New Oxford World History - Böcker

Never before had any century in history known the continually accelerating rate and scope of change experienced in the twentieth century -- with its revolutionary discoveries, technological inventions, political upheaval, and scientific advances, radical transformation touched virtually every arena of life. In The Twentieth Century: A World History, R. Keith Schoppa uses a global lens spanning Africa, the Middle East, Russia, Asia and the Pacific, Europe, and the Americas. He traces the major developments of the twentieth century from the rise of globalization to the dawn of the digital age; from the Great War of 1914-18 to the “great war in Africa,” conflicts that span the first genocide of the century in Namibia to that of Bosnia-Kosovo in the late 1990s. It was the “century of the refugee,” as the explosion of human violence caused significant population displacement-and it was also the century of indigenous peoples fighting off the lingering impacts of imperialism. This volume surveys various U.S. struggles in battles for civil rights, and witnesses the 1992 collapse of Soviet communism. The century ended in a spasm of violence: four African and European national genocides and the African war, one of the ten deadliest in history, involving nine nations, leaving 6 million dead and 5.4 million refugees.From the collapse of empires to the rise of decolonized nation-states on the global stage, The Twentieth Century: A World History offers a rich chronological narrative of our recent past and provides a valuable historical standpoint from which to view our twenty-first century world.

Never before had any century in history known the continually accelerating rate and scope of change experienced in the twentieth century -- with its revolutionary discoveries, technological inventions, political upheaval, and scientific advances, radical transformation touched virtually every arena of life. In The Twentieth Century: A World History, R. Keith Schoppa uses a global lens spanning Africa, the Middle East, Russia, Asia and the Pacific, Europe, and the Americas. He traces the major developments of the twentieth century from the rise of globalization to the dawn of the digital age; from the Great War of 1914-18 to the “great war in Africa,” conflicts that span the first genocide of the century in Namibia to that of Bosnia-Kosovo in the late 1990s. It was the “century of the refugee,” as the explosion of human violence caused significant population displacement-and it was also the century of indigenous peoples fighting off the lingering impacts of imperialism. This volume surveys various U.S. struggles in battles for civil rights, and witnesses the 1992 collapse of Soviet communism. The century ended in a spasm of violence: four African and European national genocides and the African war, one of the ten deadliest in history, involving nine nations, leaving 6 million dead and 5.4 million refugees.From the collapse of empires to the rise of decolonized nation-states on the global stage, The Twentieth Century: A World History offers a rich chronological narrative of our recent past and provides a valuable historical standpoint from which to view our twenty-first century world.

Gender exists in almost every society as a way of organizing its people. Gender is used to assign certain responsibilities, obligations, and privileges to some, and to deny them to others. In Gender: A World History, Susan Kingsley Kent tells the story of this seemingly simple but in fact quite complex concept. With historical perspective she critically examines our everyday understandings of women and men, masculinity and femininity, and sexual difference in general. Central to this account is the conviction that gender is neither natural nor innocent. What passes for masculinity and femininity in one society might not do so in another. Even the passing of time can change what gender looks like in a particular culture. Thinking about the history of gender can also shed light on other types of relations, such as those between a government and its people, between different social classes, and between a colony and its colonizer. Ranging from prehistory to the present, this book presents a chronological picture of gender across the globe. From Hatshepsut and the rise of patriarchy in the ancient world, to the Bushido code of the samurai in wartime, to Susan B. Anthony and the women's rights movement in the United States, to the gay and trans rights movements of today, the force of gender in world history cannot be denied.

Gender exists in almost every society as a way of organizing its people. Gender is used to assign certain responsibilities, obligations, and privileges to some, and to deny them to others. In Gender: A World History, Susan Kingsley Kent tells the story of this seemingly simple but in fact quite complex concept. With historical perspective she critically examines our everyday understandings of women and men, masculinity and femininity, and sexual difference in general. Central to this account is the conviction that gender is neither natural nor innocent. What passes for masculinity and femininity in one society might not do so in another. Even the passing of time can change what gender looks like in a particular culture. Thinking about the history of gender can also shed light on other types of relations, such as those between a government and its people, between different social classes, and between a colony and its colonizer. Ranging from prehistory to the present, this book presents a chronological picture of gender across the globe. From Hatshepsut and the rise of patriarchy in the ancient world, to the Bushido code of the samurai in wartime, to Susan B. Anthony and the women's rights movement in the United States, to the gay and trans rights movements of today, the force of gender in world history cannot be denied.

