Robert G. Hoyland – författare

In just over a hundred years--from the death of the Mohammed in 632 to the beginning of the Abbasid Caliphate in 750--the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time. How they were able to engulf so many empires, states, and armies in such a short period of time is a question which has engaged historians since at least the ninth century. Most recent popular accounts have been based almost solely on the early Muslim sources, which were, in short, salvation history, composed for the purpose of demonstrating that God had chosen the Arabs as his vehicle for spreading Islam throughout the world. While exploiting the rich biographical and geographical information of the early Muslim sources, this groundbreaking work delivers a fresh account of the Arab conquests and the establishment of an Islamic Empire by incorporating different approaches and different bodies of evidence. Robert G. Hoyland, a leading Late Antique scholar, accomplishes this by first examining the wider world from which Mohammed and his followers emerged. For Muslim sources, the revelation of Islam to Muhammad is the starting point for their history, and modern university departments have tended to reinforce this approach. Late Antique studies have done us the service of shedding much needed light on the 4th to 6th centuries, thus giving us a better view of the nature of Middle Eastern society in the decades before the Arab conquests. In particular, Hoyland narrates the emergence of a distinct Arab identity in the region of the Roman province Arabia and western (Saudi) Arabia, which is at least as important for explaining the Arab conquests as Muhammad's revelation. The Arabs are the principal, almost sole, focus of the Muslim conquest narratives, and this is the norm for modern works on this subject. Yet, in the same period the Khazars, Bulgars, Avars and Turks established polities on the edges of the superpowers of Byzantium and Iran; in fact, the Khazars and Turks continued to be major rivals of the Arabs in the seventh and eighth centuries. The role of these peripheral states in the Arab success story is underscored in the narrative. Innovative and accessible, In God's Path is a welcome account of a transformative period in ancient history.

In just over a hundred years--from the death of the Mohammed in 632 to the beginning of the Abbasid Caliphate in 750--the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time. How they were able to engulf so many empires, states, and armies in such a short period of time is a question which has engaged historians since at least the ninth century. Most recent popular accounts have been based almost solely on the early Muslim sources, which were, in short, salvation history, composed for the purpose of demonstrating that God had chosen the Arabs as his vehicle for spreading Islam throughout the world. While exploiting the rich biographical and geographical information of the early Muslim sources, this groundbreaking work delivers a fresh account of the Arab conquests and the establishment of an Islamic Empire by incorporating different approaches and different bodies of evidence. Robert G. Hoyland, a leading Late Antique scholar, accomplishes this by first examining the wider world from which Mohammed and his followers emerged. For Muslim sources, the revelation of Islam to Muhammad is the starting point for their history, and modern university departments have tended to reinforce this approach. Late Antique studies have done us the service of shedding much needed light on the 4th to 6th centuries, thus giving us a better view of the nature of Middle Eastern society in the decades before the Arab conquests. In particular, Hoyland narrates the emergence of a distinct Arab identity in the region of the Roman province Arabia and western (Saudi) Arabia, which is at least as important for explaining the Arab conquests as Muhammad''s revelation. The Arabs are the principal, almost sole, focus of the Muslim conquest narratives, and this is the norm for modern works on this subject. Yet, in the same period the Khazars, Bulgars, Avars and Turks established polities on the edges of the superpowers of Byzantium and Iran; in fact, the Khazars and Turks continued to be major rivals of the Arabs in the seventh and eighth centuries. The role of these peripheral states in the Arab success story is underscored in the narrative. Innovative and accessible, In God''s Path is a welcome account of a transformative period in ancient history.

The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam - and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War.Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world''s cultural and intellectual history.

The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam - and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War.Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world''s cultural and intellectual history.

Histories you can trust.The Oxford History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam - and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War.Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle.Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East.Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.

Histories you can trust.The Oxford History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam - and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War.Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle.Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East.Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world''s cultural and intellectual history.

Histories you can trust.The Oxford History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam - and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War.Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle.Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East.Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world''s cultural and intellectual history.

