William Empson - Böcker

Revised twice since it first appeared, it has remained one of the most widely read and quoted works of literary analysis. Ambiguity, according to Empson, includes "any verbal nuance, however slight, which gives room for alternative reactions to the same piece of language." From this definition, broad enough by his own admission sometimes to see "stretched absurdly far," he launches into a brilliant discussion, under seven classifications of differing complexity and depth, of such works, among others, as Shakespeare's plays and the poetry of Chaucer, Donne, Marvell, Pope, Wordsworth, Gerard Manley Hopkins, and T. S. Eliot.

Empson has long been applauded for the dazzling intelligence and emotional passion of his poems. Praised in his lifetime by the likes of T.S. Eliot, Dylan Thomas and John Betjeman, his reputation contines to be high. His poems take a wide range of themes from metaphysics to melancholy, social climbing to political satire, and from love to loss.

This is the first scholarly edition of one of the classics of literary criticism. William Empson was among the two or three most important and influential literary critics and theorists of the twentieth century. He has long been celebrated as one of the most fertile (as well as one of the funniest) explorers of how meaning works in language, especially in poetry. The Structure of Complex Words (1951) was much his longest book and was intended as a major theoretical statement of his contribution to the subject. Since its publication, it has been constantly referred to, but usually from a respectful distance, since it can seem a forbidding and difficult work. This edition provides an extensive introduction together with full critical and explanatory notes. The editors trace the book's genesis and development in detail, beginning with Empson's collaboration with I. A. Richards in the early and mid-1930s, and concluding with the extensive writing and re-writing that Empson undertook while in Peking in 1947-50. This edition also reprints a selection of materials (including articles and letters) that illuminate Empson's thinking and contributed to the eventual book. The edition makes Empson's great work more intelligible to a range of readers and will immediately become the standard version of this celebrated text.

William Empson is, alongside T. S. Eliot, the greatest genius among twentieth-century critics, and Some Versions of Pastoral is widely recognised as one of the most extraordinary works of the golden age of English literary criticism. Ranging with astonishing virtuosity between works of several centuries and moving purposefully between cultures, William Empson has dazzling things to say here about Shakespeare and the Elizabethan theatre, the political poetry of Marvell, Milton's Paradise Lost, the complex satire of John Gay's Beggar's Opera, and the convoluted psychology at work in the Alice books of Lewis Carroll. The book is alert to questions of politics, psycho-analysis, and anthropology, and speaks to a wide range of contemporary concerns. Written in Empson's charismatically informal and wonderfully approachable voice, the book appeared in 1935 without footnotes or references. This edition is the first to identify the quotations and allusions, to explain the pertinence of his references, and to place the work within its Empsonian context. It is published with an appendix of other texts by Empson which illuminate the issues at work in the book.

Taking up a teaching appointment in Tokyo in 1931, the English poet and literary critic William Empson found himself captivated by the Buddhist sculptures of ancient Japan, and spent the years that followed in search of similar examples all over Korea, China, Cambodia, Burma, India, and Ceylon, as well as in the great museums of the West. Compiling the results of these wide-ranging travels into what he considered to be one of his most important works, Empson was heartbroken when he mislaid the sole copy of the manuscript in the wake of the Second World War. 'The Face of the Buddha' remained one of the great lost books until its surprise rediscovery sixty years later, and is published here for the first time. The book provides an engaging record of Empson's reactions to the cultures and artworks he encountered during his travels, and presents experimental theories about Buddhist art that many authorities of today have found to be remarkably prescient. It also casts important new light on Empson's other works, highlighting in particular the affinities of his thinking with that of the religious and philosophical traditions of Asia.Edited by the global culture historian Rupert Arrowsmith, this edition comes with a comprehensive introduction that makes 'The Face of the Buddha' as accessible to the general reader as it is to the professional scholar, and is fully illustrated throughout with Empson's original photographs.

This collection of William Empson's essays on Elizabethan and Jacobean drama is the second volume of his writings on Renaissance literature. Edited with an introduction by the leading Empson scholar John Haffenden, the contents range from famous essays on The Spanish Tragedy, Volpone, The Alchemist and The Duchess of Malfi to a sprightly piece on Elizabethan spirits. In addition, there are previously unpublished essays which revisit critical controversies, and a magnificent, provocative study of A Midsummer Night's Dream which ventures a major new reading of the play. 'I am attracted by the notion of a hearty indifference to one's own and other people's feelings, when a fragment of the truth is in question,' Empson stated. The incomparable Empson here fights his own critical corner with unequalled zest, intelligence and insight.

At the time of his death in 1984, the poet and critic William Empson was preparing and revising a collection of his essays on Shakespeare. This collection edited by David Pirie, is a book which the literary world has wanted for over half a century. Here, in a single volume, are major readings of Hamlet and Macbeth; a witty and sometimes impassioned defence of Falstaff, and a new piece on the architecture of the Globe theatre and other Renaissance playhouses, in which Empson explores the problems that the design of contemporary stages posed for a working playwright; there are also essays on the narrative poems, A Midsummer Night's Dream and the last plays. The essays demonstrate the subtlety and agility of Empson's mind, as well as his remarkable breadth of knowledge, while the almost racy wit of his informal prose style argues for a literary criticism which should never become solemn if it is to be truly serious.

This collection of William Empson's essays on Elizabethan and Jacobean drama is the second volume of his writings on Renaissance literature. Edited with an introduction by the leading Empson scholar John Haffenden, the contents range from famous essays on The Spanish Tragedy, Volpone, The Alchemist and The Duchess of Malfi to a sprightly piece on Elizabethan spirits. In addition, there are previously unpublished essays which revisit critical controversies, and a magnificent, provocative study of A Midsummer Night's Dream which ventures a major new reading of the play. 'I am attracted by the notion of a hearty indifference to one's own and other people's feelings, when a fragment of the truth is in question,' Empson stated. The incomparable Empson here fights his own critical corner with unequalled zest, intelligence and insight.

Following the success in paperback of William Empson's Essays on Shakespeare (1986), this first volume of his Essays on Renaissance Literature (1993) now appears in an accessible format. The volume gathers Empson's passionate and controversial essays on John Donne in the context of contemporary science, and includes previously unpublished pieces on some of the most influential Renaissance writers and scientists. Edited and introduced by leading Empson scholar John Haffenden, this is a book for anyone interested in the Renaissance, the history of science, and the history of literary criticism. 'Some of these passages have a sweep as grand as Empson found in Donne.' Eric Griffiths, The Times Literary Supplement 'Empson's achievement here as elsewhere comes from the generosity of spirit which made him consistently a great critic.' The New York Review of Books

Mr. Empson sees the pastoral convention as including not only poems of shepherd life but any work "about the people but not by or for" them. Finding examples in the writing of every country and century, from Mencius to William Faulkner or Céline, he concentrates on an analysis of certain works and forms in English literature, several of them, like Alice in Wonderland, Troilus and Cressida, and proletarian novels not traditionally considered pastoral. His chapter on Milton and Bentley is a precursor of Mr. Empson’s 1961 book, Milton’s God. With virtuoso clarity and perception throughout he brings the student to a new awareness of hidden values in individual works and to the creative possibilities of the language.