Peter Washington – författare

Learning to think is a complex process made up of reading, writing listening, speaking and remembering textual materials. The aim of this topical book is to encourage practical educational reform in the Humanities by taking the emphasis away from the reception of texts to their production. Adapting rhetorical teaching methods, the authors encourage students to participate in the activities of thinking giving them short written and verbal exercises to develop conceptual competences and linguistics skills. It is argued that these methods can be implemented successfully across a wide number of humanities subjects and that they encourage the development of practical transferable skills, both cognitive and linguistic.The authors have used these methods successfully in class, and the book includes sample exercises, the initial results, and feedback from their students.

Learning to think is a complex process made up of reading, writing listening, speaking and remembering textual materials. The aim of this topical book is to encourage practical educational reform in the Humanities by taking the emphasis away from the reception of texts to their production. Adapting rhetorical teaching methods, the authors encourage students to participate in the activities of thinking giving them short written and verbal exercises to develop conceptual competences and linguistics skills. It is argued that these methods can be implemented successfully across a wide number of humanities subjects and that they encourage the development of practical transferable skills, both cognitive and linguistic.The authors have used these methods successfully in class, and the book includes sample exercises, the initial results, and feedback from their students.

Tales about ghosts are as old as human culture itself but the ghost story as a distinguished literary form reached its apogee in the late nineteenth and early twentieth centuries. As traditional religions declined in the West during those years, people looked for new ways of describing the spiritual realities explained by religion. The ghost story is a literary expression of this need, its rise corresponding to the growing popularity of Spiritualism. Ghost stories balance the increasingly powerful scientific materialism of the age with intimations that there are other orders of experience which we cannot define and only glimpse. The Everyman selection of ghost stories includes examples from this period by major writers such as Robert Louis Stevenson, Guy de Maupassant, Henry James and Edith Wharton. M. R. James is featured as a specialist in the genre. Later writers include Elizabeth Bowen, Penelope Lively and Ray Bradbury.One feature of this collection is to show that there is more to the ghost story than the thrill of horror, important though that is. These stories include comedy and tragedy, pathos, drama and even poetry. Each is a masterpiece in its own right, irrespective of whether or not we believe in the realm of spectres.

This is a glorious collection of some of the best sleuths in the business. It includes creators such as Poe and Conan Doyle to Hammet, Christie, Chandler, Rendell and Rankin.

Still little known in the West, Persian poetry offers extraordinary riches. While celebrating the beauty of the world in poems about love, wine and poetry itself, or telling anecdotes of everyday life, Persian poetry set these themes in the wider religious and philosophical context of Islam. Omar, Rumi, Saadi, Sanai, Attar, Hafez and Jami – the great lyric and didactic poets of medieval Persia – are all represented in this selection of translations spanning almost two hundred and fifty years.

This anthology of comic verse is drawn from sources which range from the Greek Anthology to the present day. Divided into thematic sections (to be determined) for case of use, it covers a wide range of forms including limericks, clerihews, ballads, sonnets and nonsense verse. The prevailing tone is light, but satire and ridicule - even passion - have not been excluded

Eating and drinking and the rituals that go with them are at least as important as loving in most people’s lives, yet for every hundred anthologies of poems about love, hardly one is devoted to the pleasures of the table. Poems of Food and Drink abundantly fills the gap. All kinds of foods and beverages are laid out in these pages, along with picnics and banquets, intimate suppers and quiet dinners, noisy parties and public celebrations – in poems by Horace, Catullus, Hafiz, Rumi, Rilke, Moore, Nabokov, Updike, Mandelstam, Stevens, and many others. From Sylvia Plath’s ecstatic vision of juice-laden berries in ‘Blackberrying’ to D. H. Lawrence’s lush celebration of ‘Figs’, from the civilized comfort of Noël Coward’s ‘Something on a Tray’ to the salacious provocation of Swift’s ‘Oysters’, from Li Po on ‘Drinking Alone’ to Baudelaire on ‘The Soul of the Wine’, and from Emily Dickinson’s ‘Forbidden Fruit’ to Elizabeth Bishop’s ‘A Miracle for Breakfast’, Poems of Food and Drink serves up a tantalizing and variegated literary feast.

