Routledge Studies in Environmental Justice - Böcker

This book examines the multiple scales at which the inequities of climate change are borne out.Shangrila Joshi engages in a multi-scalar analysis of the myriad ways in which various resource commons – predominantly atmosphere and forests – are implicated in climate governance, with a consistent emphasis throughout on the justice implications for disenfranchised communities. The book starts with an analysis of North-South inequities in responsibility, vulnerability, and capability, as evidenced in global climate treaty negotiations from Rio to Paris. It then moves on to examine the ways in which structural inequalities are built into the conceptualization and operationalization of various neoliberal climate solutions such as Reducing Emissions from Deforestation and Forest Degradation (REDD+) and the Clean Development Mechanism (CDM). Drawing on qualitative interviews conducted in Delhi, Kathmandu, and the Terai region of Nepal, participant observation at the Climate Conference in Copenhagen (COP-15), and textual analysis of official documents, the book articulates a geography of climate justice, considering how ideas of injustice pertaining to colonialism, race, Indigeneity, caste, gender, and global inequality intersect with the politics of scale. This book will be of great interest to students and scholars of environmental justice, climate justice, climate policy, political ecology, and South Asian studies.

This innovative new book combines environmental justice scholarship with a material ecocriticism to explore the way in which early Victorian literature (1837–1860) responded to the growing problem of environmental injustice. As this book emphasises, environmental injustice – simply, the convergence of poverty and pollution – was not an isolated phenomenon, but a structural form of inequality; a product of industrial modernity’s radical reformation of British society, it particularly affected the working classes. As each chapter reveals in detail, this form of environmental inequality (or ‘classism’) drew sharply critical reactions from figures as diverse as Thomas Carlyle, Friedrich Engels, Charles Dickens, and John Ruskin, and from within the Chartist movement, as working-class writers themselves reacted to the hazardous realities of a divided society. But as this book also reveals, these writers recognised that a truly just society respects the needs of the nonhuman and takes account of the material world in all its own aliveness; even if only tentatively, they reached for a more inclusive, emergent form of justice that might address the social and ecological impacts of industrial modernity, an idea which is no less relevant today.This book represents an indispensable resource for scholars and students working in the fields of Victorian literature, environmental justice, and ecocriticism.

This book investigates the broader climate movement to contextualise the role played by its climate justice wing, focusing specifically on the theoretical and practical contributions of ecosocialists.Ecosocialism and Climate Justice provides an account of the shift from the Holocene to the Anthropocene in the context of the global spread of capitalist relations of production. Croeser begins by critically analysing the root causes of anthropogenic climate change and identifies the origins and development of the current climate movement within civil society. She then focuses on the climate justice movement, analysing the ways in which anthropogenic global warming may be challenged in a way that is socially just. Overall, this book provides further insight into the effectiveness of ecosocialist theory and activism in the context of existing global, national and local power relationships. This book will be of great interest to students and scholars of climate justice, climate politics, critical global political economy studies and environmental activism.

This book discusses how to develop green transitions which benefit, include and respect marginalised social groups.Diversity and Inclusion in Environmentalism explores the challenge of taking into account issues of equity and justice in the green transformation and shows that ignoring these issues risks exacerbating the gap between the rich and the poor, the marginalised and included, and undermining widespread support for climate change mitigation. Expert contributors provide evidence and analysis in relation to the thinking and practice that has prevented us from building a broad base of people who are willing and able to take the action necessary to successfully overcome the current ecological crises. Providing examples from a wide range of marginalised and/or oppressed groups including women, disabled people, Black, Asian and Minority Ethnic (BAME) people and the lesbian, gay, bisexual, transgender, queer/questioning and others (LGBTQ+) community, the authors demonstrate how the issues and concerns of these groups are often undervalued in environmental policy-making and environmental social movements. Overall, this book supports environmental academics and practitioners to choose and campaign for effective, equitable and widely supported environmental policy, thereby enabling a smoother transition to sustainability. This volume will be of great interest to students, scholars and practitioners of environmental justice, social and environmental policy, planning and environmental sociology.

