Yuri Pines – författare

There is a stark contrast between the overarching importance of history writing in imperial China and the meagerness of historical texts from the centuries preceding the imperial unification of 221 BCE. However, recently discovered bamboo manuscripts from the Warring States period (453–221 BCE) have changed this picture, leading to reappraisals of early Chinese historiography. These manuscripts shed new light on questions related to the production, circulation, and audience of historical texts in early China; their different political, ritual, and ideological usages; and their roles in the cultural and intellectual dynamics of China’s vibrant pre-imperial age.Zhou History Unearthed offers both a novel understanding of early Chinese historiography and a fully annotated translation of Xinian (String of Years), the most notable historical manuscript from the state of Chu. Yuri Pines elucidates the importance of Xinian and other recently discovered texts for our understanding of history writing in Zhou China (1046–255 BCE), as well as major historical events and topics such as Chu’s cultural identity. Pines explores how Xinian challenges existing interpretations of the nature and reliability of canonical historical texts on the Zhou era, such as Zuo zhuan (Zuo Tradition/Commentary) and Records of the Historian (Shiji). A major work of scholarship and translation, Zhou History Unearthed sheds new light on early Chinese history and historiography, demonstrating how new archaeological findings are changing our knowledge of China’s pre-imperial days.

There is a stark contrast between the overarching importance of history writing in imperial China and the meagerness of historical texts from the centuries preceding the imperial unification of 221 BCE. However, recently discovered bamboo manuscripts from the Warring States period (453–221 BCE) have changed this picture, leading to reappraisals of early Chinese historiography. These manuscripts shed new light on questions related to the production, circulation, and audience of historical texts in early China; their different political, ritual, and ideological usages; and their roles in the cultural and intellectual dynamics of China’s vibrant pre-imperial age.Zhou History Unearthed offers both a novel understanding of early Chinese historiography and a fully annotated translation of Xinian (String of Years), the most notable historical manuscript from the state of Chu. Yuri Pines elucidates the importance of Xinian and other recently discovered texts for our understanding of history writing in Zhou China (1046–255 BCE), as well as major historical events and topics such as Chu’s cultural identity. Pines explores how Xinian challenges existing interpretations of the nature and reliability of canonical historical texts on the Zhou era, such as Zuo zhuan (Zuo Tradition/Commentary) and Records of the Historian (Shiji). A major work of scholarship and translation, Zhou History Unearthed sheds new light on early Chinese history and historiography, demonstrating how new archaeological findings are changing our knowledge of China’s pre-imperial days.

In 221 BCE the state of Qin vanquished its rivals and established the first empire on Chinese soil, starting a millennium-long imperial age in Chinese history. Hailed by some and maligned by many, Qin has long been an enigma. In this pathbreaking study, the authors integrate textual sources with newly available archeological and paleographic materials, providing a boldly novel picture of Qin's cultural and political trajectory, its evolving institutions and its religion, its place in China's history, and the reasons for its success and for its ultimate collapse.

Established in 221 BCE, the Chinese empire lasted for 2,132 years before being replaced by the Republic of China in 1912. During its two millennia, the empire endured internal wars, foreign incursions, alien occupations, and devastating rebellions--yet fundamental institutional, sociopolitical, and cultural features of the empire remained intact. The Everlasting Empire traces the roots of the Chinese empire's exceptional longevity and unparalleled political durability, and shows how lessons from the imperial past are relevant for China today. Yuri Pines demonstrates that the empire survived and adjusted to a variety of domestic and external challenges through a peculiar combination of rigid ideological premises and their flexible implementation. The empire's major political actors and neighbors shared its fundamental ideological principles, such as unity under a single monarch--hence, even the empire's strongest domestic and foreign foes adopted the system of imperial rule. Yet details of this rule were constantly negotiated and adjusted.Pines shows how deep tensions between political actors including the emperor, the literati, local elites, and rebellious commoners actually enabled the empire's basic institutional framework to remain critically vital and adaptable to ever-changing sociopolitical circumstances. As contemporary China moves toward a new period of prosperity and power in the twenty-first century, Pines argues that the legacy of the empire may become an increasingly important force in shaping the nation's future trajectory.

A new perspective on the Springs-and-Autumns period, China’s longest experiment with polycentrismThe Springs-and-Autumns period (770–453 BCE)—the longest aristocratic age in Chinese history—marks a break from what is often associated with the normative orientations of Chinese political life. During this era, political fragmentation was regarded as acceptable, many states transitioned to oligarchic forms of rule, political participation by lower strata was allowed, pedigree mattered more than ability in determining an individual’s career, and the concept of the Mandate of Heaven had little to do with the notion of universal rule. Indeed, in many respects, the politics of this period inverted traditional Chinese political values. In China’s Aristocratic Age, Yuri Pines offers a new history of the Springs-and-Autumns period, arguing that it should be considered on its own terms rather than simply as a precursor for the centralized and bureaucratized Warring States era that followed.Pines draws on textual, archaeological, and paleographic sources, many of them newly discovered, to examine the political dynamics of the era, which he terms China’s longest experiment with a polycentric world and society. Efforts during this period to establish a viable multistate order, overcome the weaknesses of monarchial rule, and moderate coercive methods of governance have been largely regarded as unsuccessful. Pines explores the consequences of these perceived failures and analyzes the ways negative views of China’s polycentrism contributed to its later quest for political unity and centralization. Pines’s account sheds new light on the Springs-and-Autumns period both within its own contemporaneous context and within the long durée of Chinese history.

