Tauber Institute Series for the Study of European Jewry – serie

This readable, insightful, and thought-provoking collection of essays, presents an original and innovative ideology that stirringly affirms the unity of the Jewish people. Rawidowicz's rich themes include the relationship between the State of Israel and the Diaspora; Jewish "difference" and its repercussions; Jewish learning; and Jewish continuity in the post-Holocaust world. In his foreword to the paper edition, Michael A. Meyer writes, "Forty years after his death, [Rawidowicz's] sober analyses, his realism with regard to both the State of Israel and the Diaspora, and his striving to find unities among dichotomies that divide the Jewish people -- all of these make his images and ideas still worthy of our reflection."

This intellectual biography of Hans Kohn (1891–1971) looks at theories of nationalism in the twentieth century as articulated through the life and work of its leading scholar and activist. Hans Kohn was born in late nineteenth-century Prague, but his peripatetic life took him from the Revolutionary-era Russia to interwar-era Palestine under the British Empire to the United States during the Cold War. Bearing witness to dramatic reconfigurations of national and political identities, he spearheaded an intellectual revolution that fundamentally challenged assumptions about the "naturalness" and the immutability of nationalism. Reconstructing Kohn's long and fascinating career, Gordon uncovers the multiple political and intellectual trends that intersected with and shaped his theories of nationalism. Throughout his life, Kohn was not simply a theorist but also a participant in multiple and often conflicting movements: Zionism and anti-Zionism, pacifism, liberalism, and military interventionism. His evolving theories thus drew from and reflected fierce debates about the nature of internationalism, imperialism, liberalism, collective security, and especially the Jewish Question. Kohn's scholarship was not an abstraction but a product of his lived experience as a Habsburg Jew, an erstwhile cultural Zionist, and an American Cold Warrior. As a product of the times, his concepts of nationalism reflected the changing world around him and evolved radically over his lifetime. His intellectual biography thus offers a panorama of the dynamic intellectual cornerstones of the twentieth century.

The German-born Gerhard (Gershom) Scholem (1897–1982), the preeminent scholar of Jewish mysticism, delved into the historical analysis of kabbalistic literature from late antiquity to the twentieth century. His writings traverse Jewish historiography, Zionism, the phenomenology of mystical religion, and the spiritual and political condition of contemporary Judaism and Jewish civilization. During his lifetime, he published over forty volumes and close to seven hundred articles and trained at least three generations of scholars of Jewish thought, many of whom still teach in Israel, Europe, and North America. Scholem famously recounted rejecting his parents’ assimilationist liberalism in favor of Zionism and immigrating to Palestine in 1923, where he became a central figure in the German Jewish immigrant community that dominated the nation’s intellectual landscape in Mandate Palestine until the World War II. Despite Scholem’s public renunciation of Germany for Israel, Zadoff explores how life and work of Scholem reflect ambivalence toward Zionism and his German origins.Zadoff divides the book into three parts. He first examines how Scholem created new academic and social circles in Palestine, while at the same time continuing to publish in German and take part in Jewish cultural projects in his country of origin. Zadoff then turns to the reaction of Scholem to the Holocaust and its aftermath, which constituted a turning point in his life. The third part of the book deals with Scholem’s gradual return to the German intellectual world after World War II.Zadoff's erudite interpretations of Scholem’s scholarship, embedded in its rich social and cultural contexts, show anew the remarkable contested worlds Scholem inhabited, resisted, and accommodated to—sometimes in ways that ran counter to his own self-portrait.

In European and Holocaust historiography, it is generally believed that neither the Zionist movement nor the Yishuv, acting primarily out of self-interest, energetically attempted to help European Jews escape the Nazi threat. Drawing on the memoirs, letters, and institutional reports of Chaim Weizmann, Ze’ev Jabotinsky, David Ben-Gurion, and many others, this volume sheds new light on a troubled period in Jewish history. Reinharz and Shavit trace Jewish responses to developments in Eastern and Central Europe to show that—contrary to recent scholarship and popular belief—Zionists in the Yishuv worked tirelessly on the international stage on behalf of their co-religionists in Europe.Focusing particularly on Poland, while explicating conditions in Germany and Czechoslovakia as well, the authors examine the complicated political issues that arose not just among Jews themselves, but within national governments in Britain, Europe, and America. Piercing to the heart of conversations about how or whether to save Jews in an increasingly hostile Europe, this volume provides a nuanced and thoughtful assessment of what could and could not be achieved in the years just prior to World War II and the Holocaust.

