Themes for the 21st Century - Böcker

New ID card systems are proliferating around the world. These may use digitized fingerprints or photos, may be contactless, using a scanner, and above all, may rely on computerized registries of personal information. In this timely new contribution, David Lyon argues that such IDs represent a fresh phase in the long-term attempts of modern states to find stable ways of identifying citizens. New ID systems are “new” because they are high-tech. But their newness is also seen crucially in the ways that they contribute to new means of governance. The rise of e-Government and global mobility along with the aftermath of 9/11 and fears of identity theft are propelling the trend towards new ID systems. This is further lubricated by high technology companies seeking lucrative procurements, giving stakes in identification practices to agencies additional to nation-states, particularly technical and commercial ones. While the claims made for new IDs focus on security, efficiency and convenience, each proposal is also controversial. Fears of privacy-loss, limits to liberty, government control, and even of totalitarian tendencies are expressed by critics.This book takes an historical, comparative and sociological look at citizen-identification, and new ID cards in particular. It concludes that their widespread use is both likely and, without some strong safeguards, troublesome, though not necessarily for the reasons most popularly proposed. Arguing that new IDs demand new approaches to identification practices given their potential for undermining trust and contributing to social exclusion, David Lyon provides the clearest overview of this topical area to date.

Following the collapse of communism and the decline of Marxism, some commentators have claimed that we have reached the 'end of history' and that the distinction between Left and Right can be forgotten. In this book - which was a tremendous success in Italy - Norberto Bobbio challenges these views, arguing that the fundamental political distinction between Left and Right, which has shaped the two centuries since the French Revolution, has continuing relevance today. Bobbio explores the grounds of this elusive distinction and argues that Left and Right are ultimately divided by different attitudes to equality. He carefully defines the nature of equality and inequality in relative rather than absolute terms. Left and Right is a timely and persuasively argued account of the basic parameters of political action and debate in the modern world - parameters which have remained constant despite the pace of social change. The book will be widely read and, as in Italy, it will have an impact far beyond the academic domain.

'Globalization' is a word that is currently much in use. This book is an attempt to show that there is far more to globalization than its surface manifestations. Unpacking the social roots and social consequences of globalizing processes, this book disperses some of the mist that surrounds the term. Alongside the emerging planetary dimensions of business, finance, trade and information flow, a 'localizing', space-fixing process is set in motion. What appears as globalization for some, means localization for many others; signalling new freedom for some, globalizing processes appear as uninvited and cruel fate for many others. Freedom to move, a scarce and unequally distributed commodity, quickly becomes the main stratifying factor of our times. Neo-tribal and fundamentalist tendencies are as legitimate offspring of globalization as the widely acclaimed 'hybridization' of top culture - the culture at the globalized top. A particular reason to worry is the progressive breakdown in communication between the increasingly global and extra- territorial elites and ever more 'localized' majority. The bulk of the population, the 'new middle class', bears the brunt of these problems, and suffers uncertainty, anxiety and fear as a result. This book is a major contribution to the unfolding debate about globalization, and as such will be of interest to students and professionals in sociology, human geography and cultural issues.

'Globalization' is a word that is currently much in use. This book is an attempt to show that there is far more to globalization than its surface manifestations. Unpacking the social roots and social consequences of globalizing processes, this book disperses some of the mist that surrounds the term. Alongside the emerging planetary dimensions of business, finance, trade and information flow, a 'localizing', space-fixing process is set in motion. What appears as globalization for some, means localization for many others; signalling new freedom for some, globalizing processes appear as uninvited and cruel fate for many others. Freedom to move, a scarce and unequally distributed commodity, quickly becomes the main stratifying factor of our times. Neo-tribal and fundamentalist tendencies are as legitimate offspring of globalization as the widely acclaimed 'hybridization' of top culture - the culture at the globalized top. A particular reason to worry is the progressive breakdown in communication between the increasingly global and extra- territorial elites and ever more 'localized' majority. The bulk of the population, the 'new middle class', bears the brunt of these problems, and suffers uncertainty, anxiety and fear as a result. This book is a major contribution to the unfolding debate about globalization, and as such will be of interest to students and professionals in sociology, human geography and cultural issues.

