Christianity and Judaism in Antiquity – serie

The thirteen Qumran scholars present recent overviews and syntheses in various areas of scrolls study, making The Community of the Renewed Covenant the broadest, most authoritative, and up-to-date book available on the Dead Sea Scrolls. These essays provide descriptions of the major areas of research, as well as explore the implications for longstanding problems in the field.

The thirteen Qumran scholars present recent overviews and syntheses in various areas of scrolls study, making The Community of the Renewed Covenant the broadest, most authoritative, and up-to-date book available on the Dead Sea Scrolls. These essays provide descriptions of the major areas of research, as well as explore the implications for longstanding problems in the field.

The treatise De gratia was written in 474 by Faustus, bishop of Riez in southern Gaul, against the predestinarian doctrine of Lucidus, a Gallic priest. The present study reexamines that treatise. The need for such a reexamination becomes clear as one reads the many and varied, and often polemical, estimates of Faustus's doctrinal orthodoxy. It is hoped that in the course of such study historical, theological, and literary in its scope-we will be better equipped to evaluate the many interpretations of Faustus. Perhaps, too, we will be able to shed some helpful new light on the ways in which Augustinian teachings on grace were received in Gaul between St. Augustine's death in 430 and the so-called second council of Orange in 529. In these introductory remarks we will survey in brief scope the reception accorded the De gratia in the history of Christian thought.At the end of his study of the history of criticism of Faustus, Tibiletti alludes briefly to the important revision that has taken place in modern scholarship on Pelagius. If moderns are now able to regard Pelagius with some equanimity, even if not with full approbation, there is all the more reason to undertake a profound historical and philological reexamination of Faustus of Riez. In this way his authentic voice can be heard, apart from the accretions of later accusations. The following study does not pretend to be the profound historical and philological reexamination called for, but I hope that it will begin to clarify the direction of such inquiry. It will be the first work devoted entirely to an understanding of the De gratia in its historical, literary, and theological contexts. Having undertaken this task, we will be rewarded with a more precise understanding of the reception of Augustinianism in fifth-century Gaul.

This volume is the result of an international conference held at the University of Notre Dame in 1991 in which leading scholars, classicists, medievalists, theologians, philologists, rhetoricians, literary critics, and philosophers-gathered to focus on one of the most remarkable and influential books of late antiquity, Augustine's De doctrina christiana.Contributors to this volume place the historical setting of De doctrina christiana within the context of contemporary scholarship and explore in detail its theological meaning and impact on western culture and Christian education. The essays cover the entire field of current Augustinian studies starting with the historic setting of late antiquity in which De doctrina christiana was written. They then examine the work itself, its literary structure and interpretive and theological significance, how it was received by later patristic writers, and how it has been used as an authoritative source in contemporary times. An extensive bibliography facilitates further study.Contributors: Duane W. H. Arnold, Lewis Ayres, William S. Babcock, Pamela Bright, J. Patout Burns, John C. Cavadini, David Dawson, Charles Kannengiesser, Takeshi Kato, R. A Markus, Cyril O'Regan, Adolf Primmer, Christoph Schäublin, Kenneth B. Steinhauser, Leo Sweeney, Roland J. Teske, and Frederick Van Fleteren.

This historical study examines in detail the first seven years of Athanasius's career as bishop of Alexandria from the time of his election and consecration as bishop in 328 to his banishment by Emperor Constantine following the Synod of Tyre in 335. Thoroughly examining the modern historical and literary tradition, which has arrived at a negative assessment of Athanasius, as well as original contemporary documents both within and outside the Athanasian corpus, Duane W. H. Arnold evaluates their veracity and reassesses ancient and modern charges of misconduct concerning the early years of Athanasius's episcopate. In the course of this volume particular attention is given to identifying the issues and events in Athanasius's career that have been in dispute, including the reliability of the Philostorgian narratives, the controversy over Athanasius's consecration, and his reaction to the Meletian schism in Egypt especially as it relates to the material contained within London Papyrus 1914 and the documents of the Synod of Tyre. A brief study is also made of the festival oration of Gregory Nazianzen for its information about Athanasius's character and conduct.Arnold suggests that an evaluation of the charges made against Athanasius both at court and in ecclesiastical gatherings indicates that although the motives of certain opponents may have been theological, the means used to remove Athanasius from Alexandria were essentially political; the Synod of Tyre functioned as a show trial with no real concern for either justice or equity.

