WOMEN IN ANTIQUITY - Böcker

A princess born to the Thuringian royal house. A captive in war, forced to marry the Frankish king who killed her family. A queen, who renounced her position, received consecration as a deaconess, and took monastic vows. A religious leader, who acquired a fragment of the Cross of the Crucifixion for her convent of Holy Cross in Poitiers. And, lastly, a saint, remembered for her healings, exorcisms, and extreme self-mortification. Such was Radegund, a woman who lived through an era defined by headlong change. Honored as a "mother" by subsequent Frankish kings and as a holy woman by her nuns and devotees, Radegund enjoyed a reputation for righteousness that spread throughout the whole of medieval Europe, with later queens emulating her pious achievements. For generations, she defined medieval queenship, female monastic practice, and the expectations associated with holy women. Today, she is often envisioned as a pan-European saint.Radegund presents a new interpretation of this remarkable woman, examining her vibrant life and legacy. E. T. Dailey shows how she succeeded in establishing a place for herself within this difficult and dangerous world, despite the trials she faced. He also demonstrates how Radegund achieved a position of prominence as a woman in a foreign land without resorting to the violence and intrigue that characterized the lives of other prominent women during this period. Based on a wealth of English, French, and German scholarship, this book will equip experts and lay readers with a concise, authoritative, and accessible portrait of Radegund.

This book tells the remarkable life of Balthild of Francia (c. 633-80), a seventh-century Anglo-Saxon slave who became a queen of France. Described in contemporary sources as beautiful and intelligent, she rose to power though her marriage to the short-lived King Clovis II. As regent for her young son, she promoted social and political reforms in Francia that included the rescue and rehousing of Christian slaves who, like Balthild herself, had been caught up in the human-trafficking practices of the mid-seventh century. Implicated in the violent politics of the era, Balthild spent the remainder of her life in the convent of Chelles where a unique cache of surviving relics and personal items, including her hair, were protected and dispersed as relics over the following centuries. In the nineteenth century, Balthild's anti-slave trade policies were recalled for new audiences when she was adopted as an icon for the cause of the abolition of the slave trade and installed as one of the twenty illustrious women whose statues are situated in the Luxembourg Gardens in Paris. Although critical to her age, because of the remote time period and the specialized nature of the sources, Balthild is little known today. This book will correct this oversight by shining a light on a fascinating and courageous figure whose legacy long outlived the era to which she belonged.

A philosopher, mathematician, and martyr, Hypatia is one of antiquity's best known female intellectuals. During the sixteen centuries following her murder, by a mob of Christians, Hypatia has been remembered in books, poems, plays, paintings, and films as a victim of religious intolerance whose death symbolized the end of the Classical world. But Hypatia was a person before she was a symbol. Her great skill in mathematics and philosophy redefined the intellectual life of her home city of Alexandria. Her talent as a teacher enabled her to assemble a circle of dedicated male students. Her devotion to public service made her a force for peace and good government in a city that struggled to maintain trust and cooperation between pagans and Christians. Despite these successes, Hypatia fought countless small battles to live the public and intellectual life that she wanted. This book rediscovers the life Hypatia led, the unique challenges she faced as a woman who succeeded spectacularly in a man's world, and the tragic story of the events that led to her tragic murder.

A philosopher, mathematician, and martyr, Hypatia is one of antiquity's best-known female intellectuals. For the sixteen centuries following her murder by a mob of Christians Hypatia has been remembered in books, poems, plays, paintings, and films as a victim of religious intolerance whose death symbolized the end of the Classical world. But Hypatia was a person before she was a symbol. Her great skill in mathematics and philosophy redefined the intellectual life of her home city of Alexandria. Her talent as a teacher enabled her to assemble a circle of dedicated male students. Her devotion to public service made her a force for peace and good government in a city that struggled to maintain trust and cooperation between pagans and Christians. Despite these successes, Hypatia fought countless small battles to live the public and intellectual life that she wanted. This book rediscovers the life Hypatia led, the unique challenges she faced as a woman who succeeded spectacularly in a man's world, and the tragic story of the events that led to her murder.