Politics was once regarded as an activity which could give human societies control over their fate. However, there is now a deep pessimism about the ability of human beings to control anything very much, least of all through politics. This new fatalism about the human condition claims that we are living in the iron cages erected by vast impersonal forces arising from globalization and technology: a society that is both anti-political and unpolitical, a society without hope or the means either to imagine or promote an alternative future. It reflects the disillusion of political hopes in liberal and socialist utopias in the twentieth century and a widespread disenchantment with the grand narratives of the Enlightenment about reason and progress, and with modernity itself. The most characteristic expression of this disenchantment is the endless discourses on endism - the end of history, the end of ideology, the end of the nation-state, the end of authority, the end of government, the end of the public realm, the end of politics itself - all have been proclaimed in recent years. Andrew Gamble's new book argues against the fatalism implicit in so many of these discourses, as well as against the fatalism that has always been present in many of the central discourses of modernity. It sets out a defence of politics and the political, explains why we cannot do without politics, and probes the complex relationship between politics and fate, and the continuing and necessary tension between them. This book will be essential reading for students and scholars of politics, public affairs and political thought.

Politics was once regarded as an activity which could give human societies control over their fate. However, there is now a deep pessimism about the ability of human beings to control anything very much, least of all through politics. This new fatalism about the human condition claims that we are living in the iron cages erected by vast impersonal forces arising from globalization and technology: a society that is both anti-political and unpolitical, a society without hope or the means either to imagine or promote an alternative future. It reflects the disillusion of political hopes in liberal and socialist utopias in the twentieth century and a widespread disenchantment with the grand narratives of the Enlightenment about reason and progress, and with modernity itself. The most characteristic expression of this disenchantment is the endless discourses on endism - the end of history, the end of ideology, the end of the nation-state, the end of authority, the end of government, the end of the public realm, the end of politics itself - all have been proclaimed in recent years. Andrew Gamble's new book argues against the fatalism implicit in so many of these discourses, as well as against the fatalism that has always been present in many of the central discourses of modernity. It sets out a defence of politics and the political, explains why we cannot do without politics, and probes the complex relationship between politics and fate, and the continuing and necessary tension between them. This book will be essential reading for students and scholars of politics, public affairs and political thought.

In this groundbreaking book, Akbar Ahmed, one of the world's leading authorities on Islam, who has worked in the Muslim world but lives in the West, explains what is going wrong in his society by referring to Islamic history and beliefs. Employing theological and anthropological perspectives, he attempts to answer the questions that people in the West are asking about Islam: "Why do they hate us?" "Is Islam compatible with democracy?" "Does Islam subjugate women?" "Does the Quran preach violence?" These important questions are of relevance to Muslims and to non-Muslims alike. Islam Under Siege points out the need for, and provides the route to, the dialogue of civilizations. September 11, 2001, underlined the role of Islam in our time. In its demographic spread, its political span, and its religious commitment, Islam will be an increasingly forceful presence on the world stage in the twenty-first century. While some scholars predict that there will be a clash of civilizations, others see a need for a dialogue of civilizations.This book will help students, scholars of politics, sociology, international relations, and cultural studies, and reporters as well as a more general audience interested in some of the most important issues of our time.

In this groundbreaking book, Akbar Ahmed, one of the world's leading authorities on Islam, who has worked in the Muslim world but lives in the West, explains what is going wrong in his society by referring to Islamic history and beliefs. Employing theological and anthropological perspectives, he attempts to answer the questions that people in the West are asking about Islam: "Why do they hate us?" "Is Islam compatible with democracy?" "Does Islam subjugate women?" "Does the Quran preach violence?" These important questions are of relevance to Muslims and to non-Muslims alike. Islam Under Siege points out the need for, and provides the route to, the dialogue of civilizations. September 11, 2001, underlined the role of Islam in our time. In its demographic spread, its political span, and its religious commitment, Islam will be an increasingly forceful presence on the world stage in the twenty-first century. While some scholars predict that there will be a clash of civilizations, others see a need for a dialogue of civilizations.This book will help students, scholars of politics, sociology, international relations, and cultural studies, and reporters as well as a more general audience interested in some of the most important issues of our time.