All major continental empires proclaimed their desire to rule 'the entire world', investing considerable human and material resources in expanding their territory. Each, however, eventually had to stop expansion and come to terms with a shift to defensive strategy. This volume explores the factors that facilitated Eurasian empires' expansion and contraction: from ideology to ecology, economic and military considerations to changing composition of the imperial elites. Built around a common set of questions, a team of leading specialists systematically compare a broad set of Eurasian empires - from Achaemenid Iran, the Romans, Qin and Han China, via the Caliphate, the Byzantines and the Mongols to the Ottomans, Safavids, Mughals, Russians, and Ming and Qing China. The result is a state-of-the art analysis of the major imperial enterprises in Eurasian history from antiquity to the early modern that discerns both commonalities and differences in the empires' spatial trajectories.

All major continental empires proclaimed their desire to rule 'the entire world', investing considerable human and material resources in expanding their territory. Each, however, eventually had to stop expansion and come to terms with a shift to defensive strategy. This volume explores the factors that facilitated Eurasian empires' expansion and contraction: from ideology to ecology, economic and military considerations to changing composition of the imperial elites. Built around a common set of questions, a team of leading specialists systematically compare a broad set of Eurasian empires - from Achaemenid Iran, the Romans, Qin and Han China, via the Caliphate, the Byzantines and the Mongols to the Ottomans, Safavids, Mughals, Russians, and Ming and Qing China. The result is a state-of-the art analysis of the major imperial enterprises in Eurasian history from antiquity to the early modern that discerns both commonalities and differences in the empires' spatial trajectories.

The second part analyzes the major ideas of the fa texts, including concepts of fa and their implementation in political and legal spheres, views of human nature, state-society relations, rulership, morality in politics, the evolutionary view of history, and philosophy of language.

Interaction with religions was one of the most demanding tasks for imperial leaders. Religions could be the glue that held an empire together, bolstering the legitimacy of individual rulers and of the imperial enterprise as a whole. Yet, they could also challenge this legitimacy and jeopardize an empire’s cohesiveness. As empires by definition ruled heterogeneous populations, they had to interact with a variety of religious cults, creeds, and establishments. These interactions moved from accommodation and toleration, to cooptation, control, or suppression; from aligning with a single religion to celebrating religious diversity or even inventing a new transcendent civic religion; and from lavish patronage to indifference. The volume’s contributors investigate these dynamics in major Eurasian empires—from those that functioned in a relatively tolerant religious landscape (Ashokan India, early China, Hellenistic, and Roman empires) to those that allied with a single proselytizing or non-proselytizing creed (Sassanian Iran, Christian and Islamic empires), to those that tried to accommodate different creeds through "pay for pray" policies (Tang China, the Mongols), exploring the advantages and disadvantages of each of these choices.

Ideology of Power and Power of Ideology in Early China explores ancient Chinese political thought during the centuries surrounding the formation of the empire in 221 BCE. The individual chapters examine the ideology and practices of legitimation, views of rulership, conceptualizations of ruler-minister relations, economic thought, and the bureaucratic administration of commoners.The contributors analyze the formation of power relations from various angles, ranging from artistic expression to religious ideas, political rhetoric, and administrative action. They demonstrate the interrelatedness of historiography and political ideology and show how the same text served both to strengthen the ruler’s authority and moderate his excesses. Together, the chapters highlight the immense complexity of ancient Chinese political thought, and the deep tensions running within it.Contributors include Scott Cook, Joachim Gentz, Paul R. Goldin, Romain Graziani, Martin Kern, Liu Zehua, Luo Xinhui, Yuri Pines, Roel Sterckx, and Charles Sanft.

Zuozhuan (Zuo Tradition) is the foundational text of Chinese historiography and the largest text from preimperial China. For two millennia, its immense complexity has given rise to countless controversies, with scholars debating its nature, time of composition, and historical reliability. In the present volume—the first of its kind in any Western language—leading scholars of ancient China, Greece, and Rome approach Zuozhuan from multi-faceted perspectives to examine in detail Zuozhuan’s sources, narrative patterns, and meta-narrative devices; analyze the text in dialogue with other ancient Chinese works; and open it to the comparative study with ancient Greek and Roman historiography. Contributors are: Chen Minzhen, Stephen Durrant, Joachim Gentz, Martin Kern, Wai-yee Li, Nino Luraghi, Ellen O’Gorman, Yuri Pines, David Schaberg, and Kai Vogelsang.

Volume 1 of a 2-volume set: This annotated translation of Han Feizi introduces one of China’s most controversial political texts. Generations of Chinese literati have deplored Han Feizi’s cynical assault on moralising discourse, blatant authoritarianism, and gleeful derision of fellow intellectuals. Yet many were attracted to the text’s practical advice, especially its advocacy of reliance on impartial standards rather than on the personal qualities of the leaders (who may be dupes, selfish, or both). And many more admired the text’s incisiveness, wit, humour, and realistic approach to politics. The new translation makes the text’s political philosophy and its literary gems accessible to the interested readers. For Volume 2 see: brill.com/edcollbook/title/71794.

Volume 2 of a 2-volume set: This annotated translation of Han Feizi introduces one of China’s most controversial political texts. Generations of Chinese literati have deplored Han Feizi’s cynical assault on moralising discourse, blatant authoritarianism, and gleeful derision of fellow intellectuals. Yet many were attracted to the text’s practical advice, especially its advocacy of reliance on impartial standards rather than on the personal qualities of the leaders (who may be dupes, selfish, or both). And many more admired the text’s incisiveness, wit, humour, and realistic approach to politics. The new translation makes the text’s political philosophy and its literary gems accessible to the interested readers. For Volume 1 see: brill.com/edcollbook/title/70002.