Herman J. Selderhuis – författare

During the Reformation of the sixteenth century, the role of the Bible in both Protestant and Roman Catholic branches of western Christianity was vital and complex. Drawing on new technologies such as movable type, this period saw extraordinary energy and enterprise put into the translation, interpretation, and publication of Christianity''s sacred text. As a result, an increasingly broad section of the population, from scholars and clergy to laity and children, came to be involved in the reception of the Bible and its position in early modern religious expression. The Oxford Handbook of the Bible and the Reformation provides readers with a deeper understanding of the expansive history of the Bible as it was shaped, shared, and received across Christian traditions. Chapters explore the biblical canon, translation and print, the development of Reformation hermeneutics, the history of Bible commentators, and exegesis relating to key texts and theological themes of Reformation writing and discourse. Engaging the subject broadly, intricately, and robustly, the expertise of over fifty leading experts illuminates the early modern Bible''s composition and position as scripture and, from the Renaissance era on, as a printed book. By including the contributions of radical reformers, Catholics, and women scholars, the Handbook presents a deep and wide-ranging account of the importance of the Bible''s reach and authority among all western Christians.

During the Reformation of the sixteenth century, the role of the Bible in both Protestant and Roman Catholic branches of western Christianity was vital and complex. Drawing on new technologies such as movable type, this period saw extraordinary energy and enterprise put into the translation, interpretation, and publication of Christianity''s sacred text. As a result, an increasingly broad section of the population, from scholars and clergy to laity and children, came to be involved in the reception of the Bible and its position in early modern religious expression. The Oxford Handbook of the Bible and the Reformation provides readers with a deeper understanding of the expansive history of the Bible as it was shaped, shared, and received across Christian traditions. Chapters explore the biblical canon, translation and print, the development of Reformation hermeneutics, the history of Bible commentators, and exegesis relating to key texts and theological themes of Reformation writing and discourse. Engaging the subject broadly, intricately, and robustly, the expertise of over fifty leading experts illuminates the early modern Bible''s composition and position as scripture and, from the Renaissance era on, as a printed book. By including the contributions of radical reformers, Catholics, and women scholars, the Handbook presents a deep and wide-ranging account of the importance of the Bible''s reach and authority among all western Christians.

In this intriguing book, Herman Selderhuis argues that John Calvin's biblical interpretation of the Psalms is fundamentally shaped by his doctrine of God. Selderhuis minimizes references to other Calvin studies and other works by Calvin, thus allowing Calvin's theology on the Psalms to speak for itself. The book is organized thematically according to divine attributes. Reformation and Calvin scholars as well as interested Reformed readers will value this resource.

Research on French theologian John Calvin is flourishing around the world, and his quincentennial in 2009 has given such research even greater momentum. Designed to support and stimulate this research, The Calvin Handbook gathers contributions from internationally renowned scholars. Offering a comprehensive view of Calvin's life, his theology, and the history of his reception, this handbook is a uniquely helpful resource on Calvin for readers of every interest level.

In this intriguing book, Herman Selderhuis argues that John Calvin''s biblical interpretation of the Psalms is fundamentally shaped by his doctrine of God. Selderhuis minimizes references to other Calvin studies and other works by Calvin, thus allowing Calvin''s theology on the Psalms to speak for itself. The book is organized thematically according to divine attributes. Reformation and Calvin scholars as well as interested Reformed readers will value this resource.

How does the powerful effect that religion has on public and personal life relate to the various spheres of our culture? Is the relationship between power and religion always negative or can religion also affect individuals and societies positively? This volume of the EuARe Lectures, edited by Herman Selderhuis, collects the texts of the lectures delivered at the Third Annual Conference of the European Academy of Religion (2020) on the topic “The Power of Religion / Religion and Power”. Scott Appleby explores the connection, in the religious imagination, among glorifying the divine, sanctifying the mundane and exercising political and cultural power. Cyril Hovorun addresses the issue of the politicization of religion, focusing in particular on Eastern Christian cases. Susanne Schröter offers an insight into the current debate on Islam in Germany. Finally, Kristina Stoeckl analyses the complex relationship among Europe’s new religious conflicts, Russian orthodoxy, American Christian conservatives and the emergence of a European populist right-wing.

