Anthropology, Culture and Society – serie
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112 produkter
112 produkter
122 kr
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Fredrik Barth is one of the towering figures of twentieth-century anthropology. This intellectual history traces the development of Barth's ideas and explores the substance of his contributions. In an accessible style, Thomas Hylland Eriksen's biographical study reveals the magic of ethnography to professional anthropologists and non-practitioners alike. Exploring his six decade career, it follows Barth from early ecological studies in Pakistan, to political studies in Iran, to groundbreaking fieldwork in Norway, New Guinea, Bali and Bhutan. Eriksen argues that Barth's voracious appetite for fieldwork holds the key to understanding his remarkable intellectual development and the insights it produced. The book raises many of the same questions that emerge from Barth's own work - of unity and diversity, of culture and relativism, of art and science.
Children of the Welfare State
Civilising Practices in Schools, Childcare and Families
Häftad, Engelska, 2016
260 kr
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This original ethnographic study looks at how children are ‘civilised’ within child institutions, such as schools, day care centres and families, under the auspices of the welfare state. As part of a general discussion on civilising projects and the role of state institutions, the authors focus on Denmark, a country characterised by the extent of time children use in public institutions from an early age. They look at the extraordinary amount of attention and effort put into the process of upbringing by the state, as well as the widespread co-operation in this by parents across the social spectrum. Taking as its point of departure the sociologist Norbert Elias’ concept of civilising, Children of the Welfare State explores the ideals of civilised conduct expressed through institutional upbringing and examine how children of different age, gender, ethnicity and social backgrounds experience and react to these norms and efforts. The analysis demonstrates that welfare state institutions, though characterised by a strong egalitarian ideal, create distinctions between social groups, teach children about moral hierarchies in society and prompts them to identify as more or less civilised citizens of the state.
215 kr
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This introduction to social and cultural anthropology has become a modern classic, revealing the rich global variation in social life and culture across the world.Presenting a clear overview of anthropology, it focuses on central topics such as kinship, ethnicity, ritual and political systems, offering a wealth of examples that demonstrate the enormous scope of anthropology and the importance of a comparative perspective. Using reviews of key works to illustrate his argument, for over 25 years Thomas Hylland Eriksen's lucid and accessible textbook has been a much respected and widely used undergraduate-level introduction to social anthropology.This fully updated fifth edition features brand new chapters on climate and medical anthropology, along with rewritten sections on ecology, nature and the Anthropocene. It also incorporates a more systematic engagement with gender and digitalisation throughout the text.
446 kr
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Using an historical perspective, Narotzky highlights the interdependent nature of the contemporary world economy, and includes case studies of Western societies. She gives special emphasis to current issues such as the anthropology of work, the informal economy, and the cultures of industrialisation.
433 kr
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Western society is individualised; we feel at ease talking about individuals and we study individual behaviour through psychology and psychoanalysis. Yet anthropology teaches us that an individual approach is only one of many ways of looking at ourselves. In this wide-ranging text Morris explores the origins, doctrines and conceptions of the self in Western, Asian and African societies passing though Greek philosophy, Buddhism, Hinduism, Confuscism, Tao and African philosophy and ending with contemporary feminism. Scholarly and written in a lucid style, free of jargon, this work is written from an anthropological perspective with an interdisciplinary approach. Morris emphasises the varying conceptions of the self found cross-culturally and contrasts these with the conceptions found in the different Western intellectual traditions.
446 kr
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This authoritative introductory text takes into account the changes in the conceptualisation of kinship brought about by new reproductive technologies and the growing interest in culturally specific notions of personhood and gender. Holy considers the extent to which Western assumptions have guided anthropological study of kinship in the past. In the process, he reveals a growing sensitivity on the part of anthropologists to individual ideas of personhood and gender, and encourages further critical reflection on cultural bias in approaches to the subject.
446 kr
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Drawing on case studies from around the world - including Iran, Guatemala, USA and Mexico - this collection documents how transnational human rights discourses and legal institutions are materialised, imposed, resisted and transformed in a variety of contexts.
269 kr
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In the first major study of the Protestant Loyalist Orange Order in Northern Ireland, Dominic Bryan provides a detailed ethnographic and historical study of Orange Order parades. He looks at the development of the parades, the history of disputes over the parades, the structure and politics of the Orange Order, the organisation of loyalist bands, the role of social class in Unionist politics – and the anthropology of ritual itself.