The eighteenth century was a time of major global transitions. Movements of religious and intellectual revival challenged established ideas, European colonies emerged in the Western hemisphere, global trade expanded, and political revolutions and revolts in America, France, Russia, and Haiti started to reshape political life. At the beginning of the century, power and wealth were roughly balanced among the major regions of the world. By its end, this balance was upset by the emergence of European imperial nation-states and Western European industrial societies whose evolution was enabled by modern processes of industrialization, globalization, and empires. John O. Voll highlights key events and individuals in that transformation, from Emperor Kangxi's meeting with Jesuits and Catherine the Great's imperial expansion of Russia, Jonathan Edwards' Great Awakening and Muhammid ibn Abd al-Wahhab's Islam reform movement to Mulla Abdul Ghafur's trade in cotton, Richard Arkwright's textile factories, and Isaac Newton's and Immanuel Kant's contributions to the Enlightenment and modern science. This book shows that the eighteenth century was a time of transition to modernity, a time when the impact of the first globalization was being felt around the world. Old ways of life disappeared as new ways of organizing human activities emerged.

Drawing on materials ranging from archaeological findings to recent studies of migration issues and drug violence, William H. Beezley provides a dramatic narrative of human events as he recounts the story of Mexico in the context of world history. Beginning with the Mayan and Aztec civilizations and their brutal defeat at the hands of the Conquistadors, Beezley highlights the penetrating effect of Spain's three-hundred-year colonial rule, during which Mexico became a multicultural society marked by Roman Catholicism and the Spanish language. Independence, he shows, was likewise marked by foreign invasions and huge territorial losses, this time at the hands of the United States, who annexed a vast land mass--including the states of Texas, New Mexico, and California--and remained a powerful presence along the border. The 1910 revolution propelled land, educational, and public health reforms, but later governments turned to authoritarian rule, personal profits, and marginalization of rural, indigenous, and poor Mexicans. Throughout this eventful chronicle, Beezley highlights the people and international forces that shaped Mexico's rich and tumultuous history.

Today technology has created a world of dazzling progress, growing disparities of wealth and poverty, and looming threats to the environment. Technology: A World History offers an illuminating backdrop to our present moment--a brilliant history of invention around the globe. Historian Daniel R. Headrick ranges from the Stone Age and the beginnings of agriculture to the Industrial Revolution and the electronic revolution of the recent past. In tracing the growing power of humans over nature through increasingly powerful innovations, he compares the evolution of technology in different parts of the world, providing a much broader account than is found in other histories of technology. We also discover how small changes sometimes have dramatic results--how, for instance, the stirrup revolutionized war and gave the Mongols a deadly advantage over the Chinese. And how the nailed horseshoe was a pivotal breakthrough for western farmers. Enlivened with many illustrations, Technology offers a fascinating look at the spread of inventions around the world, both as boons for humanity and as weapons of destruction.

During the heyday of camel caravan traffic--from the eighth century CE arrival of Islam in North Africa to the early twentieth-century building of European colonial railroads that linked the Sudan with the Atlantic--the Sahara was one of the world's great commercial highways, bringing gold, slaves, and other commodities northward and sending both manufactured goods and Mediterranean culture southward into the Sudan. Historian Ralph A. Austen here tells the remarkable story of an African world that grew out of more than one thousand years of trans-Saharan trading. Perhaps the most enduring impact of this trade and the common cultural reference point of trans-Saharan Africa was Islam. Austen traces this faith in its various forms--as a legal system for regulating trade, an inspiration for reformist movements, and a vehicle of literacy and cosmopolitan knowledge. He also analyzes the impact of European overseas expansion, which marginalized trans-Saharan commerce in global terms but stimulated its local growth. Indeed, trans-Saharan culture not only adapted to colonial changes, but often thrived upon them, remaining a potent force into the twenty-first century.