The Strashun Library was among the most important Jewish public institutions in Vilna, and indeed in Eastern Europe, prior to its destruction during World War II. Mattityahu Strashun, a man descended from a long and distinguished line of rabbis, bequeathed his extensive personal library of 5,753 volumes to the Vilna Jewish community upon his death in 1885, with instructions that it remain open to all. In the summer of 1941, the Nazis came to Vilna, plundered the library, and shipped many of its books to Germany for deposition at a future “Institute for the Study of the Jewish Question.” When the war ended, the recovery effort began. Against all odds, a number of the greatest treasures of the library could be traced. However, owing to its diverse holdings and its many prewar patrons, a custody battle erupted over the remaining holdings. Who should be heir to the Strashun Library?This book tells the story of the Strashun Library from its inception through the contentious battle for ownership following the war. Pursuant to a settlement in 1958, the remnants of the greatest prewar library in Europe were split between two major institutions: the secular YIVO in the United States and the religious library of the Chief Rabbinate in Israel, a compromise that struck at the heart of the library’s original unifying mission.

Antisemitism never disappeared in Europe. In fact, there is substantial evidence that it is again on the rise, manifest in violent acts against Jews in some quarters, but more commonly noticeable in everyday discourse in mainstream European society. This innovative empirical study examines written examples of antisemitism in contemporary Germany. It demonstrates that hostility against Jews is not just a right-wing phenomenon or a phenomenon among the uneducated, but is manifest among all social classes, including intellectuals.Drawing on 14,000 letters and e-mails sent between 2002 and 2012 to the Central Council of Jews in Germany and to the Israeli embassy in Berlin, as well as communications sent between 2010 and 2011 to Israeli embassies in in Austria, Switzerland, Belgium, England, Ireland, the Netherlands, Sweden, and Spain, this volume shows how language plays a crucial role in activating and re-activating antisemitism. In addition, the authors investigate the role of emotions in antisemitic argumentation patterns and analyze “anti-Israelism” as the dominant form of contemporary hatred of Jews.

An original and comprehensive comparison of the universalisms of two major modern Jewish philosophers.  Any version of universalism relevant to a more attentive, pluralistic, and postcolonial outlook would balance the urgent current need for a universalistic perspective with the desire to maintain the richness of human diversity. The modern Jewish philosophers who sought to partake in the Enlightenment’s universalistic vision while maintaining their distinct identities as members of a religious minority within Europe offer insightful answers.Jewish Universalisms analyzes how two major figures, Moses Mendelssohn and Hermann Cohen, dealt with the perceived tension between the universal values characteristic of the Enlightenment and aspects of Judaism often depicted as particularistic and parochial. Jeremy Fogel joins this lively debate in modern Jewish philosophy, offering a comparative examination of these thinkers and analyzing their worldviews from an innovative axiological perspective. Fogel writes that to gain a precise understanding of how Mendelssohn and Cohen argued for the concordance of Judaism and universalism, one must first seek out what they delineated as ultimately valuable. Then one can work out how that highest good, and the method of valuation it sustains, are universal.

An original and comprehensive comparison of the universalisms of two major modern Jewish philosophers.  Any version of universalism relevant to a more attentive, pluralistic, and postcolonial outlook would balance the urgent current need for a universalistic perspective with the desire to maintain the richness of human diversity. The modern Jewish philosophers who sought to partake in the Enlightenment’s universalistic vision while maintaining their distinct identities as members of a religious minority within Europe offer insightful answers.Jewish Universalisms analyzes how two major figures, Moses Mendelssohn and Hermann Cohen, dealt with the perceived tension between the universal values characteristic of the Enlightenment and aspects of Judaism often depicted as particularistic and parochial. Jeremy Fogel joins this lively debate in modern Jewish philosophy, offering a comparative examination of these thinkers and analyzing their worldviews from an innovative axiological perspective. Fogel writes that to gain a precise understanding of how Mendelssohn and Cohen argued for the concordance of Judaism and universalism, one must first seek out what they delineated as ultimately valuable. Then one can work out how that highest good, and the method of valuation it sustains, are universal.