293 kr
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This study of the Tamil diaspora is one of the first full ethnographic studies of a postcolonial migrant community, and a major contribution to the study of migration, globalisation, identity politics and ‘long distance’ nationalism from an anthropological perspective.Fuglerud’s study traces the history of Tamil migration, from the arrival of the economic migrants of the 1960s to the ‘asylum seekers’ of the mid 1980s onwards. He draws unnerving parallels between the status of the Tamil community in Sri Lanka, as a beleaguered and persecuted minority waging a war of liberation, and as a displaced, marginalised and excluded refugee community. Fuglerud argues that, in the process of displacement, particular aspects of Tamil culture – marriage, dowry, chastity and ritual – acquire a heightened significance. He examines the contradictions and inconsistencies which characterise the Tamil refugee communities, and the success of revolutionary Tamil nationalism in exile, highlighting the transnational nature of identity politics.
293 kr
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Since the controversial scientific race theories of the 1930s, anthropologists have generally avoided directly addressing the issue of race, viewing it as a social construct. Challenging this tradition, Peter Wade proposes that anthropologists can in fact play an important role in the study of race.Wade is critical of contemporary theoretical studies of race formulated within the contexts of colonial history, sociology and cultural studies. Instead he argues for a new direction; one which anthropology is well placed to explore. Taking the study of race beyond Western notions of the individual, Wade argues for new paradigms in social science, in particular in the development of connections between race, sex and gender. An understanding of these issues within an anthropological context, he contends, is vital for defining personhood and identity. Race is often defined by its reference to biology, 'blood,' genes, nature or essence. Yet these concepts are often left unexamined. Integrating material from the history of science, science studies, and anthropological studies of kinship and new reproductive technologies, as well as from studies of race, Peter Wade explores the meaning of such terms and interrogates the relationship between nature and culture in ideas about race.
370 kr
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This book looks at the concept of risk from a cross-cultural perspective, the contributors challenge the Eurocentric frameworks within which notions of risk are more commonly considered. They argue that perceptions of danger, and sources of anxiety, are far more socially and culturally constructed - and far more contingent - than risk theorists generally admit. Topics covered include prostitutes in London; AIDS in Tanzania; the cease-fire in Northern Ireland; the volcanic eruptions in Montserrat; modernisation in Amazonia; and the BSE scare in Britain.
262 kr
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This book draws on the experience of international anthropologists from Italy, the Himalayas, Northern England, Bangladesh and Indonesia. Being There examines the close relationships anthropologists establish with friends and informants in the field. Collectively they describe the varying ways in which that closeness affects the nature of the anthropologists’ observation, as well as an understanding of themselves and their discipline.
Witchcraft, Power and Politics
Exploring the Occult in the South African Lowveld
Häftad, Engelska, 2001
316 kr
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This is an extraordinary account of witchcraft and witch-hunting in the modern world. A powerful ethnographic study of witch-hunting in 1980s South Africa - a period of rapid social change - this book demonstrates the extent to which witchcraft must be seen, not as a residue of 'traditional' culture but as part of a complex social drama which is deeply embedded in contemporary political and economic processes. Isak Niehaus provides the context for this fascinating study of witchcraft practices. He shows how witchcraft was politicised against the backdrop of the apartheid state, the liberation struggle and the establishment of the first post-apartheid regime, which all affected conceptions of witchcraft. Niehaus demonstrates how the ANC and other political groups used witchcraft beliefs to further their own agenda. He explores the increasingly conservative role of the chiefs and the Christian church. In the process, he reveals the fraught nature of intergenerational and gender relations. The result is a truly insightful and theoretically engaged account of a much-studied but frequently misunderstood practice.