This book discusses how to develop green transitions which benefit, include and respect marginalised social groups.Diversity and Inclusion in Environmentalism explores the challenge of taking into account issues of equity and justice in the green transformation and shows that ignoring these issues risks exacerbating the gap between the rich and the poor, the marginalised and included, and undermining widespread support for climate change mitigation. Expert contributors provide evidence and analysis in relation to the thinking and practice that has prevented us from building a broad base of people who are willing and able to take the action necessary to successfully overcome the current ecological crises. Providing examples from a wide range of marginalised and/or oppressed groups including women, disabled people, Black, Asian and Minority Ethnic (BAME) people and the lesbian, gay, bisexual, transgender, queer/questioning and others (LGBTQ+) community, the authors demonstrate how the issues and concerns of these groups are often undervalued in environmental policy-making and environmental social movements. Overall, this book supports environmental academics and practitioners to choose and campaign for effective, equitable and widely supported environmental policy, thereby enabling a smoother transition to sustainability. This volume will be of great interest to students, scholars and practitioners of environmental justice, social and environmental policy, planning and environmental sociology.

Using the principles of John Rawls’ theory of justice, this book offers an alternative political vision, one which describes a mode of governance that will enable communities to implement a sustainable and socially just future.Rawls described a theory of justice that not only describes the sort of society in which anyone would like to live but that any society can create a society based on just institutions. While philosophers have demonstrated that Rawls’s theory can provide a framework for the discussion of questions of environmental justice, the problem for many philosophical theories is that discussions of sustainable development open the need to address questions of ecological interdependence, historical inequality in past resource use and the recognition that we cannot afford to ignore the limitations of growth. These ideas do not fit in comfortably in standard discourse about theories of justice. In contrast, this book frames the discussion of global justice in terms of environmental sustainability. The author argues that these ideas can be used to develop a coherent political theory that reconciles cosmopolitan arguments and the non-cosmopolitan or nationalist arguments concerning social and environmental justice.This book will be of great interest to students and scholars of environmental philosophy and ethics, moral and political philosophy, global studies and sustainable development.

Using the principles of John Rawls’ theory of justice, this book offers an alternative political vision, one which describes a mode of governance that will enable communities to implement a sustainable and socially just future.Rawls described a theory of justice that not only describes the sort of society in which anyone would like to live but that any society can create a society based on just institutions. While philosophers have demonstrated that Rawls’s theory can provide a framework for the discussion of questions of environmental justice, the problem for many philosophical theories is that discussions of sustainable development open the need to address questions of ecological interdependence, historical inequality in past resource use and the recognition that we cannot afford to ignore the limitations of growth. These ideas do not fit in comfortably in standard discourse about theories of justice. In contrast, this book frames the discussion of global justice in terms of environmental sustainability. The author argues that these ideas can be used to develop a coherent political theory that reconciles cosmopolitan arguments and the non-cosmopolitan or nationalist arguments concerning social and environmental justice.This book will be of great interest to students and scholars of environmental philosophy and ethics, moral and political philosophy, global studies and sustainable development.

This book examines the multiple scales at which the inequities of climate change are borne out.Shangrila Joshi engages in a multi-scalar analysis of the myriad ways in which various resource commons – predominantly atmosphere and forests – are implicated in climate governance, with a consistent emphasis throughout on the justice implications for disenfranchised communities. The book starts with an analysis of North-South inequities in responsibility, vulnerability, and capability, as evidenced in global climate treaty negotiations from Rio to Paris. It then moves on to examine the ways in which structural inequalities are built into the conceptualization and operationalization of various neoliberal climate solutions such as Reducing Emissions from Deforestation and Forest Degradation (REDD+) and the Clean Development Mechanism (CDM). Drawing on qualitative interviews conducted in Delhi, Kathmandu, and the Terai region of Nepal, participant observation at the Climate Conference in Copenhagen (COP-15), and textual analysis of official documents, the book articulates a geography of climate justice, considering how ideas of injustice pertaining to colonialism, race, Indigeneity, caste, gender, and global inequality intersect with the politics of scale. This book will be of great interest to students and scholars of environmental justice, climate justice, climate policy, political ecology, and South Asian studies.

