Anthropological Horizons – serie
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169 produkter
169 produkter
Inbunden, Engelska, 2002
1 144 kr
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This book presents a new perspective on colonialism in Africa. Drawing on work from a variety of subjects and disciplines – from the ancient Mediterranean to colonial Spain, and from anthropology to psychology – the author argues that colonialism in Africa needs to be understood through the medium of writing and the particular world it belonged to. Focusing on the LoDagaa of northern Ghana and their relationship with British colonialism, Hawkins describes colonialism as an encounter between a world of experience – a world of knowledge, practice, and speech – and "the world on paper" – a world of writing, rules, and a linear concept of history. The various ways in which "the world on paper" affected the LoDagaa are examined thematically. The first four chapters explore how writing imposed a form of historical consciousness on different aspects of LoDagaa culture – identity, politics, and religion – that was alien to them. The second half of the book examines how both the British colonial state and its postcolonial successor, the Ghanian state, attempted to regulate indigenous forms of knowledge, gender relations, and social reckoning through courts. This ambitious and richly detailed book will appeal to scholars and general readers interested in African history, British colonialism, and cultural and postcolonial studies.
Häftad, Engelska, 1995
433 kr
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Beowulf is one of the most important poems in Old English and the first major poem in European vernacular language. It dramatizes behavior in a complex social world-a martial, aristocratic world that we often distort by imposing on it our own biases and values. In this cross-disciplinary study, John Hill looks at Beowulf from a comparative ethnological point of view. He provides a thorough examination of the socio-cultural dimensions of the text and compares the social milieu of Beowulf to that of similarly organized cultures. Through examination of historical analogs in northern Europe and France, as well as past and present societies on the Pacific rim in Southeast Asia, a complex and extended society is uncovered and an astonishingly different Beowulf is illuminated.The study is divided into five major essays: on ethnology and social drama, the temporal world, the legal world, the economy of honour, and the psychological world. Hill presents a realm where genealogies incorporate social and political statements: in this world gift giving has subtle and manipulative dimensions, both violent and peaceful exchange form a political economy, acts of revenge can be baleful or have jural force, and kinship is as much a constructible fact as a natural one. Family and kinship relations, revenge themes, heroic poetry, myth, legality, and political discussions all bring the importance of the social institutions in Beowulf to the foreground, allowing for a fuller understanding of the poems and its implications for Anglo-Saxon society.
Häftad, Engelska, 1993
430 kr
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On the East African island of Mayotte, Islam co-exists with two other systems of understanding and interpreting the world around its inhabitants: cosmology and spirit-mediumship. In a witty, evocative style accessible to both the specialist and non-specialist reader, Michael Lambek provides a significant contribution to writing on African systems of thought, on local forms of religious and therapeutic practice, on social accountability, and on the place of explicit forms of knowledge in the analysis of non-western societies.The "objectified" textual knowledge characteristic of Islam and of cosmology is contrasted with the "embodied" knowledge of spirit possession. Lambek emphasizes the power and authority constituted by each discipline, as well as the challenge that each kind of knowledge presents to the others and their resolution in daily practice. "Disciplines" are defined as an organized body of practitioners or adepts, a concept precise and useful when applied to the contexts of Lambek's own research and equally so in the study of comparable environments elsewhere.Essential reading for those interested in the comparative study of Islamic societies, Lambek's argument directly contributes to the main anthropological arguments of the day concerning the social and cultural basis of systems of knowledge and ethnographic strategies for depicting them.
Häftad, Engelska, 1997
444 kr
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Since the 1980s historians have been influenced by two anthropological concepts: cultural distance and awareness of small-scale interactions. Recent work, however, has shifted away from these notions. We now see that cultures cannot be studied as units with internal coherence and that the microcosm does not represent a cultural whole.This book proposes an alternative. Differentiation is the keyword that lets us focus on ruptures, contradiction, and change within a society. It drives us to recognize many different histories as opposed to one official history. The case studies in Between History and Histories use this new approach in historical anthropology to examine how certain events are silenced in the shadow of others that are commemorated by monuments, ceremonies, documents, and story-telling. The first set of studies explores cases around the world where the official construction of the past has been contested. The second set describes the silences voiced as a result of these disputes.For students, this collection provides a useful overview of interaction between two disciplines. For historians and anthropologists, it offers a new vision of how history is produced.
