Meister Eckhart – författare

Composed during a critical time in the evolution of European intellectual life, the works of Meister Eckhart (c. 1260-1327) are some of the most powerful medieval attempts to achieve a synthesis between ancient Greek thought and the Christian faith. Writing with great rhetorical brilliance, Eckhart combines the neoplatonic concept of oneness - the idea that the ultimate principle of the universe is single and undivided - with his Christian belief in the Trinity, and considers the struggle to describe a perfect God through the imperfect medium of language. Fusing philosophy and religion with vivid originality and metaphysical passion, these works have intrigued and inspired philosophers and theologians from Hegel to Heidegger and beyond.

Gold Winner, Lyric Prose or Hybrid Works, Nautilus Book Awards“Within each of us is a divine treasure, and if we hope to discover it, we need to go deep into the heart of who we are.” —Meister Eckhart Meister Eckhart has been a huge figure in spirituality for more than eight hundred years—spiritual leaders such as Eckhart Tolle, Richard Rohr, and Matthew Fox have all credited Eckhart as being an important influence on their thought. This book of Meister Eckhart meditations is for people seeking the “wayless way.” It is not for those looking for a simple path. These fresh, stunning renderings of Eckhart’s writings in poetic form bring life to one of the great spiritual voices of any age. They reveal what it means to love God and find meaning in darkness. Not darkness in general, but your darkness, because it is the one thing you know something about—without facing your darkness, you’ll never know what it means to desire the light. Only when you are in the darkness, Meister says, do you have even the possibility of seeing the light. “What Coleman Barks has done for Rumi, Sweeney and Burrows have done for Eckhart—making his insight accessible and his wisdom sing.” —Carl McColman, author of The New Big Book of Christian Mysticism and Eternal Heart  “Sweeney and Burrows, in poems that are as elegant as they are scholarly, revoice Meister Eckhart’s grounding and expansive instructions to ‘seek the light that shines / out of the darkness.’” —Pádraig Ó Tuama, poet and host of Poetry Unbound, from On Being Studios

This remarkable work shows Meister Eckhart, the thirteenth-century western mystic, as the great teacher of the birth of God in the soul, who shatters the dualism between God and the world, and the self and God. It is not only an exposition of Eckhart’s mysticism, but also an exemplary work of contemporary philosophy.

Though Easter (like Christmas) is often trivialized by the culture at large, it is still the high point of the religious calendar for millions of people around the world. And for most of them, there can be no Easter without Lent, the season that leads up to it.A time for self-denial, soul-searching, and spiritual preparation, Lent is traditionally observed by daily reading and reflection. This collection will satisfy the growing hunger for meaningful and accessible devotions. Culled from the wealth of twenty centuries, the selections in Bread and Wine are ecumenical in scope, and represent the best classic and contemporary Christian writers.Includes more than seventy Lenten and Easter readings by Alexander Stuart Baillie, Alfred Kazin, Alister E. McGrath, Amy Carmichael, Barbara Brown Taylor, Barbara Cawthorne Crafton, Blaise Pascal, Brennan Manning, C. S. Lewis, Christina Rossetti, Christoph Friedrich Blumhardt, Clarence Jordan, Dag Hammarskjöld, Dale Aukerman, Dietrich Bonhoeffer, Dorothee Soelle, Dorothy Day, Dorothy Sayers, Dylan Thomas, E. Stanley Jones, Eberhard Arnold, Edith Stein, Edna Hong, Emil Brunner, Ernesto Cardenal, Fleming Rutledge, Frederica Mathewes-Green, Frederick Buechner, Fyodor Dostoevsky, G. K. Chesterton, Geoffrey Hill, George MacDonald, Henri Nouwen, Henry Drummond, Howard Hageman, J. Heinrich Arnold, Jean-Pierre de Caussade, Johann Christoph Arnold, John Dear, John Donne, John Howard Yoder, John Masefield, John Stott, John Updike, Joyce Hollyday, Jürgen Moltmann, Kahlil Gibran, Karl Barth, Kathleen Norris, Leo Tolstoy, Madeleine L’Engle, Malcolm Muggeridge, Martin Luther, Meister Eckhart, Morton T. Kelsey, Mother Teresa, N. T. Wright, Oscar Wilde, Oswald Chambers, Paul Tillich, Peter Kreeft, Philip Berrigan, Philip Yancey, Romano Guardini, Sadhu Sundar Singh , Saint Augustine, Simone Weil, Søren Kierkegaard, Thomas à Kempis , Thomas Howard, Thomas Merton, Toyohiko Kagawa, Walter J. Ciszek, Walter Wangerin, Watchman Nee, Wendell Berry and William Willimon.