Friends can help to form the basic structure of our lives but we very often take them for granted. Friends can sometimes be regarded as an oppressive burden when they appear to be greedily demanding too much of us. How to get the balance right is a perennial concern and the subject of much fiction and drama. But has this always been the case or is the nature and meaning of friendship changing in contemporary society? Ray Pahl explores these issues as well as discussing who needs friends most and when, how friends make us the people that we are and whether friendship is a new metaphor for morality. Pahl brings refreshing new insights to a form of relationship that has changed in its meaning and significance since the classical discussion by Aristotle. Drawing on a wide range of material, including history, philosophy, psychology and sociology, he focuses it into distinctive shafts of light which illuminate different aspects of this rich and multi-faceted topic. Understanding friendship is important at the private level, as we struggle with the problem of personal identity in a kaleidoscopic world, and also at the public level where inappropriate friendship emerges as cronyism or subtle varieties of political corruption. This accessible jargon-free book will appeal to a wide readership, since it does much to illuminate a fascinating topic at many different levels.

Friends can help to form the basic structure of our lives but we very often take them for granted. Friends can sometimes be regarded as an oppressive burden when they appear to be greedily demanding too much of us. How to get the balance right is a perennial concern and the subject of much fiction and drama. But has this always been the case or is the nature and meaning of friendship changing in contemporary society? Ray Pahl explores these issues as well as discussing who needs friends most and when, how friends make us the people that we are and whether friendship is a new metaphor for morality. Pahl brings refreshing new insights to a form of relationship that has changed in its meaning and significance since the classical discussion by Aristotle. Drawing on a wide range of material, including history, philosophy, psychology and sociology, he focuses it into distinctive shafts of light which illuminate different aspects of this rich and multi-faceted topic. Understanding friendship is important at the private level, as we struggle with the problem of personal identity in a kaleidoscopic world, and also at the public level where inappropriate friendship emerges as cronyism or subtle varieties of political corruption. This accessible jargon-free book will appeal to a wide readership, since it does much to illuminate a fascinating topic at many different levels.

'The class war is over. But the struggle for true equality has only just begun,' Tony Blair has declared. The world indeed enters the 21st century heaving with poverty and inequality. Just three super-rich men have a net worth equal to the income of the 36 poorest countries in the world. The gap between rich and poor is also growing in the advanced economies as well. 14 million people, a quarter of the population of the United Kingdom are currently classified as poor, compared to only four million in 1979. In this important new book, Alex Callinicos explores the meaning of equality in the contemporary world. He traces its origins as a political ideal in the great democratic revolutions of the 17th and the 18th century, and in the efforts of the socialist movement to force capitalism to live up to its promise of liberty, equality and fraternity. Callinicos also shows how the theories of egalitarian justice developed over the past generation by philosophers such as John Rawls, Ronald Dworkin, Amartya Sen and G. A. Cohen have given a much more precise meaning to the ideal of equality. Individuals are entitled to be protected from the consequences of circumstances beyond their control - for example, the socio-economic position and the natural talents they inherit - in order to have equal freedom to pursue their own well-being. The implications of egalitarian justice are radical. Callinicos critically reviews the versions of this ideal - equality of opportunity and social inclusion - by supporters of the Third Way such as Gordon Brown and Anthony Giddens. He argues that the strategy pursued by New Labour to increase equality is riddled with contradictions and contains an underlying authoritarian dimension. Fundamentally, equality and the market are irreconcilable. Any attempt seriously to increase social equality will come into conflict with the logic of the capitalist economic system. Only a socialist society, organized along democratic and decentralized lines, can realize the ideal of equality. This book will be of great interest to students of politics, philosophy and sociology, and all those interested in this key and controversial topic.

'The class war is over. But the struggle for true equality has only just begun,' Tony Blair has declared. The world indeed enters the 21st century heaving with poverty and inequality. Just three super-rich men have a net worth equal to the income of the 36 poorest countries in the world. The gap between rich and poor is also growing in the advanced economies as well. 14 million people, a quarter of the population of the United Kingdom are currently classified as poor, compared to only four million in 1979. In this important new book, Alex Callinicos explores the meaning of equality in the contemporary world. He traces its origins as a political ideal in the great democratic revolutions of the 17th and the 18th century, and in the efforts of the socialist movement to force capitalism to live up to its promise of liberty, equality and fraternity. Callinicos also shows how the theories of egalitarian justice developed over the past generation by philosophers such as John Rawls, Ronald Dworkin, Amartya Sen and G. A. Cohen have given a much more precise meaning to the ideal of equality. Individuals are entitled to be protected from the consequences of circumstances beyond their control - for example, the socio-economic position and the natural talents they inherit - in order to have equal freedom to pursue their own well-being. The implications of egalitarian justice are radical. Callinicos critically reviews the versions of this ideal - equality of opportunity and social inclusion - by supporters of the Third Way such as Gordon Brown and Anthony Giddens. He argues that the strategy pursued by New Labour to increase equality is riddled with contradictions and contains an underlying authoritarian dimension. Fundamentally, equality and the market are irreconcilable. Any attempt seriously to increase social equality will come into conflict with the logic of the capitalist economic system. Only a socialist society, organized along democratic and decentralized lines, can realize the ideal of equality. This book will be of great interest to students of politics, philosophy and sociology, and all those interested in this key and controversial topic.

