Multispecies Encounters – serie

Adopting an anthrozoological perspective to study the participation of non-human animals in regimes of care, this book examines the use of canine scent detection to alert 'hypo-unaware' individuals to symptoms of human chronic illness. Based on ethnographic research and interviews, it focuses on the manner in which trained assistance dogs are able to use their sense of smell to alert human companions with Type 1 diabetes to imminent hypoglycaemic episodes, thus reducing the risk of collapse into unconsciousness, coma or, at worst, death. Through analyses of participant narrations of the everyday complexities of 'doing' diabetes with the assistance of medical alert dogs, the author sheds light on the way in which each human-canine dyad becomes acknowledged as a team of ‘one’ in society. Based on the concept of dogs as friends and work colleagues, as animate instruments and biomedical resources, the book raises conceptual questions surrounding the acceptable use of animals and their role within society. As such, this volume will appeal to scholars across the social sciences with interests in human-animal interactions and intersections. It may also appeal to healthcare practitioners and individuals interested in innovative multispecies methods of managing chronic illness.

Nonhuman animals are ubiquitous to our ‘human’ societies. Interdisciplinary human/animal research has - for 50 years - drawn attention to how animals are ever-present in what we think of as human spaces and cultures. Our societies are built with animals and through all kinds of multispecies interactions. From public spaces and laboratories to homes, farms and in the ‘wilderness’; human and nonhuman animals meet to make space and place together, through webs of power relations. However, the very spaces of these interactions are not mute or passive themselves. The spaces where species meet matter, and shape human/animal relations. This book takes as its starting point the relationship between place and human/animal interaction. It brings together the work of leading scholars in human/animal studies, from a variety of disciplinary and interdisciplinary backgrounds. With a distinct focus on place, physical space and biocultural geography, the authors of this volume consider the ways in which space, human and nonhuman animals co-constitute each other, how they make spaces together, produce meaning around them, struggle over access, how these places are storied and how stories of spaces matter. Presenting studies thematically and including a variety of nonhuman creatures in a range of settings, this book delivers new understandings of the importance of nonhuman animals to understandings of place - and the role of places in shaping our interactions with nonhuman creatures. As pets, as laboratory animals, as exhibits, as parasites, as livestock, as quarry, as victims of disaster or objects of folklore, this book offers insights into human/animal intermingling at locales and settings of great relevance to many areas of research, including geography, sociology, science and technology studies, gender studies, history and anthropology. This book meets the evolving interest in human/animal interaction, anthrozoology, and the environmental humanities in relation to the research on space and place that currently informs the humanities and the social sciences.

This volume reports on the encounters between hikers and wildlife on the Appalachian Trail. Based on narratives provided by trail hikers, it explores the ways in which humans relate to the animals with whom they temporarily share a home. With attention to the themes of pilgrimage, the changing perception of the animals encountered and reactions to them, risk, auditory experience, and a sense of wildness, the author considers the meaning constituted by nonhuman animals in the context of the walkers’ narrative journeys. A phenomenologically informed study of the ways in which people perceive wild animals when in an unmediated wilderness setting, how they navigate interactions with them, and how they experience living among them, Blogging Wildlife will appeal to scholars across the social sciences with interests in anthrozoology and human–animal relations.

Living-With Wisdom explores the way in which ancient Greek models of philosophy as an attempt to live ‘the good life’ can and should be realised through the practice of permaculture. Following the thought of Plato and Aristotle, the author places the achievement of wisdom and fulfilment at the centre of the good life, identifying these with the achievement of a complex admixture of virtues, which are dependent on an appreciation of goodness itself.The book then examines the manner in which permaculture – or the practice of sustainable farming or ethical gardening – can provide us with the best opportunity to acquire this ‘moral knowledge’ through the close relationships we can have with other living beings and things. A study of the nature of wisdom and a means of ‘living-with philosophy’, Living-With Wisdom: Permaculture and Symbiotic Ethics reveals that it is by appreciating and sharing in the lives of other organisms that we engage with many dilemmas of life and death and have the opportunity to exercise the virtues.As such, it will appeal to scholars of philosophy, social theory and anthrozoology with interests in virtue ethics, environmental ethics, animal ethics and human-animal relations.