A magisterial biography of Israel’s first president.  In Chaim Weizmann: A Biography, Jehuda Reinharz and Motti Golani show how Weizmann, a leader of the World Zionist Organization who became the first president of Israel, advocated for a Jewish state by gaining the support of influential politicians and statesmen as well as Jews around the world. Beginning with his childhood in Belorussia and concluding with his tenure as president, Reinharz and Golani describe how a Russian Jew, who immigrated to the United Kingdom in the early twentieth century, was able to advance the goals of Theodor Herzl, the founder of the Zionist Organization. Weizmann is also shown as a man of human foibles—his infatuations, political machinations, and elitism—as well as a man of admirable qualities—intelligence, wit, charisma, and dedication.  Weizmann, who came to the UK to work as a biochemist, was in regular communication with British political figures, including prime ministers Arthur James Balfour, David Lloyd George, Winston Churchill, and Ramsay MacDonald. He also met presidents of the United States from Woodrow Wilson to Harry Truman. His success in earning the support of British political figures helped lead to the Balfour Declaration, which advocated for a “national home” for the Jewish people in Palestine.As the authors show in this authoritative account of Weizmann’s life, Weizmann was guided by the belief that “Zion shall be redeemed in justice,” a phrase that recurs often in his writings.

A first-ever English translation of a compelling work by a forerunner of modern Sephardi feminist literature.  Raised in the Judería or Jewish quarter of Tetouan, Morocco, at the turn of the 20th-century, sixteen-year-old Mazaltob finds herself betrothed to José, an uncouth man from her own community who has returned from Argentina to take a wife. Mazaltob, however, is in love with Jean, who is French, half-Jewish, and a free spirit. In this classic of North African Jewish fiction, Blanche Bendahan evokes the two compelling forces tearing Mazaltob apart in her body and soul: her loyalty to the Judería and her powerful desire to follow her own voice and find true love. Bendahan’s nuanced and moving novel is a masterly exploration of the language, religion, and quotidian customs constraining North African Jewish women on the cusp of emancipation and decolonization. Yaëlle Azagury and Frances Malino provide the first English translation of this modern coming-of-age tale, awarded a prize by the Académie Française in 1930, and analyze the ways in which Mazaltob, with its disconcerting blend of ethnographic details and modernist experimentation, is the first of its genre—that of the feminist Sephardi novel. A historical introduction, a literary analysis, and annotations elucidate historical and cultural terms for readers, supplementing the author’s original notes.

A first-ever English translation of a compelling work by a forerunner of modern Sephardi feminist literature.  Raised in the Judería or Jewish quarter of Tetouan, Morocco, at the turn of the 20th-century, sixteen-year-old Mazaltob finds herself betrothed to José, an uncouth man from her own community who has returned from Argentina to take a wife. Mazaltob, however, is in love with Jean, who is French, half-Jewish, and a free spirit. In this classic of North African Jewish fiction, Blanche Bendahan evokes the two compelling forces tearing Mazaltob apart in her body and soul: her loyalty to the Judería and her powerful desire to follow her own voice and find true love. Bendahan’s nuanced and moving novel is a masterly exploration of the language, religion, and quotidian customs constraining North African Jewish women on the cusp of emancipation and decolonization. Yaëlle Azagury and Frances Malino provide the first English translation of this modern coming-of-age tale, awarded a prize by the Académie Française in 1930, and analyze the ways in which Mazaltob, with its disconcerting blend of ethnographic details and modernist experimentation, is the first of its genre—that of the feminist Sephardi novel. A historical introduction, a literary analysis, and annotations elucidate historical and cultural terms for readers, supplementing the author’s original notes.