Maximus the Confessor (580–662) is recognized by historians of Christian thought for his contributions to philosophical theology in the Eastern Christian tradition. His second largest work, the Quaestiones ad Thalassium, is a collection of his responses to a wide variety of questions on problematic or obscure scriptural texts that his friend the Libyan monk Thalassius had posed to him. Earlier studies of Maximus's theology have used and cited the Quaestiones ad Thalassium as a source, but this book is the first specialized study of this comprehensive work in its own right. Paul M. Blowers examines Maximus's role as an expositor of scripture and spiritual father in the Byzantine monastic tradition, illuminating the relationship between Maximus the philosopher-theologian and Maximus the monastic pedagogue. The first two chapters break new ground in exploring the genre, history, and monastic context of the Quaestiones ad Thalassium. The book then outlines Maximus's hermeneutical theology and exegetical methodology as shaped within his larger system of thought. Translated excerpts from the Quaestiones ad Thalassium are interwoven into this study to give the reader greater access to Maximus's own discourses.

The elusive rationale for the Brescia Casket, an ivory reliquary carved in northern Italy ca. 390, has long tantalized scholars. In The Key to the Brescia Casket, Dr. Catherine Brown Tkacz reveals that the secret to its meaning lies in exegetical typology-the interpretation of Old Testament people and events as prefiguring the Messiah. Typology, Tkacz argues, underlies the sophisticated program of the ivory box, which features an unusually full depiction of the Passion. Among the fifty-nine carvings on the Brescia Casket, most of them depicting biblical events, are five scenes of the Passion, more than any other monument prior to this time period. These are arranged in historical order, which is also rare in fourth-century Christian art. Tkacz contends that the Casket is in effect a visual sermon on the unity of the Bible's two testaments, an important theological issue of the time. This wonderfully illustrated and rigorously interdisciplinary volume, funded by a grant from the Samuel H. Kress Foundation, grounds the typological program of the Brescia Casket in fourth-century thought. In so doing, it suggests the real possibility that typology is more important for the understanding of Early Christian art than has previously been appreciated.

The Liber Regularum, written by Tyconius in the Fourth Century A.D., was the first system of biblical interpretation proposed by a Latin theologian. Augustine was very interested in this work and included an extraordinary summation of it in his De doctrina christiana. Although this treatment insured the preservation of the work and its lasting fame, Augustine's summary became better known than the original. Pamela Bright's The Book of Rules of Tyconius: Its Purpose and Inner Logic reintroduces this neglected classic of early church literature. Bright asserts that although Augustine was greatly influenced by the Liber Regularum, his philosophical differences caused him to misunderstand its meaning. Bright reexamines the meaning of "prophecy" and "rule" from Tyconius's perspective and reveals that the purpose of the book was not to provide a general guide to scriptural interpretation, but rather a way to interpret apocalyptic texts. She cites Tyconius's intense concern with evil in the church as the genesis of his interest in the apocalypse and subsequently the meaning of the scripture concerning it. Tyconius speaks of the "seven mystical rules" of scripture that with the grace of the Holy Spirit reveal the true meaning of prophecy. If an interpreter follows the "logic" of these rules, the nature of the church as composed by both good and evil membership is revealed. Bright argues that Tyconius was not illogical or incompetent in the work's composition as many critics have claimed but rather that he organized his material in a concentric pattern so that Rule Four, the center of the seven rules, is also the central development of his theory. Of interest to theologians, students of biblical interpretation and of Augustine, The Book of Rules of Tyconius focuses attention upon a work that had great influence on the understanding of the nature of the church, on interpreting scripture, and its meaning for the Church of its day.

