Ethics, Human Rights and Global Political Thought – serie

Climate change is a key challenge in the contemporary world. This volume studies climate change through many lenses: politics, law, ethics, philosophy, religion, and contemporary art and culture. The essays explore alternatives for sustainable development and highlight oft-overlooked issues, such as climate change refugees and food justice. Designe

This book offers a unique reconceptualization of cosmopolitanism. It examines several themes that inform politics in a globalized era, including global governance, international law, citizenship, constitutionalism, community, domesticity, territory, sovereignty, and nationalism. The volume explores the specific philosophical and institutional chall

This book highlights the relationship between the state and religion in India and Europe. It problematizes the idea of secularism and questions received ideas about secularism. It also looks at how Europe and India can learn from each other about negotiating religious space and identity in this globalised post-9/11 world.

This book provides a rich and systematic engagement with Jürgen Habermas’ political theory from critical perspectives outside its Western locus. It constructively examines the theory’s implications for non-‘Western’ contexts ranging from Latin America and the Middle East to India and China, and for themes ranging from cosmopolitanism, democracy and human rights to colonialism, feminism, care, modernity, and religion. The chapters added to the second edition explore Habermas’ own recent response to the charge of ‘provincialism’.The book will be of special interest to scholars and students of political theory, global justice, international affairs, philosophy, and critical theory, and also to those working in postcolonial studies, religious studies, sociology and cultural studies.

This book rethinks and transforms the current discourse on globalization and global justice. It expands the idea of globalization from an economic or corporate context to mean humanization and planetary realizations — moving beyond the boundaries of nation-states and other human-made demarcations. The author challenges the notion of human primacy and makes a fervent call to reconfigure the paradigm of anthropocentrism. Through a careful study of movements for justice and inter-faith dialogue from across the world, the book makes a unique contribution to the emerging study of global responsibility. It also helps us overcome our current civilizational crises and cultivate a new civilization of planetary care and co-responsibility.As part of the Ethics, Human Rights and Global Political Thought series, the volume will be of great interest to scholars and researchers of law and society, especially social movements, political theory, and philosophy.

Is pluralism inherent to the human condition? Does it have its origins in the diversity of cultures? Are disagreements among individuals the same as disagreements among societies?Focusing on these critical questions essential to the understanding of modern societies, this book traces the origins of pluralism in contemporary political thought and presents new, original interpretations of the idea by contemporary philosophers. The chapters in the volume bring clarity into an ongoing fractious debate and reveal the underlying roots and fissures in our understanding of a dynamic and contested idea. Drawing on the works of John Rawls, Jürgen Habermas, and other major political philosophers, they delve into the different strands of the concept, their possible real-world political outcomes, and popular misconceptions. A key text, this volume will be essential reading for scholars and researchers of politics, political theory and philosophy, and social theory.

This book proposes a theory of toleration wherein liberal democracies peacefully co-exist with non-democratic societies. It conceptualises international toleration in a way that is both faithful to the liberal tradition and at the same time explains why we should accept some nonliberal and non-democratic political communities as members in good standing in international society. The volume delves into different theoretical understandings of the idea of toleration and what it has come to mean in today’s highly polarised world. It argues that classifying states as liberal and nonliberal is important but cannot explain how they should relate to one another. Putting forward a new reconstruction of Rawls’s theory of political liberalism, Maffettone makes a compelling case for the claim that the separation between domestic and international political domains can enable a liberal state to have equal respect and recognition for at least some nonliberal ones. A major intervention in political and legal philosophy, this book will be indispensable to students and teachers of political theory, international relations, peace and conflict studies, international law, and human rights. It will also be of interest to government think tanks and civil servants.

This book proposes a theory of toleration wherein liberal democracies peacefully co-exist with non-democratic societies. It conceptualises international toleration in a way that is both faithful to the liberal tradition and at the same time explains why we should accept some nonliberal and non-democratic political communities as members in good standing in international society. The volume delves into different theoretical understandings of the idea of toleration and what it has come to mean in today’s highly polarised world. It argues that classifying states as liberal and nonliberal is important but cannot explain how they should relate to one another. Putting forward a new reconstruction of Rawls’s theory of political liberalism, Maffettone makes a compelling case for the claim that the separation between domestic and international political domains can enable a liberal state to have equal respect and recognition for at least some nonliberal ones. A major intervention in political and legal philosophy, this book will be indispensable to students and teachers of political theory, international relations, peace and conflict studies, international law, and human rights. It will also be of interest to government think tanks and civil servants.

