Political Philosophy Now – serie

Within Germany, Carl Schmitt's status as a political thinker is on a par with Machiavelli and Hobbes. With the rise in neo-conservatism and authoritarian liberalism in less developed countries such as Chile and Singapore, Schmitt's theories will become of incredible importance. Carl Schmitt had close links with the Weimar Republic and its successor the Nazi Third Reich. His political theories give a valuable insight into the nature of Conservatism. As with all the titles in the Political Philosophy Now Series, the author takes previous political thought and applies to the modern day and extrapolates possibilities for the future. Renato Christi, in his final chapter, also compares Schmitt's theories with those of Hobbes, Hegel and Hayek.

If human rights express the equal claim of every person to the recognition and protection of their vital interests, they necessarily assert universal obligations of justice that cross borders. In this book, Sharon Anderson-Gold asks whether there is a normative consensus on human rights and articulates the role of a cosmopolitan or global community in shaping the theory and practice of international politics. She considers several important works in the field of universal human rights and discusses whether a cosmopolitan system of law is a necessary condition for the stable association of nation states. Cosmopolitanism and Human Rights presents an ethical foundation for the idea of human development and attempts to demonstrate the normative character of universal human rights. It claims that Kant's idea of a federation of nations based upon principles of international right remains highly relevant to contemporary aspirations for global justice, and concludes by suggesting that a 'cosmopolitan community' is the locus of a global democratic order and is the necessary framework for the maintenance of human rights.

Ernest Gellner (1925 - 1995) was one of the major thinkers of the twentieth century. He held major chairs in philosophy, sociology and social anthropology during his distinguished career and contributed to a wide range of political and philosophical debates, most notably in linguistic philosophy, the theory of political nationalism and the theory of history. Gellner was also an outspoken defender of the Enlightenment tradition and social democracy. In Ernest Gellner and Modernity, Michael Lessnoff presents a lucid and coherent exposition of Gellner's thought, both in terms of the specific areas in which he worked and the underlying consistency of his theoretical principles. Lessnoff provides a context within which to evaluate Gellner's contribution to social and political thought and, in keeping with the aims of the series, demonstrates the importance of Gellner's work for contemporary political philosophy.

Ideology draws on the social, political and cultural theory of Jurgen Habermas, Gilles Deleuze and Slavoj i ek in order to explore the possibility of developing a 'critical conception of ideology'. The book is concerned with two main themes: the relationship of ideology to the 'real' and the relationship between ideology and the 'ethical'. Although these three writers are often assumed to have little in common, Porter demonstrates a formal homology between them by showing that they all offer an idea of critique that pivots around two central intuitions. Firstly, they insist that a substantive critical distinction can be drawn between the ideological and the real. And, secondly, Habermas, Deleuze and i ek all offer an image of ideology critique that is importantly grounded on ethical terms. By engaging, among other things, with Habermas's sociological work on the public sphere, i ek's forays into popular culture, and Deleuze's analysis of political cinema, Ideology strives to concretely animate how each of these figures provide the critical tools necessary to challenge the kinds of ideological practice that pervade the contemporary social world.

Hegel's concept of civil society endorses a market economy and a liberal outlook. But his concept of state culminates in an authoritarian prince who is protector of the constitution. The tensions and contradictions that plague Hegel's liberal society that cannot be resolved by its own civil institutions, motivate his conservative authoritarianism.

Examines the use of metaphors of monstrosity and the place of the dead in political theory, specifically in relation to conservatism, Marxism and fascism.

This book is the reconstruction of a critical theory of modernity. 'The Theory of Modernity' is divided into four parts: freedom, equality, solidarity and responsibility. The first three follow the basic ideas of the constitutional revolutions of the 18th century.

Offering a contemporary perspective on the theory of modernity that differentiates it from its predecessors, this reconstruction has been expanded to include a fourth instrumental aspect. In addition to the recognition of the three parts of traditional modernity--freedom, equality, and solidarity--that follow the basic ideas of the constitutional revolutions of the 18th century, this updated vision introduces responsibility. Concerning itself with what the sociology of development, risk, and ecological crisis have added to these classical ideas, the addition of the fourth part, responsibility, seeks to recognize the experiences of successive eras, and the 20th century in particular.

