SUNY series in Radical Social and Political Theory – serie

How have global markets and global manufacturing changed the balance of social, economic and political power? With this volume Ross and Trachte challenge existing political-economic theory. In concise terms they show how traditional theories of monopoly capitalism and world systems are not well-suited to analyze the emergence of global capitalism. This book, in a series of case studies of U.S. metropolitan areas, examines the dramatic transformation of the world economy in the last two decades. The book's last section examines political strategy and the political theory implied by the heightened power of capital.

In this bold political rethinking of contemporary film theory, Zavarzadeh overturns the dominant concepts that fetishize film as a work of art or simple entertainment. He demonstrates how aesthetic notions obscure the ideological effects produced by viewing films, particularly the production of the spectator as the subject of social class. Seeing films, he argues, is part of the political struggle over cultural intelligibilities, subjectivities, and representations. One of the book's analytical innovations is its concept of renarrating: a reading strategy that displays the logic of the film, showing that it is not so much a unique aesthetic articulation as it is the common logic of the dominant ideology. In a series of brilliant readings of recent films, the book constructs a critical space for the reader to not only see the culturally visible tale of the film-the one that legitimates the existing reality, the status quo-but also to see the other, suppressed tale that (de)narrates the social contradictions arising from exploitation and class rule.

Crimes by the Capitalist State systematically examines a broad spectrum of state criminality including state terrorism, torture and murder, drug smuggling and arms trafficking, espionage and surveillance, and violations of internationally established human rights. While exploring crimes by the state from both a national and international perspective, this book also reflects the latest scholarship in comparative political and social science, especially as these relate to current developments in the political economy, the study of crimes by the powerful, and theories on state and social control.This book stresses the importance of studying crimes by the state as a prerequisite for peacemaking worldwide. For example, state crimes such as the Iran-Contra Affair or the apartheid policies of South Africa should become the subject matter of criminologists and lay persons alike. The collective evidence gathered here demonstrates that state criminality is primarily an organizational and structural phenomenon, and only secondarily an individual phenomenon, whether committed for ideological reasons or for personal profit.

The authors represent the cutting edge of current research into the concept of power. Among the topics discussed are power in social theory, feminist conceptions of power, power and sexuality, modes of oppression and domination, the significance of Foucault's theory of power, and power in market transactions. Included are contributions by Amelie Oksenberg Rorty, Terence Ball, Jeffrey Isaac, Thomas McCarthy, Gayatri Spivak, Iris Marion Young, Jean Baker Miller, Nancy C. M. Hartsock, Samuel Bowles, Herbert Gintis, and Roger S. Gottlieb.

The authors represent the cutting edge of current research into the concept of power. Among the topics discussed are power in social theory, feminist conceptions of power, power and sexuality, modes of oppression and domination, the significance of Foucault's theory of power, and power in market transactions. Included are contributions by Amelie Oksenberg Rorty, Terence Ball, Jeffrey Isaac, Thomas McCarthy, Gayatri Spivak, Iris Marion Young, Jean Baker Miller, Nancy C. M. Hartsock, Samuel Bowles, Herbert Gintis, and Roger S. Gottlieb.

Establishes that dialectical social theory retains practical importance today and is, in fact, crucial to interdisciplinary attempts to construct a viable theory of the social world.That there is a "Hegelian legacy" in Marx's writings is not in dispute. There is great controversy, however, over the extent to which this legacy should be affirmed or rejected. In fact, the Hegelian orientation toward Marx and toward social theory in general has been largely rejected for at least a decade. In Dialectical Social Theory and Its Critics, Tony Smith challenges this position and thereby reopens a debate of critical importance to Marx-Hegel studies that has significant implications for the nature of social theory in general.In Part I, Smith explores a number of aspects of the Hegelian legacy by means of a systematic dialectical reading, limiting himself to themes that have either been overlooked or dealt with unsatisfactorily in recent scholarship. In Part II, he examines a number of recent arguments against the Hegelian legacy in Marxism formulated from the neo-Kantian, analytical-Marxist, and postmodernist perspectives advanced by Lucio Colletti, Jon Elster and John Roemer, and Jean Baudrillard, respectively.Dialectical Social Theory and Its Critics is more than an exercise in the history of ideas. Its main aim and most significant accomplishment is to establish that dialectical social theory retains practical importance today and is, in fact, crucial to interdisciplinary attempts to construct a viable theory of the social world.