Häftad, Engelska, 1997
348 kr
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The evil eye has received considerable attention in the literature of disciplines as diverse as anthropology and medicine. Researchers have attempted to identify and explain this essentially ambiguous and variable phenomenon from a number of perspectives – as a culture-bound syndrome, an idiom of distress, a mechanism of social control, and a representation of psychobiological fear. In Mal'uocchiu: Ambiguity, Evil Eye, and the Language of Distress, Sam Migliore shifts the focus of discussion from paradigms to a practical examination of how people use the notion of the evil eye in a variety of sociocultural contexts, particularly in various aspects of Sicilian-Canadian culture and experience.Drawing on the theories of Luigi Pirandello and Ludwig Wittgenstein, Migliore argues that mal'uocchiu, and by implication other folk constructs, is like a character in search of an author to give it 'form' or 'meaning.' The book begins by considering the indeterminate nature of the evil-eye complex. Migliore proposes that this indeterminacy allows people to create myriad alternative meanings and messages to define and make sense of their personal experiences. He then examines how the evil eye relates to Sicilian-Canadian conceptions of health and illness, and discusses treatment and prevention strategies. Throughout the study, the author blends context-setting, case studies, personal recollection, and interpretation to provide readers with an accessible, alternative look at the multifaceted nature of this folk tradition. His position as both an anthropologist and a community 'insider' affords him a unique perspective on the subject. This study will be essential reading for students of medical anthropology, religion, and ethnic studies.
Häftad, Engelska, 2000
430 kr
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Bay St. George in western Newfoundland is a region characterized by a boom and bust economy and shaped by the establishment of the Earnest Harmon American Airforce Base. This ethnography explores how women at the Bay St. George Women's Council deal specifically with the issues of single motherhood, child sexual abuse, and domestic violence, and examines the interplay of feminist and Newfoundland identification among these individuals.Drawing on 14 months of participant observation and interviews with women at the Council, George provides a much needed, specifically Canadian contribution to ethno-cultural studies, grass-roots activism, and feminist studies. The research successfully situates the particular concerns and political activism of these women in this rural region of Canada within the larger context of economic restructuring and neoliberal economic and social policies that continue to marginalize women in Canada and around the world.This important study continues the work of feminist ethnographies by such scholars as: Abu-Lughod, Behar, Cole, DiLeonardo, Ginsburg, and Lowenhaupt-Tsing. Avoiding the all too common pitfall of folkorization in rural studies, The Rock Where We Stand represents an innovative and experimental contribution to the field.
Häftad, Engelska, 2000
389 kr
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'Being Alive Well': Health and the Politics of Cree Well-Being is a critical medical anthropological analysis of health theory in the social sciences with specific reference to the James Bay Cree of northern Quebec. In it the author argues that definitions of health are not simply reflections of physiological soundness but convey broader cultural and political realities. The book begins with a treatise on the study of health in the social sciences and a call for a broader understanding of the cultural parameters of any definition of health. Following a chapter that outlines the history of the Whapmagoostui (Great Whale River) region and the people, Adelson presents the underlying symbolic foundations of a Cree concept of health, or miyupimaatisiiun. The core of this book is an ethnographic study of the Whapmagoostui Cree and their particular concept of "health" (miyupimaatisiiun or "being alive well"). That concept is mediated by history, cultural practices, and the contemporary world of the Cree, including their fundamental concerns about their land and culture. In the contemporary context, health – or more specifically, "being alive well" – for the Cree of Great Whale is an intimate fusion of social, political, and personal well-being, thus linking individual bodies to a larger socio-political reality.