The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam--and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War.Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.

The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam - and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War.Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.

In just over a hundred years--from the death of Muhammad in 632 to the beginning of the Abbasid Caliphate in 750--the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. Their armies threatened states as far afield as the Franks in Western Europe and the Tang Empire in China. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time. How this collection of Arabian tribes was able to engulf so many empires, states, and armies in such a short period of time is a question that has perplexed historians for centuries. Most recent popular accounts have been based almost solely on the early Muslim sources, which were composed centuries later for the purpose of demonstrating that God had chosen the Arabs as his vehicle for spreading Islam throughout the world. In this ground-breaking new history, distinguished Middle East expert Robert G. Hoyland assimilates not only the rich biographical and geographical information of the early Muslim sources but also the many non-Arabic sources, contemporaneous or near-contemporaneous with the conquests. The story of the conquests traditionally begins with the revelation of Islam to Muhammad. In God's Path, however, begins with a broad picture of the Late Antique world prior to the Prophet's arrival, a world dominated by the two superpowers of Byzantium and Sasanian Persia, "the two eyes of the world." In between these empires, in western (Saudi) Arabia, emerged a distinct Arab identity, which helped weld its members into a formidable fighting force. The Arabs are the principal actors in this drama yet, as Hoyland shows, the peoples along the edges of Byzantium and Persia--the Khazars, Bulgars, Avars, and Turks--also played important roles in the remaking of the old world order. The new faith propagated by Muhammad and his successors made it possible for many of the conquered peoples to join the Arabs in creating the first Islamic Empire.Well-paced and accessible, In God's Path presents a pioneering new narrative of one the great transformational periods in all of history.

In just over a hundred years--from the death of the Mohammed in 632 to the beginning of the Abbasid Caliphate in 750--the followers of the Prophet swept across the whole of the Middle East, North Africa, and Spain. The conquered territory was larger than the Roman Empire at its greatest expansion, and it was claimed for the Arabs in roughly half the time. How they were able to engulf so many empires, states, and armies in such a short period of time is a question which has engaged historians since at least the ninth century. Most recent popular accounts have been based almost solely on the early Muslim sources, which were, in short, salvation history, composed for the purpose of demonstrating that God had chosen the Arabs as his vehicle for spreading Islam throughout the world. While exploiting the rich biographical and geographical information of the early Muslim sources, this groundbreaking work delivers a fresh account of the Arab conquests and the establishment of an Islamic Empire by incorporating different approaches and different bodies of evidence. Robert G. Hoyland, a leading Late Antique scholar, accomplishes this by first examining the wider world from which Mohammed and his followers emerged. For Muslim sources, the revelation of Islam to Muhammad is the starting point for their history, and modern university departments have tended to reinforce this approach. Late Antique studies have done us the service of shedding much needed light on the 4th to 6th centuries, thus giving us a better view of the nature of Middle Eastern society in the decades before the Arab conquests. In particular, Hoyland narrates the emergence of a distinct Arab identity in the region of the Roman province Arabia and western (Saudi) Arabia, which is at least as important for explaining the Arab conquests as Muhammad''s revelation. The Arabs are the principal, almost sole, focus of the Muslim conquest narratives, and this is the norm for modern works on this subject. Yet, in the same period the Khazars, Bulgars, Avars and Turks established polities on the edges of the superpowers of Byzantium and Iran; in fact, the Khazars and Turks continued to be major rivals of the Arabs in the seventh and eighth centuries. The role of these peripheral states in the Arab success story is underscored in the narrative. Innovative and accessible, In God''s Path is a welcome account of a transformative period in ancient history.

Long before Muhammed preached the religion of Islam, the inhabitants of his native Arabia had played an important role in world history as both merchants and warriorsArabia and the Arabs provides the only up-to-date, one-volume survey of the region and its peoples, from prehistory to the coming of IslamUsing a wide range of sources - inscriptions, poetry, histories, and archaeological evidence - Robert Hoyland explores the main cultural areas of Arabia, from ancient Sheba in the south, to the deserts and oases of the north. He then examines the major themes of*the economy*society*religion*art, architecture and artefacts*language and literature*Arabhood and ArabisationThe volume is illustrated with more than 50 photographs, drawings and maps.