Sabina Augusta (ca. 85-ca. 137), wife of the emperor Hadrian (reigned 117-38), accumulated more public honors in Rome and the provinces than any imperial woman had enjoyed since the first empress, Augustus' wife Livia. Indeed, Sabina is the first woman whose image features on a regular and continuous series of coins minted at Rome. She was the most travelled and visible empress to date. Hadrian also deified his wife upon her death. In synthesizing the textual and massive material evidence for the empress, T. Corey Brennan traces the development of Sabina's partnership with her husband and shows the vital importance of the empress for Hadrian's own aspirations. Furthermore, the book argues that Hadrian meant for Sabina to play a key role in promoting the public character of his rule, and details how the emperor's exaltation of his wife served to enhance his own claims to divinity. Yet the sparse literary sources on Sabina instead put the worst light on the dynamics of her marriage. Brennan fully explores the various, and overwhelmingly negative, notions this empress stirred up in historiography, from antiquity through the modern era; and against the material record proposes a new and nuanced understanding of her formal role. This biographical study sheds new light not just on its subject but also more widely on Hadrian-including the vexed question of that emperor's relationship with his apparent lover Antinoös-and indeed Rome's imperial women as a group.

Eurydice (c.410-340s BCE) played a part in the public life of ancient Macedonia, the first royal Macedonian woman known to have done so, though hardly the last. She was the wife of Amyntas III, the mother of Philip II (and two other short-lived kings of Macedonia), and grandmother of Alexander the Great, Her career marks a turning point in the role of royal women in Macedonian monarchy, one that coincides with the emergence of Macedonia as a great power in the Hellenic world. This study examines the nature of her public role as well as the factors that contributed its expansion and to the expanding power of Macedonia.Some ancient sources picture Eurydice as a murderous adulteress willing to attempt the elimination of her husband and her three sons for the sake of her lover, whereas others portray her as a doting and heroic mother whose actions led to the preservation of the throne for her sons. While the latter view is likely closer to historical reality, both the "good" and "bad" Eurydice traditions portray her as the leader of a faction, an active figure at court and in international affairs. Eurydice's activity, sinister or not, directly related to the fact that, at the time of her husband's death, the eldest of her three sons was barely old enough to rule and enemies, foreign and domestic, threatened. Two of Eurydice's sons were assassinated and the third died in battle.Eurydice functioned not only a succession advocate for her sons but she also played a part in the construction of the public image of the dynasty, both because of her own actions and because of the ways in which her son Philip II chose to depict and commemorate her. Archaeological discoveries since the 1980s enable us to better understand this development.

In AD 60/61, Rome almost lost the province of Britain to a woman. Boudica, wife of the client king Prasutagus, fomented a rebellion that proved catastrophic for Camulodunum (Colchester), Londinium (London), and Verulamium (St Albans), destroyed part of a Roman legion, and caused the deaths of an untold number of veterans, families, soldiers, and Britons. Yet with one decisive defeat, her vision of freedom was destroyed, and the Iceni never rose again. Boudica: Warrior Woman of Roman Britain introduces readers to the life and literary importance of Boudica through juxtaposing her different literary characterizations with those of other women and rebel leaders. This study focuses on our earliest literary evidence, the accounts of Tacitus and Cassius Dio, and investigates their narratives alongside material evidence of late Iron Age and early Roman Britain. Throughout the book, Caitlin Gillespie draws comparative sketches between Boudica and the positive and negative examples with which readers associate her, including the prophetess Veleda, the client queen Cartimandua, and the rebel Caratacus. Literary comparisons assist in the understanding of Boudica as a barbarian, queen, mother, commander in war, and leader of revolt. Within the ancient texts, Boudica is also used as an internal commentator on the failures of the emperor Nero, and her revolt epitomizes ongoing conflicts of gender and power at the end of the Juilio-Claudian era. Both literary and archaeological sources point towards broader issues inherent in the clash between Roman and native cultures. Boudica's unique ability to unify disparate groups of Britons cemented her place in the history of Roman Britain. While details of her life remain elusive, her literary character still has more to say.