This book introduces Marx as a political philosopher to the 21st-century reader. Equal parts comprehensive, accessible, and engaging, it presents an unconventional reinterpretation of class struggle. Maffettone sheds light on Marx the individual, the intellectual, the political leader and icon, and links his lasting legacy to contemporary theories of justice.As one of the most prominent intellectual presences in history, Marx should not be read as a theorist of communism and socialism. Rather, he was, is, and shall remains today and remain for the foreseeable future, a radical critic of liberalism and capitalism. Within this innovative interpretive framework, he must be kept absolutely present in the analysis of contemporary politics. Under such premise, the volume explores Marx’s life, his thoughts, his most important writings, his works on historical materialism and economic theory with a focus on concepts of labor, commerce, capitalism, and surplus. The book also includes discussions on the Manuscripts of 1844, the Manifesto of 1848, and a brief critical summary of Capital.A truly definitive work on the "phenomenon" that is Marx, this critical introduction will be of immense interest to scholars and researchers of political science, modern history, cultural studies, social anthropology, political philosophy, critical theory, justice, and economics, as well as appeal to the general reader.

To talk about religion is to talk about politics, identity, terrorism, migration, gender, and a host of other aspects of society. This volume examines and engages with larger debates around religion and proposes a new approach that moves beyond the usual binaries to analyse its role in our societies at large.Formatting Religion delves into these complexities and demonstrates the topical need for better understanding of how religion, society, culture, and law interact and are mutually influenced in periods of transition. It examines how over the last two decades, people and institutions have been grappling with the role of religion in socio-cultural and political conflicts worldwide. Drawing on a host of disciplines – including sociology, philosophy, anthropology, politics, media, law, and theology – the essays in this book analyse how religion is formatted today, and how religion continuously formats society, from above and from below.The volume will be of great interest to scholars and researchers of religious studies, politics, media and culture studies, and sociology.

This book examines the links between civil society, religion and politics in the Middle East and North Africa region. The chapters in the volume explore the role of religion in shaping and changing the public sphere in regions that are developing and/or in conflict. They also discuss how these relations are reflected on civil society organizations and the role they are expected to play in transitional periods.This volume: investigates the conceptual dilemmas regarding what is ‘civil society’ in the Arab world todayexamines the dynamic roles of civil society organizations and religion in the Middle East and North Africaexplores the future of the Arab civil society post-‘Arab Spring’ events, and how the latter continues to reshape the demand for democracy in the region. A comprehensive study of how the Arab civil society has come into being and its changing roles, this eclectic work will be of interest to scholars and researchers of politics, especially political Islam, international relations, Middle East Studies, African Studies, sociology and social anthropology.

The global justice debate has been raging for forty years. Not merely the terms and conditions, but, more deeply, the epistemic, existential and ethical grounds of the international relations of persons, states and institutions are being determined, debated and negotiated. Yet the debate remains essentially a parochial one, confined largely to Western intellectuals and institutional spaces. An Introduction to the field is therefore still urgently required, because it remains necessary to include more ‘global’ voices into this debate of worldwide reach and significance.The book addresses this need in two closely related ways. In Part I, it introduces the main contours of the debate by reproducing three of the most fundamental and influential essays that have been composed on the topic — essays by Peter Singer, Thomas Pogge and Thomas Nagel. In Part II, it makes a decisive critical intervention in the main stream of the debate through exposing the participation deficit afflicting the theorization of global justice. This part begins with a well-known essay by Amartya Sen, who famously referred to the ‘parochialism’ of the global justice debate in making a break with the Rawlsian paradigm that has dominated the field until now. Finally, a series of lively essays newly composed for this volume reflect on the possibilities for deparochializing global justice opened up by Sen’s work in this area.The book will be useful for students of international relations, postcolonial studies, political theory, and social and political philosophy, as well as for those engaged in studies of globalization or global studies.