This collection of essays focuses on sacrifice in the context of Jewish and Christian scripture and is inspired by the thought and writings of René Girard. The contributors engage in a dialogue with Girard in their search for answers to key questions about the relation between religion and violence. The book is divided into two parts. The first opens with a conversation in which René Girard and Sandor Goodhart explore the relation between imitation and violence throughout human history, especially in religious culture. It is followed by essays on the subject of sacrifice contributed by some of the most distinguished scholars in the field, including Bruce Chilton, Robert Daly, Louis Feldman, Michael Fishbane, Erich Gruen, and Alan Segal. The second part contains essays on specific scriptural texts (Abraham's sacrifice of Isaac in Genesis 22 and the book of Job in the Jewish tradition, the Gospel and Epistles in the Christian tradition). The authors explore new ways of applying Girardian analysis to episodes of sacrifice and scapegoating, demonstrating that fertile ground remains to further our understanding of violence in the Hebrew and Christian scriptures.Contributors: Sandor Goodhart, Ann W. Astell, René Girard, Thomas Ryba, Michael Fishbane, Bruce Chilton, Robert Daly, S.J., Alan F. Segal, Louis H. Feldman, Erich S. Gruen, Stuart D. Robertson, Matthew Pattillo, Stephen Stern, Chris Allen Carter, William Morrow, William Martin Aiken, Gérard Rossé, Christopher S. Morrissey, Poong-In Lee, Anthony Bartlett

The topic of the election of Israel is one of the most controversial and difficult subjects in the entire Bible. Modern readers wonder why God would favor one specific people and why Israel in particular was chosen. One of the most important and theologically incisive voices on this topic has been that of Jon D. Levenson. His careful, wide-ranging scholarship on the Hebrew Bible and its theological reuse in later Judaic and Christian sources has influenced a generation of Jewish and Christian thinkers.This focused volume seeks to bring to a wide audience the ongoing rich theological dialogue on the election of Israel. Writing from a variety of disciplines and perspectives, the authors—Jews, Catholics, and Protestants—contribute thought-provoking essays spanning fields including the Hebrew Bible, apocryphal and pseudepigraphic literature, New Testament, rabbinics, the history of Christian exegesis, and modern theology. The resulting book not only engages the lifelong work of Jon D. Levenson but also sheds new light on a topic of great import to Judaism and Christianity and to the ongoing dialogue between these faith traditions.

The Liber Regularum, written by Tyconius in the Fourth Century A.D., was the first system of biblical interpretation proposed by a Latin theologian. Augustine was very interested in this work and included an extraordinary summation of it in his De doctrina christiana. Although this treatment insured the preservation of the work and its lasting fame, Augustine's summary became better known than the original. Pamela Bright's The Book of Rules of Tyconius: Its Purpose and Inner Logic reintroduces this neglected classic of early church literature. Bright asserts that although Augustine was greatly influenced by the Liber Regularum, his philosophical differences caused him to misunderstand its meaning. Bright reexamines the meaning of "prophecy" and "rule" from Tyconius's perspective and reveals that the purpose of the book was not to provide a general guide to scriptural interpretation, but rather a way to interpret apocalyptic texts. She cites Tyconius's intense concern with evil in the church as the genesis of his interest in the apocalypse and subsequently the meaning of the scripture concerning it. Tyconius speaks of the "seven mystical rules" of scripture that with the grace of the Holy Spirit reveal the true meaning of prophecy. If an interpreter follows the "logic" of these rules, the nature of the church as composed by both good and evil membership is revealed. Bright argues that Tyconius was not illogical or incompetent in the work's composition as many critics have claimed but rather that he organized his material in a concentric pattern so that Rule Four, the center of the seven rules, is also the central development of his theory. Of interest to theologians, students of biblical interpretation and of Augustine, The Book of Rules of Tyconius focuses attention upon a work that had great influence on the understanding of the nature of the church, on interpreting scripture, and its meaning for the Church of its day.