Richard Rorty is among the most cited, influential and notorious of recent philosophers. This book seeks to take Rorty seriously as a social and political philosopher, and to argue that his work is not as flippant, as frothy, or as easily dismissed as his opponents often tend to portray it.

Richard Rorty is among the most cited, influential and notorious of recent philosophers. This book seeks to take Rorty seriously as a social and political philosopher, and to argue that his work is not as flippant, as frothy, or as easily dismissed as his opponents often tend to portray it.

Bringing together the contributions of the most influential philosophers in the English-speaking world, this book deals with the contemporary debates about identity formation, multi-culturalism, and diversity. It explores the pacifying role of democratic law-making as a possible solution to the issues of diversity, justice and solidarity.

Bringing together the contributions of the most influential philosophers in the English-speaking world, this book deals with the contemporary debates about identity formation, multi-culturalism, and diversity. It explores the pacifying role of democratic law-making as a possible solution to the issues of diversity, justice and solidarity.

This book is about the morality of groups. The author addresses the conflict and tensions that exist between impartiality and partiality within political philosophy, and ordinary thought and practice by relating theoretical arguments to pressing contemporary practical issues such as immigration and emigration policy.

Kant on Sublimity and Morality provides an argument to the essential moral significance of the Kantian sublime and situates this argument within the history of the relationship between sublimity and morality.

This book examines the relationship between aesthetics and politics based on the philosophies of Gilles Deleuze (1925-1995) and Pierre-Felix Guattari (1930-1992), most famous for their collaborative works "Anti-Oedipus" (1972) and "A Thousand Plateaus" (1980). Porter analyses the relationship between art and social-political life and considers in what ways the aesthetic and political connect to each other. Deleuze and Guattari believed that political theory can have aesthetic form and that vice versa, the arts can be thought to be forms of political theory. Deleuze and Guattari force us to confront the idea that 'art', the things we call language, literature, painting and architecture, always has the potential to be political because naming, or language-use, implies a shaping or ordering of the 'political' as such, rather than its re-presentation.

This book examines the relationship between aesthetics and politics based on the philosophies of Gilles Deleuze (1925 - 1995) and Pierre-Felix Guattari (1930 - 1992), most famous for their collabarative works Anti-Oedipus (1972) and A Thousand Plateaus (1980).Porter analyses the relationship between art and social-political life and considers in what ways the aesthetic and political connect to each other. Deleuze and Guattari believed that political theory can have aesthetic form and that vice versa, the arts can be thought to be forms of political theory. Deleuze and Guattari force us to confront the idea that 'art', the things we call language, literature, painting and architecture, always has the potential to be political because naming, or language-use, implies a shaping or ordering of the 'political' as such, rather than its re-presentation.

In current debates, the term "cosmopolitanism" often remains quite vague and leads to sweeping generalizations. this book looks at the notion from a decidedly historical perspective, trying to give depth and texture to the concept.

The past three decades have witnessed the emergence of several Kantian theories. Both the critical reaction to consequentialism inspired by Rawlsian constructivism and the universalism of more recent theories informed by Habermasian discourse ethics trace their main sources of inspiration back to Kant's writings.

The past three decades have witnessed the emergence of several Kantian theories. Both the critical reaction to consequentialism inspired by Rawlsian constructivism and the universalism of more recent theories informed by Habermasian discourse ethics trace their main sources of inspiration back to Kant's writings.

In current debates, the term cosmopolitanismA" often remains quite vague and leads to sweeping generalizations. Unlike many recent publications, this book looks at the notion from a decidedly historical perspective, trying to give depth and texture to the concept.

Poverty violates fundamental human values through its impact on individuals and human environments. Poverty also goes against the core values of democratic societies. This title describes poverty in ways that depict this devastating human condition. It shows why inequalities associated with poverty require our serious moral concern.

Poverty violates fundamental human values through its impact on individuals and human environments. Poverty also goes against the core values of democratic societies. Lotter talks about poverty in ways that depict this devastating human condition clearly. He shows why inequalities associated with poverty require our serious moral concern.