Documents the lives of Greek Jews who returned after surviving persecution, combat, and exile during World War II.  Homecoming records the experiences of Greek Jews who returned to their native country after World War II, when many went into hiding, fought in combat, became refugees, or were deported, some to Nazi death camps. Though they wanted more than anything to survive and come home, those who returned to postwar Greece faced isolation, anguish, deprivation, and hostility in the midst of a civil war. Their stories, which rarely feature in discussions of the Holocaust, raise important questions about its aftermath across Europe. Based on exhaustive archival research and new interviews with Holocaust survivors across several continents, Kateřina Králová’s new book adds to our understanding of the genocide and its impact.

The literary memoir of a founder of Tel Aviv, now available for the first time in an annotated English translation.  Born in Jaffa in 1870, Yosef Eliyahu Chelouche grew up within a notable Sephardi family in the local Jewish community. He went on to become a prominent entrepreneur; a founder of Tel Aviv; and a fierce critic of the Ashkenazi Zionist leadership, Arab nationalism, and British colonial sectarianism; before emerging, in the last decade of his life, as an anguished public figure struggling to repair Arab-Jewish relations.  His memoir paints an intimate portrait of life in Palestine at the turn of the twentieth century, told from the perspective of a Middle Eastern Jew deeply embedded in local society. By centering on the world and experiences of a native Jew who was an eyewitness to and participant in the unfolding conflict in Palestine, this book shows how the course of Zionist politics and Jewish-Arab relations in pre-state Palestine might have taken alternative pathways. A comprehensive introduction sets the scene in late nineteenth- and early twentieth-century Jaffa and thoughtful annotations contextualize Chelouche’s story within the modern history of Palestine and Israel. Between Jaffa and Tel Aviv, 1870–1930 tells the fascinating story of a civic leader—and offers a complex view of the various cultural, social, and political forces that forged multilayered Jewish identities in the Middle East. The book includes a family tree and is illustrated with photographs of the family and scenes of Jaffa and early Tel Aviv.

Documents the lives of Greek Jews who returned after surviving persecution, combat, and exile during World War II.  Homecoming records the experiences of Greek Jews who returned to their native country after World War II, when many went into hiding, fought in combat, became refugees, or were deported, some to Nazi death camps. Though they wanted more than anything to survive and come home, those who returned to postwar Greece faced isolation, anguish, deprivation, and hostility in the midst of a civil war. Their stories, which rarely feature in discussions of the Holocaust, raise important questions about its aftermath across Europe. Based on exhaustive archival research and new interviews with Holocaust survivors across several continents, Kateřina Králová’s new book adds to our understanding of the genocide and its impact.

A study of literature written by Jewish authors while interned in Nazi ghettos emphasizes how authors processed their horrific experiences through poetry and prose.Published in Association with the United States Holocaust Memorial MuseumThis is the first study devoted to how little known but essential authors grappled with the destitution of ghetto existence by writing within, at the limits of, and against an array of literary scenarios, tropes, plot lines, and generic conventions, including those of nature lyric, modernist interior monologue, the realist social novel, the detective story, and the gothic horror tale. Contending with starvation, disease, desperate housing conditions and the looming threat of being murdered, inhabitants of ghettos in Poland nonetheless made them sites of rich Jewish cultural production. Rose’s readings of these literary works reveal how authors asserted their humanity by insisting on writing works of literature. In such radically dehumanizing circumstances, however, their recourse to established literary genres was not naive. Rather, ghetto authors brilliantly meditated on the grotesque incongruities between established literary models and the extreme conditions of ghetto existence.

A study of literature written by Jewish authors while interned in Nazi ghettos emphasizes how authors processed their horrific experiences through poetry and prose.Published in Association with the United States Holocaust Memorial MuseumThis is the first study devoted to how little known but essential authors grappled with the destitution of ghetto existence by writing within, at the limits of, and against an array of literary scenarios, tropes, plot lines, and generic conventions, including those of nature lyric, modernist interior monologue, the realist social novel, the detective story, and the gothic horror tale. Contending with starvation, disease, desperate housing conditions and the looming threat of being murdered, inhabitants of ghettos in Poland nonetheless made them sites of rich Jewish cultural production. Rose’s readings of these literary works reveal how authors asserted their humanity by insisting on writing works of literature. In such radically dehumanizing circumstances, however, their recourse to established literary genres was not naive. Rather, ghetto authors brilliantly meditated on the grotesque incongruities between established literary models and the extreme conditions of ghetto existence.

