Stefan Rohdewald – författare

Following the annexation of Crimea by the Russian Federation in spring 2014 – 160 years after the Crimean War – and the full-scale invasion of Ukraine in February 2022, the Black Sea region has again become the focus of world history. In this handbook, international scholars from various historical and cultural disciplines provide deep historical insights into the structures of conflict, cooperation, and interrelations between the Balkans, the Middle East, the Caucasus, and Eastern Europe in the space referred to as the Black Sea world. The trans-maritime communication and intra-regional circulations, spanning from Antiquity to the present day via, Byzantium, the Polish-Lithuanian Commonwealth, the Crimean Khanate, the Venetian, Safavid, Ottoman, and Romanov empires, two World Wars, and the Cold War, highlight the autonomy of this historical region in the larger transcontinental setting – designated in various times and varying languages as the Pontus Euxinus, the Mare Maggiore, the Kara Deniz, the Chernoe More, or the Black Sea. "This voluminous edition sheds real light upon the history of the Black Sea region from antiquity until the end of the 20th century. Not only does this first-rate book provide a host of excellent historical essays across time, it also devotes considerable attention to important questions regarding how the Black Sea region is conceptualized and theorized. A very useful contribution." (James H. Meyer, Montana State University) "In the wake of several research projects, monographs and journals, this is the first groundbreaking handbook on the cohesive history of the Black Sea as a historical meso-region. It gathers 39 excellent contributions that provide the conceptual apparatus, survey the history of the region from a Greek to Byzantine to Ottoman lake, to conflicting rivalries, to its recent transformation from a quasi-Soviet to a quasi-NATO lake, examine the ideas that underpin the various national, ethnic and religious identities, research the different mobilities through migration, transport,infrastructure, and take stock of its turbulent history through conflicts and war.” (Maria Todorova, University of Illinois at Urbana-Champaign) "Mostly the work of scholars from Central Europe and the Black Sea region, this massive volume focuses on the relationship between historical research and memory, in particular the difficulty of certain groups living in the region when confronted with empires and nation states, whose centers may be quite distant from the Black Sea. Attentive readers may thus view the present handbook not merely as a work of reference on history, memory and movement, but also as a testimony to the historical perspectives developed by a significant number of Central European and Black Sea scholars during the first quarter of the twenty-first century." (Suraiya Faroqhi, Ibn Haldun University, Istanbul)

Religious figures of remembrance served to consolidate first dynastic rule and later nation-state legitimacy and community. This book explains the interweaving of (Eastern) Roman, medieval Serbian and Bulgarian contexts as well as Ottoman and Western European national discourses or reinvented traditions. We can distinguish a secularization and nationalization of the religious contexts in the 19th century within historicism, followed by a nationalization of God and a sacralization of the nation until the end of WWII. Contrary to the national views, the origins of the modern content of these discourses lie only to a very limited extent in the Middle Ages or in the Early Modern period, as this study shows.Please note, this is volume 1 of a 2-volume set. Click here to see volume 2.

Religious figures of remembrance served to consolidate first dynastic rule and later nation-state legitimacy and community. This book explains the interweaving of (Eastern) Roman, medieval Serbian and Bulgarian contexts as well as Ottoman and Western European national discourses or reinvented traditions. We can distinguish a secularization and nationalization of the religious contexts in the 19th century within historicism, followed by a nationalization of God and a sacralization of the nation until the end of WWII. Contrary to the national views, the origins of the modern content of these discourses lie only to a very limited extent in the Middle Ages or in the Early Modern period, as this study shows.Please note, this is volume 2 of a 2-volume set. Click here to see volume 1.