Cryptozoology is best understood as the study of animals which, in the eyes of Western science, are extinct, unclassified or unrecognised. In consequence, and in part because of its selective methods and lack of epistemological rigour, cryptozoology is often dismissed as a pseudo-science. However, there is a growing recognition that social science can benefit from engaging with it, for as as social scientists are very well aware, ’scientific’ categorisation and explanation represents just one of a myriad of systems used by humans to enable them to classify and make sense of the world around them. In many cultural contexts, myth, folk classification and lived experience challenge the ’truth’ expounded by scientists. With a reflexive, anthropological approach and drawing on rich empirical and ethnographic studies from around the world, this volume engages with the theoretical and methodological issues raised by reported sightings of unrecognised animals. Bringing into sharp focus the anthropological value and challenges for methodology posed by beliefs about unclassified creatures, Anthropology and Cryptozoology: Exploring encounters with mysterious creatures will be of interest to anthropologists, sociologists and geographers working in the fields of research methods, anthrozoology, mythology and folklore and human-animal interaction.

This volume reports on the encounters between hikers and wildlife on the Appalachian Trail. Based on narratives provided by trail hikers, it explores the ways in which humans relate to the animals with whom they temporarily share a home. With attention to the themes of pilgrimage, the changing perception of the animals encountered and reactions to them, risk, auditory experience, and a sense of wildness, the author considers the meaning constituted by nonhuman animals in the context of the walkers’ narrative journeys. A phenomenologically informed study of the ways in which people perceive wild animals when in an unmediated wilderness setting, how they navigate interactions with them, and how they experience living among them, Blogging Wildlife will appeal to scholars across the social sciences with interests in anthrozoology and human–animal relations.

Living-With Wisdom explores the way in which ancient Greek models of philosophy as an attempt to live ‘the good life’ can and should be realised through the practice of permaculture. Following the thought of Plato and Aristotle, the author places the achievement of wisdom and fulfilment at the centre of the good life, identifying these with the achievement of a complex admixture of virtues, which are dependent on an appreciation of goodness itself.The book then examines the manner in which permaculture – or the practice of sustainable farming or ethical gardening – can provide us with the best opportunity to acquire this ‘moral knowledge’ through the close relationships we can have with other living beings and things. A study of the nature of wisdom and a means of ‘living-with philosophy’, Living-With Wisdom: Permaculture and Symbiotic Ethics reveals that it is by appreciating and sharing in the lives of other organisms that we engage with many dilemmas of life and death and have the opportunity to exercise the virtues.As such, it will appeal to scholars of philosophy, social theory and anthrozoology with interests in virtue ethics, environmental ethics, animal ethics and human-animal relations.

This book explores human–animal relations amongst the Bebelibe of West Africa, with a focus on the establishment of totemic relationships with animals, what these relationships entail and the consequences of abusing them. Employing and developing the concepts of "presencing" and "the ontological penumbra" to shed light on the manner in which people make present and engage in the world around them, including the shadowy spaces that have to be negotiated in order to make sense of the world, the author shows how these concepts account for empathetic and intersubjective encounters with non-human animals. Grounded in rich ethnographic work, Totemism and Human–Animal Relations in West Africa offers a reappraisal of totemism and considers the implications of the ontological turn in understanding human–animal relations. As such, it will appeal to anthropologists, sociologists and anthrozoologists concerned with human–animal interaction.

