Thomas Hobbes – författare

De Cive (On the Citizen) is the first full exposition of the political thought of Thomas Hobbes, the greatest English political philosopher of all time. Professors Tuck and Silverthorne have undertaken the first complete translation since 1651, a rendition long thought (in error) to be at least sanctioned by Hobbes himself. On the Citizen is written in a clear, straightforward, expository style, and in many ways offers students a more digestible account of Hobbes's political thought than the Leviathan itself. This new translation is both accurate and accessible, and is itself a significant scholarly event: it is accompanied by a full glossary of Latin terms, a chronology, bibliography, and an expository introduction. Throughout the editors have emphasised consistency in the translation and usage of Hobbes's basic conceptual vocabulary, respecting Hobbes's own concern for accurate definition of terms.

'The life of man, solitary, poore, nasty, brutish, and short'Written during the chaos of the English Civil War, Thomas Hobbes' Leviathan asks how, in a world of violence and horror, can we stop ourselves from descending into anarchy? Hobbes' case for a 'common-wealth' under a powerful sovereign - or 'Leviathan' - to enforce security and the rule of law, shocked his contemporaries, and his book was publicly burnt for sedition the moment it was published. But his penetrating work of political philosophy opened up questions about the nature of statecraft and society that influenced governments across the world. Edited with an Introduction by Christopher Brooke

De Cive (On the Citizen) is the first full exposition of the political thought of Thomas Hobbes, the greatest English political philosopher of all time. Professors Tuck and Silverthorne have undertaken the first complete translation since 1651, a rendition long thought (in error) to be at least sanctioned by Hobbes himself. On the Citizen is written in a clear, straightforward, expository style, and in many ways offers students a more digestible account of Hobbes''s political thought than the Leviathan itself. This new translation is both accurate and accessible, and is itself a significant scholarly event: it is accompanied by a full glossary of Latin terms, a chronology, bibliography, and an expository introduction. Throughout the editors have emphasised consistency in the translation and usage of Hobbes''s basic conceptual vocabulary, respecting Hobbes''s own concern for accurate definition of terms.

förord: Eva-Lena Dahl

Försokratikerna, Fragment Platon, Gorgias Aristoteles, Den nikomachiska etiken Augustinus, Om kyskhet Anselm, Proslogion Christine de Pizan, Boken om damernas stad Pico, Talet om människans värdighet Kramer & Sprenger, Häxhammaren Erasmus, Dårskapens lov Luther, Om en kristen människas frihet Montaigne, Essayer Bacon, Novum Organum Descartes, Avhandling om metoden Hobbes, Leviathan Locke, Andra avhandlingen om styrelseskicket Astell, Ett allvarligt menat förslag till damerna Rousseau, Emile Wollstonecraft, Till försvar för kvinnans rättigheter

With an Introduction by Dr Richard Serjeantson, Trinity College, CambridgeSince its first publication in 1651, Thomas Hobbes’s Leviathan has been recognised as one of the most compelling, and most controversial, works of political philosophy written in English. Forged in the crucible of the civil and religious warfare of the mid-seventeenth century, it proposes a political theory that combines an unequivocal commitment to natural human liberty with the conviction that the sovereign power of government must be exercised absolutely. Leviathan begins from some shockingly naturalistic starting-points: an analysis of human nature as being motivated by vain-glory and pride, and a vision of religion as simply the fear of invisible powers made up by the mind. Yet from these deliberately unpromising elements, Hobbes constructs with unparalleled forcefulness an elaborate, systematic, and comprehensive account of how political society ought to be: ordered, law-bound, peaceful. In Leviathan, Hobbes presents us with a portrait of politics which depicts how a state that is made up of the unified body of all its citizens will be powerful, fruitful, protective of each of its members, and — above all — free from internal violence.

De Cive (On the Citizen) is the first full exposition of the political thought of Thomas Hobbes, the greatest English political philosopher of all time. Professors Tuck and Silverthorne have undertaken the first complete translation since 1651, a rendition long thought (in error) to be at least sanctioned by Hobbes himself. On the Citizen is written in a clear, straightforward, expository style, and in many ways offers students a more digestible account of Hobbes''s political thought than the Leviathan itself. This new translation is both accurate and accessible, and is itself a significant scholarly event: it is accompanied by a full glossary of Latin terms, a chronology, bibliography, and an expository introduction. Throughout the editors have emphasised consistency in the translation and usage of Hobbes''s basic conceptual vocabulary, respecting Hobbes''s own concern for accurate definition of terms.