Religion from the inside looks different in different religious traditions. Within some, the inside view is engaged mainly with questions of theology: the contemplation of the divine and all things in relation thereto. Within others, it is preoccupied with the conforming of human action to a more-than-human law. In yet other, an emic perspective focuses on the practice and experience of ritual. Reflection on sacred texts is common to many traditions, and often differs from external consideration of the same documents.

This 7th volume in the series EUARE LECTURES contains the four keynote lectures presented at the European Academy of Religion’s Seventh Annual Conference held in Palermo, Italy, May 20-23, 2024 as it was organized by FSCIRE. The overarching theme of the conference was “Paradigm Shifts”, and four keynote lectures were invited to speak about the topic from their original point of view: Prof. Alberto Melloni (University of Modena and Reggio Emilia), Prof. Alexander Kulik (The Hebrew University of Jerusalem), Prof. Elisabeth Gräb-Schmidt (Eberhard Karls University of Tübingen), and Prof. Vincent Goossaert (Ecole Pratique des Hautes Etudes).The expression “paradigm shift can be fruitfully applied to scholarship regarding religion to flesh out and highlight when and how the multiple disciplines of the broader field of religious studies found ways to change their own perspectives and the manner of defining, reading and analyzing the objects of their analyses.  The lectures deal with paradigm shifts that result from the positive or conflictual engagement with major historical events, the use of innovative theoretical lenses, the adoption of brand new or established technologies  or simply from renewed reading of religious sources often inspired by the results of academic research.

Das Calvin-Jahr begann am 31. Oktober 2008 mit einer Tagung, die vom Institut für Reformationsforschung in Apeldoorn zum gleichnamigen Thema veranstaltet wurde. Zahlreiche Forscher beschäftigten sich mit der Frage, ob und wie Calvin in der Theologie, der Kirche und der Gesellschaft für Neuerungen gesorgt hat. Die Beiträge spiegeln eine lebhafte und wachsende Forschung über den Genfer Reformator wider. Calvin war nicht in jeder Hinsicht ein Reformator im ursprünglichen Sinne. Vielmehr unterschied er sich in manchen Themen deutlich von der Tradition und auch von seinen Mitstreitern. Der Band gibt einen Überblick über die vielen Seiten Johannes Calvins und seiner Theologie.

Das Thema "Schuld und Vergebung" zieht sich wie ein roter Faden durch die theologische Existenz Michael Beintkers. In dieser ihm gewidmeten Festschrift gehen 28 Theologinnen und Theologen von ganz unterschiedlichen Ausgangspunkten aus den verschiedenen Aspekten und Problemen dieses Themas nach. In Michael Beintkers Werk lässt sich der Zusammenhang von "Schuld und Vergebung" in seiner ganzen Komplexität von individuellen Verhältnissen, systemischen Bedingungen und ideologischen Verblendungen studieren. In den Beiträgen dieser Festschrift interpretieren die Autorinnen und Autoren zentrale biblische Texte, präsentieren bedeutende christliche Traditionen und Konstellationen und fragen nach der Relevanz des Themas in den heutigen Lebenswelten. Praktisch-theologische Überlegungen kommen ebenso zur Sprache wie ökumenische Aspekte. Systematisch-theologisch wird die besondere christliche Sicht auf Schuld im individuellen Leben wie im gesellschaftlichen Zusammenhang entfaltet und die Verbindung der Vergebung durch Gott mit dem zwischenmenschlichen Vergeben erörtert. Dabei kommt dann auch die Möglichkeit einer Erneuerung schuldverfallener Existenz durch die menschliche Vergebungspraxis im Glauben an die Vergebung menschlicher Schuld durch Gott ebenso in den Blick wie die gesellschaftliche Aufgabe einer angemessenen Aufarbeitung der Vergangenheit.