The Roman emperor Augustus gave his name to the age he dominated, from the latter half of the first century BC until the second decade of the following century. Yet he shared the age with several royal women who ruled parts of the Mediterranean world, in a symbiotic relationship with Rome. This book is the first detailed portrait of these remarkable women. Previous accounts of the period have centered on Augustus or Rome's allied kings, with scant attention to the women who ruled as their partners or on their own.The most famous of these is Cleopatra Selene, the daughter of the great Cleopatra VII of Egypt and her partner, the Roman magistrate Marcus Antonius. Her very survival following Roman victory over her mother's forces is itself noteworthy but she went on to rule Mauretania (northwest Africa) with her husband for more than twenty years. She even attempted to reconstitute her mother's legacy in this remote region and, like her mother, was an ardent patron of the arts and scholarship. Other women of note included in this book are Pythodoris of Pontos, who ruled northern Asia Minor for forty years, and Salome of Judaea, the sister of Herod the Great, who, while never queen, exercised significant power for nearly half a century. These and others -- Glaphyra of Cappadocia, Dynamis of Bosporos, Abe of Olbe, and Mousa of Parthia -- were all part of the interrelated dynasties of the Augustan Age. Their values and attitudes toward rule directly affected the emergent Roman imperial system, and their legacy survived for centuries through their descendants and the goals of the royal women of Rome, such as Livia and Octavia, the wife and sister of Augustus. Assimilating all of the historical and archaeological evidence, Cleopatra's Daughter recovers these extraordinary women from the dim shadows of the ancient past.

The story of Sosipatra of Pergamum (4th century C.E.) as told by her biographer, Eunapius of Sardis in his Lives of the Philosophers and Sophists, is a remarkable tale. It is the story of an elite young girl from the area of Ephesus, who was educated by traveling oracles (daemons), and who grew up to lead her own philosophy school on the west coast of Asia Minor. She was also a prophet of sorts, channeling divine messages to her students, family, and friends, and foretelling the future. Sosipatra of Pergamum is the first sustained, book length attempt to tell the story of this mysterious woman. It presents a rich contextualization of the brief and highly fictionalized portrait provided by Eunapius. In doing so, the book explores the cultural and political landscape of late ancient Asia Minor, especially the areas around Ephesus, Pergamum, Sardis, and Smyrna. It also discusses moments in Sosipatra's life for what they reveal more generally about women's lives in Late Antiquity in the areas of childhood, education, family, household, motherhood, widowhood, and professional life. Her career sheds light on late Roman Platonism, its engagement with religion, ritual, and “magic,” and the role of women in this movement. By thoroughly examining the ancient evidence, Heidi Marx recovers a hidden yet important figure from the rich intellectual traditions of the Roman Near East.

Hailing from the Syrian city of Palmyra, a woman named Zenobia (also Bathzabbai) governed territory in the eastern Roman empire from 268 to 272. She thus became the most famous Palmyrene who ever lived. But sources for her life and career are scarce. This book situates Zenobia in the social, economic, cultural, and material context of her Palmyra. By doing so, it aims to shed greater light on the experiences of Zenobia and Palmyrene women like her at various stages of their lives. Not limiting itself to the political aspects of her governance, it contemplates what inscriptions and material culture at Palmyra enable us to know about women and the practice of gender there, and thus the world that Zenobia navigated. It reflects on her clothes, house, hygiene, property owning, gestures, religious practices, funerary practices, education, languages, social identities, marriage, and experiences motherhood, along with her meteoric rise to prominence and civil war. It also ponders Zenobia's legacy in light of the contemporary human tragedy in Syria.

Two of the most famous mosaics from the ancient world, in the church of San Vitale in Ravenna, depict the sixth-century emperor Justinian and, on the wall facing him, his wife, Theodora (497-548). This majestic portrait gives no inkling of Theodora's very humble beginnings or her improbable rise to fame and power. Raised in a family of circus performers near Constantinople's Hippodrome, she abandoned a successful acting career in her late teens to follow a lover whom she was legally forbidden to marry. When he left her, she was a single mother who built a new life for herself as a secret agent, in which role she met the heir to the throne. To the shock of the ruling elite, the two were married, and when Justinian assumed power in 527, they ruled the Eastern Roman Empire together. Their reign was the most celebrated in Byzantine history, bringing wealth, prestige, and even Rome itself back to the Empire. Theodora was one of the dominant political figures of her era, helping shape imperial foreign and domestic policy and twice saving her husband from threatened deposition. She played a central role trying to solve the religious disputes of her era and proactively assisted women who were being trafficked. An extraordinarily able politician, she excited admiration and hatred from those around her. Enemies wrote extensively and imaginatively about her presumed early career as a prostitute, while supporters elevated her, quite literally, to sainthood.Theodora's is a tale of a woman of exceptional talent who overcame immense obstacles to achieve incredible power, which she exercised without ever forgetting where she had come from. In Theodora: Actress, Empress, Saint, David Potter penetrates the highly biased accounts of her found in the writings of her contemporaries and takes advantage of the latest research on early Byzantium to craft a modern, well-rounded, and engaging narrative of Theodora's life. This fascinating portrait will intrigue all readers with an interest in ancient and women's history.

