Derek Offord - Böcker

It strikes a balance between fresh work on major authors (Pushkin, Lermontov, Turgenev and Dostoevsky), important work on hitherto neglected minor authors (Marlinsky, Pisemsky and Boborykin), and studies that relate to thinkers of the period (Chaadaev, Herzen and Bakunin).

This book studies the work of five Russian liberal thinkers who were active in the period 1840-60 against the general background of Russian history, literature and thought in that period. All five thinkers (to each of whom a separate chapter is devoted) played an important part in the flowering of Russian letters in the 1840s, and were involved in the attempt of the intelligentsia, the conscience of the nation, to bring more humane and enlightened values to their backward and semi-feudal country. By the 1850s, when a more radical wing began to emerge in the intelligentsia, the moderation of these liberals became more apparent. While the radicals were prepared to countenance revolutionary upheaval, the liberals counselled patience, toleration, and gradualism. In his conclusion Dr Offord explores the possible reasons for the failure of the liberal tendency, represented by these thinkers, to establish itself properly in Russia.

The book deals with the various revolutionary groups active in Russia in the 1880s. The first chapter attempts a definition of Populism, examines the main strategies on which revolutionary activity was based in the 1870s, traces the development of the main organisations of that decade and discusses their relationship to the prevailing theories. The three following chapters examine the history of the organisations of the 1880s in the light of this discussion and against the background of a reactionary political atmosphere, cultural stagnation, despondency in the intelligentsia, and industrial development. The early political activity and sympathies of Lenin are also discussed at some length. The conclusion assesses the significance of the organisations of the 1880s in the larger history of the Russian revolutionary movement.

Using Russian is a guide to Russian usage for those who have already acquired the basics of the language and wish to extend their knowledge. Unlike conventional grammars, it gives special attention to those areas of vocabulary and grammar which cause most difficulty to English speakers, and focuses on questions of style and register which are all too often ignored. Clear, readable and easy to consult, it will prove invaluable to students seeking to improve their fluency and confidence in Russian. This second edition has been substantially revised and expanded to incorporate fresh material and up-to-date information. Many of the original chapters have been rewritten and one brand new chapter has been added, providing a clear picture of Russian usage in the 21st century.

The history of ideas has played a central role in Russia's political and social history. Understanding its intellectual tradition and the way the intelligentsia have shaped the nation is crucial to understanding the Russia of today. This history examines important intellectual and cultural currents (the Enlightenment, nationalism, nihilism, and religious revival) and key themes (conceptions of the West and East, the common people, and attitudes to capitalism and natural science) in Russian intellectual history. Concentrating on the Golden Age of Russian thought in the mid-nineteenth century, the contributors also look back to its eighteenth-century origins in the flowering of culture following the reign of Peter the Great, and forward to the continuing vitality of Russia's classical intellectual tradition in the Soviet and post-Soviet eras. With brief biographical details of over fifty key thinkers and an extensive bibliography, this book provides a fresh, comprehensive overview of Russian intellectual history.

The book deals with the various revolutionary groups active in Russia in the 1880s. The first chapter attempts a definition of Populism, examines the main strategies on which revolutionary activity was based in the 1870s, traces the development of the main organisations of that decade and discusses their relationship to the prevailing theories. The three following chapters examine the history of the organisations of the 1880s in the light of this discussion and against the background of a reactionary political atmosphere, cultural stagnation, despondency in the intelligentsia, and industrial development. The early political activity and sympathies of Lenin are also discussed at some length. The conclusion assesses the significance of the organisations of the 1880s in the larger history of the Russian revolutionary movement.

This new Seminar Study provides students with a rewarding introduction to nineteenth-century Russia. This period of Russian history is, of course, characterised by the flowering of an enormously rich intellectual and cultural life, the origins of which lie in the intelligentsia¿s opposition to autocratic rule. Here, Professor Offord introduces the reader to the period while focusing particularly on the rise of radicalism.The book opens with two scene-setting chapters: one looking at the political and social structure peculiar to Russia, and the second looking at the cultural and intellectual background. Then, within a chronological framework, the author examines all the great 'events' in the history of Russian radicalism - from the Decembrist Revolt in 1825, to the 'going to the people' in 1874, and the assassination of Alexander II in 1881. However, throughout the text sustained attention is given to the intellectual dimension of nineteenth-century Russian history. Professor Offord examines all the major schools of thought and looks in detail at all the great thinkers of the day, including Chaadaev, Belinsky, Herzen, Chernyshevsky, Bakunin and Tolstoy.This new book will provide essential reading for anyone studying nineteenth-century Russia. Lucid, accessible and immensely readable, it is a formidable achievement.