This book brings together two of the most powerful and relevant philosophical critiques of human rights: the post-colonialist and the post-Althusserian, its balanced internal structure not just throwing these two critiques together, but actually forcing them to enter into confrontation and dialogue. The book is organised in three parts: at each end, the post-colonialist and the post-Althusserian critiques are represented by some of their main thinkers (Ratna Kapur, G. C. Spivak, Upendra Baxi; Slavoj Žižek, Jacques Rancière), while in the middle, an American intermezzo (Richard Rorty, Wendy Brown) functions as a genuine Derridian supplement: always already contaminating the purity of the two theoretical schools, preventing their enclosure and, hence, fuelling and complicating further their mutual confrontation. As in any authentic dialogue, the introduction and the conclusion each claim victory for one of the sides by changing the very terms and rules of the dialogue, picturing it as a confrontation between emancipatory universalism and inefficient particularism (from the perspective of the post-Althusserians), or as a split between hypocrisy and truth (from the perspective of the post-colonialists).

Civil society’s role in conflict and peace-building is increasingly being recognized: an integral element in conflict, it can act within the conflict dynamic to fuel discord further or to entrench the status quo. Alternatively, it can bring about peaceful resolution and reconciliation. The question at hand is not whether to engage civil society in contexts of conflict, but rather how governmental actors can partner with civil society to induce conflict resolution and conflict transformation. The collection of essays in this volume attempts to explore this nexus between civil society and peace-building, especially in the context of intra-state and identity-driven conflicts, across different regions by focusing on case studies from Asia, Africa, Latin America and Europe.

Is it possible to build an authentically democratic system in politics without concrete ethical foundations? Addressing this question in the wake of the contemporary crisis in democracy worldwide, the volume re-evaluates Mohandas Karamchand Gandhi’s key thoughts. It foregrounds their relevance to the ongoing struggles that attempt to reconcile the apparently dissimilar orientations of politics and ethics.Collecting fresh interdisciplinary researches, the book provides insights into Gandhi’s complex — and occasionally turbulent — intellectual and political relationships with influential figures of Indian society and politics, whether critics such as B. R. Ambedkar and friends like Rabindranath Tagore and Jawaharlal Nehru. It also presents an informed political biography of Gandhi, encapsulating the salient details of his long trajectory as a unique mass mobilizer, socio-political activist and ideologue — from his days in South Africa to his death in independent India. This book will immensely interest scholars and students of political theory, philosophy, ethics, history, and Gandhian studies.

Is pluralism inherent to the human condition? Does it have its origins in the diversity of cultures? Are disagreements among individuals the same as disagreements among societies?Focusing on these critical questions essential to the understanding of modern societies, this book traces the origins of pluralism in contemporary political thought and presents new, original interpretations of the idea by contemporary philosophers. The chapters in the volume bring clarity into an ongoing fractious debate and reveal the underlying roots and fissures in our understanding of a dynamic and contested idea. Drawing on the works of John Rawls, Jürgen Habermas, and other major political philosophers, they delve into the different strands of the concept, their possible real-world political outcomes, and popular misconceptions. A key text, this volume will be essential reading for scholars and researchers of politics, political theory and philosophy, and social theory.

This volume explores the shifts in how civil disobedience has come to be theorized, defined, understood, and practised in contemporary politics. As social activism takes increasingly global forms, the goals of individuals and groups who view themselves as disobedient activists today can be defined in broader cultural terms than before, and their relationship to law and violence can be ambiguous.Civil disobedience may no longer be entirely nonviolent, its purposes no longer necessarily serve progressive or emancipatory agendas. Its manifestations often blur the lines established in “classic”, philosophically justified, and self-regulatory forms as epitomised in mass nonviolent protests of Mahatma Gandhi and Martin Luther King and theories of Arendt, Rawls and Dworkin. How civil disobedience operates has changed over the years, and this volume unpacks its many contemporary lives. It discusses new theoretical and political dilemmas and paradoxes through empirical cases and practical examples from Europe, the United States, and South Asia, which enables a “mirroring” perspective for the challenges and complexities of civil disobedience in different parts of the world.Bringing together innovative and introspective perspectives on people and protests in contemporary political contexts, this volume will be of great interest to scholars and philosophers of political science, international relations theory, political philosophy, peace and conflict studies, sociology, and cultural studies.