This volume begins in the early centuries of the Common Era with the various groups of people who had settled in southern Africa.. Stone Age foragers, farmers with iron technology, and pastoralists all interacted to create a complex society before Europeans arrived. In the seventeenth century, Dutch settlers developed a colonial society based on the menial labor of indigenous inhabitants of the Cape and slaves imported from the East Indies and other parts of Africa. British conquest in the early nineteenth century brought an end to slavery, as well as new forms of colonial domination, tension between the British and the original Dutch settlers, armed struggle between expanding European communities and Africans (including the highly militarized Zulu kingdom), and intensive missionary activity that transformed many African societies. The discovery of diamonds and gold in the late nineteenth century brought industrialization based on migrant labor, new clashes between British and Africaaners, the final conquest of African societies, and new European migrants. During the twentieth-century, despite further economic development, African communities were increasingly impoverished. New forms of racial domination lead to the implementation of apartheid in 1948 and heightened political organizing among both African and Africaaner nationalists. The intensification of resistance in the 1970s and '80s coupled with drastic changes in the international balance of power brought an end to the apartheid state in 1994 and an intensified struggle to overcome apartheid's economic and political legacy by building a new nonracial society. The book emphasizes social and cultural history, focusing on people's interactions and identities according to race, class, gender, religion and ethnicity. It also addresses changes in literature (both oral and written), music, and the arts and draws on the extensive biographical and autobiographical literature to provide a personal focus for the discussion of major themes. While this emphasis reflects dominant trends in historical scholarship for the past two decades, it also includes recent material on environmental history and relationships between African Americans and South Africans. Where relevant, it highlights comparisons between South African and U.S. history.

In the historical and literary imagination, the Balkans loom large as a somewhat frightening but ill-defined space. Most attempts at definition focus on geography (the actual mountain range that gives the area its name and the lands surrounding it) or, more recently, on the set of prejudices attached to the term by local and outside observers. There has been far less concern with attempting to define this space in positive terms, taking as a starting point not geography as such but rather the cultural, historical, and social threads that could allow us to see what might be merely contiguous places as a coherent, though complex, whole. The goal of this volume is to do precisely that. The Balkans should probably be defined as that borderland geographical space in which four of the world's greatest civilizations have overlapped in a sustained and meaningful way to produce a complex, dynamic, sometimes combustible, multi-layered local civilization. It is the space in which the cultures of ancient Greece and Rome, of Byzantium, of Ottoman Turkey, and of Roman Catholic Europe met, clashed and sometimes combined. The history of the Balkans can be seen as a history of creative borrowing by local people of the various civilizations that have nominally conquered the region. Each civilization has thus been hybridized, modified, and amplified by other voices and traditions.

A vast region stretching roughly from the Volga River to Manchuria and the northern Chinese borderlands, Central Asia has been called the "pivot of history," a land where nomadic invaders and Silk Road traders changed the destinies of states that ringed its borders, including pre-modern Europe, the Middle East, and China. In Central Asia in World History, Peter B. Golden provides an engaging account of this important region, ranging from prehistory to the present, focusing largely on the unique melting pot of cultures that this region has produced over millennia. Golden describes the traders who braved the heat and cold along caravan routes to link East Asia and Europe; the Mongol Empire of Chinggis Khan and his successors, the largest contiguous land empire in history; the invention of gunpowder, which allowed the great sedentary empires to overcome the horse-based nomads; the power struggles of Russia and China, and later Russia and Britain, for control of the area. Finally, he discusses the region today, a key area that neighbors such geopolitical hot spots as Iran, Afghanistan, Pakistan, and China.

As the Atlantic Ocean was transformed from a terrifying barrier into a highway uniting four continents, the lives of people all around the ocean were transformed. After 1492 merchants and political leaders around the Atlantic refocused their attention from trade highways in their interiors to the coasts. Those who emigrated, willingly or unwillingly, had their lives changed completely, but many others became involved in new trades and industries that necessitated consolidation of populations. American gold and silver contributed to the emergence of nation-states. New foods enriched diets all over the world. American foods such as fish, cassava, maize, tomatoes, beans, and cacao fed burgeoning populations. Sugar grown around the Atlantic transformed tastes everywhere. Tobacco was the first great consumer craze. Furs provided the raw material for fashionable broad hats. Chains of commodity exchange linked the Atlantic to the Pacific; they also linked Americans to the Mediterranean and the goods of the Middle East. Creation of Atlantic economies required organization of labor and trade on a scale previously unknown. Generations of Europeans who signed up for servitude for a number of years in order to pay their passage over were gradually supplanted by enslaved Africans, millions of whom were imported into slavery. Wars, fueled by the need for ever more slaves, spread throughout West and Central Africa. The African end of the slave trade produced powerful rulers and great confederations in Africa. Consolidation of displaced tribal groups and remnants of populations depleted by epidemic disease led to the emergence of the Six Nations of the Iroquois League in northern North America, and the Creeks, Cherokees, and others in the south. Those who made a choice to travel across the Atlantic did so for economic advancement, but many also were influenced by religious concerns. Conflict between Roman Catholics and Protestants in Europe, and the power of political leaders to force conformity, caused many to feel that their right to worship was under threat. They were willing to accept servitude to make emigration possible, in order to protect their religious lives. Attempting to create and control vast networks of settlement and trade enhanced the rise of nation-states in Europe and contributed to the growth of national identities. The wars of independence in the late eighteenth and nineteenth centuries changed the nature of relationships, but did not end them. Abolitionism serves as a vivid example of the collision of religious, philosophical, and economic realities and the ways in which the Atlantic context posed new possibilities and new answers.