This book explores human–animal relations amongst the Bebelibe of West Africa, with a focus on the establishment of totemic relationships with animals, what these relationships entail and the consequences of abusing them. Employing and developing the concepts of "presencing" and "the ontological penumbra" to shed light on the manner in which people make present and engage in the world around them, including the shadowy spaces that have to be negotiated in order to make sense of the world, the author shows how these concepts account for empathetic and intersubjective encounters with non-human animals. Grounded in rich ethnographic work, Totemism and Human–Animal Relations in West Africa offers a reappraisal of totemism and considers the implications of the ontological turn in understanding human–animal relations. As such, it will appeal to anthropologists, sociologists and anthrozoologists concerned with human–animal interaction.

This book examines the social world of the cat fancy, or the leisure activity of breeding and exhibiting pedigree cats. Based on multispecies ethnographic fieldwork and interviews in the United Kingdom, it explores the process and performance of exhibiting cats at shows, the breeding practices and discourses integral to the creation of pedigree breeds, and the relations that these practices generate between human guardians, the pedigree cat population, and non-pedigree cats. Through observation with cat fanciers and their interactions with their cats, the author investigates the social dynamics and relationships that form within the fancy, considering the interconnections between biopower and eugenics in pedigree breeding, the practices of pet keeping and the complexities of more-than-human care, and the implications of involvement for the cats themselves. As such, Cat People: Human–Cat Interrelatedness in the Cat Fancy will appeal to scholars from across the social sciences and humanities interested in human–animal interactions, multispecies leisure, anthrozoology, and more-than-human care.

This book examines the social world of the cat fancy, or the leisure activity of breeding and exhibiting pedigree cats. Based on multispecies ethnographic fieldwork and interviews in the United Kingdom, it explores the process and performance of exhibiting cats at shows, the breeding practices and discourses integral to the creation of pedigree breeds, and the relations that these practices generate between human guardians, the pedigree cat population, and non-pedigree cats. Through observation with cat fanciers and their interactions with their cats, the author investigates the social dynamics and relationships that form within the fancy, considering the interconnections between biopower and eugenics in pedigree breeding, the practices of pet keeping and the complexities of more-than-human care, and the implications of involvement for the cats themselves. As such, Cat People: Human–Cat Interrelatedness in the Cat Fancy will appeal to scholars from across the social sciences and humanities interested in human–animal interactions, multispecies leisure, anthrozoology, and more-than-human care.

Adopting an anthrozoological perspective to study the participation of non-human animals in regimes of care, this book examines the use of canine scent detection to alert 'hypo-unaware' individuals to symptoms of human chronic illness. Based on ethnographic research and interviews, it focuses on the manner in which trained assistance dogs are able to use their sense of smell to alert human companions with Type 1 diabetes to imminent hypoglycaemic episodes, thus reducing the risk of collapse into unconsciousness, coma or, at worst, death. Through analyses of participant narrations of the everyday complexities of 'doing' diabetes with the assistance of medical alert dogs, the author sheds light on the way in which each human-canine dyad becomes acknowledged as a team of ‘one’ in society. Based on the concept of dogs as friends and work colleagues, as animate instruments and biomedical resources, the book raises conceptual questions surrounding the acceptable use of animals and their role within society. As such, this volume will appeal to scholars across the social sciences with interests in human-animal interactions and intersections. It may also appeal to healthcare practitioners and individuals interested in innovative multispecies methods of managing chronic illness.

This book situates sociological research as a vital tool for understanding, and responding to, the multispecies entanglements that cause, inform and arise from states of crisis involving the environment, climate and zoonotic disease transmission. Considering the consequences of a range of multispecies engagements that challenge the perceived distinction between the social worlds of humans and other animals, it explores the themes of crisis through a range of studies, including ecological disturbance, consumer culture, intensive farming and interspecies relations in urban life. With attention to central questions about life in ‘the now normal’, including the extent to which a human–animal perspective can contribute to our understanding of pandemics, the ideological foundations of mainstream norms for human–animal relations and the scope of current and emerging social movements for reshaping human–animal relations, this volume represents a timely and important call for a sociological vision to embrace the implications of a multispecies planet and to expand the concepts of inclusion and justice. A reconsideration of the human–animal relation that seeks both to revise sociology’s past and inform its future, Human–Animal Relationships in Times of Pandemic and Climate Crises will appeal to scholars across the social sciences with interests in human–animal relations and the environment.