The Psalms generated more biblical commentary from early Christians than any other book of the Hebrew and Christian canon. While advances have been made in our understanding of the early Christian preoccupation with this book and the traditions employed to interpret it, no study on the Psalms traditions exists that can serve as a solid academic point of entry into the field. This collection of essays by distinguished patristic and biblical scholars fills this lacuna. It not only introduces readers to the main primary sources but also addresses the unavoidable interpretive issues present in the secondary literature. The essays in The Harp of Prophecy represent some of the very best scholarly approaches to the study of early Christian exegesis, bringing new interpretations to bear on the work of influential early Christian authorities such as Athanasius, Augustine, and Basil of Caesarea. Subjects that receive detailed study include the dynamics of early Christian political power, gender expressions, and the ancient conversation between Christian, Jewish, and Greek philosophical traditions. The essays and bibliographic materials enable readers to locate and read the early Christian sources for themselves and also serve to introduce the various interdisciplinary methods and perspectives that are currently brought to bear on early Christian psalm exegesis. Students and scholars of theology and biblical studies will be led in new directions of thought and interpretation by these innovative studies.

Philo's Portrayal of Moses in the Context of Ancient Judaism presents the most comprehensive study of Philo's De Vita Mosis that exists in any language. Feldman, well known for his work on Josephus and ancient Judaism, here paves new ground using rabbinic material with philological precision to illuminate important parallels and differences between Philo's writing on Moses and rabbinic literature. One way in which Hellenistic culture marginalized Judaism was by exposing the apparent defects in Moses' life and character. Philo's De Vita Mosis is a counterattack to these charges and is a vital piece of his attempt to reconcile Judaism and Hellenism. Feldman rigorously examines the text and shows how Philo presents a narrative of Moses's life similar to that of a mythical divine and heroic figure, glorifying his birth, education, and virtues. Feldman demonstrates that Philo is careful to explain in a scientific way those portions of the Bible, particularly miracles, that appear incredible to his skeptical Hellenistic readers. Through Feldman's careful analysis, Moses emerges as unique among ancient lawgivers.Philo's Portrayal of Moses in the Context of Ancient Judaism mirrors the organization of Philo's biography of Moses, which is in two books, the first, in the style of Plutarch, proceeding chronologically, and the second, in the style of Suetonius, arranged topically. Following an introductory chapter, Feldman's study discusses the life of Moses chronologically in the second chapter and examines his virtues topically in the third. Feldman compares the particular features of Philo's portrait of Moses with the way in which Moses is viewed both by Jewish sources in antiquity (including Pseudo-Philo; Josephus; Graeco-Jewish historians, poets, and philosophers; and in the Apocrypha, Pseudepigrapha, Samaritan tradition, Dead Sea Scrolls, and rabbinic tradition) and by non-Jewish sources, notably the Greek and Roman writers who mention him.

Israeli Jews' response to and appropriation of Greek culture is the subject of the essays in this rich volume. Contributors provide evidence of Greek cultural influence in Judea and Galilee, from before the Maccabean revolt into the rabbinic period. They also probe the limits of that influence, the persistence of Semitic languages and thought patterns, and the exclusiveness of Jewish religion. While Greek thought had a significant impact on Judaism, Jews remained distinct in the Greco-Roman world. Hellenistic Judaism's relationship to Greek culture was never simply one of assimilation or repudiation. Similarly, the Hebrew and Aramaic-speaking Judaism of the homeland remained distinct from the Hellenistic Judaism of the Diaspora.