Once confined to a literary elite in Japan, haiku are now written all over the world by poets who find their combination of brevity, technical discipline and expressive content irresistible. This collection brings together hundreds of poems by Japanese writers from the fifteenth century to the twentieth, with modern examples from Europe and America. In addition, there is a selection of poems influenced by haiku, and a section devoted to haiku-like passages from traditional English poets. The book is dominated by four great masters – Basho, Buson, Issa and Shiki – who between them compress the gamut of human experience into the limits of seventeen syllables.

It is often said that Rumi (aka Jalal al-Din, 1207-73) is now the most popular poet in the United States. This conquest of the new world by a middle-eastern medieval writer who died before Chaucer was even born has been achieved with extraordinary speed in less than thirty years.The main key to Rumi's success is the spiritual appeal of his work. It combines lyrical beauty with philosophical profundity, a sense of rapture and an acute awareness of human suffering in ways which speak directly to contemporary audiences. Like the metaphysical poets, Donne, Vaughan and Herbert, Rumi yokes together everyday images with complex ideas. He talks about divine love in vivid human terms. As a religious teacher of the Dervish order, he expounds the mystical doctrines of Sufism which focus on the notion of union with the Beloved to whom many of the poems are addressed.Persian poetry of this period is not easy to translate. In order to give the greatest possible access to a wonderful poet this selection draws on avariety of translations from the early 20th century to the present, ranging from scholarly renderings to free interpretations.

The 1200 or so letters of Mozart and his family form the most fascinating correspondence by any artist of the eighteenth century or earlier, and Mozart himself ranks high among letter writers of any age or occupation. A vivd and amzingly detailed picture emerges of Mozart's career as performer, teacher and composer, as well as a lively account of contemporary musical politics in the courts and opera houses of Europe. The inclusion of letters from his father, a dominant but loving parent determined to supervise his son's career evern after he had grown up, highlights the problems which Mozart encountered in breaking with his provincial background, as well as providing a glimpse of the social and domestic details that tell us so much about the kind of person Mozart was and how he lived. The correspondence ends with the pathetic begging letters of his last years and the touching, adoring yet protective letters to his wife. This edition is being published in May 2006 to coincide with the 250th anniversay of Mozart's birth. The selection has been made from the classic translation by Emily Anderson.

Ever since Pushkin, Russian poets have been famous for their ability to combine private and public experience in lyric poetry of a comprehensiveness and intensity unmatched elsewhere. Ranging in extremes from the melting tenderness of unrequited love to the bitter comedy of political chaos, this collection of poems covering two centuries includes work by Lermontov, Tyutchev, Fet, Annensky,Mayakovsky, Bely, Mandelstam, Akhmatova, Tsvetaeva, Pasternak, Brodsky and others less celebrated but no less extraordinary. The text is divided into six sections. Russian poets constantly reflect on their art, so the first section is appropriately entitled 'The Muse'. Their other great topic is Russia herself, explored in parts two and three. Part four presents the inner world, parts five and six traditional themes of love and mortality. Poetry has often been a matter of life and death in Russia, where Mandelstam was not the only poet to perish in the Gulag. The comfortable private domain familiar to many English and American writers barely exists in a country where political realities are exigent - one reason for the fierce intensity found in so many of these poems.

It has often been said that love, both sacred and profane, is the only true subject of the lyric poem. Nothing better justifies this claim than the splendid poems in this volume, which range from the writings of ancient China to those of modern-day America and represent, at its most piercing, a universal experience of the human soul.

In a volume which follows on from and complements the Everyman Pocket LOVE POEMS. Assembled in this beautifully created pocket gift hardback is a wide range of erotic verse from ancient India and China to present-day Britain. Though these are poems of the body, and bawdy verse is represented by such writers as Rochester, the volume is in no sense pornographic. The emphasis is on the tender, sensuous, witty and passionate aspects of erotic poetry. The poems follow a loose narrative sequence in which all aspects of erotic love are represented.