'He that is to govern a whole Nation, must read inhimself, not this, or that particular man; but Man-kind.'Thomas Hobbes's Leviathanis not just one of the greatest philosophicaltexts in the English language; it is one of the most important works in thehistory of Western political thought. Almost every major tradition in thecenturies after Hobbes - from radical democracy to authoritarianism - hasbeen influenced by its arguments. Written in exile in a period of dramaticdevelopments - civil war and regicide - Leviathanis in some ways theproduct of its own special circumstances. And yet, at the same time,it deals with fundamental issues that matter to all of us today: the natureand purpose of the state, the relation between human nature and politics,the idea of natural rights, the justification of authority, the concept ofrepresentation, the nature of sovereignty, the limits of obedience, andthe relationship between religious obligations and human ones.This new edition offers a definitive text drawn from more than twentyyears of research by Noel Malcolm, including, in English translation, allthe most significant revisions made in Hobbes's later Latin translation of Leviathan, as well as extensive explanatory notes that elucidate Hobbes'slanguage and identify the many Biblical, classical, and other allusionsthat are scattered through his text.

The Leviathan is the vast unity of the State. But how are unity, peace and security to be attained? Hobbes's answer is sovereignty, but the resurgence of interest today in Leviathan is due less to its answers than its methods. Hobbes sees politics as a science capable of the same axiomatic approach as geometry: he argues from first principles to human nature to politics. This book's appeal to the twentieth century lies not just in its elevation of politics to a science, but in its overriding concern for peace.

'The life of man, solitary, poore, nasty, brutish, and short'Written during the chaos of the English Civil War, Thomas Hobbes' Leviathan asks how, in a world of violence and horror, can we stop ourselves from descending into anarchy? Hobbes' case for a 'common-wealth' under a powerful sovereign - or 'Leviathan' - to enforce security and the rule of law, shocked his contemporaries, and his book was publicly burnt for sedition the moment it was published. But his penetrating work of political philosophy opened up questions about the nature of statecraft and society that influenced governments across the world. Edited with an Introduction by Christopher Brooke

The founding father of modern political philosophy, Thomas Hobbes, living in an era of horrific violence, saw human life as meaningless and cruel; here, he argues the only way to escape this brutality is for all to accept a 'social contract' that acknowledges the greater authority of a Sovereign leader.

He that is to govern a whole nation, must read in himself, not this, or that particular man; but mankind.Leviathan is both a magnificent literary achievement and the greatest work of political philosophy in the English language. Permanently challenging, it has found new applications and new refutations in every generation. Hobbes argues that human beings are first and foremost concerned with their own individual desires and fears. He shows that a conflict of each against every man can only be avoided by the adoption of a compact to enforce peace. The compact involves giving up some ofour natural freedom to a sovereign power which will enforce the laws of peace on all citizens. Hobbes also analyses the subversive forces - religion, ambition, private conscience - that threaten to destroy the body politic, Leviathan itself, and return us to the state of war.This new edition reproduces the first printed text, retaining the original punctuation but modernizing the spelling. It offers exceptionally thorough and useful annotation, an introduction that guides the reader through the complexities of Hobbes''s arguments, and a substantial index.ABOUT THE SERIES: For over 100 years Oxford World''s Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford''s commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

This volume in the Clarendon Edition of the Works of Thomas Hobbes contains A dialogue between a philosopher and a student, of the common laws of England, edited by Alan Cromartie, supplemented by the important fragment on the issue of regal succession, 'Questions relative to Hereditary Right', discovered and edited by Quentin Skinner. The former work is the last of Hobbes's major political writings. As a critique of common law by a great philosopher, it should be essential reading for anybody interested in English political thought or legal theory. Although it was written when Hobbes was at least eighty, it is a lively piece of work that goes beyond a recapitulation of earlier Hobbesian doctrines, not least in applying his central ideas to the details of the English constitution. This edition supplies the extensive annotation on matters of legal and historical detail that is required by non-specialist readers; it also assists students by offering cross-references to other treatises. Cromartie's introduction is an authoritative account of seventeenth-century thinking about the common law and of Hobbes's shifting attitudes towards it. It has often been suspected that the book was motivated by fear of being burned for heresy. Cromartie disentangles the complex evidence (scattered across a number of late works) that documents this fear's development, and shows why the philosopher's acute anxieties eventually led him to write a legal treatise. In clarifying these questions, the edition casts fresh light upon his attitude to law and sovereignty. The second piece takes the form of a question put to Hobbes about the right of succession under hereditary monarchies, together with Hobbes's response. The question is in the handwriting of the fourth Earl of Devonshire, the son of the third Earl, whom Hobbes had tutored in the 1630s. He asks Hobbes whether an heir can be excluded if he is incapable of protecting his prospective subjects. The question of 'exclusion' became the most burning issue in English politics in the course of 1679, when a bill to exclude the future James II was introduced into the House of Commons. Hobbes answers with a robust defence of hereditary right, in the course of which he also makes some important general observations about the concept of a right. The manuscript is also of special interest as it constitutes Hobbes's last word on politics. It was almost certainly written in the summer of 1679, less than six months before Hobbes's death.

