Global Political Thinkers – serie

This book interprets Hannah Arendt’s work as a “wandering” type of political theory.

This study offers a critique of international relations from the perspective of a pre-modern Chinese thinker, Gongsun Long. It explores both the potential and the danger of the post-Western quest for geo-cultural distinction.

This book traces the compelling ethical and political ideas that unfold in the multifaceted work of Albert Camus, one of the twentieth century's most provocative and influential figures, and explores their relevance for human existence in an unsettling world of global integration and fragmentation.

The global history of liberalism has paid too much attention to the West, neglecting the contributions of liberals from colonial nations. This book mines the thought of Filipino propagandist and novelist, Jose Rizal, to present a vision of liberalism for the colonized.

The overall exploratory venture leads to a Kautilyan non-Western eclectic theory of IR – a theory which moderately assimilates miscellaneousresearch traditions of Eurocentric IR, and, in addition, delivers a few innovative features that could potentially uplift not only Indian IR, but also Global IR.

His critique of ethnophilosophy as a colonial, exoticising and racialized undertaking provoked contentious debates among African intellectuals on the proper methods and scope of philosophy and science in an African and global context since the 1970s.

What makes Tanaka’s position especially notable is that he defended the Natural Law not as a European but from his vantage point as a Japanese jurist, and he did so not from public law, but from his own expertise in private law.

This book investigates the writings of German intellectual historian and philosopher Hans Blumenberg. Rather than seeing myths in a pejorative sense, as primitive modes of thought that have been overcome, Blumenberg reveals that myths are crucial to dealing with the existential anxieties we face.

The global history of liberalism has paid too much attention to the West, neglecting the contributions of liberals from colonial nations. This book mines the thought of Filipino propagandist and novelist, Jose Rizal, to present a vision of liberalism for the colonized.

This book introduces Ali Mazrui’s delightfully stimulating scholarship about intercultural relations, calling it Postcolonial Constructivism, and shares elements of his intellectual vitality in an original way.

This book introduces Ali Mazrui’s delightfully stimulating scholarship about intercultural relations, calling it Postcolonial Constructivism, and shares elements of his intellectual vitality in an original way.

This book analyzes seven Latin American thinkers who have contributed to building bridges for reconciliation and peace: Carlos Saavedra Lamas, Adolfo Pérez Esquivel, Alfonso García Robles, Óscar Arias Sánchez, Rigoberta Menchú Tum, Juan Manuel Santos, and Javier Pérez de Cuéllar.

This book analyzes seven Latin American thinkers who have contributed to building bridges for reconciliation and peace: Carlos Saavedra Lamas, Adolfo Pérez Esquivel, Alfonso García Robles, Óscar Arias Sánchez, Rigoberta Menchú Tum, Juan Manuel Santos, and Javier Pérez de Cuéllar.

This is the first book to cover the evolution and scope of Aldous Huxley’s socio-political ideas in a concise and highly accessible manner, both for political theorists and interested students from various disciplines. From his social journalism in the early 1930s, through his notoriously famous novel Brave New World, his involvement with the Peace Pledge Union in the mid-30s, his pivotal socio-anthropological study Ends and Means in 1937, his post-war essays, the black dystopia Ape and Essence, his involvement with Eastern philosophy and Krishnamurti, his lecture circuits in the 1950s (Santa Barbara, MIT, etc.) to his final novel, Island (1962), the counter-piece to Brave New World, the author explores how Huxley investigates the benefits and risks of democracy, anarchism, decentralisation, forms of authoritarianism, human engineering (education), the ideological pitfalls of the grand narratives of the early 20th century, as well as the anthropological dimensions underpinning social ideals and their means of realisation.

This book systematically analyzes Sartori’s complete body of scholarship in English for the first time. Finally, the book examines Sartori’s methodology of political science and the social sciences and, in general, his view of political science and its purpose.

These narratives are formed transculturally, forcing people to re-consider, re-negotiate, and re-evaluate their thoughts about community and belonging over time and often leading to changes and ruptures.

This book is a rethinking of ethics and socio-political life through the ideas of Watsuji Tetsurô. Can we build a systematic philosophy of morality, society, and politics, not on the basis of identity and ego, but rather on the basis of selflessness?