Long before Muhammed preached the religion of Islam, the inhabitants of his native Arabia had played an important role in world history as both merchants and warriorsArabia and the Arabs provides the only up-to-date, one-volume survey of the region and its peoples, from prehistory to the coming of IslamUsing a wide range of sources - inscriptions, poetry, histories, and archaeological evidence - Robert Hoyland explores the main cultural areas of Arabia, from ancient Sheba in the south, to the deserts and oases of the north. He then examines the major themes of*the economy*society*religion*art, architecture and artefacts*language and literature*Arabhood and ArabisationThe volume is illustrated with more than 50 photographs, drawings and maps.

The eight hundred years between the first Roman conquests and the conquest of Islam saw a rich, constantly shifting blend of languages and writing systems, legal structures, religious practices and beliefs in the Near East. While the different ethnic groups and cultural forms often clashed with each other, adaptation was as much a characteristic of the region as conflict. This volume, emphasizing the inscriptions in many languages from the Near East, brings together mutually informative studies by scholars in diverse fields. Together, they reveal how the different languages, peoples and cultures interacted, competed with, tried to ignore or were influenced by each other, and how their relationships evolved over time. It will be of great value to those interested in Greek and Roman history, Jewish history and Near Eastern studies.

Fifteen essays on literature, linguistics, history and epigraphy. Contents include: Maysir-gambling in early Arabic poetry ( N Jamil ); the Qu'ran as a source of law: the case of zakat (alms-tax) ( Y Dutton ); On the difficulty of knowing mediaeval Arab authors: the case of Abu I-Faraj and pseudo-Isfahani ( H Kilpatrick ); Mahfuz's urban battlegrounds ( R Ostle ); Inscriptions of companions of the prophet in the Merv Oasis ( V Porter ); Muslim jizya-payers in Christian Sicily ( J Johns ); The Mu'allaqat in the west: a brief bibliographical survey ( H Bleaney ); Theomnestus of Nicopolis, Hunayn ibn Ishaq, and the beginnings of Islamic veterinary science ( R Hoyland ); Historians and the Arabic biographical dictionary ( P Auchterlonie ).

One of the problems pervading the study of medieval Islamic technology is the lack of surviving technical treatises. Tradition tended to be handed down by example and by word of mouth, and apprenticeships could last for decades. Fortunately, however, occasional treatises do exist. The treatise "On swords and their kinds" was written by the 9th century Muslim philosopher Ya'qub ibn Ishaq al-Kindi. This work was commissioned by a powerful patron of scholarship, the Abbasid caliph Mu'tasim, and the content of the treatise presumably reflects the ruler's general interest in his army and its equipment, and his specific interest in the technical aspects of sword production. In this work, Kindi discusses the difference between iron and steel, distinguishes different qualities of sword blade, and different centres of swordsmithing. He refers to the Indian Ocean trade in steel ingots and to the distinctive character of European swords of the period. He includes technical terms used by the makers, and distinguishes swords by their physical features - form, measurements, weight, watered pattern, sculptured details, or inlaid ornaments. This publication includes the text and a translation of Kindi's treatise, and a detailed commentary on the work. The volume also includes a translation of Friedrich Schwarzlose's work on swords, which is based on the hundreds of references to swords in early Arabic poetry. Written in German, this extraordinary compendium of information was first published some 120 years ago; this volume makes it available again, and for the first time in English.

The eight hundred years between the first Roman conquests and the conquest of Islam saw a rich, constantly shifting blend of languages and writing systems, legal structures, religious practices and beliefs in the Near East. While the different ethnic groups and cultural forms often clashed with each other, adaptation was as much a characteristic of the region as conflict. This volume, emphasizing the inscriptions in many languages from the Near East, brings together mutually informative studies by scholars in diverse fields. Together, they reveal how the different languages, peoples and cultures interacted, competed with, tried to ignore or were influenced by each other, and how their relationships evolved over time. It will be of great value to those interested in Greek and Roman history, Jewish history and Near Eastern studies.