293 kr
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Macedonia has been contested by its three neighbours – Serbia, Bulgaria and Greece – during and since the demise of the Ottoman Empire. But the Macedonian Question extends far beyond the contested borders of Macedonia to immigrant communities in Europe, Australia and North America. The contributors to this collection explore the contemporary repercussions of the Macedonian Question, which has long been at the heart of Balkan politics. The volume recognises Macedonia as a global issue, and focuses on the politics of identity and difference in both homeland and diaspora.The contributors argue that Macedonia as place and as concept is forged within a transnational network of diasporas, local communities, states and international institutions. They examine the increasingly important role of transnational bodies – including the European Union and human rights NGOs – in regulating relationships between states and minority groups, as well as in promoting multiculturalism and civic participation. They consider the role of scholarship and the media in defining Macedonia and its inhabitants. They also draw attention to the struggles of individuals in constructing, negotiating and even transforming their identities in the face of competing nationalisms and memories. In the process, they re-evaluate ‘ethnicity’ as a conceptual tool for understanding difference in the region, and raise questions about the implications of recognising, and not recognising, difference at the political level.
1 120 kr
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In this study of prostitution, Lorraine Nencel interrogates the ways in which sexuality, gender and illicit behaviour have been constructed (and deconstructed) over the years. This is a richly detailed ethnographic account that interweaves narrative with theory. Nencel deals with issues such as AIDS, machismo and the regulation of the sex trade. She analyses the question of whether sex workers are victims or agents of control. In challenging conventional approaches to the study of sex workers and prostitution, Nencel has produced an original and provocative new study that is likely to provoke further discussion and debate.
293 kr
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Political movements across the world have such diverse characteristics and aims that it is difficult to examine them as a collective group. Movements that are class-based are usually portrayed as formed by economic categories of people driven by material interests. By contrast the study of ethnic or nationalist movements has concentrated on the complexities of identity formation within culturally defined groups driven by strong passions. Jeff Pratt argues for the need to set up a new analytical framework that extends the study of identity formation, and the ethnographic analysis of economic and social processes, to all political movements. Setting up a new analytical framework, he argues that political processes involve two linked components: a 'discourse' (an identity narrative which positions us within social history) and a 'movement' (the process of organisation whereby local social divisions are transformed by their incorporation into a wider movement). He illustrates his arguments with a vivid mix of case studies from across the last century including Basque nationalism, Andalusian anarchism, Italian communism, the break-up of Yugoslavia, to the 'newer' political movements in Europe, in French Occitania and the Italian Lega Nord.
316 kr
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This book explores both the complexities of local situations and the power relations that shape the global order. He shows how historically informed anthropological perspectives can contribute to debates about democratisation by incorporating a 'view from below' and revealing forces that shape power relations behind the formal facade of state institutions. Examples are drawn from Brazil, Cameroon, Democratic Republic of Congo, Guatemala, Indonesia, India, Mexico, Peru, Sierra Leone, South Africa and Sri Lanka, amongst others.
370 kr
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The Izhavas are an ex-untouchable community in the southern Indian state of Kerala. Politically and economically weak, stigmatised as 'toddy tappers' and 'devil dancers', and considered unapproachable by clean caste Hindus, a century ago Izhavas were associated with other manual-labouring untouchable castes. In recent decades they have sought to improve their position by accumulating economic, symbolic and cultural capital through employment, religion, politics, migration, marriage, education and have tried to assert their right to mobility, often in the face of opposition from their high status Christian and Nayar neighbours. This study examines how Izhavas, through repudiation of their nineteenth-century identity and search for mobility, have come into complex relationships with modernity, colonialism and globalisation. Filippo Osella and Caroline Osella highlight the complexities and contradictions of modern identity, both locally and globally. The authors' approach builds upon and goes beyond a south Asian focus, showing how the Izhavas represent the rise of formerly stigmatised groups who remain at the same time trapped by stereotype and material disadvantage. Absolute mobility, they argue, has not led to relative mobility within a society which remains stratified and prone to new forms of social exclusion.
316 kr
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This book reexamines the interconnectedness of culture and creativity in an increasingly hybrid world. They argue that while many of the old certainties about high culture and artistic canons may now be disintegrating, culture and creativity themselves are still very much a reflection of social processes involving power and the control of resources.Case studies include youth subcultures in Europe; experimental theatre derived from the Brazilian candomblé dance; the role of memory in mythology among the Pukapukan of Polynesia; the evolution of football and polo in Argentina; gender relations in Algerian raï music; the notion of authenticity in artistic movements in Zanzibar; traditional and modern practices of the Lio in Indonesia; and kula exchange and social movements in the Trobriand Islands in the Pacific.