Establishes that dialectical social theory retains practical importance today and is, in fact, crucial to interdisciplinary attempts to construct a viable theory of the social world.That there is a "Hegelian legacy" in Marx's writings is not in dispute. There is great controversy, however, over the extent to which this legacy should be affirmed or rejected. In fact, the Hegelian orientation toward Marx and toward social theory in general has been largely rejected for at least a decade. In Dialectical Social Theory and Its Critics, Tony Smith challenges this position and thereby reopens a debate of critical importance to Marx-Hegel studies that has significant implications for the nature of social theory in general.In Part I, Smith explores a number of aspects of the Hegelian legacy by means of a systematic dialectical reading, limiting himself to themes that have either been overlooked or dealt with unsatisfactorily in recent scholarship. In Part II, he examines a number of recent arguments against the Hegelian legacy in Marxism formulated from the neo-Kantian, analytical-Marxist, and postmodernist perspectives advanced by Lucio Colletti, Jon Elster and John Roemer, and Jean Baudrillard, respectively.Dialectical Social Theory and Its Critics is more than an exercise in the history of ideas. Its main aim and most significant accomplishment is to establish that dialectical social theory retains practical importance today and is, in fact, crucial to interdisciplinary attempts to construct a viable theory of the social world.

A thought-provoking journey into the heart of environmental philosophy, and a call to rethink our place within it.What does it truly mean to "regard nature" in an age shaped by industry, ideology, and ecological crisis?In Regarding Nature, Andrew McLaughlin offers a powerful and accessible exploration of the philosophical foundations behind today's environmental debates. Moving beyond slogans and surface-level arguments, this book bridges the gap between deep ecology and progressive political thought—revealing both their tensions and their shared potential for transformative change.With clarity and intellectual rigor, McLaughlin examines the dominant ideologies that shape our relationship with the natural world—from capitalism and socialism to industrialism, science, and the enduring belief in human control over nature. Rather than presenting a combative manifesto, he guides readers through a rich landscape of ideas, encouraging thoughtful reflection and deeper understandingPraised for its breadth, depth, and readability, Regarding Nature challenges readers to rethink anthropocentrism and consider a more radical, ecocentric vision of the future—one that integrates ethics, politics, and ecology into a coherent and compelling framework.Ideal for students, activists, and anyone seeking a meaningful engagement with environmental thought, this book is both an introduction and an invitation: to question, to connect, and to imagine new ways of living within the natural world.

A philosophical analysis of the discourses, practices, and effects of representation in political institutions, focusing on American democracy.The Trace of Political Representation is a philosophical analysis of the discourses, practices, and effects of representation in political institutions, with an ultimate interest in contemporary American democracy. The perspective governing its approach is derived largely from Foucault, and tempered by a range of contemporary philosophers, including Derrida, Pitkin, and Castoriadis.Seitz explores and questions the traditional, metaphysical notion that what gets represented in the apparatuses and processes of representation is a political subject or identity (for example, will, opinion, interests) that exists fundamentally independent of and prior to that process. To accomplish this, he sketches out a historical articulation of several prominent formations of political representation from the past and then focuses on more contemporary political developments and dynamics, including the impact of "communications" technology and culture on the processes and institutions of representation.

A philosophical analysis of the discourses, practices, and effects of representation in political institutions, focusing on American democracy.The Trace of Political Representation is a philosophical analysis of the discourses, practices, and effects of representation in political institutions, with an ultimate interest in contemporary American democracy. The perspective governing its approach is derived largely from Foucault, and tempered by a range of contemporary philosophers, including Derrida, Pitkin, and Castoriadis.Seitz explores and questions the traditional, metaphysical notion that what gets represented in the apparatuses and processes of representation is a political subject or identity (for example, will, opinion, interests) that exists fundamentally independent of and prior to that process. To accomplish this, he sketches out a historical articulation of several prominent formations of political representation from the past and then focuses on more contemporary political developments and dynamics, including the impact of "communications" technology and culture on the processes and institutions of representation.

A present-day continuation of the philosophical narrative presented in G.W.F. Hegel's Phenomenology of Spirit that confronts every major post-Hegelian philosophical position and arrives at an original reconception of the purpose of dialectical phenomenology.The Owl at Dawn is a continuation of the narrative of Hegel's Phenomenology of Spirit. Where Hegel's narrative ends with the apotheosis of "absolute knowing," Cutrofello begins with the collapse of this very standpoint. He then develops a continuation of the dialectical movements that lead from the rift between the certainty and truth of absolute knowing, through every major post-Hegelian philosophical position, to a point that represents an original reconception of the telos of dialectical phenomenology.As the narrative progresses, it becomes clear that two general movements were necessary to supplement the Hegelian story: a working out of gender-theoretic issues and the deconstruction of all truth claims. The result, which Cutrofello calls a "Nietzschean Satyagraha," is an original epistemic and ethical starting point for a systematic philosophy of praxis. Analytic philosophers, continental philosophers, gender theorists, sociologists, and psychoanalytic theorists will all find the major theoretical positions of their disciplines presented and critiqued in this bold philosophical thought experiment.