The literary memoir of a founder of Tel Aviv, now available for the first time in an annotated English translation.  Born in Jaffa in 1870, Yosef Eliyahu Chelouche grew up within a notable Sephardi family in the local Jewish community. He went on to become a prominent entrepreneur; a founder of Tel Aviv; and a fierce critic of the Ashkenazi Zionist leadership, Arab nationalism, and British colonial sectarianism; before emerging, in the last decade of his life, as an anguished public figure struggling to repair Arab-Jewish relations.  His memoir paints an intimate portrait of life in Palestine at the turn of the twentieth century, told from the perspective of a Middle Eastern Jew deeply embedded in local society. By centering on the world and experiences of a native Jew who was an eyewitness to and participant in the unfolding conflict in Palestine, this book shows how the course of Zionist politics and Jewish-Arab relations in pre-state Palestine might have taken alternative pathways. A comprehensive introduction sets the scene in late nineteenth- and early twentieth-century Jaffa and thoughtful annotations contextualize Chelouche’s story within the modern history of Palestine and Israel. Between Jaffa and Tel Aviv, 1870–1930 tells the fascinating story of a civic leader—and offers a complex view of the various cultural, social, and political forces that forged multilayered Jewish identities in the Middle East. The book includes a family tree and is illustrated with photographs of the family and scenes of Jaffa and early Tel Aviv.

Examines the final years of the Warsaw ghetto, the uprising, and the varied, nuanced ways Jewish people resisted Nazi rule.  The People’s Uprising and the Fall of the Warsaw Ghetto, April 1942–June 1943 sheds light on the lives, choices, and experiences of the tens of thousands of Jews who were not part of the underground armed resistance but nonetheless supported the famed Warsaw Ghetto Uprising. This riveting and dramatic account focuses on the final year of the Warsaw ghetto, from the Great Deportation in the summer of 1942 through the suppression of the uprising in mid-1943. Drawing on powerful contemporary testimonies, diaries, and documents—many of them previously unexplored—Havi Ben-Sasson Dreifussreveals how members of the broader Jewish population struggled to survive, maintain family and community life, and make impossible moral decisions in the face of fear, hunger, and daily violence. Looking beyond the fighters themselves, the book offers a story of devastation, but also of resilience and human dignity.  Published in association with Yad Vashem.

Examines the final years of the Warsaw ghetto, the uprising, and the varied, nuanced ways Jewish people resisted Nazi rule.  The People’s Uprising and the Fall of the Warsaw Ghetto, April 1942–June 1943 sheds light on the lives, choices, and experiences of the tens of thousands of Jews who were not part of the underground armed resistance but nonetheless supported the famed Warsaw Ghetto Uprising. This riveting and dramatic account focuses on the final year of the Warsaw ghetto, from the Great Deportation in the summer of 1942 through the suppression of the uprising in mid-1943. Drawing on powerful contemporary testimonies, diaries, and documents—many of them previously unexplored—Havi Ben-Sasson Dreifussreveals how members of the broader Jewish population struggled to survive, maintain family and community life, and make impossible moral decisions in the face of fear, hunger, and daily violence. Looking beyond the fighters themselves, the book offers a story of devastation, but also of resilience and human dignity.  Published in association with Yad Vashem.

Key essays by a notable scholar address some of the most pressing questions facing Israel today.Over the course of his rich career, David Ellenson—one of the most outstanding Jewish scholars, intellectuals, and thinkers of our time—probed the tension between tradition and modernity, especially as reflected in the ceaseless reinterpretation of liturgical and halakhic texts. Alongside that scholarly interest, largely centered on European Jewry, Ellenson produced an impressive body of work on Zionism and Israel.This volume follows the arc of this body of work from Ellenson’s early articles on the Zionism of American rabbis to his last essay on the struggle between Jewish and democratic impulses in Israeli society. He draws on familiar sources of inquiry—Jewish prayers and legal sources—to chart changes in Israeli religious life and to excavate its theological-political foundation. What emerges is a profound meditation on some of the most important questions that Israel faces today: what does it mean to be Jewish in the state? What role should Halakhah play in a self-defined Jewish state? How should the state treat its non-Jewish minority? How deeply rooted is democracy in the state and its foundational texts? And can the state ever escape seemingly irrepressible internal and external conflict?