Composed during a critical time in the evolution of European intellectual life, the works of Meister Eckhart (c. 1260-1327) are some of the most powerful medieval attempts to achieve a synthesis between ancient Greek thought and the Christian faith. Writing with great rhetorical brilliance, Eckhart combines the neoplatonic concept of oneness - the idea that the ultimate principle of the universe is single and undivided - with his Christian belief in the Trinity, and considers the struggle to describe a perfect God through the imperfect medium of language. Fusing philosophy and religion with vivid originality and metaphysical passion, these works have intrigued and inspired philosophers and theologians from Hegel to Heidegger and beyond.

In an age of distraction, this issue of Plough Quarterly looks at inwardness – how sustainable human community and social activism must be rooted in the spiritual life.How much of your day is spent in reality, and how much in a fake world? We’ve learned that screen time is bad for you, too much media consumption damages your heart, and Facebook can make you mentally ill. We’re aware of the mind-altering power of advertising, the dehumanizing passions of our polarized politics, and the fact that millions of us have learned to multitask while watching footage of refugees drowning.But what are we to do about it? If this fake world is invading our souls, it’s in our souls that we must find the cure. Only a return to inwardness can bring distracted moderns back to Jesus and to constructive work for his kingdom.Here activists may object: Isn’t it the height of selfishness to retreat into our interior life when we ought to be out saving starving children? Yet Christians through the ages have insisted that inwardness is crucial to the life of discipleship. It’s what keeps us from falling for demagogues and false gospels, from wasting life on superficialities, and from ignoring our neighbor. In fact, throughout history it has often been the mystics who were most active in serving others. In true Plough fashion, this issue brings together a colorful cast of examples: from medieval Beguines and Benedictines to Gerard Manley Hopkins, Simone Weil, and Fannie Lou Hamer, to contemporary voices like Robert Cardinal Sarah, Johann Christoph Arnold, and three persecuted Syrian priests. These lives offer us glimpses of the real world from which our fake world seeks to distract us, and can guide us in our own refusal to conform.Also in this issue:• Poetry from Gerard Manley Hopkins and Malcolm Guite• Insights on inwardness from Meister Eckhart, Eberhard Arnold, Marguerite Porete, Simone Weil, and Isaac Penington• A forum on the Benedict Option with Rod Dreher, Ross Douthat, Jacqueline C. Rivers, and Randall Gauger• Artwork by Jason Landsel, Bruce Herman, Jane Chapin, Graham Berry, Fra Angelico, Francisco de Zurbarán, Eleanor Fortescue-Brickdale, Matthew J. Cutter, John August Swanson, Vittorio Matteo Corcos, and Leon DaboPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