This book situates sociological research as a vital tool for understanding, and responding to, the multispecies entanglements that cause, inform and arise from states of crisis involving the environment, climate and zoonotic disease transmission. Considering the consequences of a range of multispecies engagements that challenge the perceived distinction between the social worlds of humans and other animals, it explores the themes of crisis through a range of studies, including ecological disturbance, consumer culture, intensive farming and interspecies relations in urban life. With attention to central questions about life in ‘the now normal’, including the extent to which a human–animal perspective can contribute to our understanding of pandemics, the ideological foundations of mainstream norms for human–animal relations and the scope of current and emerging social movements for reshaping human–animal relations, this volume represents a timely and important call for a sociological vision to embrace the implications of a multispecies planet and to expand the concepts of inclusion and justice. A reconsideration of the human–animal relation that seeks both to revise sociology’s past and inform its future, Human–Animal Relationships in Times of Pandemic and Climate Crises will appeal to scholars across the social sciences with interests in human–animal relations and the environment.

This book builds upon the extensive study of the historical relationship between sea animals and humans in transatlantic culture during the eighteenth and nineteenth centuries. It exposes the present understanding of the human relationship with the giant squid not only as too simplistic but also as historically inaccurate. For instance, it redefines the earlier understanding that humans and especially seafarers have understood giant squid as horror-evoking and ugly creatures since the dawn of history and explains the origins of mythical sea monsters such as the Kraken. The book is, however, more than a critical response to previous work. It will point out that animals such as cephalopods, which have largely been defined in biological contexts in recent times, have a fascinating and multivariate past, entangled with the history of humans in many remarkable ways. Hence, this book is not just about perceptions of giant-sized squid or cephalopods, but a historical inquiry into the transatlantic culture from the late eighteenth century to the turn of the twentieth century. It will provide new knowledge about the history of mollusc studies, seafaring culture and more broadly of the relationship between humans and animals during the period.

This book builds upon the extensive study of the historical relationship between sea animals and humans in transatlantic culture during the eighteenth and nineteenth centuries. It exposes the present understanding of the human relationship with the giant squid not only as too simplistic but also as historically inaccurate. For instance, it redefines the earlier understanding that humans and especially seafarers have understood giant squid as horror-evoking and ugly creatures since the dawn of history and explains the origins of mythical sea monsters such as the Kraken. The book is, however, more than a critical response to previous work. It will point out that animals such as cephalopods, which have largely been defined in biological contexts in recent times, have a fascinating and multivariate past, entangled with the history of humans in many remarkable ways. Hence, this book is not just about perceptions of giant-sized squid or cephalopods, but a historical inquiry into the transatlantic culture from the late eighteenth century to the turn of the twentieth century. It will provide new knowledge about the history of mollusc studies, seafaring culture and more broadly of the relationship between humans and animals during the period.

This book engages with the changing ways in which we, as a society and culture, look upon and interact with animals, stressing how much animals differ among themselves. An invitation to appreciate the peculiar role of animals in telling important if uncomfortable truths about who we are and where we are heading – namely, towards a world so much poorer in cultural, moral, and biological diversity – as a result of the ongoing decimation of so many other species. Drawing on a variety of thought ranging from that of Midgley, Plumwood, and Murdoch to Levinas, Derrida, and Habermas, from ecophilosophers to conservation biologists, Animal Lives and Why They Matter asks how we have come to this, and what an alternative, less destructive approach to our now precarious coexistence with animals might look like. Spanning the disciplines of philosophy, psychology, and anthropology, this enquiry into various cross-species relationships and encounters will appeal to scholars and students across the humanities and social sciences with interests in philosophy, ethics, human-animal interaction, and environmental thought.