This book introduces Marx as a political philosopher to the 21st-century reader. Equal parts comprehensive, accessible, and engaging, it presents an unconventional reinterpretation of class struggle. Maffettone sheds light on Marx the individual, the intellectual, the political leader and icon, and links his lasting legacy to contemporary theories of justice.As one of the most prominent intellectual presences in history, Marx should not be read as a theorist of communism and socialism. Rather, he was, is, and shall remains today and remain for the foreseeable future, a radical critic of liberalism and capitalism. Within this innovative interpretive framework, he must be kept absolutely present in the analysis of contemporary politics. Under such premise, the volume explores Marx’s life, his thoughts, his most important writings, his works on historical materialism and economic theory with a focus on concepts of labor, commerce, capitalism, and surplus. The book also includes discussions on the Manuscripts of 1844, the Manifesto of 1848, and a brief critical summary of Capital.A truly definitive work on the "phenomenon" that is Marx, this critical introduction will be of immense interest to scholars and researchers of political science, modern history, cultural studies, social anthropology, political philosophy, critical theory, justice, and economics, as well as appeal to the general reader.

This book explores the future of liberalism in India. It moves away from traditional approaches and draws upon resources from other disciplines – those subjects which some might think don’t strictly fall under political science or theory – like anthropology, literature, philosophy — to critically engage with the condition of late capitalist modernity in India.The essays in the volume trace liberalism's journey through modern Indian history to give us a new standpoint to understand current debates and also point to some internal contradictions of Indian liberalism.The volume will be of importance to scholars and researchers of political science, especially political theory, and South Asian studies.

This book explores the future of liberalism in India. It moves away from traditional approaches and draws upon resources from other disciplines – those subjects which some might think don’t strictly fall under political science or theory – like anthropology, literature, philosophy — to critically engage with the condition of late capitalist modernity in India.The essays in the volume trace liberalism's journey through modern Indian history to give us a new standpoint to understand current debates and also point to some internal contradictions of Indian liberalism.The volume will be of importance to scholars and researchers of political science, especially political theory, and South Asian studies.

This book provides a rich and systematic engagement with Jürgen Habermas’ political theory from critical perspectives outside its Western locus. It constructively examines the theory’s implications for non-‘Western’ contexts ranging from Latin America and the Middle East to India and China, and for themes ranging from cosmopolitanism, democracy and human rights to colonialism, feminism, care, modernity, and religion. The chapters added to the second edition explore Habermas’ own recent response to the charge of ‘provincialism’.The book will be of special interest to scholars and students of political theory, global justice, international affairs, philosophy, and critical theory, and also to those working in postcolonial studies, religious studies, sociology and cultural studies.

This volume explores the shifts in how civil disobedience has come to be theorized, defined, understood, and practised in contemporary politics. As social activism takes increasingly global forms, the goals of individuals and groups who view themselves as disobedient activists today can be defined in broader cultural terms than before, and their relationship to law and violence can be ambiguous.Civil disobedience may no longer be entirely nonviolent, its purposes no longer necessarily serve progressive or emancipatory agendas. Its manifestations often blur the lines established in “classic”, philosophically justified, and self-regulatory forms as epitomised in mass nonviolent protests of Mahatma Gandhi and Martin Luther King and theories of Arendt, Rawls and Dworkin. How civil disobedience operates has changed over the years, and this volume unpacks its many contemporary lives. It discusses new theoretical and political dilemmas and paradoxes through empirical cases and practical examples from Europe, the United States, and South Asia, which enables a “mirroring” perspective for the challenges and complexities of civil disobedience in different parts of the world.Bringing together innovative and introspective perspectives on people and protests in contemporary political contexts, this volume will be of great interest to scholars and philosophers of political science, international relations theory, political philosophy, peace and conflict studies, sociology, and cultural studies.

This volume examines the similarities between the Indian and Latin American philosophical traditions while also highlighting how these similarities have materialized differently in the Indian or in the Latin American context. The essays in the volume use identifiable conceptual categories that not only pairs some of the Indian philosophical works with corresponding Latin American philosophical works but also highlight the differences and unique developments in each philosophical tradition. Most importantly, the volume will include a common and combined glossary of philosophical categories or expressions in both traditions. The volume will be of great interest to scholars and researchers of philosophy, Latin American and South Asian studies.

This book rethinks and transforms the current discourse on globalization and global justice. It expands the idea of globalization from an economic or corporate context to mean humanization and planetary realizations — moving beyond the boundaries of nation-states and other human-made demarcations. The author challenges the notion of human primacy and makes a fervent call to reconfigure the paradigm of anthropocentrism. Through a careful study of movements for justice and inter-faith dialogue from across the world, the book makes a unique contribution to the emerging study of global responsibility. It also helps us overcome our current civilizational crises and cultivate a new civilization of planetary care and co-responsibility.As part of the Ethics, Human Rights and Global Political Thought series, the volume will be of great interest to scholars and researchers of law and society, especially social movements, political theory, and philosophy.