[NB in publicity materials use short description + first few review quotes if short of space]Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. These two volumes form one of the most significant and valuable publications of Hobbes scholarship this century, casting a new light on the whole pattern of his intellectual life and personal friendships.

[NB in publicity materials use short description + first few review quotes if short of space] Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. These two volumes form one of the most significant and valuable publications of Hobbes scholarship this century, casting a new light on the whole pattern of his intellectual life and personal friendships.

Thomas Hobbes (1588-1679) is one of the most important figures in the history of European philosophy. Although best known for his political theory, he also wrote about theology, metaphysics, physics, optics, mathematics, psychology, and literary criticism. All of these interests are reflected in his correspondence. Some small groups of his letters have been printed in the past (often in inaccurate transcriptions), but this edition is the first complete collection of his correspondence, nearly half of which has never been printed before. All the letters have been transcribed from the original sources, and all materials in Latin, French, and Italian are printed together with translations in clear modern English. The letters are fully annotated, and there are long biographical entries on all of his correspondents, based on extensive original research. The whole pattern of Hobbes's intellectual life and personal friendships is set in a new light. This is one of the most significant and valuable scholarly publications of this century.

Thomas Hobbes (1588-1679) is one of the most important figures in the history of European thought. Although interest in his life and work has grown enomrously in recent years, this is the first complete edition of his correspondence. The texts of the letters are richly supplemented with explanatory notes and full biographical and bibliographical information. This landmark publication sheds new light in abundance on the intellectual life of a major thinker.

Howard Warrender

A scholarly edition of the English version of works by Thomas Hobbes. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.

Behemoth is Thomas Hobbes's narrative of the English Civil Wars from the beginning of the Scottish revolution in 1637 to the Restoration of the Monarchy in 1660, and is his only composition to address directly the history of the events which formed the context of his writings in Leviathan and elsewhere on sovereignty and the government of the Church. Although presented as an account of past events, it conceals a vigorous attack on the values of the religious and political establishment of Restoration England. This is the first fully scholarly edition of the work, and the first new edition of the text since 1889. Based on Hobbes's own presentation manuscript, it includes for the first time an accurate transcription of the passages which Hobbes had deleted in the text, and notes made by early readers.

'He that is to govern a whole Nation, must read inhimself, not this, or that particular man; but Man-kind.' Thomas Hobbes's Leviathanis not just one of the greatest philosophicaltexts in the English language; it is one of the most important works in thehistory of Western political thought. Almost every major tradition in thecenturies after Hobbes - from radical democracy to authoritarianism - hasbeen influenced by its arguments. Written in exile in a period of dramaticdevelopments - civil war and regicide - Leviathanis in some ways theproduct of its own special circumstances. And yet, at the same time,it deals with fundamental issues that matter to all of us today: the natureand purpose of the state, the relation between human nature and politics,the idea of natural rights, the justification of authority, the concept ofrepresentation, the nature of sovereignty, the limits of obedience, andthe relationship between religious obligations and human ones. This new edition offers a definitive text drawn from more than twentyyears of research by Noel Malcolm, including, in English translation, allthe most significant revisions made in Hobbes's later Latin translation of Leviathan, as well as extensive explanatory notes that elucidate Hobbes'slanguage and identify the many Biblical, classical, and other allusionsthat are scattered through his text.

'He that is to govern a whole Nation, must read inhimself, not this, or that particular man; but Man-kind.' Thomas Hobbes's Leviathanis not just one of the greatest philosophicaltexts in the English language; it is one of the most important works in thehistory of Western political thought. Almost every major tradition in thecenturies after Hobbes - from radical democracy to authoritarianism - hasbeen influenced by its arguments. Written in exile in a period of dramaticdevelopments - civil war and regicide - Leviathanis in some ways theproduct of its own special circumstances. And yet, at the same time,it deals with fundamental issues that matter to all of us today: the natureand purpose of the state, the relation between human nature and politics,the idea of natural rights, the justification of authority, the concept ofrepresentation, the nature of sovereignty, the limits of obedience, andthe relationship between religious obligations and human ones. This new edition offers a definitive text drawn from more than twentyyears of research by Noel Malcolm, including, in English translation, allthe most significant revisions made in Hobbes's later Latin translation of Leviathan, as well as extensive explanatory notes that elucidate Hobbes'slanguage and identify the many Biblical, classical, and other allusionsthat are scattered through his text.