Augustine and the Cure of Souls situates Augustine within the ancient philosophical tradition of using words to order emotions. Paul Kolbet uncovers a profound continuity in Augustine's thought, from his earliest pre-baptismal writings to his final acts as bishop, revealing a man deeply indebted to the Roman past and yet distinctly Christian. Rather than supplanting his classical learning, Augustine's Christianity reinvigorated precisely those elements of Roman wisdom that he believed were slipping into decadence. In particular, Kolbet addresses the manner in which Augustine not only used classical rhetorical theory to express his theological vision, but also infused it with theological content. This book offers a fresh reading of Augustine's writings—particularly his numerous, though often neglected, sermons—and provides an accessible point of entry into the great North African bishop's life and thought.

This is a multifaceted work concerning an important, if little-known, text on Polycarp of Smyrna, Bishop and martyr, and his association with the apostle John. This ancient work includes significant portions of narrative description and dialogue which are preserved nowhere else among extant texts and shows significant similarities to the earliest strata of other important early Christian works such as the Acts of John and the Martyrdom of Polycarp. The text of the Harris Fragments on Polycarp and John raises anew exciting questions about martyrdom and apostolicity, the earliest history of the important Christian communities at Ephesus and Smyrna, and the legacies of Polycarp and John among early Christians.Frederick W. Weidmann accomplishes several important things in one volume. Foundationally, he presents an authoritative critical edition and translation of the Harris Fragments on Polycarp and John. Coptologists and philologists are well-served through extensive text-critical notes, while a broader range of interested readers will appreciate, and benefit from, the register of parallels to the New Testament and other ancient literature, and the informative introduction to the ancient text.An essay on the narrative strategy of the text identifies the broad theme of the work, "apostolicity and martyrdom," as well as many of the rhetorical motifs and elements employed. The Commentary, a significant work in itself, provides a wealth of information about possible biblical sources and parallels, as well as consideration of pertinent Jewish, pagan, and other early Christian works. Weidmann suggests and pursues several relevant avenues of inquiry in order to illuminate the words, phrases, and episodes which make up the extant text, and to engage the cultural context, social location, and theological proclivities of the community in and for which the work may have been written.In a final chapter, the work preserved by the text of the Harris Fragments on Polycarp and John is located in time and place according to both literary-historical and social-historical considerations. Through a detailed series of inquiries, ranging from consideration of the early Christian apologist Irenaeus and his agendas, to the fascinating and troublesome record of John's martyrdom--or lack thereof, and, finally, to the notorious rivalry between the cities, and Christian communities of, Smyrna and Ephesus, Weidmann is able to narrow significantly the provenance of the work, while also further illuminating its significance.Polycarp and John: The Harris Fragments and Their Challenge to the Literary Traditions will be influential in New Testament and Early Christian studies, particularly in the areas of Johannine trajectories, martyrdom, noncanonical acts, Coptic literature, and the development of Christianity in Asia Minor.

This is a multifaceted work concerning an important, if little-known, text on Polycarp of Smyrna, Bishop and martyr, and his association with the apostle John. This ancient work includes significant portions of narrative description and dialogue which are preserved nowhere else among extant texts and shows significant similarities to the earliest strata of other important early Christian works such as the Acts of John and the Martyrdom of Polycarp. The text of the Harris Fragments on Polycarp and John raises anew exciting questions about martyrdom and apostolicity, the earliest history of the important Christian communities at Ephesus and Smyrna, and the legacies of Polycarp and John among early Christians.Frederick W. Weidmann accomplishes several important things in one volume. Foundationally, he presents an authoritative critical edition and translation of the Harris Fragments on Polycarp and John. Coptologists and philologists are well-served through extensive text-critical notes, while a broader range of interested readers will appreciate, and benefit from, the register of parallels to the New Testament and other ancient literature, and the informative introduction to the ancient text.An essay on the narrative strategy of the text identifies the broad theme of the work, "apostolicity and martyrdom," as well as many of the rhetorical motifs and elements employed. The Commentary, a significant work in itself, provides a wealth of information about possible biblical sources and parallels, as well as consideration of pertinent Jewish, pagan, and other early Christian works. Weidmann suggests and pursues several relevant avenues of inquiry in order to illuminate the words, phrases, and episodes which make up the extant text, and to engage the cultural context, social location, and theological proclivities of the community in and for which the work may have been written.In a final chapter, the work preserved by the text of the Harris Fragments on Polycarp and John is located in time and place according to both literary-historical and social-historical considerations. Through a detailed series of inquiries, ranging from consideration of the early Christian apologist Irenaeus and his agendas, to the fascinating and troublesome record of John's martyrdom--or lack thereof, and, finally, to the notorious rivalry between the cities, and Christian communities of, Smyrna and Ephesus, Weidmann is able to narrow significantly the provenance of the work, while also further illuminating its significance.Polycarp and John: The Harris Fragments and Their Challenge to the Literary Traditions will be influential in New Testament and Early Christian studies, particularly in the areas of Johannine trajectories, martyrdom, noncanonical acts, Coptic literature, and the development of Christianity in Asia Minor.