This book investigates the broader climate movement to contextualise the role played by its climate justice wing, focusing specifically on the theoretical and practical contributions of ecosocialists.Ecosocialism and Climate Justice provides an account of the shift from the Holocene to the Anthropocene in the context of the global spread of capitalist relations of production. Croeser begins by critically analysing the root causes of anthropogenic climate change and identifies the origins and development of the current climate movement within civil society. She then focuses on the climate justice movement, analysing the ways in which anthropogenic global warming may be challenged in a way that is socially just. Overall, this book provides further insight into the effectiveness of ecosocialist theory and activism in the context of existing global, national and local power relationships. This book will be of great interest to students and scholars of climate justice, climate politics, critical global political economy studies and environmental activism.

Through various international case studies presented by both practitioners and scholars, Environmental Justice in the Anthropocene explores how an environmental justice approach is necessary for reflections on inequality in the Anthropocene and for forging societal transitions toward a more just and sustainable future.Environmental justice is a central component of sustainability politics during the Anthropocene – the current geological age in which human activity is the dominant influence on climate and the environment. Every aspect of sustainability politics requires a close analysis of equity implications, including problematizing the notion that humans as a collective are equally responsible for ushering in this new epoch. Environmental justice provides us with the tools to critically investigate the drivers and characteristics of this era and the debates over the inequitable outcomes of the Anthropocene for historically marginalized peoples. The contributors to this volume focus on a critical approach to power and issues of environmental injustice across time, space, and context, drawing from twelve national contexts: Austria, Bangladesh, Chile, China, India, Nicaragua, Hungary, Mexico, Brazil, Sweden, Tanzania, and the United States. Beyond highlighting injustices, the volume highlights forward-facing efforts at building just transitions, with a goal of identifying practical steps to connect theory and movement and envision an environmentally and ecologically just future.This interdisciplinary work will be of great interest to students, scholars, and practitioners focused on conservation, environmental politics and governance, environmental and earth sciences, environmental sociology, environment and planning, environmental justice, and global sustainability and governance. It will also be of interest to social and environmental justice advocates and activists.

Through various international case studies presented by both practitioners and scholars, Environmental Justice in the Anthropocene explores how an environmental justice approach is necessary for reflections on inequality in the Anthropocene and for forging societal transitions toward a more just and sustainable future.Environmental justice is a central component of sustainability politics during the Anthropocene – the current geological age in which human activity is the dominant influence on climate and the environment. Every aspect of sustainability politics requires a close analysis of equity implications, including problematizing the notion that humans as a collective are equally responsible for ushering in this new epoch. Environmental justice provides us with the tools to critically investigate the drivers and characteristics of this era and the debates over the inequitable outcomes of the Anthropocene for historically marginalized peoples. The contributors to this volume focus on a critical approach to power and issues of environmental injustice across time, space, and context, drawing from twelve national contexts: Austria, Bangladesh, Chile, China, India, Nicaragua, Hungary, Mexico, Brazil, Sweden, Tanzania, and the United States. Beyond highlighting injustices, the volume highlights forward-facing efforts at building just transitions, with a goal of identifying practical steps to connect theory and movement and envision an environmentally and ecologically just future.This interdisciplinary work will be of great interest to students, scholars, and practitioners focused on conservation, environmental politics and governance, environmental and earth sciences, environmental sociology, environment and planning, environmental justice, and global sustainability and governance. It will also be of interest to social and environmental justice advocates and activists.