The contributions collected by Irene Dingel and Herman Selderhuis in this volume concern the influence of the Swiss reformer Johannes Calvin in Europe and the later, far-reaching impact of Calvinism. Calvinism is primarily an internationally present confessional system whose representatives were active not only in the theological, but also in the social, political and cultural arenas; they interacted with existing systems and played a major role in the development of modern Europe. The book is divided into three thematic sections concerning Calvin himself and his influence in both Eastern and Western Europe; Calvin´s expulsion and exile and the resulting manifestations of early Calvinism; and finally the spiritual power of Calvinism found in a specific type of spirituality and emanation. This volume picks up on the various modern discussions, connects them with the potent influences of Calvinism in Europe through the ages, and introduces interdisciplinary and international themes to enlighten new research.

What role did the Bible, belief, or religion in general play in issues related to money in Early Modern Christianity? Whose view(s) were followed or rejected and which concepts, perceptions and practices were involved? What perspectives from the sides of of both Catholics and Reformed can be brought to light on the topic of money in Early Modern Christianity (ca. 1400–ca. 1700)?This volume contains 19 contributions based on lectures delivered at the international conference “Calvin, Capital and the Camel: Thoughts and Practices on Money in Early Modern Christianity”, held in March of 2024 in Geneva. Famous names pass in review, such as Luis de Molina, François Fénelon, George Carleton, Thomas More, Martin Luther and Philipp Melanchthon. John Calvin’s views on charging interest have an important place in these contributions. Included also is the first critical edition and translation of two letters documenting the exchange between John Calvin (Calvin’s so called “legal brief”) and Claude de Sachins on this theme.

The year 2013 will see a big anniversary: 450 years of Heidelberg Catechism. This Protestant confession was written in Heidelberg in 1563 on behalf of Frederick III, Elector Palatine and spread over the world when it was approved on the Synod of Dort in 1619. Since then the Heidelberg Catechism has shaped the spiritual and political life and became a symbol of change and departure from the old in Europe, America, and Asia. Even today the Heidelberg Catechism is the binding confession of the Reformed Church. It is in everyday use by more than 20 million people worldwide.In this exhibition book well known specialists in the field present how the Heidelberg Catechism spread and influenced culture, education and ecclesiastical life; they also show the context of its time and the courtly pomp of the electors and the House of Orange. Together with over 700 pictures illustrating the contributes and many objects in the exhibitions this documentation becomes an incomparable event!

Text in German. On 19 October 1512, Martin Luther received his doctorate of theology under the chairmanship of Andreas Bodenstein of Karlstadt. Throughout his life, Luther remained tied to the Universityof Wittemberg. The Reformation movement was initially driven by and through his concern with academic issues, which also from the outset pertained to the relationship between theology and the other sciences.The contributors to this volume describe the relationship between faith and reason or ratio and pietas which was assessed in different ways in the Reformation, described by some as oppositional and by others as harmonious. Moreover, reformers referred back to medieval philosophical and theological points of view to relate reason with belief. The way in which this was done was definitive, for example for the establishment of universities, relations between science and the Church and in matters concerning the Bible and preaching. The lectures printed in this volume address the question of the relationship between the Reformation and reason before a European, interdenominational horizon.

This volume contains the papers of the international RefoRC conference on 'Reformed Majorities and Minorities in Early Modern Europe' as it was organized by the Johannes a Lasco Bibliothek, Emden in cooperation with the Faculty of 'Artes Liberales' of the University of Warsaw. The conference took place 10-12 April 2013 in Emden and was part of the research project 'Doctrina et Tolerantia' directed by the Johannes a Lasco Bibliothek. The contributions in this volume deal with the question how the relation between doctrine and toleration was dealt with in territories with a Reformed majority. Did the refugee-experience of the Reformed make them tolerant or militant? How did official policy relate to everyday practice? Were there different opinions on this issue within the Reformed tradition? The answers to these questions give more insights into the diversity of international Calvinism and the way theory was put into practice.