Fulvia is the first full-length biography in English focused solely on Fulvia, who is best known as the wife of Marcus Antonius (Mark Antony). Born into a less prestigious branch of an aristocratic Roman clan in the last decades of the Roman Republic, Fulvia first rose to prominence as the wife of P. Clodius Pulcher, scion of one of the city's most powerful families and one of its most infamous and scandalous politicians. In the aftermath of his murder, Fulvia refused to shrink from the glare of public scrutiny and helped to prosecute the man responsible.Later, as the wife of Antonius, she became the most powerful woman in Rome, at one point even taking an active role in the military conflict between Antonius's allies and Octavian, the future emperor Augustus. Her husbands' enemies painted her as domineering, vicious, greedy, and petty. This book peels away the invective to reveal a strong-willed, independent woman who was, by many traditional measures, an immensely successful Roman matron.

In the middle of the third century, a girl was born on the north-eastern frontier of the Roman empire. Eighty years later, she died as Flavia Iulia Helena, Augusta of the Roman world and mother of the first Christian emperor Constantine, without ever having been married to an emperor herself. In Helena Augusta: Mother of the Empire, Julia Hillner traces Helena's story through her life's peaks, which generated beautiful imperial artwork, entertaining legends as well as literary outrage. But Helena Augusta also pays careful attention to the disruptions in Helena's life course and in her commemoration--disruptions that were created by her nearest male relatives. Hillner shows that Helena's story was not just determined by the love of a son or the rise of Christianity. It was also--like that of many other late Roman women--defined by male violence and by the web of changing female relationships around her, to which Helena was sometimes marginal, sometimes central and sometimes ancillary. Helena Augusta offers unique insight into the roles of imperial women in Constantinian self-display and in dynastic politics from the Tetrarchy to the Theodosian Age, and it also reminds us that the late Roman female life course, even that of an empress, was fragile and non-linear.

In the middle of the third century, a girl was born on the north-eastern frontier of the Roman empire. Eighty years later, she died as Flavia Iulia Helena, Augusta of the Roman world and mother of the first Christian emperor Constantine, without ever having been married to an emperor herself. In Helena Augusta: Mother of the Empire, Julia Hillner traces Helena's story through her life's peaks, which generated beautiful imperial artwork, entertaining legends as well as literary outrage. But Helena Augusta also pays careful attention to the disruptions in Helena's life course and in her commemoration--disruptions that were created by her nearest male relatives. Hillner shows that Helena's story was not just determined by the love of a son or the rise of Christianity. It was also--like that of many other late Roman women--defined by male violence and by the web of changing female relationships around her, to which Helena was sometimes marginal, sometimes central and sometimes ancillary. Helena Augusta offers unique insight into the roles of imperial women in Constantinian self-display and in dynastic politics from the Tetrarchy to the Theodosian Age, and it also reminds us that the late Roman female life course, even that of an empress, was fragile and non-linear.

Melania the Younger: From Rome to Jerusalem explores the richly detailed story of Melania, an early fifth-century Roman Christian aristocrat who renounced her staggering wealth to lead a life of ascetic renunciation. Hers is a tale of "riches to rags." Born to high Roman aristocracy in the late fourth century, Melania encountered numerous difficulties posed by family members, Roman officials, and historical circumstances in disposing of her wealth, property (spread across at least eight Roman provinces), and thousands of slaves. Leaving Rome with her entourage a few years before Alaric the Goth's sack of Rome in 410, she journeyed to Sicily, then to North Africa, finally settling in Jerusalem-all while founding monasteries along the way. Towards the end of her life, she traveled to Constantinople (present-day Istanbul) in an attempt to convert to Christianity her still-pagan uncle, who was on a state mission to the eastern Roman court.Throughout her life, she was accustomed to meet and be assisted by emperors and empresses, bishops, and other high dignitaries. Embracing a fairly extreme asceticism, Melania died in Jerusalem in 439. A new English translation of her Life, composed by a long-time assistant who succeeded her in the direction of the male and female monasteries in Jerusalem, accompanies this biographical study.