Key essays by a notable scholar address some of the most pressing questions facing Israel today.Over the course of his rich career, David Ellenson—one of the most outstanding Jewish scholars, intellectuals, and thinkers of our time—probed the tension between tradition and modernity, especially as reflected in the ceaseless reinterpretation of liturgical and halakhic texts. Alongside that scholarly interest, largely centered on European Jewry, Ellenson produced an impressive body of work on Zionism and Israel.This volume follows the arc of this body of work from Ellenson’s early articles on the Zionism of American rabbis to his last essay on the struggle between Jewish and democratic impulses in Israeli society. He draws on familiar sources of inquiry—Jewish prayers and legal sources—to chart changes in Israeli religious life and to excavate its theological-political foundation. What emerges is a profound meditation on some of the most important questions that Israel faces today: what does it mean to be Jewish in the state? What role should Halakhah play in a self-defined Jewish state? How should the state treat its non-Jewish minority? How deeply rooted is democracy in the state and its foundational texts? And can the state ever escape seemingly irrepressible internal and external conflict?

Brings the legacy of sixteenth-century Safed into modern scholarship on Zionism to propose a new model of Jewish existence.Sixteenth-century Safed was one of the most important centers of thought and learning in Jewish history, yet Zionist historical narratives, which emphasize the continuity of Jewish presence in Palestine, have consistently downplayed or ignored it. Amnon Raz-Krakotzkin investigates this strange contradiction. His new book argues that Safed articulates a model of early modern Jewish national revival, one closely connected to the land and its material geography, yet radically different from the Zionist model that emerged in the late nineteenth century. While Zionism set out to restore Biblical Jewish sovereignty, rabbinic Safed’s emphasis on the Mishnah proposed a non-sovereign Jewish connection to the land.As much a polemic as a historical and theological analysis, Safed, Zionist Culture, and Jewish History offers a provocative new perspective on questions related to nationalism, Judaism, and Israel.

Brings the legacy of sixteenth-century Safed into modern scholarship on Zionism to propose a new model of Jewish existence.Sixteenth-century Safed was one of the most important centers of thought and learning in Jewish history, yet Zionist historical narratives, which emphasize the continuity of Jewish presence in Palestine, have consistently downplayed or ignored it. Amnon Raz-Krakotzkin investigates this strange contradiction. His new book argues that Safed articulates a model of early modern Jewish national revival, one closely connected to the land and its material geography, yet radically different from the Zionist model that emerged in the late nineteenth century. While Zionism set out to restore Biblical Jewish sovereignty, rabbinic Safed’s emphasis on the Mishnah proposed a non-sovereign Jewish connection to the land.As much a polemic as a historical and theological analysis, Safed, Zionist Culture, and Jewish History offers a provocative new perspective on questions related to nationalism, Judaism, and Israel.

Establishes the centrality of visual culture within Judaism and Jewish history.Visual Imaginations and Modern Jewish History traces how visual experience reflected and shaped Jewish life from the late seventeenth century onward. Richard I. Cohen shows how images, spaces, and objects were central to the making of modern Jewish identities and how the act of seeing itself became a site of cultural negotiation. Cohen claims that the prominence of visual art in modern Jewish life cannot be overlooked. Visual expression has become such a significant factor in Jewish life that it serves as both a mirror and an agent of Jewish modernity.Cohen engages with a range of artists, figures like Moses Mendelssohn, Uriel Da Costa, and Baruch Spinoza, and such topics as the visual imaginings of the Mishnah, Jews in the military, and the motif of the Wandering Jew. Taken as a whole, the studies in this book argue that approaching modern Jewish history through images is not to replace the written word, but to restore to it the world of sight that Jews inhabited, created, and transformed.