For nearly four decades, E. P. Sanders has been the foremost scholar in shaping and refocusing scholarly debates in three different but related disciplines in New Testament studies: Second Temple Judaism, Jesus and the Gospels, and Pauline studies. This collection of essays by an impressive array of colleagues and former students presents original scholarship that extends—or departs from—the research of Sanders himself. Both apologists and dissenters find their place in this volume, as the authors actively debate Sanders's innovative positions on central issues in all three disciplines. The introductory group of essays includes a substantive intellectual autobiography by E. P. Sanders himself. The next three parts examine in turn the three areas in which Sanders made his important contributions. The essays in part 2 engage Sanders's notion of "common Judaism." Those in part 3 deal with issues that Sanders raised respecting the historical Jesus and the Gospels. And the essays in part 4 debate, among other issues, Sanders's contention that participation in Christ, rather than justification by faith, is the central theme of Paul's soteriology. The volume concludes with a bibliography of Sanders's works.The introductory group of essays includes a substantive intellectual autobiography by E. P. Sanders himself. The next three parts examine in turn the three areas in which Sanders made his important contributions. The essays in part 2 engage Sanders's notion of "common Judaism." Those in part 3 deal with issues that Sanders raised respecting the common Judaism. And the essays in part 4 debate, among other issues, Sanders's contention that common Judaism.Contributors: Fabian E. Udoh, D. Moody Smith, E. P. Sanders, Jouette M. Bassler, Shaye J.D. Cohen, Albert I. Baumgarten, Cynthia M. Baker, Israel J. Yuval, Martin Goodman, Eric M. Meyers, Jürgen Zangenberg, Seán Freyne, Peter Richardson, Adele Reinhartz, Paula Fredriksen, Stephen Hultgren, John P. Meier, Craig C. Hill, Heikki Räisänen, Richard B. Hays, Stanley K. Stowers, John M. G. Barclay.

Maximus the Confessor (580–662) is recognized by historians of Christian thought for his contributions to philosophical theology in the Eastern Christian tradition. His second largest work, the Quaestiones ad Thalassium, is a collection of his responses to a wide variety of questions on problematic or obscure scriptural texts that his friend the Libyan monk Thalassius had posed to him. Earlier studies of Maximus's theology have used and cited the Quaestiones ad Thalassium as a source, but this book is the first specialized study of this comprehensive work in its own right. Paul M. Blowers examines Maximus's role as an expositor of scripture and spiritual father in the Byzantine monastic tradition, illuminating the relationship between Maximus the philosopher-theologian and Maximus the monastic pedagogue. The first two chapters break new ground in exploring the genre, history, and monastic context of the Quaestiones ad Thalassium. The book then outlines Maximus's hermeneutical theology and exegetical methodology as shaped within his larger system of thought. Translated excerpts from the Quaestiones ad Thalassium are interwoven into this study to give the reader greater access to Maximus's own discourses.