`the state of men without civil society (which state we may properly call the state of nature) is nothing else but a mere war of all against all.' Thomas Hobbes was the first great philosopher to write in English. His account of the human condition, first developed in The Elements of Law (1640), which comprises Human Nature and De Corpore Politico, is a direct product of the intellectural and political strife of the seventeenth century. It is also a remarkably penetrating look at human nature, and a permanently relevant analysis of the fears of self-seeking that result in the war of `each against every man'. In The Elements of Law Hobbes memorably sets out both the main lines of his general philosophy, later augmented in De Corpore (1655), and the moral and political philosophy later made famous in Leviathan (1651). Copies of Human Nature and De Corpore Politico, until 1889 printed as separate works, are rare antiques or scarcely less rare scholarly texts; this is the first complete popular edition. It is here supplemented by chapters from De Corpore and Three Lives, two from Hobbes's original Latin. These have never before been published together in English. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Behemoth, or The Long Parliament is essential to any reader interested in the historical context of the thought of Thomas Hobbes (1588-1679). In De Cive (1642) and Leviathan (1651), the great political philosopher had developed an analytical framework for discussing sedition, rebellion, and the breakdown of authority. Behemoth, completed around 1668 and not published until after Hobbe''s death, represents the systematic application of this framework to the English Civil War. In his insightful and substantial Introduction, Stephen Holmes examines the major themes and implications of Behemoth in Hobbes''s system of thought. Holmes notes that a fresh consideration of Behemoth dispels persistent misreadings of Hobbes, including the idea that man is motivated solely by a desire for self-preservation. Behemoth, which is cast as a series of dialogues between a teacher and his pupil, locates the principal cause of the Civil War less in economic interests than in the stubborn irrationality of key actors. It also shows more vividly than any of Hobbe''s other works the importance of religion in his theories of human nature and behavior.

This is an essay by the philosopher Thomas Hobbes, first published posthumously in 1681. In the essay Hobbes sets forth his mature reflections of the relations between reason and law, and proposes a separation in the functions of government in the interests of common sense and humanity, without visibly violating his dictum that the sharing or division of sovereignty is an absurdity. This edition seeks to provide an accessible and dependable text.

Behemoth, or The Long Parliament is essential to any reader interested in the historical context of the thought of Thomas Hobbes (1588-1679). In De Cive (1642) and Leviathan (1651), the great political philosopher had developed an analytical framework for discussing sedition, rebellion, and the breakdown of authority. Behemoth, completed around 1668 and not published until after Hobbe's death, represents the systematic application of this framework to the English Civil War. In his insightful and substantial Introduction, Stephen Holmes examines the major themes and implications of Behemoth in Hobbes's system of thought. Holmes notes that a fresh consideration of Behemoth dispels persistent misreadings of Hobbes, including the idea that man is motivated solely by a desire for self-preservation. Behemoth, which is cast as a series of dialogues between a teacher and his pupil, locates the principal cause of the Civil War less in economic interests than in the stubborn irrationality of key actors. It also shows more vividly than any of Hobbe's other works the importance of religion in his theories of human nature and behavior.

The three discourses presented here are now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous 17th-century work, "Horae Subsecivae". The editors present the complete texts of the discourse with full annotations and modernized spellings. These are followed by an essay analyzing the pieces' significance for Hobbes's intellectual development and modern political thought more generally. The discourses provide the strongest evidence to date for the profound influences of Bacon and Machiavelli on the young Hobbes, and contribute to the debated impact of the scientific method on his thought. The book also contains both introductory and in-depth explanations of statistical "wordprinting."

The three discourses presented here are now confirmed to have been written by the young Thomas Hobbes. Their contents may well lead to a resolution of the long-standing controversy surrounding Hobbes's early influences and the subsequent development of his thought. The volume begins with the recent history of the discourses, first published as part of the anonymous 17th-century work, "Horae Subsecivae". The editors present the complete texts of the discourse with full annotations and modernized spellings. These are followed by an essay analyzing the pieces' significance for Hobbes's intellectual development and modern political thought more generally. The discourses provide the strongest evidence to date for the profound influences of Bacon and Machiavelli on the young Hobbes, and contribute to the debated impact of the scientific method on his thought. The book also contains both introductory and in-depth explanations of statistical "wordprinting."