Amanda Kearney is a Professorial Fellow in the School of Culture and Communication, University of Melbourne, Victoria, Australia.John Bradley is Associate Professor in the Monash Indigenous Studies Centre, Monash University and Director of the Wunungu Awara Indigenous Cultural Animation Program, Australia.Vincent Dodd is a PhD candidate in the Monash Indigenous Studies Centre, Monash University, Australia.Dinah Norman a-Marrngawi is a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.Mavis Timothy a-Muluwamara is a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.Graham Friday Dimanyurru was a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.Annie a-Karrakayny was a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.

• Chapter 1. Introduction-Indigenous Laws as realpolitik.- Chapter 2 Yanyuwa Law.- Chapter 3 - A Testimony of Kincentric Order.- Chapter 4 - More than Soft Power.- Chapter 5. Conclusion.

Amanda Kearney is a Professorial Fellow in the School of Culture and Communication, University of Melbourne, Victoria, Australia.John Bradley is Associate Professor in the Monash Indigenous Studies Centre, Monash University and Director of the Wunungu Awara Indigenous Cultural Animation Program, Australia.Vincent Dodd is a PhD candidate in the Monash Indigenous Studies Centre, Monash University, Australia.Dinah Norman a-Marrngawi is a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.Mavis Timothy a-Muluwamara is a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.Graham Friday Dimanyurru was a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.Annie a-Karrakayny was a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.

• Chapter 1. Introduction-Indigenous Laws as realpolitik.- Chapter 2 Yanyuwa Law.- Chapter 3 - A Testimony of Kincentric Order.- Chapter 4 - More than Soft Power.- Chapter 5. Conclusion.

Amanda Kearney is a Professorial Fellow in the School of Culture and Communication, University of Melbourne, Victoria, Australia.John Bradley is Associate Professor in the Monash Indigenous Studies Centre, Monash University and Director of the Wunungu Awara Indigenous Cultural Animation Program, Australia.Vincent Dodd is a PhD candidate in the Monash Indigenous Studies Centre, Monash University, Australia.Dinah Norman a-Marrngawi is a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.Mavis Timothy a-Muluwamara is a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.Graham Friday Dimanyurru was a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.Annie a-Karrakayny was a Yanyuwa Community Elder, li-Wirdiwalangu Elders Group, Northern Territory, Australia.

• Chapter 1. Introduction-Indigenous Laws as realpolitik.- Chapter 2 Yanyuwa Law.- Chapter 3 - A Testimony of Kincentric Order.- Chapter 4 - More than Soft Power.- Chapter 5. Conclusion.