This book will sketch an outline of Southeast Asian history from earliest times to the present, showing how the diverse political, economic, social, and cultural patterns developed over several thousand years and the role played by the region in the larger world. Approximately one third will be devoted to the centuries before 1500 CE, when civilizations and kingdoms emerged and some Southeast Asians became active in Asian and Pacific maritime trade networks. It will discuss the connections to India and China, the great kingdoms such as Angkor, the maritime trade, and the emergence of diverse cultural traditions, including the Theravada Buddhist, Islamic, and Vietnamese realms. Another third covers the period of Western expansion and colonization between 1500 and 1941, when various Western nations began to gradually influence and then reshape the region and Southeast Asians became more deeply involved with world trade. This includes an extensive discussion of the impact of colonialism on Southeast Asian societies, cultures, economies and politics. The final third examines the rise of nationalism and independence movements, decolonization, the wars in Indochina, and the links between past, present, and future.

The Silk Road was the current name for a complex of ancient trade routes linking East Asia with Central Asia, South Asia, and the Mediterranean world. This network of exchange emerged along the borders between agricultural China and the steppe nomads during the Han Dynasty (206BCE-220CE), in consequence of the inter-dependence and the conflicts of these two distinctive societies. In their quest for horses, fragrances, and spices, gems, glassware, and other exotics from the lands to their west, the Han Empire extended its dominion over the oases around the Takla Makan Desert and sent silk all the way to the Mediterranean, either through the land routes leading to the caravan city of Palmyra in Syria desert, or by way of northwest India, the Arabian Sea and the Red Sea, landing at Alexandria. The Silk Road survived the turmoil of the demise of the Han and Roman Empires, reached its golden age during the early middle age, when the Byzantine Empire and the Tang Empire became centers of silk culture and established the models for high culture of the Eurasian world. The coming of Islam extended silk culture to an even larger area and paved the way for an expanded market for textiles and other commodities. By the 11th century, however, the Silk Road was in decline because of intense competition from the sea routes of the Indian Ocean. Using demand and supply as the framework for analyzing the formation and development of the Silk Road, the book examines the dynamics of the interactions of the nomadic pastoralists with sedentary agriculturalists, and the spread of new ideas, religions, and values into the world of commerce, thus illustrating the cultural forces underlying material transactions. This effort at tracing the interconnections of the diverse participants in the transcontinental Silk Road exchange will demonstrate that the world had been linked through economic and ideological forces long before the modern era.

In The World from 1450 to 1700, historian John Wills takes a fresh look at one of the most fascinating and tumultuous periods in world history. Assuming a global perspective, rather than the traditional Eurocentric view, Wills traces the interwoven changes that led from the world of Columbus, Luther, and the Mughal emperor Babur to the world of Locke, Louis XIV, and the Kangxi emperor. The book's multi-centered approach explores historical events not in isolation but rather in a dynamic nexus of connections ranging from the Italian Renaissance and the Protestant Reformation to the Sikh, Hindu, and Confucian revivals; from the transformation of Japan in 1600 to the forced migrations of millions of African slaves; from the English Civil War and expanding Qing and Muscovite empires in Asia to new forms of scientific knowledge and parliamentary democracy in Europe. It is an interlocking world of change and movement, innovation and conquest, and Wills marshals his extraordinary narrative skill and breadth of learning to bring this period vibrantly to life.

