Visar resultat för..."emigrant"

Tjugotreåriga Elsa drömmer om ett annat liv i Amerika. Ett liv där kvinnor tillåts vara självständiga och fria. I september 1921 stiger hon ombord på ångfartyget Drottningholm i Göteborgs hamn med tjugofem dollar på fickan. Sju år senare har hon etablerat sig som kontorist på Postverket i storstaden Chicago för den bestämda mrs Thompson. På fritiden roar hon sig med sina vänner och lever ett bekymmersfritt liv till den dagen hon får ett ödesdigert telegram hemifrån. Elsas far är sjuk och hon måste genast resa tillbaka till Sverige Drömmen om Chicago är en verklighetsbaserad roman och den fristående fortsättningen på böckerna Det kom för mig i en hast Historien om barnamörderskan Ingeborg Andersson och Flickan med en lapp om halsen Historien om ett finskt krigsbarn.

In 1878, Robert Louis Stevenson was suffering from poor health, struggling to survive on the income derived from his writings, and tormented by his infatuation with Fanny Osbourne, a married American woman. His response was to embark on a journey through the Cevennes with a donkey, Modestine, and a notebook, which he later transformed into Travels with a Donkey. Just a few months after publication, Stevenson was off again - this time crossing the Atlantic and the breadth of America in the hope of being re-united with Fanny, an experience he recorded in The Amateur Emigrant. Both pieces are classics of travel writings, which reveal as much about Stevenson's character as the landscape he travels through.

Victorian Christianity and Emigrant Voyages to British Colonies c.1840 - c.1914 considers the religious component of the nineteenth-century British and Irish emigration experience. It examines the varieties of Christianity adhered to by most British and Irish emigrants in the nineteenth century, and consequently taken to their new homes in British settler colonies. Rowan Strong explores a dimension of this emigration history that has been overlooked byscholars—the development of an international emigrants'' chaplaincy by the Church of England that ministered to Anglicans, Nonconformists, as well as others, including Scandinavians, Germans, Jews, and freethinkers. Using the sources of this emigrants'' chaplaincy, Strong also makes extensive use of the shipboarddiaries kept by emigrants themselves to give them a voice in this history. Using these sources to look at the British and Irish emigrant voyages to new homes, this study provides an analysis of the Christianity of these emigrants as they travelled by ship to British colonies. Their ships were floating villages that necessitated and facilitated religious encounters across denominational and even religious boundaries. It argues that the Church of England provided an emigrants'' ministry that hadthe greatest longevity, breadth, and international structure of any Church in the nineteenth century. The book also examines the principal varieties of Christianity espoused by most British emigrants, and argues this religion was more central to their identity and, consequently, more significant insettler colonies than many historians have often hitherto accepted. In this way, the Church of England''s emigrant chaplaincy made a major contribution to the development of a British world in settler colonies of the empire.

Victorian Christianity and Emigrant Voyages to British Colonies c.1840 - c.1914 considers the religious component of the nineteenth-century British and Irish emigration experience. It examines the varieties of Christianity adhered to by most British and Irish emigrants in the nineteenth century, and consequently taken to their new homes in British settler colonies. Rowan Strong explores a dimension of this emigration history that has been overlooked byscholars—the development of an international emigrants'' chaplaincy by the Church of England that ministered to Anglicans, Nonconformists, as well as others, including Scandinavians, Germans, Jews, and freethinkers. Using the sources of this emigrants'' chaplaincy, Strong also makes extensive use of the shipboarddiaries kept by emigrants themselves to give them a voice in this history. Using these sources to look at the British and Irish emigrant voyages to new homes, this study provides an analysis of the Christianity of these emigrants as they travelled by ship to British colonies. Their ships were floating villages that necessitated and facilitated religious encounters across denominational and even religious boundaries. It argues that the Church of England provided an emigrants'' ministry that hadthe greatest longevity, breadth, and international structure of any Church in the nineteenth century. The book also examines the principal varieties of Christianity espoused by most British emigrants, and argues this religion was more central to their identity and, consequently, more significant insettler colonies than many historians have often hitherto accepted. In this way, the Church of England''s emigrant chaplaincy made a major contribution to the development of a British world in settler colonies of the empire.

Victorian Christianity and Emigrant Voyages to British Colonies c.1840 - c.1914 considers the religious component of the nineteenth-century British and Irish emigration experience. It examines the varieties of Christianity adhered to by most British and Irish emigrants in the nineteenth century, and consequently taken to their new homes in British settler colonies. Rowan Strong explores a dimension of this emigration history that has been overlooked by scholars--the development of an international emigrants' chaplaincy by the Church of England that ministered to Anglicans, Nonconformists, as well as others, including Scandinavians, Germans, Jews, and freethinkers. Using the sources of this emigrants' chaplaincy, Strong also makes extensive use of the shipboard diaries kept by emigrants themselves to give them a voice in this history. Using these sources to look at the British and Irish emigrant voyages to new homes, this study provides an analysis of the Christianity of these emigrants as they travelled by ship to British colonies. Their ships were floating villages that necessitated and facilitated religious encounters across denominational and even religious boundaries. It argues that the Church of England provided an emigrants' ministry that had the greatest longevity, breadth, and international structure of any Church in the nineteenth century. The book also examines the principal varieties of Christianity espoused by most British emigrants, and argues this religion was more central to their identity and, consequently, more significant in settler colonies than many historians have often hitherto accepted. In this way, the Church of England's emigrant chaplaincy made a major contribution to the development of a British world in settler colonies of the empire.