This seminal work continues to shape the thought of specialists studying the Late Antique crossroads at which Christian, Jewish, Zoroastrian, and Islamic histories met, by offering the field a new approach to the vexing question of how to write the early history of Islam. The new edition of the study produces the original text with the addition of a substantial forward in which Hoyland discusses how the field has developed over the two decades that proceeded the book’s first publication. Hoyland also shares some personal reflections on how his thinking has since developed and the potential impact of this on the findings of the original study. The book also includes new appendices that detail the later publications of the author.

The first ever study in English dedicated to Albania in Late Antiquity to the Medieval period.

The first ever critical edition and complete translation of the Syriac Life of Saint Simeon of the Olives, who was an abbot of Qartmin Monastery in Tur Abdin and a bishop of the city of Harran in the late seventh and early eighth century AD.

A defense of Abbasid military policy from a powerhouse of Arabic letters In the aftermath of a bitter civil war in 3rd/9th-century Baghdad, the Abbasid caliph al-Muʿtaṣim began purchasing Turkish slaves to create a highly trained private militia loyal only to him. In doing so, al-Muʿtaṣim introduced an enduring tradition of enslaved soldiers that became widespread across the region. The incorporation of these Turkish troops into the caliph's army, however, threatened to throw fuel on the fires of factional strife. With this text, written at the request of a high-ranking official, the legendary polymath and "father of Arabic prose" al-Jāḥiẓ defends the Turkish soldiers' effectiveness and importance, and in so doing defends the unity and integrity of the army and the value of allegiance to the Abbasid state.Using the epistolary essay as a rhetorical device, al-Jāḥiẓ conceives a debate between his patron, al-Fatḥ ibn Khāqān, and an unnamed adversary. With al-Fatḥ as a mouthpiece, al-Jāḥiẓ skillfully contrasts his own reasoned argument for harmony and understanding with his adversary's impassioned partisan polemics, drawing attention to the common ground - history, geography, religion, and devotion to the Abbasid cause - shared by the Turks and their rivals. While extolling the Turks' merits as soldiers, al-Jāḥiẓ stresses unity and reconciliation over discord and division. The result is a remarkable essay offering insight into social and political cohesion in the Abbasid empire at its height, and the rifts that threatened its stability.A bilingual Arabic-English edition.

Khalifa ibn Khayyat was born in the southern Iraqi city of Basra in the 770s AD and in his lifetime Iraq grew into a thriving centre of culture and trade and one of the most populous and prosperous regions of the world. He was one of a generation of scholars who gave concrete form to Islamic religion and culture and bequeathed to us the first books that can be said to be distinctively Islamic. Khalifa’s History is the earliest extant work of Muslim historiography and this alone makes it deserving of greater recognition.It carefully records the key events in the life of the Muslim community from the prophet Muhammad to Khalifa’s own day. The section on the Umayyad dynasty (660-750), which occupies about half of the work, is noteworthy because it gives a more positive assessment of the Umayyad caliphs than later narratives. Over time they were increasingly censured for having corrupted the purity of early Islamic society, and yet it was they who had overseen the conquest of cities as far afield as Seville and Samarkand and established Muslim rule over all the lands inbetween. They built the magnificent mosques of Medina and Damascus that still stand today and the palaces that litter the desert margins of modern Jordan and Syria. Khalifa’s History helps us to better evaluate the achievements of this dynasty and also to analyze the beginnings of the discipline of Arabic historical writing in the framework of Islamic civilization.This study and translation was originally submitted by Carl Wurtzel as a doctoral thesis at Yale University in 1977 under the supervision of Franz Rosenthal, one of the greatest Orientalists of modern times. It has now been prepared for publication, with a Foreword and updated bibliography, by Robert Hoyland, professor of Islamic History at Oxford University.