The book explores the stakes for the social sciences around four central problems: the challenges of context; modes of intervention; involvement; and the ethical dilemmas for the scholar in a democratic space. The first, challenges of the context, examines the variety of situations confronted by scholars since the beginning of the 20th century. These include their interventions in key judicial affairs, the impact of technological developments like the introduction of big data, or even the positionality of the scholar. Second, the book investigates the modalities according to which social scientists may intervene in the civic space: in particular as specialists, as experts, or in the media. A third problem brings together some cases illustrative of researchers’ involvement in critical issues, such as food policies, major social reforms, or gender-related questions. Finally, the book concludes with a reflection on the modes of exercising critique or dissent in democratic societies and on the ethical dimensions of involvement in the civic space.A searing examination of the role of social scientists, as they are called upon to address the multiple critical issues faced by contemporary societies, from pandemics to climatic change, sustainable development, migration, ethnicity, or the place of religion. This volume will be of great interest not just to scholars, students, and researchers of the social sciences but to the general reader as a concerned citizen.

The book explores the stakes for the social sciences around four central problems: the challenges of context; modes of intervention; involvement; and the ethical dilemmas for the scholar in a democratic space. The first, challenges of the context, examines the variety of situations confronted by scholars since the beginning of the 20th century. These include their interventions in key judicial affairs, the impact of technological developments like the introduction of big data, or even the positionality of the scholar. Second, the book investigates the modalities according to which social scientists may intervene in the civic space: in particular as specialists, as experts, or in the media. A third problem brings together some cases illustrative of researchers’ involvement in critical issues, such as food policies, major social reforms, or gender-related questions. Finally, the book concludes with a reflection on the modes of exercising critique or dissent in democratic societies and on the ethical dimensions of involvement in the civic space.A searing examination of the role of social scientists, as they are called upon to address the multiple critical issues faced by contemporary societies, from pandemics to climatic change, sustainable development, migration, ethnicity, or the place of religion. This volume will be of great interest not just to scholars, students, and researchers of the social sciences but to the general reader as a concerned citizen.

Climate change is a key challenge in the contemporary world. This volume studies climate change through many lenses: politics, law, ethics, philosophy, religion, and contemporary art and culture. The essays explore alternatives for sustainable development and highlight oft-overlooked issues, such as climate change refugees and food justice. Designed as four parts, the volume: first, offers an astute diagnosis of the political and moral intricacies of climate change; second, deals specifically with topics in the political theory of climate change governance; third, focuses on the moral theory of climate change; and, finally, analyzes the specific ramifications of the climate change problem.With contributions from experts across the world, this will be especially useful to scholars and students of climate change studies, development studies, environmental studies, politics, and ethics and philosophy. It will also interest policy-makers, social activists, governmental and non-governmental agencies, and those in media and journalism.

This volume looks at human rights in independent India through frameworks comparable to those in other postcolonial nations in the Global South. It examines wide-ranging issues that require immediate attention such as those related to disability, violence, torture, education, LGBT, neoliberalism, and social justice. The essays presented here explore the discourse surrounding human rights, and engage with aspects linked to the functioning of democracy, security and strategic matters, and terrorism, especially post 9/11. They also discuss cases connected with human rights violations in India and underline the need for a transparent approach and a more comprehensive perspective of India’s human rights record.Part of the series Ethics, Human Rights and Global Political Thought, the volume will be an important resource for academics, policy makers, civil society organisations, lawyers and those concerned with human rights. It will also be useful to scholars and researchers of Indian politics, law and sociology.

This volume looks at human rights in independent India through frameworks comparable to those in other postcolonial nations in the Global South. It examines wide-ranging issues that require immediate attention such as those related to disability, violence, torture, education, LGBT, neoliberalism, and social justice. The essays presented here explore the discourse surrounding human rights, and engage with aspects linked to the functioning of democracy, security and strategic matters, and terrorism, especially post 9/11. They also discuss cases connected with human rights violations in India and underline the need for a transparent approach and a more comprehensive perspective of India’s human rights record.Part of the series Ethics, Human Rights and Global Political Thought, the volume will be an important resource for academics, policy makers, civil society organisations, lawyers and those concerned with human rights. It will also be useful to scholars and researchers of Indian politics, law and sociology.