This is the first of two companion volumes which examine language use and language attitudes in eighteenth- and nineteenth-century Russia, focusing on the transitional period from the Enlightenment to the age of Pushkin. Set against the background of the rapid transformation of Russia into a major European power, the two volumes of French and Russian in Imperial Russia consider the functions of multilingualism and the use of French as a prestige language among the elite, as well as the benefits of Franco-Russian bilingualism and the anxieties to which it gave rise. This first volume, provides insight into the development of the practice of speaking and writing French at the Russian court and among the Russian nobility from the mid-eighteenth century to the mid-nineteenth century. It examines linguistic practice, the use of French in Russia in various spheres, domains and genres, as well as the interplay between the two languages. Including examples of French lexical influence on Russian, this volume takes a sociolinguistic interest in language choice, code-switching and the degree to which the language community being observed was bilingual or diglossic.A comprehensive and original contribution to the multidisciplinary study of language, the two volumes address, from a historical viewpoint, subjects of relevance to sociolinguists (especially bilingualism and multilingualism), social and cultural historians (social and national identity, linguistic and cultural borrowing), Slavists (the relationship of Russian and western culture) and students of the European Enlightenment, Neo-Classicism, Romanticism and cultural nationalism.

This is the second of two companion volumes which examine language use and language attitudes in eighteenth- and nineteenth-century Russia, focusing on the transitional period from the Enlightenment to the age of Pushkin. Set against the background of the rapid transformation of Russia into a major European power, the two volumes of French and Russian in Imperial Russia consider the functions of multilingualism and the use of French as a prestige language among the elite, as well as the benefits of Franco-Russian bilingualism and the anxieties to which it gave rise. This second volume, Language Attitudes and Identity, explores the impact of French on Russian language attitudes, especially among the literary community. It examines the ways in which perceptions of Russian francophonie helped to shape social, political and cultural identity as Russia began to seek space of its own in the European cultural landscape. In the process, it investigates approaches to translation, journalistic debate about language, literary representation of devotees of French social practice and fashion, and manifestations of linguistic purism and patriotism.A comprehensive and original contribution to the multidisciplinary study of language, the two volumes address, from a historical viewpoint, subjects of relevance to sociolinguists (especially bilingualism and multilingualism), social and cultural historians (social and national identity, linguistic and cultural borrowing), Slavists (the relationship of Russian and western culture) and students of the European Enlightenment, Neo-Classicism, Romanticism and cultural nationalism.

With support from the Arts and Humanities Research Council of the UK and the Deutsches Historisches Institut Moskau , The French Language in Russia provides the fullest examination and discussion to date of the adoption of the French language.

The history of ideas has played a central role in Russia's political and social history. Understanding its intellectual tradition and the way the intelligentsia have shaped the nation is crucial to understanding the Russia of today. This history examines important intellectual and cultural currents (the Enlightenment, nationalism, nihilism, and religious revival) and key themes (conceptions of the West and East, the common people, and attitudes to capitalism and natural science) in Russian intellectual history. Concentrating on the Golden Age of Russian thought in the mid-nineteenth century, the contributors also look back to its eighteenth-century origins in the flowering of culture following the reign of Peter the Great, and forward to the continuing vitality of Russia's classical intellectual tradition in the Soviet and post-Soviet eras. With brief biographical details of over fifty key thinkers and an extensive bibliography, this book provides a fresh, comprehensive overview of Russian intellectual history.

This new Seminar Study provides students with a rewarding introduction to nineteenth-century Russia. This period of Russian history is, of course, characterised by the flowering of an enormously rich intellectual and cultural life, the origins of which lie in the intelligentsia¿s opposition to autocratic rule. Here, Professor Offord introduces the reader to the period while focusing particularly on the rise of radicalism.The book opens with two scene-setting chapters: one looking at the political and social structure peculiar to Russia, and the second looking at the cultural and intellectual background. Then, within a chronological framework, the author examines all the great 'events' in the history of Russian radicalism - from the Decembrist Revolt in 1825, to the 'going to the people' in 1874, and the assassination of Alexander II in 1881. However, throughout the text sustained attention is given to the intellectual dimension of nineteenth-century Russian history. Professor Offord examines all the major schools of thought and looks in detail at all the great thinkers of the day, including Chaadaev, Belinsky, Herzen, Chernyshevsky, Bakunin and Tolstoy.This new book will provide essential reading for anyone studying nineteenth-century Russia. Lucid, accessible and immensely readable, it is a formidable achievement.

This book examines the writings of the American novelist Ayn Rand, especially The Fountainhead (1943) and Atlas Shrugged (1957), which Rand considered her definitive statement about the need for an unregulated free market in which superior humans could fully realize themselves by living for no-one but themselves. It explores Rand’s conception of American identity, which exalted individualism and capitalism, and her solution for saving the modern American nation, which she believed was losing the spirit of its 18th- and 19th-century founders and frontiersmen, having been degraded morally and economically by the rampant socialism of the mid-20th-century world.Derek Offord crucially goes on to analyse how Rand’s writings functioned as a vehicle in which she, a Russian-Jewish writer born in St Petersburg in 1905, engaged with ideas that had long animated the Russian intelligentsia. Her conception of human nature and of a utopian community capable of satisfying its needs; her reversal of conventional valuations of self-sacrifice and selfishness; her division of humans into an extraordinary minority and the ordinary mass; her comparison of competing civilizations – in all these areas, Offord argues that Rand drew on Russian debates and transposed them to a different context. Even the type of novel she writes, the novel of ideas, is informed by the polemical methods and habits of the Russian intelligentsia. The book concludes that her search for a brave new world continues to have topicality in the 21st century, with its populist critiques of liberal democracies and acrimonious debates about countries’ moral, social, and economic priorities and their identities, inequalities, and social tensions.