The Indian Ocean remains the least studied of the world's geographic regions. Yet there have been major cultural exchanges across its waters and around its shores from the third millennium B.C.E. to the present day. Historian Edward A. Alpers explores the complex issues involved in cultural exchange in the Indian Ocean Rim region over the course of this long period of time by combining a historical approach with the insights of anthropology, art history, ethnomusicology, and geography.The Indian Ocean witnessed several significant diasporas during the past two millennia, including migrations of traders, indentured laborers, civil servants, sailors, and slaves throughout the entire basin. Persians and Arabs from the Gulf came to eastern Africa and Madagascar as traders and settlers, while Hadramis dispersed from south Yemen as traders and Muslim teachers to the Comoro Islands, Zanzibar, South India, and Indonesia. Southeast Asians migrated to Madagascar, and Chinese dispersed from Southeast Asia to the Mascarene Islands to South Africa.Alpers also explores the cultural exchanges that diasporas cause, telling stories of identity and cultural transformation through language, popular religion, music, dance, art and architecture, and social organization. For example, architectural and decorative styles in eastern Africa, the Red Sea, the Hadramaut, the Persian Gulf, and western India reflect cultural interchanges in multiple directions. Similarly, the popular musical form of taarab in Zanzibar and coastal East Africa incorporates elements of Arab, Indian, and African musical traditions, while the characteristic frame drum (ravanne) of séga, the widespread Afro-Creole dance of the Mascarene and Seychelles Islands, probably owes its ultimate origins to Arabia by way of Mozambique.The Indian Ocean in World History also discusses issues of trade and production that show the long history of exchange throughout the Indian Ocean world; politics and empire-building by both regional and European powers; and the role of religion and religious conversion, focusing mainly on Islam, but also mentioning Hinduism, Buddhism and Christianity. Using a broad geographic perspective, the book includes references to connections between the Indian Ocean world and the Americas. Moving into the twentieth and twenty-first centuries, Alpers looks at issues including the new configuration of colonial territorial boundaries after World War I, and the search for oil reserves.

Here is a fascinating compact history of Chinese political, economic, and cultural life, ranging from the origins of civilization in China to the beginning of the 21st century. Historian Paul Ropp combines vivid story-telling with astute analysis to shed light on some of the larger questions of Chinese history. What is distinctive about China in comparison with other civilizations? What have been the major changes and continuities in Chinese life over the past four millennia? Offering a global perspective, the book shows how China's nomadic neighbors to the north and west influenced much of the political, military, and even cultural history of China. Ropp also examines Sino-Indian relations, highlighting the impact of the thriving trade between India and China as well as the profound effect of Indian Buddhism on Chinese life. Finally, the author discusses the humiliation of China at the hands of Western powers and Japan, explaining how these recent events have shaped China's quest for wealth, power and respect today, and have colored China's perception of its own place in world history.

It can be said of South Asia what has long been said of its great epic poem, the Mahabharata: "there is nothing in it that cannot be found elsewhere in the world and nothing in the world that cannot be found there." South Asia's historic trans-regional connections to the wider world include the trade between its most ancient civilization with Sumer and central Asia, the diffusion beyond its shores of three of the world's major religions (Hinduism, Buddhism, and Sikhism), its cultural encounters with the Greeks, Islam, European imperialism, the spread of it cuisine (from crystalized sugar to "curry"), and its architecture (including the world's most recognized building, the Taj Mahal).While these connections have insured that South Asia has always loomed large in the consideration of the world's collective past, its societies are currently undergoing a transformation that may enable them to rival the United States and China as the world's largest economy. This study employs accessible language and an engaging narrative to provide insight into how world historical processes, from changes in environment to the movement of peoples and ideas, have shaped and continue to shape the history of South Asia and its place in the wider world.

At a moment when the term "Democracy " is evoked to express inchoate aspirations for peace and social change or particular governmental systems that may or may not benefit more than a select minority of the population, this book examines attempts from ancient Mesopotemia to the democratic movements of the early twenty-first century to sustain and improve their own lives and those of outsiders who have migrated into territory they regard as their own. Democratic activists have formed organizations to regulate the distribution of water, to restore the environment, and to assure that they and their children will have a future. They have organized their relations with deities and those who held secular power, and they have created particular institutions that they hoped would help them shape a good, free, and creative life for themselves and those who follow. They have also created laws and representative bodies to serve their needs on a regular basis and have written about the difficulties those they have elected to office have maintaining their ties to those who brought them to power in the first place. Since early times, proponents of direct or participatory democracy have come into conflict with the leaders of representative institutions that claim singular power over democracy. Patriots of one form or another have tried to reclaim the initiative to define what democracy should mean and who should manage it. Frequently people in small communities, trade unions, repressed, exploited, or denigrated racial, religious, political, or sexual groups have marched forward using the language of democracy to find space for themselves and their ideas at the center of political life. Sometimes they have re-interpreted the old laws, and sometimes they have formulated new laws and institutions in order to gain greater opportunities to debate the major issues of their time. Whatever conclusions they come to, they are only temporary since changing times require new solutions, assuring that democracy can only survive as a continuous process. As such and as a system of beliefs, democracy has many flaws. But looking cross-culturally and trans-historically, it still seems like democracy still holds promise for improving the lives of all the world's people.