Khalifa ibn Khayyat was born in the southern Iraqi city of Basra in the 770s AD and in his lifetime Iraq grew into a thriving centre of culture and trade and one of the most populous and prosperous regions of the world. He was one of a generation of scholars who gave concrete form to Islamic religion and culture and bequeathed to us the first books that can be said to be distinctively Islamic. Khalifa’s History is the earliest extant work of Muslim historiography and this alone makes it deserving of greater recognition.It carefully records the key events in the life of the Muslim community from the prophet Muhammad to Khalifa’s own day. The section on the Umayyad dynasty (660-750), which occupies about half of the work, is noteworthy because it gives a more positive assessment of the Umayyad caliphs than later narratives. Over time they were increasingly censured for having corrupted the purity of early Islamic society, and yet it was they who had overseen the conquest of cities as far afield as Seville and Samarkand and established Muslim rule over all the lands inbetween. They built the magnificent mosques of Medina and Damascus that still stand today and the palaces that litter the desert margins of modern Jordan and Syria. Khalifa’s History helps us to better evaluate the achievements of this dynasty and also to analyze the beginnings of the discipline of Arabic historical writing in the framework of Islamic civilization.This study and translation was originally submitted by Carl Wurtzel as a doctoral thesis at Yale University in 1977 under the supervision of Franz Rosenthal, one of the greatest Orientalists of modern times. It has now been prepared for publication, with a Foreword and updated bibliography, by Robert Hoyland, professor of Islamic History at Oxford University.

In the early Islamic age, the city of Balkh was one of the largest and most influential cities in the world. Situated on the northern plains of modern Afghanistan, Balkh flourished from the 7th to the 13th centuries, home to a wide variety of scholars, artists and religious leaders.This book presents the first comprehensive analysis of the history and archaeology of early Islamic Balkh. Archaeological research undertaken throughout the twentieth century has investigated the evolution of the city, but only more recently has the evidence for its medieval development been pieced together. The authors collate and examine the available textual and artefactual material in order to recreate the history of this unique city and assess its critical role in early medieval Eurasia.

In the early Islamic age, the city of Balkh was one of the largest and most influential cities in the world. Situated on the northern plains of modern Afghanistan, Balkh flourished from the 7th to the 13th centuries, home to a wide variety of scholars, artists and religious leaders. This book presents the first comprehensive analysis of the history and archaeology of early Islamic Balkh. Archaeological research undertaken throughout the twentieth century has investigated the evolution of the city, but only more recently has the evidence for its medieval development been pieced together. The authors collate and examine the available textual and artefactual material in order to recreate the history of this unique city and assess its critical role in early medieval Eurasia.

In the early Islamic age, the city of Balkh was one of the largest and most influential cities in the world. Situated on the northern plains of modern Afghanistan, Balkh flourished from the 7th to the 13th centuries, home to a wide variety of scholars, artists and religious leaders. This book presents the first comprehensive analysis of the history and archaeology of early Islamic Balkh. Archaeological research undertaken throughout the twentieth century has investigated the evolution of the city, but only more recently has the evidence for its medieval development been pieced together. The authors collate and examine the available textual and artefactual material in order to recreate the history of this unique city and assess its critical role in early medieval Eurasia.

This book offers a number of innovative studies on the three main communities of the East Mediterranean lands--Muslims, Jews and Christians--in the aftermath of the seventh-century Arab conquests. It focuses principally on how the Christian majority were affected by and adapted to their loss of political power in such arenas as language use, identity construction, church building, pilgrimage, and the role of women. Attention is also paid to how the Muslim community defined itself, administered justice, and regulated relations with non-Muslims. This book will be important for anyone interested in the ways in which the cultures and traditions of the late antique Mediterranean world were transformed in the course of the seventh to tenth centuries by the establishment of the new Muslim political elite and the gradual emergence of an Islamic Empire.