Climate change poses questions of intergenerational justice, but some of its features make it difficult to determine whether we have obligations of climate justice to future generations. This book offers a novel argument, justifying the present generation’s obligations to future people.Livia Ester Luzzatto shows that we have intergenerational obligations because many of our actions are based on presuppositions about future people. When agents engage in such intergenerational actions, they also acquire an obligation to recognise those future people as agents within their principles of justice and with that a duty to respect their agency and autonomy. Intergenerational Challenges and Climate Justice also offers a way to circumvent the problems of non-identity and non-existence. Its approach overcomes the intergenerational challenges of climate change by meeting three necessary criteria: providing ways to cope with uncertainty, dealing with the complexity of climate change, and including future people for their own sake. The author meets these criteria by adopting an action-centred methodology that grounds our obligations of justice on the presuppositions of activity. This robust framework can be used to justify increased climate action and the greater inclusion of future-oriented policies in current decision-making.This book will be of great interest to academics and students concerned with the issues of climate and intergenerational justice.

Climate change poses questions of intergenerational justice, but some of its features make it difficult to determine whether we have obligations of climate justice to future generations. This book offers a novel argument, justifying the present generation’s obligations to future people.Livia Ester Luzzatto shows that we have intergenerational obligations because many of our actions are based on presuppositions about future people. When agents engage in such intergenerational actions, they also acquire an obligation to recognise those future people as agents within their principles of justice and with that a duty to respect their agency and autonomy. Intergenerational Challenges and Climate Justice also offers a way to circumvent the problems of non-identity and non-existence. Its approach overcomes the intergenerational challenges of climate change by meeting three necessary criteria: providing ways to cope with uncertainty, dealing with the complexity of climate change, and including future people for their own sake. The author meets these criteria by adopting an action-centred methodology that grounds our obligations of justice on the presuppositions of activity. This robust framework can be used to justify increased climate action and the greater inclusion of future-oriented policies in current decision-making.This book will be of great interest to academics and students concerned with the issues of climate and intergenerational justice.

Building on insights from ecological economics and philosophy of technology, this book offers a novel, interdisciplinary approach to understand the contradictory nature of Solar photovoltaic (PV) technology. Solar photovoltaic (PV) technology is rapidly emerging as a cost-effective option in the world economy. However, reports about miserable working conditions, environmentally deleterious mineral extraction and toxic waste dumps corrode the image of a problem-free future based on solar power. Against this backdrop, Andreas Roos explores whether ‘ecologically unequal exchange’ – an asymmetric transfer of labour time and natural resources – is a necessary condition for solar PV development. He demonstrates how the massive increase in solar PV installation over recent years would not have been possible without significant wage/price differences in the world economy - notably between Europe/North America and Asia- and concludes that solar PV development is currently contingent on environmental injustices in the world economy. As a solution, Roos argues that solar technology is best coupled with strategies for degrowth, which allow for a transition away from fossil fuels and towards a socially just and ecologically sustainable future. This book will be of great interest to students and scholars of solar power, philosophy of technology, and environmental justice.

Building on insights from ecological economics and philosophy of technology, this book offers a novel, interdisciplinary approach to understand the contradictory nature of Solar photovoltaic (PV) technology. Solar photovoltaic (PV) technology is rapidly emerging as a cost-effective option in the world economy. However, reports about miserable working conditions, environmentally deleterious mineral extraction and toxic waste dumps corrode the image of a problem-free future based on solar power. Against this backdrop, Andreas Roos explores whether ‘ecologically unequal exchange’ – an asymmetric transfer of labour time and natural resources – is a necessary condition for solar PV development. He demonstrates how the massive increase in solar PV installation over recent years would not have been possible without significant wage/price differences in the world economy - notably between Europe/North America and Asia- and concludes that solar PV development is currently contingent on environmental injustices in the world economy. As a solution, Roos argues that solar technology is best coupled with strategies for degrowth, which allow for a transition away from fossil fuels and towards a socially just and ecologically sustainable future. This book will be of great interest to students and scholars of solar power, philosophy of technology, and environmental justice.