Melania the Younger: From Rome to Jerusalem explores the richly detailed story of Melania, an early fifth-century Roman Christian aristocrat who renounced her staggering wealth to lead a life of ascetic renunciation. Hers is a tale of "riches to rags." Born to high Roman aristocracy in the late fourth century, Melania encountered numerous difficulties posed by family members, Roman officials, and historical circumstances in disposing of her wealth, property (spread across at least eight Roman provinces), and thousands of slaves. Leaving Rome with her entourage a few years before Alaric the Goth's sack of Rome in 410, she journeyed to Sicily, then to North Africa, finally settling in Jerusalem-all while founding monasteries along the way. Towards the end of her life, she traveled to Constantinople (present-day Istanbul) in an attempt to convert to Christianity her still-pagan uncle, who was on a state mission to the eastern Roman court.Throughout her life, she was accustomed to meet and be assisted by emperors and empresses, bishops, and other high dignitaries. Embracing a fairly extreme asceticism, Melania died in Jerusalem in 439. A new English translation of her Life, composed by a long-time assistant who succeeded her in the direction of the male and female monasteries in Jerusalem, accompanies this biographical study.

Firmly based on ancient literature and material evidence, this illustrated biography assesses the life of Agrippina the Younger (15–59 CE). Agrippina was declared "unique" by Tacitus, ancient Rome's most insightful political historian, both for her own political standing and as the daughter of a triumphing general and the sister, wife, and mother of emperors--respectively, Caligula (r. 37–41), Claudius (r. 41–54), and Nero (r. 54–68). Tacitus and other ancient historians depict her with horrified fascination as they vividly chart her growing presence through tumultuous vicissitudes, ending with her murder by her son Nero in 59. Documentary evidence corroborates Agrippina as extraordinary. Among other "firsts," she is the first woman to be portrayed and identified on coins while alive; the first woman whose name is given to a veteran colony; and she appeared in more numerous statuary installations than known for earlier women. Agrippina's life sheds light on Rome's evolution into a monarchy dominated by her family; it also illuminates the endurance of Rome's ancestral patriarchy, showing the tight limits of power even for imperial women. Assessment of her reception up to the twentieth century highlights the importance of Tacitus for our understanding of this remarkable political creature. Neither damning nor glorifying Agrippina, this biography sensitively relies on ancient evidence to tell her story.

The life of Arsinoë II (c. 316-c.270 BCE), daughter of Ptolemy Soter, the founder of the Ptolemaic dynasty, is characterized by dynastic intrigue. Her marriage to her full brother Ptolemy II, king of Egypt, was the first of the sibling marriages that became the "dynastic signature" of the Ptolemies. With Ptolemy II, she ended her days in great wealth and security and was ultimately deified. However, in order to reach that point she was forced to endure two tumultuous marriages, both of which led her to flee for her life, leaving war, murder, and bloodshed in her wake. Throughout much of her life, Arsinoë controlled great wealth and exercised political influence, but domestic stability characterized only her last few years. Arsinoë was the model for the powerful role Ptolemaic women gradually acquired as co-rulers of their empire. Her image continued to play a role in dynastic loyalty and solidarity for centuries to come. Despite the fact that Arsinoë was the pivotal figure in the eventual evolution of regnal power for Ptolemaic women, and despite a considerable body of recent scholarship across many fields relevant to her life, there is no up-to-date biography in English on the life of this queen. Elizabeth Carney, in sifting through the available archaeological and literary evidence, creates an accessible and reasoned picture of this royal woman. In describing Arsinoë's significant role in the courts of Thrace and Alexandria, Carney dicusses the role of earlier Macedonian royal women in monarchy, the institution of sibling marriage, and the reasons for its longstanding success in Hellenistic Egypt. Ultimately, this book provides a broader view of an integral player in the Hellenistic world.

The life of Arsinoë II (c. 316-c.270 BCE), daughter of Ptolemy Soter, the founder of the Ptolemaic dynasty, is characterized by dynastic intrigue. Her marriage to her full brother Ptolemy II, king of Egypt, was the first of the sibling marriages that became the "dynastic signature" of the Ptolemies. With Ptolemy II, she ended her days in great wealth and security and was ultimately deified. However, in order to reach that point she was forced to endure two tumultuous marriages, both of which led her to flee for her life, leaving war, murder, and bloodshed in her wake. Throughout much of her life, Arsinoë controlled great wealth and exercised political influence, but domestic stability characterized only her last few years. Arsinoë was the model for the powerful role Ptolemaic women gradually acquired as co-rulers of their empire. Her image continued to play a role in dynastic loyalty and solidarity for centuries to come. Despite the fact that Arsinoë was the pivotal figure in the eventual evolution of regnal power for Ptolemaic women, and despite a considerable body of recent scholarship across many fields relevant to her life, there is no up-to-date biography in English on the life of this queen. Elizabeth Carney, in sifting through the available archaeological and literary evidence, creates an accessible and reasoned picture of this royal woman. In describing Arsinoë's significant role in the courts of Thrace and Alexandria, Carney dicusses the role of earlier Macedonian royal women in monarchy, the institution of sibling marriage, and the reasons for its longstanding success in Hellenistic Egypt. Ultimately, this book provides a broader view of an integral player in the Hellenistic world.