This collection, born of obvious passion and graced with superb writing, is a welcome even necessary addition to the glutted holiday bookshelves. -- Publishers Weekly  (starred review)Though Christians the world over make yearly preparations for Lent, there’s a conspicuous lack of good books for that other great spiritual season: Advent. All the same, this four-week period leading up to Christmas is making a comeback as growing numbers reject shopping-mall frenzy and examine the deeper meaning of the season.Ecumenical in scope, these fifty devotions invite the reader to contemplate the great themes of Christmas and the significance that the coming of Jesus has for each of us – not only during Advent, but every day. Whether dipped into at leisure or used on a daily basis, Watch for the Light gives the phrase “holiday preparations” new depth and meaning.Includes contributions by these and other writers:C. S. Lewis, Madeleine L’Engle, Thomas Merton, and Philip YanceyDorothy Day, Henri Nouwen, Dietrich Bonhoeffer, Oscar Romero, and Edith SteinMartin Luther, Meister Eckhart, Eberhard Arnold, and Christoph Friedrich BlumhardtT. S. Eliot, John Donne, and Sylvia PlathKarl Barth, Will Willimon, Jürgen Moltmann, and J. B. PhillipsKathleen Norris, Brennan Manning, and Evelyn UnderhillAnnie Dillard, St. Thomas Aquinas, and Gerard Manley HopkinsRomano Guardini, St. John Chrysostom, and Giovanni PapiniJane Kenyon, Friedrich Wilhelm Foerster, Isaac Penington, and Alfred Delp

Meister Eckhart († 1328) ist die Zentralgestalt der oberrheinischen Mystik. In dem hier in neuhochdeutscher Übersetzung vorliegenden Traktat sind Überlegungen aus seiner Zeit als Prior des Erfurter Dominikanerklosters im ausgehenden 13. Jahrhundert zusammengestellt. Sie zeigen ihn weniger als spekulativen Philosophen denn als geistlichen Begleiter, der auf Anliegen und Fragen seiner Brüder einging. So behandelt Eckhart in der Perspektive mystisch-innerlicher Frömmigkeit Fragen der mönchischen und gemeinchristlichen Praxis, berührt die Sünde des Menschen ebenso wie die Frage der Nachfolge Christi und des Sakramentenempfangs. Die Erläuterungen erschließen dieses Handbuch christlicher Lebensführung in seinen historischen Dimensionen wie in seiner Bedeutung für ein gegenwärtiges Verständnis des Christlichen.[Meister Eckhart. Counsels on Discernment]Meister Eckhart († 1328) was the central figure within the so called Rhenish mysticism. When he served as the prior of the Dominican monastery at Erfurt in the late thirteenth century, he wrote the treatise presented here in modern German. Here, we find him more as a spiritual counselor than as a speculative philosopher who answers to questions and problems raised by his brothers. Against a background of mystical interior piety, he traces the issues of monastic as well as average Christian behavior. He speaks about human sinfulness as well as about imitation of Christ and the communion in the Lord''s Supper. The commentaries reveal the historical context of the treatise as well as its impact on our days as a handbook of Christian life.

Meister Eckhart († 1328) ist die Zentralgestalt der oberrheinischen Mystik. In dem hier in neuhochdeutscher Übersetzung vorliegenden Traktat sind Überlegungen aus seiner Zeit als Prior des Erfurter Dominikanerklosters im ausgehenden 13. Jahrhundert zusammengestellt. Sie zeigen ihn weniger als spekulativen Philosophen denn als geistlichen Begleiter, der auf Anliegen und Fragen seiner Brüder einging. So behandelt Eckhart in der Perspektive mystisch-innerlicher Frömmigkeit Fragen der mönchischen und gemeinchristlichen Praxis, berührt die Sünde des Menschen ebenso wie die Frage der Nachfolge Christi und des Sakramentenempfangs. Die Erläuterungen erschließen dieses Handbuch christlicher Lebensführung in seinen historischen Dimensionen wie in seiner Bedeutung für ein gegenwärtiges Verständnis des Christlichen.[Meister Eckhart. Counsels on Discernment]Meister Eckhart († 1328) was the central figure within the so called Rhenish mysticism. When he served as the prior of the Dominican monastery at Erfurt in the late thirteenth century, he wrote the treatise presented here in modern German. Here, we find him more as a spiritual counselor than as a speculative philosopher who answers to questions and problems raised by his brothers. Against a background of mystical interior piety, he traces the issues of monastic as well as average Christian behavior. He speaks about human sinfulness as well as about imitation of Christ and the communion in the Lord''s Supper. The commentaries reveal the historical context of the treatise as well as its impact on our days as a handbook of Christian life.