This edited volume provides a holistic compilation of the diverse range of emerging scholarship in critical environmental justice studies in Nepal.This book brings together environmental justice scholarship set within a robust conceptual framework, focusing on a diversity of case studies from Nepal. Its locale-specific contextualization provides a unique analysis of the natural resource-based livelihoods common in the region, together with the health and well-being impacts of urban and industrial developments in its rapidly changing political, economic, social, and ecological environment. Centering contributions from Nepalese scholars and practitioners, this volume spans a wide range of topics, including the origins of environmental justice in Nepal, land and agriculture, conservation, infrastructure and development, Indigenous peoples, climate justice, and health equity. It reflects on the rise and development of social movements and public policy, discusses the further evolution of environmental justice, and highlights how the work of scholars, activists, and practitioners in the Nepalese context can enrich global conversations about social and environmental issues.This book will appeal to scholars, researchers, students, and activists in environmental justice, sustainable development, South Asian, and Himalayan studies.The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license

This book intervenes in contemporary debates about climate activism, militancy, and strategy that have been gathering force in radical ecological circles. It responds to some of the urgent questions about utilizing militancy as part of the overall effort to foster an ecosocialist society. Building upon the crucial work of scholars and activists from the 1970s to the present, such as Carolyn Merchant, Ursula Heise, Raj Patel, Joan Martinez Alier, Neil Smith, and Mark Dowie, this book discusses and regenerates key principles of guerrilla ecology. It presents a significant critique of green capital and its impact on the shape of environmental and climate justice movements. From car manufacturers dedicating profits to reforestation, to big oil conglomerates funneling money into universities that are developing techno-fixes which may stave off ecological disaster, green capital has become the mainstay of contemporary cultural, political, and economic reproduction – aiming to fuse profitability and sustainability. The book brings together discussion on key topics in a range of contexts including biopiracy and biocolonialism, indigenous resistance, extractivism, anti-imperialism, ecotage, and eco-militancy. It will attract scholarly readers from diverse spaces in the environmental humanities, environmental and climate justice, radical ecology, and philosophy.

This book intervenes in contemporary debates about climate activism, militancy, and strategy that have been gathering force in radical ecological circles. It responds to some of the urgent questions about utilizing militancy as part of the overall effort to foster an ecosocialist society. Building upon the crucial work of scholars and activists from the 1970s to the present, such as Carolyn Merchant, Ursula Heise, Raj Patel, Joan Martinez Alier, Neil Smith, and Mark Dowie, this book discusses and regenerates key principles of guerrilla ecology. It presents a significant critique of green capital and its impact on the shape of environmental and climate justice movements. From car manufacturers dedicating profits to reforestation, to big oil conglomerates funneling money into universities that are developing techno-fixes which may stave off ecological disaster, green capital has become the mainstay of contemporary cultural, political, and economic reproduction – aiming to fuse profitability and sustainability. The book brings together discussion on key topics in a range of contexts including biopiracy and biocolonialism, indigenous resistance, extractivism, anti-imperialism, ecotage, and eco-militancy. It will attract scholarly readers from diverse spaces in the environmental humanities, environmental and climate justice, radical ecology, and philosophy.

This book provides an account of how rectificatory justice for climate change loss and damage can be realized by bridging the worlds of political philosophy, climate science and climate policy together. The book focuses on three fundamental questions: what kinds of climate impacts should count as loss and damage, how climate science can help us identify them and who should bear the burdens of providing reparations for loss and damage.Laura García-Portela argues that loss and damage occur after people’s capabilities have fallen below a threshold of sufficiency due to the negative impacts of climate change, thereby infringing people’s human rights. She argues for a historical responsibility principle for reparations for loss and damage (the Polluter Pays Principle, PPP) grounded in her Continuity Account. According to this account, responsibility for reparations is based on the duty to refrain from emissions-generating activities that would infringe people’s human rights. A new duty to provide reparations arises when human rights are infringed by climate change-inducing activities. Importantly, she examines how the latest developments in attribution science can help in developing a rectificatory account for loss and damage, an approach that has not been considered in depth by climate justice scholars so far.Striving to improve the reader’s understanding of loss and damage as outlined by The United Nations Framework Convention on Climate Change, this book will be of great interest to students and scholars of climate justice, environmental justice, and environmental ethics.