Häftad, Engelska, 2002
472 kr
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Itinerant white-robed ascetics represent the highest ethical ideal among the Jains of rural Rajasthan. They renounce family, belongings, and desires in order to lead lives of complete non-violence. In their communities, Jain ascetics play key roles as teachers and exemplars of the truth; they are embodiments of the lokottar - the realm of the transcendent.Based on thirteen months of fieldwork in the town of Ladnun, Rajasthan, India, among a community of Terapanthi Svetambar Jains, this book explores the many facets of what constitutes a moral life within the Terapanthi ascetic community, and examines the central role ascetics play in upholding the Jain moral order. Focussing on the Terapanthi moral universe from the perspective of female renouncers, Vallely considers how Terapanthi Jain women create their own ascetic subjectivities, and how they construct and understand themselves as symbols of renunciation. The first in-depth ethnographic study of this important and influential Jain tradition, this work makes a significant contribution to Jain studies, comparative religion, Indian studies, and the anthropology of South Asian religion.
Häftad, Engelska, 2005
430 kr
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In many North American indigenous cultures, history and stories are passed down, not by the written word, but by oral tradition. In Maps of Experience, Andie Diane Palmer draws on stories recorded during travels through Secwepemc – or Shuswap – hunting and gathering territory with members of the Alkali Lake Reserve in Interior British Columbia. Palmer examines how the various kinds of talk allow knowledge to be carried forward, reconstituted, reflected upon, enriched, and ultimately relocated by and for new interlocutors in new experiences and places. Maps of Experience demonstrates how the Secwepemc engagement in the traditional practices of hunting and gathering create shared lived experiences between individuals, while recreating a known social context in which existing knowledge of the land may be effectively shared and acted upon. When the narratives of fellow travellers are pooled through discursive exchange, they serve as what can be considered a map of experience, providing the basis of shared understanding and social relationship to territory. Palmer's analysis of ways of listening and conveying information within the Alkali Lake community brings new insights into indigenous language and culture, as well as to the study of oral history, ethnohistory, experimental ethnography, and discourse analysis.
Häftad, Engelska, 2002
404 kr
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The unexpected global rise of intolerant nationalism at the end of the twentieth century has received much attention, and yet intolerance also manifests itself in more subtle ways, even in nations such as Canada, with its mythologized history of tolerance and its official policies of multiculturalism. Drawing on extensive fieldwork and interviews with white Canadians and government bureaucrats, as well as an in-depth analysis of national identity and its construction, Mackey explores ideas of racial and cultural difference, multiculturalism, and pluralism. She argues that official policies and attitudes of multicultural 'tolerance' for 'others' reinforce the dominant Anglo-Canadian culture by abducting the cultures of minority groups, pressing them into the service of nation-building without promoting genuine respect or autonomy. The book also contributes to an understanding of how official 'multicultural tolerance' has contributed to the rise of the new right in recent years. Mapping the contradictions and ambiguities in the cultural politics of Canadian identity, The House of Difference opens up new understandings of the operations of 'tolerance' and western liberalism in a supposedly post-colonial era.
Häftad, Engelska, 2004
499 kr
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What is known about Aboriginal mental health and mental illness, and on what basis is this 'knowing' assumed? This question, while appearing simple, leads to a tangled web of theory, method, and data rife with conceptual problems, shaky assumptions, and inappropriate generalizations. It is also the central question of James Waldram's Revenge of the Windigo.This erudite and highly articulate work is about the knowledge of Aboriginal mental health: who generates it; how it is generated and communicated; and what has been – and continues to be – its implications for Aboriginal peoples. To better understand how this knowledge emerged, James Waldram undertakes an exhaustive examination of three disciplines – anthropology, psychology, and psychiatry – and reveals how together they have constructed a gravely distorted portrait of 'the Aboriginal.'Waldram continues this acute examination under two general themes. The first focuses on how culture as a concept has been theorized and operationalized in the study of Aboriginal mental health. The second seeks to elucidate the contribution that Aboriginal peoples have inadvertently made to theoretical and methodological developments in the three fields under discussion, primarily as subjects for research and sources of data. It is Waldram's assertion that, despite the enormous amount of research undertaken on Aboriginal peoples, researchers have mostly failed to comprehend the meaning of contemporary Aboriginality for mental health and illness, preferring instead the reflection of their own scientific lens as the only means to properly observe, measure, assess, and treat.Using interdisciplinary methods, the author critically assesses the enormous amount of information that has been generated on Aboriginal mental health, deconstructs it, and through this exercise, provides guidance for a new vein of research.