This book engages with the changing ways in which we, as a society and culture, look upon and interact with animals, stressing how much animals differ among themselves. An invitation to appreciate the peculiar role of animals in telling important if uncomfortable truths about who we are and where we are heading – namely, towards a world so much poorer in cultural, moral, and biological diversity – as a result of the ongoing decimation of so many other species. Drawing on a variety of thought ranging from that of Midgley, Plumwood, and Murdoch to Levinas, Derrida, and Habermas, from ecophilosophers to conservation biologists, Animal Lives and Why They Matter asks how we have come to this, and what an alternative, less destructive approach to our now precarious coexistence with animals might look like. Spanning the disciplines of philosophy, psychology, and anthropology, this enquiry into various cross-species relationships and encounters will appeal to scholars and students across the humanities and social sciences with interests in philosophy, ethics, human-animal interaction, and environmental thought.

Knowing Life examines the limits of dominant knowledge forms that contribute to current practices negatively affecting more-than-human beings, while also exploring alternative approaches to knowing that are capable of reducing harm and maximizing planetary thriving.Specifically, this volume seeks multispecies answers to long-standing questions in Western philosophy: Who or what counts as a knower? What kinds of knowing are valid? Is knowledge a product of mind, body, or something else? Historically, these epistemic questions have been answered in ways that neutralize the knowing and knowledge contribution of and for more-than-human beings, as well as those on the margins of society considered less than “human.” Consequently, these epistemic assumptions often support the destruction of ecological habitats, industrialization of food animals, widespread use of insect and plant toxins, water and air pollution, climate extinctions, ecological militarism, and the perpetual flow of living beings used for entertainment, research, clothing, companionship, and economic resources.In this book, crosscultural and multidisciplinary contributors—including lesser-known global religious-philosophical accounts, philosophies of plant and insect life, race and disability studies, laboratory epistemology, embodied semiotics, and scholar-artists—challenge and expand these classical concepts through diverse modes of embodied engagement on multispecies knowing toward open futures of planetary co-flourishing.

Knowing Life examines the limits of dominant knowledge forms that contribute to current practices negatively affecting more-than-human beings, while also exploring alternative approaches to knowing that are capable of reducing harm and maximizing planetary thriving.Specifically, this volume seeks multispecies answers to long-standing questions in Western philosophy: Who or what counts as a knower? What kinds of knowing are valid? Is knowledge a product of mind, body, or something else? Historically, these epistemic questions have been answered in ways that neutralize the knowing and knowledge contribution of and for more-than-human beings, as well as those on the margins of society considered less than “human.” Consequently, these epistemic assumptions often support the destruction of ecological habitats, industrialization of food animals, widespread use of insect and plant toxins, water and air pollution, climate extinctions, ecological militarism, and the perpetual flow of living beings used for entertainment, research, clothing, companionship, and economic resources.In this book, crosscultural and multidisciplinary contributors—including lesser-known global religious-philosophical accounts, philosophies of plant and insect life, race and disability studies, laboratory epistemology, embodied semiotics, and scholar-artists—challenge and expand these classical concepts through diverse modes of embodied engagement on multispecies knowing toward open futures of planetary co-flourishing.

This volume explores various connections between animals and landscapes, challenging traditional anthropocentric framings and acknowledging the agency of other-than-human species in shaping human surroundings.A critical departure from traditional perspectives, Animals and Landscapes challenges the prevalent anthropocentric and ocularcentric approaches to the scenic landscape. Instead, the contributors adopt a multispecies lens, prioritising the more-than-human and illuminating the intricate relationships between bodies, actions, and place. The chapters navigate a range of environments, exploring visual and aesthetic experiences as well as the entanglements of place, action, bodies and subjectivities. In doing so the authors discuss historical, geographical, social, economic, and cultural frameworks that shape landscapes, revealing the often-ignored agency of non-human species.Moving beyond human-centric framings of landscapes, it acknowledges the active role that other species play in shaping, using, and producing these environments. Central to this thematic exploration is the idea that animals have their own geographies and act as place-making agents. Underscoring the dynamic role animals play in shaping the spaces they inhabit, this volume encourages a re-evaluation of the narratives that have predominantly marginalised the role of animals in shaping our understanding of place.This interdisciplinary book will appeal to academics and students of sociology, visual culture, geography, and cultural studies, film, and media and television studies with interests in landscape studies and human-animal studies.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