894 kr
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This book reexamines the interconnectedness of culture and creativity in an increasingly hybrid world. They argue that while many of the old certainties about high culture and artistic canons may now be disintegrating, culture and creativity themselves are still very much a reflection of social processes involving power and the control of resources.Case studies include youth subcultures in Europe; experimental theatre derived from the Brazilian candomblé dance; the role of memory in mythology among the Pukapukan of Polynesia; the evolution of football and polo in Argentina; gender relations in Algerian raï music; the notion of authenticity in artistic movements in Zanzibar; traditional and modern practices of the Lio in Indonesia; and kula exchange and social movements in the Trobriand Islands in the Pacific.
Trouble with Community
Anthropological Reflections on Movement, Identity and Collectivity
Häftad, Engelska, 2002
477 kr
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'Community' is one of social science's longest-standing concepts. The assumption of much social science has been that humans belong in communities, as social and cultural beings.The trouble with 'community' is that this is not necessarily so; the personal social networks of individuals' actual experience crosscut collective categories, situations and institutions. Communities can prove unviable or imprisoning; the reality of community life and identity can often be very different from the ideology and the ideal.In this book, the authors draw on their ethnographic experiences to reappraise the concept and the reality of 'community', in the light of globalisation, religious fundamentalism, identity politics, and renascent localisms. How might anthropology better apprehend social identities which are intrinsically plural, transgressive and ironic? What has anthropology to say about the way in which civil society might hope to accommodate the ongoing construction and the rightful expression of such migrant identities?
307 kr
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***Winner of the Eileen Basker Prize and the Wellcome Medal for Anthropology as Applied to Medical Problems***On the Game is an ethnographic account of prostitutes and prostitution. Sophie Day has followed the lives of individual women over fifteen years, and her book details their attempts to manage their lives against a backdrop of social disapproval. The period was one of substantial change within the sex industry.Through the lens of public health, economics, criminalisation and human rights, Day explores how individual sex workers live, in public and in private. This offers a unique perspective on contemporary capitalist society that will be of interest both to a broad range of social scientists.The author brings a unique perspective to her work -- as both an anthropologist and the founder of the renowned Praed Street Project, set up in 1986, as a referral and support centre for London prostitutes.
477 kr
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This book provides an introduction to anthropological perspectives on art. Svasek defines art as a social process. We study not only the artefacts themselves and the values attributed to them, but also the process of production and its wider context. Providing a critical overview of various anthropological theories of art, Svasek offers a new perspective which centres on the analysis of commoditisation, aestheticisation and object agency. She explores the process of collecting and exhibiting art works and how this relates to art's production, distribution and consumption in an increasingly global market. The book outlines the significance of art and aesthetics in everyday life, and examines the shifting boundaries between art and other categories such as kitsch, souvenirs, propaganda and pornography. Finally, Svasek argues for an anthropological perspective that links the production and consumption of artefacts to political, religious and other cultural processes.Ideal as a teaching text, this book gives a detailed overview of themes that are central to the fields of art history, art sociology and cultural studies.
293 kr
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What if development agencies and researchers are not driven by policy? Suppose that the things that make for 'good policy' - policy that legitimises and mobilises political support - in reality make it impossible to implement?By focusing in detail on the unfolding activities of a development project in western India over more than ten years, as it falls under different policy regimes, this book takes a close look at the relationship between policy and practice in development. David Mosse shows how the actions of development workers are shaped by the exigencies of organisations and the need to maintain relationships rather than by policy; but also that development actors work hardest of all to maintain coherent representations of their actions as instances of authorised policy. Raising unfamiliar questions, Mosse provides a rare self-critical reflection on practice, while refusing to endorse current post-modern dismissal of development.
894 kr
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What if development agencies and researchers are not driven by policy? Suppose that the things that make for 'good policy' - policy that legitimises and mobilises political support - in reality make it impossible to implement?By focusing in detail on the unfolding activities of a development project in western India over more than ten years, as it falls under different policy regimes, this book takes a close look at the relationship between policy and practice in development. David Mosse shows how the actions of development workers are shaped by the exigencies of organisations and the need to maintain relationships rather than by policy; but also that development actors work hardest of all to maintain coherent representations of their actions as instances of authorised policy. Raising unfamiliar questions, Mosse provides a rare self-critical reflection on practice, while refusing to endorse current post-modern dismissal of development.