This book examines the writings of the American novelist Ayn Rand, especially The Fountainhead (1943) and Atlas Shrugged (1957), which Rand considered her definitive statement about the need for an unregulated free market in which superior humans could fully realize themselves by living for no-one but themselves. It explores Rand’s conception of American identity, which exalted individualism and capitalism, and her solution for saving the modern American nation, which she believed was losing the spirit of its 18th- and 19th-century founders and frontiersmen, having been degraded morally and economically by the rampant socialism of the mid-20th-century world.Derek Offord crucially goes on to analyse how Rand’s writings functioned as a vehicle in which she, a Russian-Jewish writer born in St Petersburg in 1905, engaged with ideas that had long animated the Russian intelligentsia. Her conception of human nature and of a utopian community capable of satisfying its needs; her reversal of conventional valuations of self-sacrifice and selfishness; her division of humans into an extraordinary minority and the ordinary mass; her comparison of competing civilizations – in all these areas, Offord argues that Rand drew on Russian debates and transposed them to a different context. Even the type of novel she writes, the novel of ideas, is informed by the polemical methods and habits of the Russian intelligentsia. The book concludes that her search for a brave new world continues to have topicality in the 21st century, with its populist critiques of liberal democracies and acrimonious debates about countries’ moral, social, and economic priorities and their identities, inequalities, and social tensions.

Journeys to a Graveyard examines the descriptions provided by eight Russian writers of journeys made to western European countries between 1697 and 1880. The descriptions reveal the mentality and preoccupations of the Russian social and intellectual elites during this period. The travellers' perceptions of western European countries are treated here as an ambivalent response to a civilization with which Russia was belatedly coming into close contact as a result of the imperial ambition of the Russian state and the westernization of the Russian elites. The travellers perceived the most advanced European countries as superior to Russia in terms of material achievement and the maturity and refinement of their cultures, but they also promoted a view of Russia as in other respects superior to the western nations. Heavily influenced from the late eighteenth century by Romanticism and by the rise of nationalism in the west, they tended to depict European civilization as moribund. By this means they managed to define their own emergent nation in a contrastive way as having youth and promising futurity.

This course book is aimed primarily at students in higher education who have some prior knowledge of Russian. It is divided into 64 lessons covering all the main areas of Russian, including the declension of nouns, the conjugation of verbs, the use of cases, the forms and use of adjectives; pronouns, numerals and verbs of motion; verbal prefixes; gerunds and participles. It provides the solid grammatical foundation which is essential for students go on to read, write and speak Russian well.The book includes many exercises and over 500 examples taken from the recent Soviet/Russian press, introducing useful contemporary vocabulary in areas such as politics, economics, social problems, ecology, medicine, and cultural and military affairs.

This volume examines the use of French in European language communities outside France from the Middle Ages to the twentieth century. The phenomenon of French language usage is explored in a wide variety of communities, namely Bohemian, Dutch, medieval English, German (Prussian), Italian, Piedmontese, Polish, Romanian, Russian, Spanish, Swedish and Turkish. Each chapter offers unique insight into the existence of francophonie in a given language community by providing illustrations of language usage and detailed descriptions of various aspects of it. The volume as a whole explores such sociolinguistic matters as bilingualism and multilingualism, the use of French as a lingua franca and prestige language, language choice and code-switching, variations in language usage depending on class or gender, language attitudes and language education. The sociohistorical and sociocultural matters considered include the association of a variety of language with the court, nobility or some other social group; the function of French as a vehicle for the transmission of foreign cultures; and the role of language in the formation of identity of various kinds (national, social and personal).

Journeys to a Graveyard examines the descriptions provided by eight Russian writers of journeys made to western European countries between 1697 and 1880. The descriptions reveal the mentality and preoccupations of the Russian social and intellectual elites during this period. The travellers' perceptions of western European countries are treated here as an ambivalent response to a civilization with which Russia was belatedly coming into close contact as a result of the imperial ambition of the Russian state and the westernization of the Russian elites. The travellers perceived the most advanced European countries as superior to Russia in terms of material achievement and the maturity and refinement of their cultures, but they also promoted a view of Russia as in other respects superior to the western nations. Heavily influenced from the late eighteenth century by Romanticism and by the rise of nationalism in the west, they tended to depict European civilization as moribund. By this means they managed to define their own emergent nation in a contrastive way as having youth and promising futurity.