This book explores the topic of interspecies emotional labour through the work of guide dogs and their instructors. The skill of managing emotions to present oneself with the professionalism required is referred to as emotional labour. Extending practitioner knowledge and emotional labour theory to Anthrozoology and Animal Organization Studies discourse, this multispecies ethnography draws on the author's work with guide dogs, and those of the professionals she interviewed, to introduce multiple case studies that explore the enmeshed dynamics and practices involved in emotional labour within multispecies workplaces. It presents new insights into why the emotional labour strategies a human or dog worker utilises are important, and how these can directly impact an individual’s working success and well-being. Despite the centrality of emotional labour performances in multispecies workplaces, it has fallen under the radar of academic and practitioner attention until recent years, making this an innovative, timely addition to existing discourse. This book will appeal to practitioners and academics interested in understanding and improving emotional labour education and practices to support more sustainable interspecies work.

Cryptozoology is best understood as the study of animals which, in the eyes of Western science, are extinct, unclassified or unrecognised. In consequence, and in part because of its selective methods and lack of epistemological rigour, cryptozoology is often dismissed as a pseudo-science. However, there is a growing recognition that social science can benefit from engaging with it, for as as social scientists are very well aware, ’scientific’ categorisation and explanation represents just one of a myriad of systems used by humans to enable them to classify and make sense of the world around them. In many cultural contexts, myth, folk classification and lived experience challenge the ’truth’ expounded by scientists. With a reflexive, anthropological approach and drawing on rich empirical and ethnographic studies from around the world, this volume engages with the theoretical and methodological issues raised by reported sightings of unrecognised animals. Bringing into sharp focus the anthropological value and challenges for methodology posed by beliefs about unclassified creatures, Anthropology and Cryptozoology: Exploring encounters with mysterious creatures will be of interest to anthropologists, sociologists and geographers working in the fields of research methods, anthrozoology, mythology and folklore and human-animal interaction.

Human-animal co-existence is central to a politics of life, how we order societies, and to debates about who ’we’ humans think ’we’ are. In other words, our ways of understanding and ordering human-animal relations have economic and political implications and affect peoples’ everyday lives. By bringing together historically-oriented approaches and contemporary ethnographies which engage with science and technology studies (STS), this book reflects the multi-sited, multi-species, multi-logic and multiple ways in which lives are and have been assembled, disassembled, practised and possibly policed and politicized. Instead of asking only how control and knowledge are and have been extended over life, the chapters in this book also look at what happens when control fails, at practices which defy orders, escape detection, fail to produce or only loosely hang together. In doing so the book problematises and extends the Foucauldian notion of biopolitics that has been such a central analytical concept in studies of human-animal relations and provides a unique resource of cases and theoretical refinements regarding the ways in which we live together with more than human others.

Human-animal co-existence is central to a politics of life, how we order societies, and to debates about who ’we’ humans think ’we’ are. In other words, our ways of understanding and ordering human-animal relations have economic and political implications and affect peoples’ everyday lives. By bringing together historically-oriented approaches and contemporary ethnographies which engage with science and technology studies (STS), this book reflects the multi-sited, multi-species, multi-logic and multiple ways in which lives are and have been assembled, disassembled, practised and possibly policed and politicized. Instead of asking only how control and knowledge are and have been extended over life, the chapters in this book also look at what happens when control fails, at practices which defy orders, escape detection, fail to produce or only loosely hang together. In doing so the book problematises and extends the Foucauldian notion of biopolitics that has been such a central analytical concept in studies of human-animal relations and provides a unique resource of cases and theoretical refinements regarding the ways in which we live together with more than human others.