Berenice II (c. 264-221 BCE), daughter of King Magas of Cyrene and wife of Ptolemy III Euergetes, came to embody all the key religious, political, and artistic ideals of Ptolemaic Alexandria. Though she arrived there nearly friendless, with the taint of murder around her, she became one of the most accomplished and powerful of the Macedonian queens descended from the successors of Alexander the Great. She was at the center of a group of important poets and intellectuals associated with the Museum and Library, not the least of which was Callimachus, the most important poet of the age. These men wrote poems not just for her, but about her, and their eloquent voices projected her charisma widely across the Greek-speaking world. Though the range of Berenice's interests was impressive and the quantity and quality of the poetry she inspired unparalleled, today she is all but known. Assimilating the scant and scattered evidence of her life, Dee L. Clayman presents a woman who was more powerful and fascinating than we had previously imagined. Berenice II and the Golden Age of Ptolemaic Egypt offers a portrait of a woman who had access to the cultural riches of both Greece and Egypt and who navigated her way carefully through the opportunities and dangers they presented, ultimately using them to accrue unprecedented honors that were all but equal to those of the king.

Berenice II (c. 264-221 BCE), daughter of King Magas of Cyrene and wife of Ptolemy III Euergetes, came to embody all the key religious, political, and artistic ideals of Ptolemaic Alexandria. Though she arrived there nearly friendless, with the taint of murder around her, she became one of the most accomplished and powerful of the Macedonian queens descended from the successors of Alexander the Great. She was at the center of a group of important poets and intellectuals associated with the Museum and Library, not the least of which was Callimachus, the most important poet of the age. These men wrote poems not just for her, but about her, and their eloquent voices projected her charisma widely across the Greek-speaking world. Though the range of Berenice's interests was impressive and the quantity and quality of the poetry she inspired unparalleled, today she is all but known. Assimilating the scant and scattered evidence of her life, Dee L. Clayman presents a woman who was more powerful and fascinating than we had previously imagined. Berenice II and the Golden Age of Ptolemaic Egypt offers a portrait of a woman who had access to the cultural riches of both Greece and Egypt and who navigated her way carefully through the opportunities and dangers they presented, ultimately using them to accrue unprecedented honors that were all but equal to those of the king.

Clodia Metelli: The Tribune's Sister is the first full-length biography of a Roman aristocrat whose colorful life, as described by her contemporaries, has inspired numerous modern works of popular fiction, art, and poetry. Clodia, widow of the consul Metellus Celer, was one of several prominent females who made a mark on history during the last decades of the Roman Republic. As the eldest sister of the populist demagogue P. Clodius Pulcher, she used her wealth and position to advance her brother's political goals. For that she was brutally reviled by Clodius' enemy, the orator M. Tullius Cicero, in a speech painting her as a scheming, debauched whore. Clodia may also have been the alluring mistress celebrated in the love poetry of Catullus, whom he calls "Lesbia" in homage to Sappho and depicts as beautiful, witty, but also false and corrupt. From Cicero's letters, finally, we receive glimpses of a very different woman, a great lady at her leisure. This study examines Clodia in the contexts of her family background, the societal expectations for a woman of her rank, and the turbulent political climate in which she operated. It weighs the value of the several kinds of testimony about her and attempts to extract a picture as faithful to historical truth as possible. The manner in which Clodia was represented in writings of the period, and the motives of their authors in portraying her as they did, together shed considerable light on the role played by female figures in Roman fiction and historiography.