The Synod of Dordt 1618/1619 was one of the most important church councils in the history of the Reformed tradition. International delegates from all over Europe served as important participants and played a significant role in the evaluation of Remonstrant doctrine and in the formation of the Canons of Dordt. The Synod made important pronouncements on other issues such as Sunday observance, catechism instruction and theological education. Given the continuing worldwide historical significance of the Synod’s Canons and church order, the absence of a critical scholarly edition of the majority of documents of the Synod is remarkable. The Johannes a Lasco Bibliothek in Emden, a leading research center for the history and theology of Reformed Protestantism, has taken the initiative to edit the Acts and documents of the Synod of Dordt. The edition is organized as a RefoRC project, with the participation of other institutions and scholars in Europe and North-America.Vol. II/1 edits the Convening of the Synod.

Dieser Band könnte zu einem Wegweiser für die künftige Richtung der Calvinforschung, sicher aber mitbestimmend für die Reformationsforschung im Allgemeinen werden. Seine Beiträge reflektieren die neuesten Forschungen zu Biographie und Theologie Johannes Calvins (1509–1564). Die Calvinforschung hat in den vergangenen Jahren durch neue Archivfunde, die wiederbelebte Erforschung der Briefe und Kommentare Calvins sowie deren Neueditionen und neue theologische Fragestellungen viele fruchtbare Impulse erhalten. Der vorliegende Band wirft neues Licht auf die Calvin- und Reformationsforschung.

Auch über die 500-Jahr-Feier des Jahres 2009 hinaus haben Calvin und die mit seinem Namen verbundenen Folgen der Reformation nichts von ihrer Faszination verloren. Aktuelle Fragestellungen und Forschungsprojekte drehen sich um Leben, Werk und Gedanken des frühneuzeitlichen Theologen. Das Werk enthält die Vorträge des zehnten Internationalen Kongresses für Calvin-Forschung (Bloemfontein 2010) und repräsentiert den neuesten Stand der Calvinforschung. Der erste Teil besteht aus allen Vorträgen führender Wissenschaftler aus Reformationsgeschichte und Theologie, u.a. Luca Baschera, Tony Lane und Wim Janse. Sie befassen sich mit dem Schwerpunktthema des Kongresses, der Versöhnung. Der thematisch vielfältige zweite Teil enthält Kurzvorträge, wie etwa über Calvins Konzept der Theologie oder das calvinsche Verständnis von Freiheit. Mimako Saito schreibt über Calvins Vermächtnis in Japan. Ebenso wie die Veröffentlichungen früher erschienener Vorträge des Calvin-Kongresses soll auch diese Ausgabe als Quelle und Leitlinie für zukünftige Studien dienen. Die Auswahl des Titels, Calvinus clarissimus theologus, führt die Tradition weiter, jeweils aus einem Briefwechsel an Calvin zu zitieren. Der Titel nimmt die Worte Johannes Sturms auf, der Calvin als »scharfsinnigen und gelehrten Theologen« lobt. Herman J. Selderhuis bringt in Anlehnung an diese Worte das ehrende Gedenken an den Calvin-Experten und langjährigen Sekretär sowie Mitglied des Präsidiums Wilhelm Heinrich Neuser zum Ausdruck, der wenige Wochen vor Beginn des Kongresses starb.

Volume II/2 of this critical edition of all the documents of the Synod of Dordt (1618–1619) contains documents relating to the early sessions of the Synod of Dordt, until the expulsion of the Remonstrants. Many are published for the first time. Included are documents of the Pro-Acta sessions on several matters of Dutch church life—a new Dutch Bible translation, catechetical instruction, baptism of slave children, theological training and printing abuses—as well as documents concerning the contentious procedural debates with the Remonstrants on how to deal with the doctrinal issues in the controversy—their view of predestination and related points.