Philo's Portrayal of Moses in the Context of Ancient Judaism presents the most comprehensive study of Philo's De Vita Mosis that exists in any language. Feldman, well known for his work on Josephus and ancient Judaism, here paves new ground using rabbinic material with philological precision to illuminate important parallels and differences between Philo's writing on Moses and rabbinic literature. One way in which Hellenistic culture marginalized Judaism was by exposing the apparent defects in Moses' life and character. Philo's De Vita Mosis is a counterattack to these charges and is a vital piece of his attempt to reconcile Judaism and Hellenism. Feldman rigorously examines the text and shows how Philo presents a narrative of Moses's life similar to that of a mythical divine and heroic figure, glorifying his birth, education, and virtues. Feldman demonstrates that Philo is careful to explain in a scientific way those portions of the Bible, particularly miracles, that appear incredible to his skeptical Hellenistic readers. Through Feldman's careful analysis, Moses emerges as unique among ancient lawgivers.Philo's Portrayal of Moses in the Context of Ancient Judaism mirrors the organization of Philo's biography of Moses, which is in two books, the first, in the style of Plutarch, proceeding chronologically, and the second, in the style of Suetonius, arranged topically. Following an introductory chapter, Feldman's study discusses the life of Moses chronologically in the second chapter and examines his virtues topically in the third. Feldman compares the particular features of Philo's portrait of Moses with the way in which Moses is viewed both by Jewish sources in antiquity (including Pseudo-Philo; Josephus; Graeco-Jewish historians, poets, and philosophers; and in the Apocrypha, Pseudepigrapha, Samaritan tradition, Dead Sea Scrolls, and rabbinic tradition) and by non-Jewish sources, notably the Greek and Roman writers who mention him.

The elusive rationale for the Brescia Casket, an ivory reliquary carved in northern Italy ca. 390, has long tantalized scholars. In The Key to the Brescia Casket, Dr. Catherine Brown Tkacz reveals that the secret to its meaning lies in exegetical typology-the interpretation of Old Testament people and events as prefiguring the Messiah. Typology, Tkacz argues, underlies the sophisticated program of the ivory box, which features an unusually full depiction of the Passion. Among the fifty-nine carvings on the Brescia Casket, most of them depicting biblical events, are five scenes of the Passion, more than any other monument prior to this time period. These are arranged in historical order, which is also rare in fourth-century Christian art. Tkacz contends that the Casket is in effect a visual sermon on the unity of the Bible's two testaments, an important theological issue of the time. This wonderfully illustrated and rigorously interdisciplinary volume, funded by a grant from the Samuel H. Kress Foundation, grounds the typological program of the Brescia Casket in fourth-century thought. In so doing, it suggests the real possibility that typology is more important for the understanding of Early Christian art than has previously been appreciated.

This collection of essays focuses on sacrifice in the context of Jewish and Christian scripture and is inspired by the thought and writings of René Girard. The contributors engage in a dialogue with Girard in their search for answers to key questions about the relation between religion and violence. The book is divided into two parts. The first opens with a conversation in which René Girard and Sandor Goodhart explore the relation between imitation and violence throughout human history, especially in religious culture. It is followed by essays on the subject of sacrifice contributed by some of the most distinguished scholars in the field, including Bruce Chilton, Robert Daly, Louis Feldman, Michael Fishbane, Erich Gruen, and Alan Segal. The second part contains essays on specific scriptural texts (Abraham's sacrifice of Isaac in Genesis 22 and the book of Job in the Jewish tradition, the Gospel and Epistles in the Christian tradition). The authors explore new ways of applying Girardian analysis to episodes of sacrifice and scapegoating, demonstrating that fertile ground remains to further our understanding of violence in the Hebrew and Christian scriptures.Contributors: Sandor Goodhart, Ann W. Astell, René Girard, Thomas Ryba, Michael Fishbane, Bruce Chilton, Robert Daly, S.J., Alan F. Segal, Louis H. Feldman, Erich S. Gruen, Stuart D. Robertson, Matthew Pattillo, Stephen Stern, Chris Allen Carter, William Morrow, William Martin Aiken, Gérard Rossé, Christopher S. Morrissey, Poong-In Lee, Anthony Bartlett