Clodia Metelli: The Tribune's Sister is the first full-length biography of a Roman aristocrat whose colorful life, as described by her contemporaries, has inspired numerous modern works of popular fiction, art, and poetry. Clodia, widow of the consul Metellus Celer, was one of several prominent females who made a mark on history during the last decades of the Roman Republic. As the eldest sister of the populist demagogue P. Clodius Pulcher, she used her wealth and position to advance her brother's political goals. For that she was brutally reviled by Clodius' enemy, the orator M. Tullius Cicero, in a speech painting her as a scheming, debauched whore. Clodia may also have been the alluring mistress celebrated in the love poetry of Catullus, whom he calls "Lesbia" in homage to Sappho and depicts as beautiful, witty, but also false and corrupt. From Cicero's letters, finally, we receive glimpses of a very different woman, a great lady at her leisure. This study examines Clodia in the contexts of her family background, the societal expectations for a woman of her rank, and the turbulent political climate in which she operated. It weighs the value of the several kinds of testimony about her and attempts to extract a picture as faithful to historical truth as possible. The manner in which Clodia was represented in writings of the period, and the motives of their authors in portraying her as they did, together shed considerable light on the role played by female figures in Roman fiction and historiography.

The astonishing career of Galla Placidia (c. 390-450) provides valuable reflections on the state of the Roman empire in the fifth century CE. In an age when emperors, like Galla's two brothers, Arcadius (395-408) and Honorius (395-423), and nephew, Theodosius II (408-450), hardly ever ventured beyond the fortified enclosure of their palaces, Galla spent years wandering across Italy, Gaul and Spain first as hostage in the camp of Alaric the Goth, and then as wife of Alaric's successor. In exile at the court of her nephew in Constantinople Galla observed how princesses wield power while vaunting piety. Restored to Italy on the swords of the eastern Roman army, Galla watched the coronation of her son, age six, as the emperor of the western Roman provinces. For a dozen years (425-437) she acted as regent, treading uneasily between rival senatorial factions, ambitious church prelates, and charismatic military leaders. This new biography of Galla is organized according to her changing roles as bride, widow, bereaved mother, queen and empress. It examines her relations with men in power, her achievements as a politician, her skills at establishing power bases and political alliances, and her efficiency at accomplishing her desired goals. Using all the available sources, documents, epigraphy, coinage and the visual arts, and Galla's own letters, Hagith Sivan reconstructs the turning points and highlights of Galla's odd progression from a bloodthirsty princess at Rome to a bride of a barbarian in Gaul, from a manipulative sister and wife of emperors at the imperial court at Ravenna to a beggar at the court of her relatives in Constantinople, and from a devious regent of the western Roman empire to a collaborator of popes in Rome.

The astonishing career of Galla Placidia (c. 390-450) provides valuable reflections on the state of the Roman empire in the fifth century CE. In an age when emperors, like Galla's two brothers, Arcadius (395-408) and Honorius (395-423), and nephew, Theodosius II (408-450), hardly ever ventured beyond the fortified enclosure of their palaces, Galla spent years wandering across Italy, Gaul and Spain first as hostage in the camp of Alaric the Goth, and then as wife of Alaric's successor. In exile at the court of her nephew in Constantinople Galla observed how princesses wield power while vaunting piety. Restored to Italy on the swords of the eastern Roman army, Galla watched the coronation of her son, age six, as the emperor of the western Roman provinces. For a dozen years (425-437) she acted as regent, treading uneasily between rival senatorial factions, ambitious church prelates, and charismatic military leaders. This new biography of Galla is organized according to her changing roles as bride, widow, bereaved mother, queen and empress. It examines her relations with men in power, her achievements as a politician, her skills at establishing power bases and political alliances, and her efficiency at accomplishing her desired goals. Using all the available sources, documents, epigraphy, coinage and the visual arts, and Galla's own letters, Hagith Sivan reconstructs the turning points and highlights of Galla's odd progression from a bloodthirsty princess at Rome to a bride of a barbarian in Gaul, from a manipulative sister and wife of emperors at the imperial court at Ravenna to a beggar at the court of her relatives in Constantinople, and from a devious regent of the western Roman empire to a collaborator of popes in Rome.