The global financial crisis of 1997-8 revealed that emerging market nations as well as the developed economies are vulnerable to the forces of globalization. It highlighted the need for the governance of the world economy to catch up with the pace and degree of integration through trade and financial markets. This book argues passionately in favour of the benefits of free markets, despite the crisis. Coyle argues that the freedom to exchange and invest is valuable in itself, like other freedoms, and that it is also the only sure route to economic development. Further liberalization of trade and investment, appropriately regulated, is essential if developing countries are to attain higher living standards. Economic growth, in turn, will slow population growth and create a constituency for environmental action in the developing world. Coyle also makes the case for a reassessment of the role and capabilities of the international financial institutions. She argues that these need to reflect a more even balance of power, despite the dominance of the US in today's world economy, and that they need to live up to their own rhetoric of transparency and accountability. Chapters on trade and financial markets look in particular at the role of the WTO and IMF, the key villains on the world stage in the eyes of many progressive development campaigners. The book also addresses the shifting political economy of international governance, looking at the way information technology has led to the development of a global opposition to the inter-governmental organizations. This book will be read by students of economics and politics, and all those interested in debates about the nature and trajectory of the world economy.

The global financial crisis of 1997-8 revealed that emerging market nations as well as the developed economies are vulnerable to the forces of globalization. It highlighted the need for the governance of the world economy to catch up with the pace and degree of integration through trade and financial markets. This book argues passionately in favour of the benefits of free markets, despite the crisis. Coyle argues that the freedom to exchange and invest is valuable in itself, like other freedoms, and that it is also the only sure route to economic development. Further liberalization of trade and investment, appropriately regulated, is essential if developing countries are to attain higher living standards. Economic growth, in turn, will slow population growth and create a constituency for environmental action in the developing world. Coyle also makes the case for a reassessment of the role and capabilities of the international financial institutions. She argues that these need to reflect a more even balance of power, despite the dominance of the US in today's world economy, and that they need to live up to their own rhetoric of transparency and accountability. Chapters on trade and financial markets look in particular at the role of the WTO and IMF, the key villains on the world stage in the eyes of many progressive development campaigners. The book also addresses the shifting political economy of international governance, looking at the way information technology has led to the development of a global opposition to the inter-governmental organizations. This book will be read by students of economics and politics, and all those interested in debates about the nature and trajectory of the world economy.

Feminists have long argued that the presence of women in politics provides a means of articulating women’s perspectives and issues. As the number of female MPs increases, it is often claimed that the nature of politics itself will be transformed. But are we really witnessing the feminization of politics? Do women make a difference to political life and, if so, under what circumstances? In this fascinating new book, Joni Lovenduski seeks to answer these questions by exploring the changes in the political representation of women since the 1960s. Focusing primarily on the UK, but drawing on examples from other political systems, Lovenduski goes on to consider how institutions, processes and procedures are affected by the changing number of women in politics. She explores what is at stake when we try to achieve equality of women and men in public office, and draws out the ways in which the constraints and possibilities for political action are gendered. Feminizing Politics makes a vital contribution to debates about the role of women in politics today. It will be of interest to students and scholars of comparative politics and gender studies as well as the interested general reader.