Häftad, Engelska, 2006
519 kr
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In An Irish Working Class, Marilyn Silverman explores the dynamics of capitalism, colonialism, and state formation through an examination of the political economy and culture of those who contributed their labour. Stemming from the author's academic research on Ireland for over two decades, the book combines archival data, interviews, and participant observation to create a unique and intricate study of labourers' lives in Thomastown, County Kilkenny, between 1800 and 1950. Political anthropology, Gramscian approaches to hegemony, and the work of social historians on class experience all inform Silverman's perspective in this volume.Silverman explores the complex and changing consciousness, politics, and social relations of a cross-section of workers. These workers were employed in the mills, tanneries, artisanal shops, and retail outlets, and on the landed estates, farms, and public works projects which typified this highly differentiated locality. In constructing the social history of workers in a particular place over time, An Irish Working Class makes an important contribution to Irish Studies, European historical ethnography, and the anthropology of working-class life.
Häftad, Engelska, 2008
430 kr
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The recent tumult of Ukraine's Orange Revolution and its aftermath has exposed some of the deep political, social, and cultural divisions that run through the former Soviet republic. Examining Odessa, the Black Sea port that was once the Russian Empire's southern window onto Europe, Kaleidoscopic Odessa provides an ethnographic portrait of these overlapping divisions in a city where many residents consider themselves separate and distinct from Ukraine.Exploring the tensions between local and national identities in a post-Soviet setting from the point of view of everyday life, Tanya Richardson argues that Odessans's sense of distinctiveness is both unique and typical of borderland countries such as Ukraine. Kaleidoscopic Odessa provides a detailed account of how local conceptions of imperial cosmopolitanism shaped the city's identity in a newly formed state. Richardson draws on her participation in history lessons, markets, and walking groups to produce an exemplary study of urban ethnography.Ethnographically sophisticated and methodologically innovative, Kaleidoscopic Odessa will interest anthropologists, Slavists, sociologists, historians, and scholars of urban studies.
Häftad, Engelska, 2008
417 kr
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For over a century, the Ihanzu of north-central Tanzania have conducted rainmaking rites. As with similar rites found across sub-Saharan Africa, these rites are replete with gender, sexual, and fertility motifs. Social scientists have typically explained such things as symbolizing human bodies and the act of procreation. But what happens when our interlocutors deny such symbolic explanations, when they insist that rain rites and the gender and sexual motifs in them do not symbolize anything but rather aim simply to bring rain?Beyond Bodies examines Ihanzu sensibilities about gender through a fine-grained ethnography of rainmaking rites. It considers the meaning of ritual practices in a society in which gender is not as bound to the body as it is in the Euro-American imagination. Engaging with recent anthropological and gender theory, this book crucially calls into question how social scientists have explained gender symbolism in myriad ethnographic and historical studies across Africa.
Häftad, Engelska, 2008
459 kr
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Since pre-Incan times, native Andean people had worshipped their ancestors, and the custom continued even after the arrival of the Spaniards in the sixteenth century. Ancestor-worship however, did not exclude members of other cultures: in fact, the Andeans welcomed outsiders as ancestors. Invaders as Ancestors examines how this unique cultural practice first facilitated Spanish colonization and eventually undid the colonial project when the Spanish attacked ancestor worship as idolatry and Andeans adopted Spanish political and religious forms to challenge indigenous rulers.In this work, Peter Gose demonstrates the ways in which Andeans converted conquest confrontations into relations of kinship and obligation and then worshipped Christianized and racially "white" spirits after the Spaniards invaded, though the conquering Spaniards prevented actual kinship bonds with the Andeans by adhering to strict rules of racial separation. Invaders as Ancestors explores an alternative response to colonization beyond the predictable resistance narrative, presenting instead a creative form of transculturation under the agency of the Andeans. Invaders as Ancestors is a fascinating account of one of the most unusual transcultural encounters in the history of colonialism.