Ireland and its inhabitants have often been described as being ‘sports mad’. As a relatively small geographical entity, Ireland, north and south, has produced a disproportionately high number of world class sports men and women who have excelled at the highest levels of their chosen sport. The significance of sport in Ireland though extends far beyond the achievements of such individuals. Sport has historically assumed a centrality in the lives of the island’s inhabitants, a fact that can be measured by the numbers and commitment of participants as well as the emotional and financial investment of fans.This book seeks to address the ways in which Irish aptitude and ebullience for sport has manifested itself in those parts of the world that have or have had relatively large Irish communities. The first part of the book explores the diffusion of Gaelic games to a number of centres of Irish immigration and examines the social, economic, political and psychological impact that these games had in helping the Diaspora adjust to life in what were often inhospitable environs. The second part of the book extends the analysis by examining the contribution of Irish sports men and women to the sports culture that they encountered in their new homes and assessing the ways in which their involvement in these sports allowed them to come to terms with and make their way in their new locales. This book was previously published as a special issue of the journal, Sport in Society

Between 1880 and 1915, thirteen million Italians left their homeland, launching the largest emigration from any country in recorded world history. As the young Italian state struggled to adapt to the exodus, it pioneered the establishment of a “global nation”—an Italy abroad cemented by ties of culture, religion, ethnicity, and economics.In this wide-ranging work, Mark Choate examines the relationship between the Italian emigrants, their new communities, and their home country. The state maintained that emigrants were linked to Italy and to one another through a shared culture. Officials established a variety of programs to coordinate Italian communities worldwide. They fostered identity through schools, athletic groups, the Dante Alighieri Society, the Italian Geographic Society, the Catholic Church, Chambers of Commerce, and special banks to handle emigrant remittances. But the projects aimed at binding Italians together also raised intense debates over priorities and the emigrants’ best interests. Did encouraging loyalty to Italy make the emigrants less successful at integrating? Were funds better spent on supporting the home nation rather than sustaining overseas connections?In its probing discussion of immigrant culture, transnational identities, and international politics, this fascinating book not only narrates the grand story of Italian emigration but also provides important background to immigration debates that continue to this day.

Emigrant homecomings addresses the significant but neglected issue of return migration to Britain and Europe since 1600. While emigration studies have become prominent in both scholarly and popular circles in recent years, return migration has remained comparatively under-researched, despite evidence that in the nineteenth and twentieth centuries between a quarter and a third of all emigrants from many parts of Britain and Europe ultimately returned to their countries of origin. Emigrant homecomings analyses the motives, experiences and impact of these returning migrants in a wide range of locations over four hundred years, as well as examining the mechanisms and technologies which enabled their return.The book examines the multiple identities that migrants adopted and the huge range and complexity of homecomers’ motives and experiences. It also dissects migrants' perception of ‘home’ and the social, economic, cultural and political change that their return engendered.

A study of "leaving home" and the experiences of British and Irish migrants as they made their way to Upper Canada.

Emigrant Worlds and Transatlantic Communities gives voice to the Irish, Scottish, English, and Welsh women and men who negotiated the complex and often dangerous world of emigration between 1815 and 1845. Using "information wanted" notices that appeared in colonial newspapers as well as emigrants'' own accounts, Errington illustrates that emigration was a family affair. Individuals made their decisions within a matrix of kin and community - their experiences shaped by their identities as husbands and wives, parents and children, siblings and cousins. The Atlantic crossing divided families, but it was also the means of reuniting kin and rebuilding old communities. Emigration created its own unique world - a world whose inhabitants remained well aware of the transatlantic community that provided them with a continuing sense of identity, home, and family.

Norwegian Emigrant Songs and Ballads was first published in 1936. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.This book, presenting the English and Norwegian texts of more than fifty emigrant songs and ballads, forms a unique contribution to folk literature and social history. Here is collected for the first time a group of songs born of the European folk movement to America during the nineteenth century.Many of the ballads are human stories of gripping interest. They cover a wide range of emotions, from pathos and nostalgia to anger and satire. Some are gay and humorous skits. The most popular of the ballads is the rollicking "Oleana." Some of the others are: "Farewell to the Spinning Wheel," "Sigrid's Song," "Let Us Away and over the Sea," "El Dorado," "A Pestilence is Loose in the Mountains," "Brothers, the Day of Norway's Freedom," and "A Song Concerning the Emigration to America."A general historical sketch precedes the ballads, and each song in turn is placed in its special setting by a brief preface. Music, harmonized for the piano, is provided for a dozen of the ballads.

During the First World War, over 300,000 Italian emigrants returned to Italy from around the world to perform their conscripted military service, a mass mobilisation which was a uniquely Italian phenomenon. But what happened to these men following their arrival and once the war had ended? Selena Daly reconstructs the lives of these emigrant soldiers before, during and after the First World War, considering their motivations, combat experiences, demobilisation, and lives under Fascism and in the Second World War. Adopting a micro-historical approach, Emigrant Soldiers explores the diverse fates of four men who returned from the United States, Brazil, France, and Britain, interwoven with accounts of other emigrants from across Europe, the Americas, Africa, the Middle East and Australia. Through letters, diaries, memoirs, oral histories, newspapers, and diplomatic reports, Daly focuses on the experiences and voices of the emigrant soldiers, providing a new global account of Italians during the First World War.