Feminists have long argued that the presence of women in politics provides a means of articulating women’s perspectives and issues. As the number of female MPs increases, it is often claimed that the nature of politics itself will be transformed. But are we really witnessing the feminization of politics? Do women make a difference to political life and, if so, under what circumstances? In this fascinating new book, Joni Lovenduski seeks to answer these questions by exploring the changes in the political representation of women since the 1960s. Focusing primarily on the UK, but drawing on examples from other political systems, Lovenduski goes on to consider how institutions, processes and procedures are affected by the changing number of women in politics. She explores what is at stake when we try to achieve equality of women and men in public office, and draws out the ways in which the constraints and possibilities for political action are gendered. Feminizing Politics makes a vital contribution to debates about the role of women in politics today. It will be of interest to students and scholars of comparative politics and gender studies as well as the interested general reader.

Future developments in war, armed conflict and international relations are central to our collective fate in this century. This book looks forward by considering the forces that will drive changes in military organizations, sources of conflict, the power of states and the nature of the international system. New military technologies will alter how wars are fought and will influence the balance of power. Changes in the global environment will provide new causes of conflict and will change economic priorities. As a result, the state will survive as the key social institution and populations will look to it to acquire and to distribute scarce resources like water, energy and land. Many of the changes that seem transformatory today, like globalization, the internet and mass consumerism, will be shown to be less significant than we believe them to be. Hirst puts such changes into perspective by comparing them with the revolutionary changes in the sixteenth and seventeenth centuries in Europe: the firepower revolution, the rise of the sovereign territorial state and the parallel development of the international system, and the creation of world trade. These basic structures of the modern world are still with us and will remain, despite major changes in twenty-first-century society. This book will appeal to students of politics, political sociology & international relations as well as the interested general reader.

Future developments in war, armed conflict and international relations are central to our collective fate in this century. This book looks forward by considering the forces that will drive changes in military organizations, sources of conflict, the power of states and the nature of the international system. New military technologies will alter how wars are fought and will influence the balance of power. Changes in the global environment will provide new causes of conflict and will change economic priorities. As a result, the state will survive as the key social institution and populations will look to it to acquire and to distribute scarce resources like water, energy and land. Many of the changes that seem transformatory today, like globalization, the internet and mass consumerism, will be shown to be less significant than we believe them to be. Hirst puts such changes into perspective by comparing them with the revolutionary changes in the sixteenth and seventeenth centuries in Europe: the firepower revolution, the rise of the sovereign territorial state and the parallel development of the international system, and the creation of world trade. These basic structures of the modern world are still with us and will remain, despite major changes in twenty-first-century society. This book will appeal to students of politics, political sociology & international relations as well as the interested general reader.

At the end of the Cold War, there was much talk of a new world order in which the sovereign state would be held to democratic account, fundamental rights would be respected, and conflict would be replaced by cooperation based on the rule of law. At the start of the new millenium most of this optimism has evaporated. This book examines why it is so difficult to improve standards of international behaviour and explores the pre-conditions for any realistic attempt to do so. It discusses three major issues that have dominated international debate over the past decade: the tension between sovereignty and national self-determination; the problems associated with the attempt to spread democracy around the world; and the desirability of external intervention in ethnic and religious conflicts. Rejecting both the unfounded optimism of the early 1990s and the cynical pessimism of more recent years, Professor Mayall points to the strong elements of continuity in international life. He concludes that international society is unlikely to be successfully reformed if governments continue to will progressive ends whilst evading responsibility for their actions.

At the end of the Cold War, there was much talk of a new world order in which the sovereign state would be held to democratic account, fundamental rights would be respected, and conflict would be replaced by cooperation based on the rule of law. At the start of the new millenium most of this optimism has evaporated. This book examines why it is so difficult to improve standards of international behaviour and explores the pre-conditions for any realistic attempt to do so. It discusses three major issues that have dominated international debate over the past decade: the tension between sovereignty and national self-determination; the problems associated with the attempt to spread democracy around the world; and the desirability of external intervention in ethnic and religious conflicts. Rejecting both the unfounded optimism of the early 1990s and the cynical pessimism of more recent years, Professor Mayall points to the strong elements of continuity in international life. He concludes that international society is unlikely to be successfully reformed if governments continue to will progressive ends whilst evading responsibility for their actions.