Häftad, Engelska, 2011
445 kr
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The egalitarian society once enjoyed by the Lanoh hunter-gatherers of Peninsular Malaysia is quickly changing. Throughout a year of ethnographic fieldwork among the Lanoh, Csilla Dallos studied and interpreted social change in order to better understand the processes leading to inequality and the concurrent development of social complexity within a community.From Equality to Inequality provides rich empirical data on the factors within a community that significantly affect the development of inequality, including the effects of sedentism, integration, leadership competition, self-aggrandizement, marginalization, and feuding kinship groups. In this case study, Dallos argues that in order to understand emerging inequality, anthropologists and social scientists need to revisit current conceptions of politics in small-scale egalitarian societies. Offering a new model of developing social inequality that is congruent with the principles of complexity theory, From Equality to Inequality is a sterling example of how anthropological practice can further our general understanding of human behaviour.
Häftad, Engelska, 2012
308 kr
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Detailing the history of the aboriginal village of Iskut, British Columbia over the past 100 years, ‘We Are Still Didene’ examines the community's transition from subsistence hunting to wage work in trapping, guiding, construction, and service jobs.Using naturally occurring, extended transcripts of stories told by the group's hunters, Thomas McIlwraith explores how Iskut hunting culture and the memories that the Iskut share have been maintained orally.McIlwraith demonstrates the ways in which these stories challenge the idealized images of Aboriginals that underlie state-sponsored traditional ecological knowledge (TEK) studies. McIlwraith instead illuminates how these narratives are connected to the Iskut Village's complex relationships with resource extraction companies and the province of British Columbia, as well as their interactions with animals and the environment.
Häftad, Engelska, 2015
458 kr
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In The Land of Weddings and Rain, Gediminas Lankauskas examines the components of the contemporary urban wedding – religious and civil ceremonies, “traditional” imagery and practices, and the conspicuous consumption of domestic and imported goods – in the context of the Western-style modernization of post-socialist Lithuania.Studying the tensions between “tradition” and “modernity” that surround this important ritual event, Lankauskas highlights the ways in which nationalism serves to negotiate the impact of modernity in the aftermath of state socialism’s collapse. His analysis also shows the importance of consumption and commodification to Lithuania’s ongoing “Westernization.”Based on more than a decade of ethnographic research, The Land of Weddings and Rain is a fascinating account of the tensions – between national and transnational, East and West, and old and new – that shape life in post-socialist Eastern Europe.
Häftad, Engelska, 2012
359 kr
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Dimensions of Development traces the 'development' of Allpachico, a village in the Peruvian central highlands. Susan Vincent examines four aid projects in the area, each following distinct international trends, that took place between 1984 and 2008 within the context of wider state and global political and economic systems.A unique historical ethnography, Dimensions of Development illustrates how state and NGO projects have drawn Allpachiqueños deeper into capitalism and have brought about challenges to the local political structure, the comunidad campesina. While highlighting the continual reorganization of the local population into new groups, Vincent also reveals why the comunidad remains the group's preferred form of representation.
Häftad, Engelska, 2012
376 kr
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People of Substance is a lively, accessible ethnography of a complex indigenous group of people of the Colombian Amazon who call themselves ‘People of the Center. ’ Carlos David LondoÑo Sulkin examines this group's understandings and practices relating to selfhood, social organization, livelihood, and symbolism. Through this, he makes a strong case for increased anthropological attention to morality and ethics.Londoño Sulkin explains a number of key issues and debates in Amazonian anthropology with great clarity, making People of Substance a useful text for students. At the same time, it is theoretically sophisticated, combining innovative research methods with sound analysis of empirically gathered material. Contributing both to accounts of regional history and to discussions on anthropology and history, People of Substance offers valuable engagement with concepts of structure, agency, and freedom.
Häftad, Engelska, 2013
417 kr
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Indigenous peoples around the world have been involved in struggles for decolonization, self-determination, and recognition of their rights, and the Māori of Aotearoa-New Zealand are no exception. Now that nearly 85% of the Māori population have their main place of residence in urban centres, cities have become important sites of affirmation and struggle. Grounded in an ethnography of everyday life in the city of Auckland, Being Maori in the City is an investigation of what being Māori means today.One of the first ethnographic studies of Māori urbanization since the 1970s, this book is based on almost two years of fieldwork, living with Māori families, and more than 250 hours of interviews. In contrast with studies that have focused on indigenous elites and official groups and organizations, Being Māori in the City shines a light on the lives of ordinary individuals and families. Using this approach, Natacha GagnÉ adroitly underlines how indigenous ways of being are maintained and even strengthened through change and openness to the larger society.