316 kr
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Anthropology, the study of societies and cultures different to our own, is based on the humanist assumption that difference does not mean otherness and inferiority. In this book, Vassos Argyrou puts forward a powerful critique of both modern and postmodern anthropology that reveals the self centred logic of anthropological humanism, offering the controversial conclusion that the anthropological project is forever doomed to failure. At the heart of the book is the idea that anthropologists are driven to produce knowledge not by a desire for power, as it is often assumed, but a by desire for meaning. Interpretation of Othered societies and cultures allows them to construct an image of a symbolically unified, ethically ordered and hence meaningful world. Vassos Argyrou shows this assumption to be untenable because differentiation and distinction are in the nature of human being. He further argues that, paradoxically, by trying to uphold Sameness, anthropologists reproduce, inadvertently but inevitably, its contrary.
Bearing Witness
Women and the Truth and Reconciliation Commission in South Africa
Häftad, Engelska, 2002
384 kr
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People who witness acts of terror and violence are often called after the event to bear witness to what they saw. In cases where this violence is inflicted by the state upon its own people, the process of bearing witness is both politically complex and traumatic for the individual involved. Independent trials and commissions have become important mechanisms through which the truth of past violence is sought in democratising states, but to date there has been little close attention to the processes and complexity of the work of such institutions.Fiona Ross's fascinating study of the process of bearing witness is the first book to examine the gendered dimensions of this topic from an anthropological and ethnographic viewpoint. Taking as a key example the Truth and Reconciliation Commission in South Africa, Ross explores women's relationships to testimony, particularly the extent to which women avoid talking about or are silent about certain forms of violence and suffering. Offering a wealth of first hand examples, Ross approaches a more subtle understanding of the achievements and the limitations of testimony as a measure of suffering and recovery generally. Is it, she asks, the panacea it is usually seen as? Or do conventional discourses on human rights, suffering and reconciliation oversimplify an altogether more complex and problematic process?
Power, Community and the State
The Political Anthropology of Organisation in Mexico
Häftad, Engelska, 2003
316 kr
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This book explores the balance of power between the state and local communities, with particular reference to societies in the developing world. Monique Nuijten shows how rituals of bureaucratic power and accusations of corruption give flesh to incredible fantasies, and conspiracy theories among officials, peasants and brokers. At the same time she shows that in this labyrinthine world of bureaucratic obstacles and state control, local agrarian communities manage to find certain room for autonomy.Drawing on her extensive fieldwork in Mexico, Nuijten draws wide conclusions that can be applied to many societies. Providing a detailed ethnography, she focuses on various themes, including a theoretical anthropology of state power; families and factionalism after agrarian reform; local organisation; questions of law; corruption; and development theory.
316 kr
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How do people perceive the land around them, and how is that perception changed by history? This book explores this question from an anthropological angle, assessing the connections between place, space, identity, nationalism, history and memory in a variety of different settings around the world. Taking historical change and memory as key themes, it is a broad study that will appeal to a readership across the social sciences. Contributors from North America, Australia, New Zealand, Taiwan, and Europe explore a wide variety of case studies that includes seascapes in Jamaica; the Solomon Islands; the forests of Madagascar; Aboriginal and European notions of landscape in Australia; place and identity in 19th century maps and the bogs of Ireland; contemporary concerns over changing landscapes in Papua New Guinea; and representations of landscape and history in the poetry of the Scottish Borders.
446 kr
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Globalisation has had a massive impact on the teaching and practice of anthropology. This book addresses the methodological problems that these changes have wrought.The essays show how the focus has shifted from traditional studies of specific sites, towards the movements and shifts associated with increasing migration and population flows - the result of living in an increasingly globalised world. Written by a range of distinguished anthropologists, it offers innovative new approaches to the discipline in the light of these changes, making it indispensable as a teaching text, at higher levels, and as mandatory reading for practitioners and researchers in a wide range of merging disciplines. Topics explored include the methodology of studying on the internet; global and spatial identities in the Caribbean; shifting boundaries in coastal communities; the anthropology of political life; issues of law and the flow of human substances; and the diffusion of moral values created by globalisation.