'Community' is one of those words that feels good: it is good 'to have a community', 'to be in a community'. And 'community' feels good because of the meanings which the word conveys, all of them promising pleasures, and more often than not the kind of pleasures which we would like to experience but seem to miss. 'Community' conveys the image of a warm and comfortable place, like a fireplace at which we warm our hands on a frosty day. Out there, in the street, all sorts of dangers lie in ambush; in here, in the community, we can relax and feel safe. 'Community' stands for the kind of world which we long to inhabit but which is not, regrettably, available to us. Today 'community' is another name for paradise lost - but for a paradise which we still hope to find, as we feverishly search for the roads that may lead us there. But there is a price to be paid for the privilege of being in a community. Community promises security but seems to deprive us of freedom, of the right to be ourselves. Security and freedom are two equally precious and coveted values which could be balanced to some degree, but hardly ever fully reconciled. The tension between security and freedom, and between community and individuality, is unlikely ever to be resolved. We cannot escape the dilemma but we can take stock of the opportunities and the dangers, and at least try to avoid repeating past errors. In this important new book, Zygmunt Bauman takes stock of these opportunities and dangers and, in his distinctive and brilliant fashion, offers a much-needed reappraisal of a concept that has become central to current debates about the nature and future of our societies.

'Community' is one of those words that feels good: it is good 'to have a community', 'to be in a community'. And 'community' feels good because of the meanings which the word conveys, all of them promising pleasures, and more often than not the kind of pleasures which we would like to experience but seem to miss. 'Community' conveys the image of a warm and comfortable place, like a fireplace at which we warm our hands on a frosty day. Out there, in the street, all sorts of dangers lie in ambush; in here, in the community, we can relax and feel safe. 'Community' stands for the kind of world which we long to inhabit but which is not, regrettably, available to us. Today 'community' is another name for paradise lost - but for a paradise which we still hope to find, as we feverishly search for the roads that may lead us there. But there is a price to be paid for the privilege of being in a community. Community promises security but seems to deprive us of freedom, of the right to be ourselves. Security and freedom are two equally precious and coveted values which could be balanced to some degree, but hardly ever fully reconciled. The tension between security and freedom, and between community and individuality, is unlikely ever to be resolved. We cannot escape the dilemma but we can take stock of the opportunities and the dangers, and at least try to avoid repeating past errors. In this important new book, Zygmunt Bauman takes stock of these opportunities and dangers and, in his distinctive and brilliant fashion, offers a much-needed reappraisal of a concept that has become central to current debates about the nature and future of our societies.

The world of international relations has changed radically in the last few years. Technological, social and political change have combined to undermine the traditional assumptions of diplomacy – in particular, the events of 11 September set in stark relief the risks and dangers.Shaun Riordan, a former British diplomat, draws on his own experience, case studies, and current debates in international relations to assess the performance of diplomatic services and to sketch out the new diplomatic environment. Traditional diplomatic services and structures are found wanting. Riordan argues forcibly against realpolitik and for a more pro-active diplomacy based on the promotion of ideas and values as a better way of securing the West's long-term interests. In doing so, he presses for radical re-structuring of diplomatic services, replacing hierarchical with networked structures, and the creation of new forms of global governance that incorporate NGOs and the private sector, as well as government officials, in a broader diplomatic effort.

The world of international relations has changed radically in the last few years. Technological, social and political change have combined to undermine the traditional assumptions of diplomacy – in particular, the events of 11 September set in stark relief the risks and dangers.Shaun Riordan, a former British diplomat, draws on his own experience, case studies, and current debates in international relations to assess the performance of diplomatic services and to sketch out the new diplomatic environment. Traditional diplomatic services and structures are found wanting. Riordan argues forcibly against realpolitik and for a more pro-active diplomacy based on the promotion of ideas and values as a better way of securing the West's long-term interests. In doing so, he presses for radical re-structuring of diplomatic services, replacing hierarchical with networked structures, and the creation of new forms of global governance that incorporate NGOs and the private sector, as well as government officials, in a broader diplomatic effort.

Public disenchantment with politics has become a key feature of the world in which we live. Politicians are increasingly viewed with suspicion and distrust, and electoral turnout in many modern democracies continues to fall. But are we right to display such contempt towards our elected representatives? Can politicians be morally good or is politics destined to involve dirty hands or the loss of integrity, as many modern philosophers claim? In this book, Susan Mendus seeks to address these important questions to assess whether this apparent tension between morality and politics is real and, if so, why. Beginning with an account of integrity as involving a willingness to stand by ones most fundamental moral commitments, the author discusses three reasons for thinking that politics undermines integrity and is incompatible with morality. These are: the relationship between politics and utilitarian calculation; the possibility that the realm of politics is a separate realm of value; and the difficulty of reconciling the demands of different social roles. She concludes that, in the modern world, we all risk losing our integrity. To that extent, we are all politicians. Moreover, we have reason to be glad that politicians are not always morally good.Written with verve and clarity, this book provides students and general readers an accessible guide to the philosophical debates about the complex relationship between politics and morality in the contemporary world.