Uses concepts from social theory to explore the history and future of nuclear power in the U.S. and to explore the nature of technological change in the U.S. economy.This book weaves together nuclear power and social theory to explain the history and predict the future of nuclear power in the United States and to explore the determinants of technological change in the U.S. economy. The first half of the book looks at who promoted nuclear power, how they did it, and why nuclear costs and hazards were systematically underestimated. The second half looks at current debates about the technology's future through the lens of its history.

Uses concepts from social theory to explore the history and future of nuclear power in the U.S. and to explore the nature of technological change in the U.S. economy.This book weaves together nuclear power and social theory to explain the history and predict the future of nuclear power in the United States and to explore the determinants of technological change in the U.S. economy. The first half of the book looks at who promoted nuclear power, how they did it, and why nuclear costs and hazards were systematically underestimated. The second half looks at current debates about the technology's future through the lens of its history.

A philosophical questioning of reading and writing that focuses on metaphors of women and women's roles in our cultural and intellectual heritage.Without a Woman to Read enacts a new metaphorical thinking of political and social space around the questions of silence and voice, reading and writing, maternity and paternity, faithless daughters and transcendent sons. Price's interrogations of the tradition find a new space between primary and secondary sources, orchestrating the conjunction and disjunction of political, social, and aesthetic themes within postmodernism. In that sense, the book belongs to several discourses-postmodern philosophy, political theory, feminism, psychoanalysis, and literary theory-at the same time that it transcends any particular discourse.An essay in the reconfigurative and transformative possibilities of metaphor, the book not only enacts a deconstruction, and possible reconstruction, of the metaphorical space of woman but also turns in toward the political questions of creating a world that we could live in through responding to, and working toward, its constantly transforming metaphors. At the heart of the project lies a reevaluation of Levinas's ethical ontology as a response to the traditional metaphysics of structured exchange-of the giving and withdrawing of God in Christ, or of linguistic signs in the place of real presence-through a reconfiguration of the metaphorical play of sisters, mothers, and daughters.

Advocates a new existential and political coalition among critical and postmodern social theorists and among critical gender, race, and class theorists, in dissent from the New World Order, to raise specters of liberation and empower radical democratic change.Specters of Liberation argues that dissent against the New World Order is possible through a collaboration of critical postmodern social theory and existential philosophy. It integrates those Western, Eastern European, and postcolonial approaches to democratic theory that provide the best alternatives to today's nationalist and racial conflicts and offer the best prospects for a free world. Rigorously argued and written in an impassioned voice, it examines multidimensional specters of liberation and resources for democratic change after 1989. Inspired by the persistence of the Marcusean Great Refusal, Matustik takes up a wide variety of issues, ranging from the encounter between critical social theory and existential philosophy found in the works of Herbert Marcuse to the contributions of Czech existential phenomenology to democratic theory, with attention to the works of Havel.

Challenges postmodernist theories of language and politics which detach language from human bodies and their material practices.Bodies of Meaning presents a vigorous challenge to postmodernist theories of language and politics which detach language from human bodies and their material practices. Beginning with the 'historical bodies' theorized by Marx, Darwin, and Freud, McNally develops an alternative account of language which draws on the work of Mikhail Bakhtin and Walter Benjamin and recent contributions to materialist feminism. In bringing the body back into language, this book makes a major contribution to current debates in social and political theory.

Challenges postmodernist theories of language and politics which detach language from human bodies and their material practices.Bodies of Meaning presents a vigorous challenge to postmodernist theories of language and politics which detach language from human bodies and their material practices. Beginning with the 'historical bodies' theorized by Marx, Darwin, and Freud, McNally develops an alternative account of language which draws on the work of Mikhail Bakhtin and Walter Benjamin and recent contributions to materialist feminism. In bringing the body back into language, this book makes a major contribution to current debates in social and political theory.

Parallels and contrasts values from world religions and those proposed by the environmental perspective of deep ecology.Bringing together thirteen new essays on the important relationship between traditional world spirituality and the contemporary environmental perspective of deep ecology, this landmark book explores parallels and contrasts between religious values and those proposed by deep ecology. In examining how deep ecologists and the various religious traditions can both learn from and critique one another, the following traditions are considered: indigenous cultures, Hinduism, Buddhism, Taoism, Confucianism, Judaism, Catholicism, Islam, Protestantism, Christian ecofeminism, and New Age spirituality.