This book addresses the question of what world history looks like when the family is at the center of the story. People have always lived in families, but what that means has varied dramatically over time and across cultures. The family is not a "natural" phenomenon--it has a history. And family life is not limited to the realm of the private or the strictly personal; the family is a force of history. Gender and generational differences affect how individual family members relate to each other and how the family operates in changing historical times. For example, youth rebellion against repressive elders fed into choices about conversion to Christianity in colonial Kenya in the early twentieth century and also into the May Fourth rebellion against traditional rule in China in 1919.These are the sorts of examples that drive the narrative of The Family: A World History. Maynes and Waltner begin their story more than 10,000 years ago with various projects of domestication around the globe - different ways of inventing human settlement and explaining and attempting to control the natural world. The authors then examine how family systems and family practices help to account for the historical fate of different world regions in the era of growing world trade, colonization, and religious warfare and conversions between 1450 and 1750. They make connections between economic, political, and cultural modernity and the transformation of family and gender relationships between 1750 and 1920. Finally, they demonstrate that the struggle over family relations was central to fascist and colonial regimes, Cold War era ideological and economic confrontations, and post-World-War II antagonisms between 'developed' and 'underdeveloped' nations, and, more recently, between the global North and the global South. The narrative concludes with such contemporary realities as transcontinental family life, state programs of genocide, and innovative reproductive technologies. Taking a long and broad view of the family as a force of history brings to light processes of human development and patterns of social life that are missed by narrower investigations. This book on the family is thus also engaged in a larger conversation about what it means to be human, and how a very expansive temporal and geographic frame of history brings new insights into the human past and present. Maynes and Waltner draw on a wide range of historical sources including legal codes, census records, memoirs, art, and oral history.

This book narrates the story of human biological and cultural evolution, from the earliest beginnings of our zoological family Hominidae, through the emergence of Homo sapiens, to the Agricultural Revolution. It concludes with a brief overview of the subsequent diversification of cultural and technological traditions in all the areas our species inhabits. A particular focus is on the pattern of events/innovations in human biological and cultural evolution, which have tended not to proceed in lockstep. Prior to the emergence of Homo sapiens innovations of this kind were generally sporadic, and rare; since that event their frequency has been steadily increasing. Tattersall draws on his own research to demonstrate that the history of humankind has not been one of a singleminded struggle from primitiveness to perfection, but has rather been one of trial and error, of evolutionary experimentation that as often ended in failure as in success. In the process he thoroughly examines both the fossil and the archaeological records that document our human prehistory. All human beings have a thirst to know where they came from, whether as individuals or as a species. This book responds to this desire for knowledge, whether in the classroom where the subject has a place in history as well as in science curricula or in more informal contexts. There currently exist no high school texts or supplemental readings that treat this subject in an authoritative manner, written by a practicing scientist in the field. This volume will have the advantage of being written by one whose opinions are first hand, and conditioned by direct familiarity with the original evidence.