This volume contains the plenary papers and a selection of shortpapers from the Seventh Annual RefoRC conference, which was held 1012 May 2017 in Wittenberg. The contributions concentrate on the effects of Luther's new theology and draw the lines from Luther's contemporaries into the early seventeenth century. Developments in art, catholic responses and Calvinistic reception are only some of the topics. The volume reflects the interdisciplinarity and interconfessionality that characterizes present research on the 16th century reformations and underlines the fact that this research has not come to a conclusion in 2017. The papers in this conference volume point to lacunae and will certainly stimulate further research. Contributors: Wim François, Antonio Gerace, Siegrid Westphal, Edit Szegedi, Maria Lucia Weigel, Graeme Chatfield, Jane Schatkin Hettrick, Marta Quatrale, Aurelio A. García, Jeannette Kreijkes, Csilla Gábor, Gábor Ittzés, Balázs Dávid Magyar, Tomoji Odori, Gregory Soderberg, Herman A. Speelman, Izabela Winiarska-Górska, Erik A. de Boer, Donald Sinnema, Dolf te Velde.

Today, wellbeing is high on the personal and societal agenda, but thinking about wellbeing certainly is not a new phenomenon. The Greek philosopher Aristotle, for example, came up with the concept of Eudaimonia – the contented state of feeling healthy, happy, and prosperous – and this concept has been influential up until today. Starting from Augustine''s thoughts on the topic of wellbeing, which had a great influence on theologians and others in the Early Modern Era, the contributions in this book reflect on a variety of topics ranging from wellbeing for the soul and the body to broader related concepts and theories approaching the theme from such disciplines as music, literature, history and theology.

Das Calvin-Jahr 2009 gehörte zu den wichtigsten Ereignissen im Vorfeld des großen Reformationsjubiläums 2017: Eindrücklich wies es darauf hin, was die Reformation alles ist: international, ökumenisch, facettenreich – und mehr als nur ein Martin Luther mit Umfeld. In den Beiträgen dieses Bandes steht das Moment der Auseinandersetzung des Luthertums mit dem entstehenden Calvinismus im Vordergrund, sowohl in historischer als auch in systematisch-theologischer Perspektive. Das Phänomen eines Calvinismus, der überhaupt erst durch gegenseitige Ausgrenzungsprozesse entstand, beleuchten die Beiträge aus unterschiedlichen Blickwinkeln. Damit erscheint letztlich auch die Ordnungskategorie "Konfession" noch einmal als historisch variable Größe. Die Beiträge wurden verfasst von Irene Dingel, Matthias Freudenberg, Wim Janse, Robert Kolb, Martin Leiner, Volker Leppin und Herman Selderhuis.

Volume 1 includes the original Acta Authentica of the synod, here published for the first time. Following the Acta Authentica, the corresponding acts, as first published in the Acta Synodi Nationalis … Dordrechti Habitae (Leiden, 1620), are reprinted; these published Acta were a significantly revised version, for stylistic and political purposes, of the original Acta Authentica. Also included are the Acta Contracta, a topical summary of the Acta Authentica, and the minutes of the meetings of the state delegates, who represented the Dutch government at the synod; neither of these has been previously published. This volume begins with a general introduction to the Synod of Dordt and its context, an introduction to the Acta Authentica, the published Acta and Acta Contracta, and an introduction to the role of the state delegates and the minutes of their meetings.

On 19th October 1512, Martin Luther received his doctorate of theology under the chairmanship of Andreas Bodenstein of Karlstadt. Throughout his life, Luther remained tied to the Universityof Wittemberg. The Reformation movement was initially driven by and through his concern with academic issues, which also from the outset pertained to the relationship between theology and the other sciences.The contributors to this volume describe the relationship between faith and reason – or ratio and pietas – which was assessed in different ways in the Reformation, described by some as oppositional and by others as harmonious. Moreover, reformers referred back to medieval philosophical and theological points of view to relate reason with belief. The way in which this was done was definitive, for example for the establishment of universities, relations between science and the Church and in matters concerning the Bible and preaching. The lectures printed in this volume address the question of the relationship between the Reformation and reason before a European, interdenominational horizon.