A book considering Kant's account of the overpowering feeling of the sublime, and the moral law within, which exercised an extraordinary influence on the movements of Romanticism, Hegelian phenomenology, and Continental Philosophy.

Poverty violates fundamental human values through its impact on individuals and human environments. Poverty also goes against the core values of democratic societies. Lotter talks about poverty in ways that depict this devastating human condition clearly. He shows why inequalities associated with poverty require our serious moral concern. To eradicate poverty appropriately, shared ethical values must guide aid. In addition, a proper conception of justice can prevent poverty from occurring. Furthermore, we must re-imagine the role of the state to enable collective human responsibility for poverty's successful eradication.

Fraser's diverse and wide-ranging book offers an examination of the work of four critically acclaimed novelists, Milan Kundera (The Unbearable Lightness of Being and Identity), Ian McEwan (Atonement and Saturday), Michel Houellebecq (Atomised and Platform) and J.M. Coetzee (Disgrace and Diary of a Bad Year), to aesthetically explore our understanding of identity. The analysis utilises frameworks from classical and contemporary political, philosophical and social theory to explore the notion of the aesthetic self within these texts. Fraser explores these ideas from within the Marxist aesthetic tradition, using theorists such as Friedrich Nietzsche, G. W. F. Hegel, E.P. Thompson, Julia Kristeva, Henri Lefebvre, Albert Camus, Thomas Aquinas and Theodor Adorno. Fraser therefore offers an innovative and unique approach that breaks new ground by developing a Marxist aesthetic account of identity through the medium of contemporary fiction.

Poverty violates fundamental human values through its impact on individuals and human environments. Poverty also goes against the core values of democratic societies. This title describes poverty in ways that depict this devastating human condition. It shows why inequalities associated with poverty require our serious moral concern.

This volume critically examines and elucidates the complex relationship between politics and teleology in Kant's philosophical system. Examining this relationship is of key philosophical importance since Kant develops his political philosophy in the context of a teleological conception of the purposiveness of both nature and human history. Kant's approach poses the dual task of reconciling his normative political theory with both his priori moral philosophy and his teleological philosophy of nature and human history. The fourteen essays in this volume, by leading scholars in the field, explore the relationship between teleology and politics from multiple perspectives. Together, the essays explore Kant's normative political theory and legal philosophy, his cosmopolitanism and views on international relations, his theory of history, his theory of natural teleology, and the broader relationship between morality, history, nature and politics in Kant's works. This important new volume will be of interest to a wide audience, including Kant scholars, scholars and students working on topics in moral and political philosophy, the philosophy of history, political theory and political science, legal scholars and international relations theorists, as well as those interested broadly in the history of ideas.

This volume critically examines and elucidates the complex relationship between politics and teleology in Kant's philosophical system. Examining this relationship is of key philosophical importance since Kant develops his political philosophy in the context of a teleological conception of the purposiveness of both nature and human history. Kant's approach poses the dual task of reconciling his normative political theory with both his priori moral philosophy and his teleological philosophy of nature and human history. The fourteen essays in this volume, by leading scholars in the field, explore the relationship between teleology and politics from multiple perspectives. Together, the essays explore Kant's normative political theory and legal philosophy, his cosmopolitanism and views on international relations, his theory of history, his theory of natural teleology, and the broader relationship between morality, history, nature and politics in Kant's works. This important new volume will be of interest to a wide audience, including Kant scholars, scholars and students working on topics in moral and political philosophy, the philosophy of history, political theory and political science, legal scholars and international relations theorists, as well as those interested broadly in the history of ideas.

The Second Edition of Hegel and Marx After the Fall of Communism surveys Hegel’s close connection with world-famed economist Friedrich List, the declared enemy of Karl Marx. Illuminating the mysterious nature of Hegel’s relationship with Marx and Friedrich List may help us to comprehend the extraordinary geopolitical transformations that have occurred in the last 15 years since the original publication in 1998.The Afterword to this Edition looks at Russia’s revival as a world power under Vladimir Putin, and China’s ambitious economic development efforts that bring to mind Sun Yat-sen’s vision of The International Development of China.