The Indian Ocean remains the least studied of the world's geographic regions. Yet there have been major cultural exchanges across its waters and around its shores from the third millennium B.C.E. to the present day. Historian Edward A. Alpers explores the complex issues involved in cultural exchange in the Indian Ocean Rim region over the course of this long period of time by combining a historical approach with the insights of anthropology, art history, ethnomusicology, and geography.The Indian Ocean witnessed several significant diasporas during the past two millennia, including migrations of traders, indentured laborers, civil servants, sailors, and slaves throughout the entire basin. Persians and Arabs from the Gulf came to eastern Africa and Madagascar as traders and settlers, while Hadramis dispersed from south Yemen as traders and Muslim teachers to the Comoro Islands, Zanzibar, South India, and Indonesia. Southeast Asians migrated to Madagascar, and Chinese dispersed from Southeast Asia to the Mascarene Islands to South Africa.Alpers also explores the cultural exchanges that diasporas cause, telling stories of identity and cultural transformation through language, popular religion, music, dance, art and architecture, and social organization. For example, architectural and decorative styles in eastern Africa, the Red Sea, the Hadramaut, the Persian Gulf, and western India reflect cultural interchanges in multiple directions. Similarly, the popular musical form of taarab in Zanzibar and coastal East Africa incorporates elements of Arab, Indian, and African musical traditions, while the characteristic frame drum (ravanne) of séga, the widespread Afro-Creole dance of the Mascarene and Seychelles Islands, probably owes its ultimate origins to Arabia by way of Mozambique.The Indian Ocean in World History also discusses issues of trade and production that show the long history of exchange throughout the Indian Ocean world; politics and empire-building by both regional and European powers; and the role of religion and religious conversion, focusing mainly on Islam, but also mentioning Hinduism, Buddhism and Christianity. Using a broad geographic perspective, the book includes references to connections between the Indian Ocean world and the Americas. Moving into the twentieth and twenty-first centuries, Alpers looks at issues including the new configuration of colonial territorial boundaries after World War I, and the search for oil reserves.

During the heyday of camel caravan traffic--from the eighth century CE arrival of Islam in North Africa to the early twentieth-century building of European colonial railroads that linked the Sudan with the Atlantic--the Sahara was one of the world's great commercial highways, bringing gold, slaves, and other commodities northward and sending both manufactured goods and Mediterranean culture southward into the Sudan. Historian Ralph A. Austen here tells the remarkable story of an African world that grew out of more than one thousand years of trans-Saharan trading. Perhaps the most enduring impact of this trade and the common cultural reference point of trans-Saharan Africa was Islam. Austen traces this faith in its various forms--as a legal system for regulating trade, an inspiration for reformist movements, and a vehicle of literacy and cosmopolitan knowledge. He also analyzes the impact of European overseas expansion, which marginalized trans-Saharan commerce in global terms but stimulated its local growth. Indeed, trans-Saharan culture not only adapted to colonial changes, but often thrived upon them, remaining a potent force into the twenty-first century.

Drawing on materials ranging from archaeological findings to recent studies of migration issues and drug violence, William H. Beezley provides a dramatic narrative of human events as he recounts the story of Mexico in the context of world history. Beginning with the Mayan and Aztec civilizations and their brutal defeat at the hands of the Conquistadors, Beezley highlights the penetrating effect of Spain's three-hundred-year colonial rule, during which Mexico became a multicultural society marked by Roman Catholicism and the Spanish language. Independence, he shows, was likewise marked by foreign invasions and huge territorial losses, this time at the hands of the United States, who annexed a vast land mass--including the states of Texas, New Mexico, and California--and remained a powerful presence along the border. The 1910 revolution propelled land, educational, and public health reforms, but later governments turned to authoritarian rule, personal profits, and marginalization of rural, indigenous, and poor Mexicans. Throughout this eventful chronicle, Beezley highlights the people and international forces that shaped Mexico's rich and tumultuous history.

South Africa in World History is the first survey of South African history to range from prehistory to the present, the first to fully integrate social history and women's history, and the first to emphasize connections between the United States and South Africa. Written by Iris Berger, a recognized authority on South Africa and a past president of the African Studies Association, this marvelous history ranges from the first Stone Age foragers and Iron Age farmers to the coming of the Dutch settlers and the introduction of slavery, the British conquest in the early nineteenth century, the discovery of gold and diamonds, the rise of Afrikaner Nationalism, the coming of apartheid, the Soweto Uprising, and the creation of a new society headed by Nelson Mandela. Drawing on colorful biographical and autobiographical literature to provide a personal focus, Berger also explores social and cultural history, examining issues of race, class, gender, religion, and ethnicity, and drawing on a rich tradition of literature (both oral and written), music, and the arts. The book also discusses the Truth and Reconciliation Commission, the devastating HIV/Aids epidemic in the country, and continuing struggles against racism and sexism, thus connecting the South African past with urgent contemporary issues.