This book provides an account of how rectificatory justice for climate change loss and damage can be realized by bridging the worlds of political philosophy, climate science and climate policy together. The book focuses on three fundamental questions: what kinds of climate impacts should count as loss and damage, how climate science can help us identify them and who should bear the burdens of providing reparations for loss and damage.Laura García-Portela argues that loss and damage occur after people’s capabilities have fallen below a threshold of sufficiency due to the negative impacts of climate change, thereby infringing people’s human rights. She argues for a historical responsibility principle for reparations for loss and damage (the Polluter Pays Principle, PPP) grounded in her Continuity Account. According to this account, responsibility for reparations is based on the duty to refrain from emissions-generating activities that would infringe people’s human rights. A new duty to provide reparations arises when human rights are infringed by climate change-inducing activities. Importantly, she examines how the latest developments in attribution science can help in developing a rectificatory account for loss and damage, an approach that has not been considered in depth by climate justice scholars so far.Striving to improve the reader’s understanding of loss and damage as outlined by The United Nations Framework Convention on Climate Change, this book will be of great interest to students and scholars of climate justice, environmental justice, and environmental ethics.

Since 2009, international climate activism has focused on stopping coalmining in solidarity with local and Indigenous struggles that are resisting coalmining. Based on ethnographic and historic research in Australia and India, this book compares the politics and resistance to coal in the two countries, particularly focusing on the time period between 2009 and 2018, and the case of the Carmichael coalmine in Queensland and the Mahan coalmine in central India. This book shows differences and similarities in the political economy of coal and creates understanding about the significantly different imperatives and narratives of anti-coal environmentalism, in Australia and India. Through the Stop Adani movement and its collaboration with the Wangan and Jagalingou Traditional Owners and farmers against coalmining in Queensland, and Greenpeace and forest-based communities resisting coalmining in Madhya Pradesh, Ruchira Talukdar not only explores anti-coal movement dynamics but also how these movements grapple with the violation of Indigenous land rights through coal extraction, in both places. Drawing on differences and patterns in Australian and Indian anti-coal activisms, this book proposes a global outlook – an intersectional framework beyond the singularity of ‘stopping coal’ that can encapsulate visions for secure futures of communities on the frontlines of fossil fuel struggles – for climate activism. The conclusions help to decolonize climate activism as well as make it cognizant of global North-South contextual differences for effective solidarity.The author’s unique vantage point through experience in environmental activism over 20 years across Australia and India combined with research in both countries, makes this book a crucial resource for scholars and practitioners in just transition, climate politics and environmental activism across the global North and South.

Since 2009, international climate activism has focused on stopping coalmining in solidarity with local and Indigenous struggles that are resisting coalmining. Based on ethnographic and historic research in Australia and India, this book compares the politics and resistance to coal in the two countries, particularly focusing on the time period between 2009 and 2018, and the case of the Carmichael coalmine in Queensland and the Mahan coalmine in central India. This book shows differences and similarities in the political economy of coal and creates understanding about the significantly different imperatives and narratives of anti-coal environmentalism, in Australia and India. Through the Stop Adani movement and its collaboration with the Wangan and Jagalingou Traditional Owners and farmers against coalmining in Queensland, and Greenpeace and forest-based communities resisting coalmining in Madhya Pradesh, Ruchira Talukdar not only explores anti-coal movement dynamics but also how these movements grapple with the violation of Indigenous land rights through coal extraction, in both places. Drawing on differences and patterns in Australian and Indian anti-coal activisms, this book proposes a global outlook – an intersectional framework beyond the singularity of ‘stopping coal’ that can encapsulate visions for secure futures of communities on the frontlines of fossil fuel struggles – for climate activism. The conclusions help to decolonize climate activism as well as make it cognizant of global North-South contextual differences for effective solidarity.The author’s unique vantage point through experience in environmental activism over 20 years across Australia and India combined with research in both countries, makes this book a crucial resource for scholars and practitioners in just transition, climate politics and environmental activism across the global North and South.