The elder Faustina (c. 97 - 140 AD) was the wife of Antonius Pius and the aunt of Marcus Aurelius, and her more prominent daughter, Faustina II (130 - 175), the wife of Marcus Aurelius and the mother of Commodus. Bearing the same name, and both the wives of rulers, these women shed valuable light on the role of imperial women in in what is often considered the golden age of the Roman Empire. Barbara Levick's Faustina I and II highlights the importance of these women to the internal politics of the Empire during this period and shows how they are links in a chain of elite Roman women for whom varying levels of recognition and even power were available. The Faustinae, as they are jointly called, come between the discreet Matidiae, the discreetly manipulative Plotina (Trajan's women), the philosophical Sabina (Hadrian's wife) and in the Severan dynasty Julia Domna, who has had a very high profile. In assessing their place in this chain, Levick will examine especially Faustina II's deep involvement in palace politics, her enhancement of her mother's position, and her possible role in the revolt of Avidius Cassius (175). This book will also bring together and display the material evidence for their lives and legacies. There is an abundance of inscriptions and coins that provide firm evidence for their public status in Rome, Italy, and various parts of the Empire. Portraiture is also examined, in particular to see how much Faustina I and II were identified by artists, and how close a precedent Faustina II was for Domna, as their titulature suggests she was. Overall, this learned study carefully balances the evidence to explain how these women were at once continuators of a dynasty and emblems of the ideals of Roman marriage, and yet also the target of rumors of infidelity and treason, with reputations that are often in stark contrast to those of their husbands.

Perpetua was an early Christian martyr who died in Roman Carthage in 203 CE, along with several fellow martyrs, including one other woman, Felicitas. She has attracted great interest for two main reasons: she was one of the earliest martyrs, especially female martyrs, about whom we have any knowledge, and she left a narrative written in prison just before she went to her death in the amphitheater. Her narrative is embedded in a tripartite telling of the arrest and deaths of these martyrs, the Passio Sanctarum Perpetuae et Felicitatis. The other two parts of her tale were written by Saturus, a fellow martyr and probably her teacher, and a nameless editor or confessor, who introduces her circumstances and group and then tells of her death after she stops writing. Her story is steeped in mystery, and every aspect of her life and death has generated much controversy. Some do not believe that she herself could have written the narrative: the circumstances of her imprisonment and the limitations of her ability to write such a rhetorically complex tale are inconceivable. Some believe that her editor was none other then Tertullian, the famous 2nd-3rd century church father and Perpetua's fellow north African. Some, including Augustine, wonder why the feast day was named only for Perpetua and Felicitas and not for her fellow male martyrs. Some believe that these martyr tales were largely fabricated or constructed in order to generate publicity for the early Christians. This book will investigate and try to make sense of all aspects of Perpetua's life, death, and circumstances: her family and life in Carthage, Christians and Romans in Carthage and in the Roman empire in this period, the comparisons of martyrs to athletes, the influence of these martyr tales upon the Acts of the Apostles and the Greek novel, the reactions of later church fathers like Augustine to her story and her popularity, and the gendering of this text.

This book tells the remarkable life of Balthild of Francia (c. 633-80), a seventh-century Anglo-Saxon slave who became a queen of France. Described in contemporary sources as beautiful and intelligent, she rose to power though her marriage to the short-lived King Clovis II. As regent for her young son, she promoted social and political reforms in Francia that included the rescue and rehousing of Christian slaves who, like Balthild herself, had been caught up in the human-trafficking practices of the mid-seventh century. Implicated in the violent politics of the era, Balthild spent the remainder of her life in the convent of Chelles where a unique cache of surviving relics and personal items, including her hair, were protected and dispersed as relics over the following centuries. In the nineteenth century, Balthild's anti-slave trade policies were recalled for new audiences when she was adopted as an icon for the cause of the abolition of the slave trade and installed as one of the twenty illustrious women whose statues are situated in the Luxembourg Gardens in Paris. Although critical to her age, because of the remote time period and the specialized nature of the sources, Balthild is little known today. This book will correct this oversight by shining a light on a fascinating and courageous figure whose legacy long outlived the era to which she belonged.

Octavia Minor (c. 69--11 BCE) was the elder sister of the first Roman Emperor Augustus, the fourth wife of his ally and subsequent rival Mark Antony, and ancestor of the emperors Caligula, Claudius, and Nero. Such a genealogy positions her squarely at the center of events as Rome transitioned from Republic to civil war to Empire. Octavia traces this elite woman's significant role in a turbulent period of Roman history. It explores the major events of Octavia's life, including her coming of age in the late Republic, her pivotal role as wife of Mark Antony and sister of Octavian during the triumviral conflicts, and finally her exemplary motherhood in the early years of the Augustan regime. This book analyses contemporary evidence from coins, statues, poetry, and inscriptions to counterbalance the picture of Octavia and her contemporaries that survives in literary sources indelibly marked by the propaganda of the final war between her brother and her husband, and her brother's triumphant transformation into the first emperor. Octavia's life thus reveals changes to the social and political landscape for women and men of the Roman elite--and how these changes came about--as the Republican system disintegrated and a new imperial one emerged.