Häftad, Engelska, 2013
363 kr
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This book tells the story of the Hakka Chinese in Sarawak, Malaysia, who were targeted as communists or communist sympathizers because of their Chinese ethnicity the 1960s and 1970s. Thousands of these rural Hakkas were relocated into “new villages” surrounded by barbed wire or detained at correction centres, where incarcerated people were understood to be “sacrificial gifts” to the war on communism and to the rule of Malaysia’s judicial-administrative regime.The Hakkas of Sarawak looks at how these incarcerated people struggled for survival and dealt with their defeat over the course of a generation. Using methodologies of narrative theory and exchange theory, Kee Howe Yong provides a powerful account of the ongoing legacies of Cold War oppression and its impact on the lives of people who were victimized by these policies.
Häftad, Engelska, 2013
363 kr
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The Yugoslav War of Succession had untold ramifications for those living in the embattled region. What often goes overlooked, however, is the impact that the war had on people from the former Yugoslavia who were living abroad. We are Now a Nation considers the effect that the war and the independence of Croatia had on Croatian diaspora-homeland relations. In doing so, it confronts complex questions of ideology, nostalgia, social suffering, nationalism, and identity politics as manifested in the relationship between diaspora and homeland Croats.Daphne Winland draws upon extensive, multi-sited ethnographic research in both Toronto and Croatia from 1992 to the present, exploring the problematic nature of Croatian identity. The occasion of Croatian independence, she suggests, resulted in the emergence of a politics of 'desire' and 'disdain,' which further complicated efforts to define 'Croatness' (Hrvatstvo) both at home and abroad. The idea of the Croatian homeland has become, therefore, an ambiguous space of identification, a source of either conflict and tension or unity and pride, a place to remember, to forget, or to return to.The first book-length examination of North American Croatian diaspora responses to war and independence, We are Now a Nation highlights the contradictions and paradoxes of contemporary debates about identity, politics, and place.
E-bok
PDF, Engelska, 2014538 kr
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The Jie people of northern Uganda and the Turkana of northern Kenya have a genesis myth about Nayeche, a Jie woman who followed the footprints of a gray bull across the waterless plateau and who founded a “cradle land” in the plains of Turkana. In Remembering Nayeche and the Gray Bull Engiro, Mustafa Kemal Mirzeler shows how the poetic journey of Nayeche and the gray bull Engiro and their metaphorical return during the Jie harvest rituals gives rise to stories, imagery, and the articulation of ethnic and individual identities.Since the 1990s, Mirzeler has travelled to East Africa to apprentice with storytellers. Remembering Nayeche and the Gray Bull Engiro is both an account of his experience listening to these storytellers and of how oral tradition continues to evolve in the modern world. Mirzeler’s work contributes significantly to the anthropology of storytelling, the study of myth and memory, and the use of oral tradition in historical studies.
E-bok
Engelska, 2014538 kr
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The Jie people of northern Uganda and the Turkana of northern Kenya have a genesis myth about Nayeche, a Jie woman who followed the footprints of a gray bull across the waterless plateau and who founded a “cradle land” in the plains of Turkana. In Remembering Nayeche and the Gray Bull Engiro, Mustafa Kemal Mirzeler shows how the poetic journey of Nayeche and the gray bull Engiro and their metaphorical return during the Jie harvest rituals gives rise to stories, imagery, and the articulation of ethnic and individual identities.Since the 1990s, Mirzeler has travelled to East Africa to apprentice with storytellers. Remembering Nayeche and the Gray Bull Engiro is both an account of his experience listening to these storytellers and of how oral tradition continues to evolve in the modern world. Mirzeler’s work contributes significantly to the anthropology of storytelling, the study of myth and memory, and the use of oral tradition in historical studies.