This innovative new book combines environmental justice scholarship with a material ecocriticism to explore the way in which early Victorian literature (1837–1860) responded to the growing problem of environmental injustice. As this book emphasises, environmental injustice – simply, the convergence of poverty and pollution – was not an isolated phenomenon, but a structural form of inequality; a product of industrial modernity’s radical reformation of British society, it particularly affected the working classes. As each chapter reveals in detail, this form of environmental inequality (or ‘classism’) drew sharply critical reactions from figures as diverse as Thomas Carlyle, Friedrich Engels, Charles Dickens, and John Ruskin, and from within the Chartist movement, as working-class writers themselves reacted to the hazardous realities of a divided society. But as this book also reveals, these writers recognised that a truly just society respects the needs of the nonhuman and takes account of the material world in all its own aliveness; even if only tentatively, they reached for a more inclusive, emergent form of justice that might address the social and ecological impacts of industrial modernity, an idea which is no less relevant today.This book represents an indispensable resource for scholars and students working in the fields of Victorian literature, environmental justice, and ecocriticism.

The Conservation of Violence explores the governance of protected forests in Zimbabwe, highlighting the structural and operational mechanism through which violent tactics are produced, employed, and sustained to promote nature conservation. Drawing on political ecology, geography, and environmental politics, it examines the central role of the state in conserving conservation violence. The book presents contemporary cases studies of violence in conservation and introduces the concept of conservation of violence as an alternative framework for understanding the tenacity of violence in conservation areas across Africa. It also delves into the constitutionalisation of environmental rights, illustrating how these rights have been leveraged to enable and preserve conservation violence, as well as the ways in which militarisation fosters and circulates violence. By offering new ways for investigating violence in conservation, the book interrogates the complexities of dismantling entrenched systems of violence and provides insights into the theoretical and practical obstacles of transforming conservation ideologies. The explored include coloniality, nature-culture dichotomies, resource governance, extraction, capitalism, sustainability, policy and conservation law, regulation and policing, environmental rights, and environmental justice. The Conservation of Violence will be a significant contribution to the fields of political ecology, geography, development, environmental justice, and the broader environmental humanities.

This edited collection is based on comparative ethnographic research and explores the concept of riverine rights in Aotaroa New Zealand, Colombia and India where rivers have been declared legal persons: the Whanganui River, Río Atrato, the Ganga and the Yamuna.The cases drew significant attention from academia and the wider public, as examples of the rights of nature in practice. This book contributes with in-depth empirical research carried out by a highly interdisciplinary team of co-authors – from anthropology, law, history, political science, management studies and water science – many of whom are from the case study countries and the river basins. The first chapters carefully examine each case, discussing its history, the institutional context, the actors and interests, the issues to be addressed by the legal decisions and their outcomes. Subsequent chapters provide detailed comparative analysis on the rights of nature legal pluralism, the struggles of Indigenous peoples, ethnic minorities and marginalized groups, and on different ontological understandings of the relations between people, rivers and nature. The book concludes with reflections on how these cases of riverine rights relate to global trends, and discusses the tensions and synergies between human rights and nature’s rights, with a particular emphasis on how Indigenous rights intersect with rivers’ rights. Finally, it argues for a broad notion of riverine rights that includes those who live by the river, and beyond riverine rights, to the social, cultural and political dimensions of the legal innovations, and to the larger environmental crises they seek to address.This interdisciplinary book will be essential reading for academics and researchers across social sciences and law with an interest in how social struggles, environmental justice and innovative legislation intersect for the wellbeing of rivers and their people. The book is also relevant for policy makers, activists and others with an interest in rights of nature.