Documents how even progressive foundations serve to reinforce the political status quo.In this pathbreaking study of foundation influence, author Joan Roelofs produces a comprehensive picture of philanthropy's critical role in society. She shows how a vast number of policy innovations have arisen from the most important foundations, lessening the destructive impact of global "marketization." Conversely, groups and movements that might challenge the status quo are nudged into line with grants and technical assistance, and foundations also have considerable power to shape such things as public opinion, higher education, and elite ideology. The cumulative effect is that foundations, despite their progressive goals, have a depoliticizing effect, one that preserves the hegemony of neoliberal institutions.

Blends insights from several disciplines to offer a general theory of social evolution.Does history have a direction? Are there principles that unify our experience and show connections among diverse places, times, and cultures? Seeking to answer these questions, Deep History offers a fresh theory of social evolution while thinking grandly about the human condition. With his theory based in the Marxian and historical materialist tradition, David Laibman starts from scratch and utilizes some of the best insights in economics and economic history, sociology, political science, anthropology, history, and philosophy to construct a new framework for understanding the most general aspects of social evolution. He then applies this framework to modern era capitalist societies and, projecting it on a postcapitalist or socialist future, captures an understanding of the core momentum that has characterized our lived experience, a momentum considerate of diversity, contingency, and the role of human consciousness over time.

Blends insights from several disciplines to offer a general theory of social evolution.Does history have a direction? Are there principles that unify our experience and show connections among diverse places, times, and cultures? Seeking to answer these questions, Deep History offers a fresh theory of social evolution while thinking grandly about the human condition. With his theory based in the Marxian and historical materialist tradition, David Laibman starts from scratch and utilizes some of the best insights in economics and economic history, sociology, political science, anthropology, history, and philosophy to construct a new framework for understanding the most general aspects of social evolution. He then applies this framework to modern era capitalist societies and, projecting it on a postcapitalist or socialist future, captures an understanding of the core momentum that has characterized our lived experience, a momentum considerate of diversity, contingency, and the role of human consciousness over time.

Levinas ahead of his time—and himself—on politics, postcolonialism and globalization, animals and the environment, and science and technology.Radicalizing Levinas initiates a third wave of Levinas scholarship. If the first wave was aimed at commentary and exposition, and the second focused on situating Levinas with the context of poststructuralism and deconstruction, the third wave is an explicit attempt to situate and explore his work in the context of current social and political problems. A short list of these are: civil war in Iraq, ethnic cleansing in Sudan, ongoing fighting between Palestinians and Israelis, and suicide bombings. Alongside these evils we hear of school shootings, global warming, widespread famine, immeasurable animal suffering, environmental decay, and increasing social and personal disorganization. How can a Levinasian ethics help us make sense of this? Levinas scholars respond and help move from theory to practice by addressing such topics as global justice, feminism, environmentalism, animal liberation, postcolonialism, radical democracy, technology and cybernetics, and psychotherapy. This book is for anyone seeking to understand better how philosophy can inform contemporary life.

Levinas ahead of his time—and himself—on politics, postcolonialism and globalization, animals and the environment, and science and technology.Radicalizing Levinas initiates a third wave of Levinas scholarship. If the first wave was aimed at commentary and exposition, and the second focused on situating Levinas with the context of poststructuralism and deconstruction, the third wave is an explicit attempt to situate and explore his work in the context of current social and political problems. A short list of these are: civil war in Iraq, ethnic cleansing in Sudan, ongoing fighting between Palestinians and Israelis, and suicide bombings. Alongside these evils we hear of school shootings, global warming, widespread famine, immeasurable animal suffering, environmental decay, and increasing social and personal disorganization. How can a Levinasian ethics help us make sense of this? Levinas scholars respond and help move from theory to practice by addressing such topics as global justice, feminism, environmentalism, animal liberation, postcolonialism, radical democracy, technology and cybernetics, and psychotherapy. This book is for anyone seeking to understand better how philosophy can inform contemporary life.