Law and order has become a key issue throughout the world. Crime stories saturate the mass media and politicians shrilly compete with each other in a race to be the toughest on crime. Prisons are crammed to bursting point, and police powers and resources extended repeatedly. After decades of explosive increase in crime rates, these have plummeted throughout the Western world in the 1990s. Yet fear of crime and violence, and the security industries catering for these anxieties, grow relentlessly. This book offers an up-to-date analysis of these contemporary trends by providing all honest and concerned citizens with a concise yet comprehensive survey of the sources of current problems and anxieties about crime. It shows that the dominant tough law and order approach to crime is based on fallacies about its nature, sources, and what works in terms of crime control. Instead it argues that the growth of crime has deep-seated causes, so that policing and penal policy at best can only temporarily hold a lid down on offending. The book is intended to inform public debate about these vital issues through a critical deconstruction of prevailing orthodoxy. With its focus on current policies, problems and debates this book is also an excellent introduction to criminology for the growing numbers of students of the subject at all levels.

Law and order has become a key issue throughout the world. Crime stories saturate the mass media and politicians shrilly compete with each other in a race to be the toughest on crime. Prisons are crammed to bursting point, and police powers and resources extended repeatedly. After decades of explosive increase in crime rates, these have plummeted throughout the Western world in the 1990s. Yet fear of crime and violence, and the security industries catering for these anxieties, grow relentlessly. This book offers an up-to-date analysis of these contemporary trends by providing all honest and concerned citizens with a concise yet comprehensive survey of the sources of current problems and anxieties about crime. It shows that the dominant tough law and order approach to crime is based on fallacies about its nature, sources, and what works in terms of crime control. Instead it argues that the growth of crime has deep-seated causes, so that policing and penal policy at best can only temporarily hold a lid down on offending. The book is intended to inform public debate about these vital issues through a critical deconstruction of prevailing orthodoxy. With its focus on current policies, problems and debates this book is also an excellent introduction to criminology for the growing numbers of students of the subject at all levels.

The freedom to choose where to live and work is a fundamental right in liberal societies. The moral equality of persons is the basic principle of democratic politics. But liberal democracy has no coherent theory of boundaries, or how members should be selected for political communities. The global economy requires mobility across borders, but liberal democracy cannot reconcile the demands of footloose and rivalrous economic agents with the human needs of sedentary and vulnerable populations. These are urgent issues for the new century, as the upsurge of nationalist, authoritarian and racist movements threatens the liberal democratic order. Mass migrations in search of political freedom and economic opportunity expose incoherence in states’ policies, and in theories of equality and justice. Whilst globalization allows new opportunities for mobility and membership in a chosen community, claims for income support or humanitarian protection are viewed as signs of moral defectiveness. In this book, Bill Jordan and Franck Düvell offer an alternative to market-driven regimes for migration management, which select those able to make economic contributions, whilst confining vulnerable outsiders to impoverished and excluded communities of fate.

The freedom to choose where to live and work is a fundamental right in liberal societies. The moral equality of persons is the basic principle of democratic politics. But liberal democracy has no coherent theory of boundaries, or how members should be selected for political communities. The global economy requires mobility across borders, but liberal democracy cannot reconcile the demands of footloose and rivalrous economic agents with the human needs of sedentary and vulnerable populations. These are urgent issues for the new century, as the upsurge of nationalist, authoritarian and racist movements threatens the liberal democratic order. Mass migrations in search of political freedom and economic opportunity expose incoherence in states’ policies, and in theories of equality and justice. Whilst globalization allows new opportunities for mobility and membership in a chosen community, claims for income support or humanitarian protection are viewed as signs of moral defectiveness. In this book, Bill Jordan and Franck Düvell offer an alternative to market-driven regimes for migration management, which select those able to make economic contributions, whilst confining vulnerable outsiders to impoverished and excluded communities of fate.