E-bok
PDF, Engelska, 2015367 kr
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How do Ghanaian Pentecostals resolve the contradictions of their own faith while remaining faithful to their religious identity? Bringing together the anthropology of Christianity and the anthropology of ethics, Girish Daswani’s Looking Back, Moving Forward investigates the compromises with the past that members of Ghana’s Church of Pentecost make in order to remain committed Christians.Even as church members embrace the break with the past that comes from being “born-again,” many are less concerned with the boundaries of Christian practice than with interpersonal questions – the continuity of suffering after conversion, the causes of unhealthy relationships, the changes brought about by migration – and how to deal with them. By paying ethnographic attention to the embodied practices, interpersonal relationships, and moments of self-reflection in the lives of members of the Church of Pentecost in Ghana and amongst the Ghanaian diaspora in London, Looking Back, Moving Forward explores ethical practice as it emerges out of the questions that church members and other Ghanaian Pentecostals ask themselves.
E-bok
Engelska, 2015367 kr
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How do Ghanaian Pentecostals resolve the contradictions of their own faith while remaining faithful to their religious identity? Bringing together the anthropology of Christianity and the anthropology of ethics, Girish Daswani’s Looking Back, Moving Forward investigates the compromises with the past that members of Ghana’s Church of Pentecost make in order to remain committed Christians.Even as church members embrace the break with the past that comes from being “born-again,” many are less concerned with the boundaries of Christian practice than with interpersonal questions – the continuity of suffering after conversion, the causes of unhealthy relationships, the changes brought about by migration – and how to deal with them. By paying ethnographic attention to the embodied practices, interpersonal relationships, and moments of self-reflection in the lives of members of the Church of Pentecost in Ghana and amongst the Ghanaian diaspora in London, Looking Back, Moving Forward explores ethical practice as it emerges out of the questions that church members and other Ghanaian Pentecostals ask themselves.
E-bok
PDF, Engelska, 2014380 kr
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In Light of Africa explores how the idea of Africa as a real place, an imagined homeland, and a metaphor for Black identity is used in the cultural politics of the Brazilian state of Bahia. In the book, Allan Charles Dawson argues that Africa, as both a symbol and a geographical and historical place, is vital to understanding the wide range of identities and ideas about racial consciousness that exist in Bahia’s Afro-Brazilian communities.In his ethnographic research Dawson follows the idea of “Africa” from the city of Salvador to the West African coast and back to the hinterlands of the Bahian interior. Along the way, he encounters West African entrepreneurs, Afrobeat musicians, devotees of the Afro-Brazilian religion CandomblÉ, professors of the Yoruba language, and hardscrabble farmers and ranchers, each of whom engages with the “idea of Africa” in their own personal way.
E-bok
Engelska, 2014367 kr
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In Light of Africa explores how the idea of Africa as a real place, an imagined homeland, and a metaphor for Black identity is used in the cultural politics of the Brazilian state of Bahia. In the book, Allan Charles Dawson argues that Africa, as both a symbol and a geographical and historical place, is vital to understanding the wide range of identities and ideas about racial consciousness that exist in Bahia’s Afro-Brazilian communities.In his ethnographic research Dawson follows the idea of “Africa” from the city of Salvador to the West African coast and back to the hinterlands of the Bahian interior. Along the way, he encounters West African entrepreneurs, Afrobeat musicians, devotees of the Afro-Brazilian religion CandomblÉ, professors of the Yoruba language, and hardscrabble farmers and ranchers, each of whom engages with the “idea of Africa” in their own personal way.
E-bok
PDF, Engelska, 2015424 kr
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In a city driven by fashion and design, visibility and invisibility are powerful forces. Milanese Encounters examines how the acts of looking, recognizing, and being seen reflect social relations and power structures in contemporary Milan.Cristina Moretti’s ethnographic study reveals how the meanings of Milan’s public spaces shift as the city’s various inhabitants use, appropriate, and travel through them. Moretti’s extensive fieldwork covers international migrants, social justice organizations, and middle-class citizens groups in locations such as community centers, abandoned industrial areas, and central plazas and streets. Situated at the intersection of urban and visual anthropology, her work will challenge and inspire scholars in anthropology, urban studies, and other fields.Contributing to studies of urban Italy, neoliberalism, and immigration, Milanese Encounters is a welcome demonstration of ethnography’s potential to analyse the connections and divisions created by complex modern cities.