Accessible introduction to key thinkers of Marxist theory and the debate on the nature of Marxist ethics.Marxism and Ethics is a comprehensive and highly readable introduction to the rich and complex history of Marxist ethical theory as it has evolved over the last century and a half. Paul Blackledge argues that Marx's ethics of freedom underpin his revolutionary critique of capitalism. Marx's conception of agency, he argues, is best understood through the lens of Hegel's synthesis of Kantian and Aristotelian ethical concepts. Marx's rejection of moralism is not, as suggested in crude materialist readings of his work, a dismissal of the free, purposive, subjective dimension of action. Freedom, for Marx, is both the essence and the goal of the socialist movement against alienation, and freedom's concrete modern form is the movement for real democracy against the capitalist separation of economics and politics. At the same time, Marxism and Ethics is also a distinctive contribution to, and critique of, contemporary political philosophy, one that fashions a powerful synthesis of the strongest elements of the Marxist tradition. Drawing on Alasdair MacIntyre's early contributions to British New Left debates on socialist humanism, Blackledge develops an alternative ethical theory for the Marxist tradition, one that avoids the inadequacies of approaches framed by Kant on the one hand and utilitarianism on the other.

Accessible introduction to key thinkers of Marxist theory and the debate on the nature of Marxist ethics.Marxism and Ethics is a comprehensive and highly readable introduction to the rich and complex history of Marxist ethical theory as it has evolved over the last century and a half. Paul Blackledge argues that Marx's ethics of freedom underpin his revolutionary critique of capitalism. Marx's conception of agency, he argues, is best understood through the lens of Hegel's synthesis of Kantian and Aristotelian ethical concepts. Marx's rejection of moralism is not, as suggested in crude materialist readings of his work, a dismissal of the free, purposive, subjective dimension of action. Freedom, for Marx, is both the essence and the goal of the socialist movement against alienation, and freedom's concrete modern form is the movement for real democracy against the capitalist separation of economics and politics. At the same time, Marxism and Ethics is also a distinctive contribution to, and critique of, contemporary political philosophy, one that fashions a powerful synthesis of the strongest elements of the Marxist tradition. Drawing on Alasdair MacIntyre's early contributions to British New Left debates on socialist humanism, Blackledge develops an alternative ethical theory for the Marxist tradition, one that avoids the inadequacies of approaches framed by Kant on the one hand and utilitarianism on the other.

Expanded new edition of a classic examination of the psychological roots of our ecological crisis.Personal in its style yet radical in its vision, Radical Ecopsychology, Second Edition offers an original introduction to ecopsychology-an emerging field that ties the human mind to the natural world. In order for ecopsychology to be a force for social change, Andy Fisher insists it must become a more comprehensive and critical undertaking. Drawing masterfully from humanistic psychology, hermeneutics, phenomenology, radical ecology, nature writing, and critical theory, he develops a compelling account of how the human psyche still belongs to nature. This daring and innovative book proposes a psychology that will serve all life, providing a solid base not only for ecopsychological practice, but also for a critical theory of modern society. In this second edition, Fisher includes a new preface, a new section looking back at the development of the field since the book's initial publication a decade ago, and a look at the challenges that lie ahead.

Expanded new edition of a classic examination of the psychological roots of our ecological crisis.Personal in its style yet radical in its vision, Radical Ecopsychology, Second Edition offers an original introduction to ecopsychology-an emerging field that ties the human mind to the natural world. In order for ecopsychology to be a force for social change, Andy Fisher insists it must become a more comprehensive and critical undertaking. Drawing masterfully from humanistic psychology, hermeneutics, phenomenology, radical ecology, nature writing, and critical theory, he develops a compelling account of how the human psyche still belongs to nature. This daring and innovative book proposes a psychology that will serve all life, providing a solid base not only for ecopsychological practice, but also for a critical theory of modern society. In this second edition, Fisher includes a new preface, a new section looking back at the development of the field since the book's initial publication a decade ago, and a look at the challenges that lie ahead.

Discusses the many facets of globalization and its feasible reform in easy-to-understand language.Is it possible to harness the benefits of economic globalization without sacrificing social equity, ecological sustainability, and democratic governance? The first edition of Civilizing Globalization (2003) explored this question at a time of widespread popular discontent. This fully revised and expanded edition comes at an equally crucial juncture. The period of relative stability and prosperity in the world economy that followed the release of the first edition ended abruptly in 2008 with a worldwide economic crisis that illustrated in dramatic fashion the enduring problems with our global order. Yet despite the gravity of the challenges, concrete initiatives for change remain insubstantial. Richard Sandbrook and Ali Burak Güven bring together international scholars and veteran activists to discuss in clear, nontechnical language the innovative political strategies, participatory institutional frameworks, and feasible regulatory designs capable of taming global markets so that they assume the role of useful servants rather than tyrannical masters.