In The World from 1450 to 1700, historian John Wills takes a fresh look at one of the most fascinating and tumultuous periods in world history. Assuming a global perspective, rather than the traditional Eurocentric view, Wills traces the interwoven changes that led from the world of Columbus, Luther, and the Mughal emperor Babur to the world of Locke, Louis XIV, and the Kangxi emperor. The book's multi-centered approach explores historical events not in isolation but rather in a dynamic nexus of connections ranging from the Italian Renaissance and the Protestant Reformation to the Sikh, Hindu, and Confucian revivals; from the transformation of Japan in 1600 to the forced migrations of millions of African slaves; from the English Civil War and expanding Qing and Muscovite empires in Asia to new forms of scientific knowledge and parliamentary democracy in Europe. It is an interlocking world of change and movement, innovation and conquest, and Wills marshals his extraordinary narrative skill and breadth of learning to bring this period vibrantly to life.

The eighteenth century was a time of major global transitions. Movements of religious and intellectual revival challenged established ideas, European colonies emerged in the Western hemisphere, global trade expanded, and political revolutions and revolts in America, France, Russia, and Haiti started to reshape political life. At the beginning of the century, power and wealth were roughly balanced among the major regions of the world. By its end, this balance was upset by the emergence of European imperial nation-states and Western European industrial societies whose evolution was enabled by modern processes of industrialization, globalization, and empires. John O. Voll highlights key events and individuals in that transformation, from Emperor Kangxi's meeting with Jesuits and Catherine the Great's imperial expansion of Russia, Jonathan Edwards' Great Awakening and Muhammid ibn Abd al-Wahhab's Islam reform movement to Mulla Abdul Ghafur's trade in cotton, Richard Arkwright's textile factories, and Isaac Newton's and Immanuel Kant's contributions to the Enlightenment and modern science. This book shows that the eighteenth century was a time of transition to modernity, a time when the impact of the first globalization was being felt around the world. Old ways of life disappeared as new ways of organizing human activities emerged.

In the historical and literary imagination, the Balkans loom large as a somewhat frightening and ill-defined space, often seen negatively as a region of small and spiteful peoples, racked by racial and ethnic hatred, always ready to burst into violent conflict. The Balkans in World History re-defines this space in positive terms, taking as a starting point the cultural, historical, and social threads that allow us to see this region as a coherent if complex whole. Eminent historian Andrew Wachtel here depicts the Balkans as that borderland geographical space in which four of the world's greatest civilizations have overlapped in a sustained and meaningful way to produce a complex, dynamic, sometimes combustible, multi-layered local civilization. It is the space in which the cultures of ancient Greece and Rome, of Byzantium, of Ottoman Turkey, and of Roman Catholic Europe met, clashed and sometimes combined. The history of the Balkans is thus a history of creative borrowing by local people of the various civilizations that have nominally conquered the region. Encompassing Bulgaria, Croatia, Bosnia and Herzegovina, Serbia, Montenegro, Albania, Macedonia, Greece, and European Turkey, the Balkans have absorbed many voices and traditions, resulting in one of the most complex and interesting regions on earth.

At a moment when the term "Democracy " is evoked to express inchoate aspirations for peace and social change or particular governmental systems that may or may not benefit more than a select minority of the population, this book examines attempts from ancient Mesopotemia to the democratic movements of the early twenty-first century to sustain and improve their own lives and those of outsiders who have migrated into territory they regard as their own. Democratic activists have formed organizations to regulate the distribution of water, to restore the environment, and to assure that they and their children will have a future. They have organized their relations with deities and those who held secular power, and they have created particular institutions that they hoped would help them shape a good, free, and creative life for themselves and those who follow. They have also created laws and representative bodies to serve their needs on a regular basis and have written about the difficulties those they have elected to office have maintaining their ties to those who brought them to power in the first place. Since early times, proponents of direct or participatory democracy have come into conflict with the leaders of representative institutions that claim singular power over democracy. Patriots of one form or another have tried to reclaim the initiative to define what democracy should mean and who should manage it. Frequently people in small communities, trade unions, repressed, exploited, or denigrated racial, religious, political, or sexual groups have marched forward using the language of democracy to find space for themselves and their ideas at the center of political life. Sometimes they have re-interpreted the old laws, and sometimes they have formulated new laws and institutions in order to gain greater opportunities to debate the major issues of their time. Whatever conclusions they come to, they are only temporary since changing times require new solutions, assuring that democracy can only survive as a continuous process. As such and as a system of beliefs, democracy has many flaws. But looking cross-culturally and trans-historically, it still seems like democracy still holds promise for improving the lives of all the world's people.