Anarkism

Many contemporary philosophers – including Michel Foucault, Jacques Derrida, and Giorgio Agamben – ascribe an ethical or political value to anarchy, but none ever called themselves an “anarchist.” It is as if anarchism were unmentionable and had to be concealed, even though its critique of domination and of government is poached by the philosophers.Stop Thief! calls out the plundering of anarchism by philosophy. It’s a call that is all the more resonant today as the planetary demand for an alternative political realm raises a deafening cry. It also alerts us to a new philosophical awakening. Catherine Malabou proposes to answer the cry by re-elaborating a concept of anarchy articulated around a notion of the “non-governable” far beyond an inciting of disobedience or common critiques of capitalism. Anarchism is the only way out, the only pathway that allows us to question the legitimacy of political domination and thereby wfree up the confidence that we need if we are to survive.

A pioneering treatise on cooperation and reciprocity, from the great anarchist thinker'Don't compete! - competition is always injurious to the species, and you have plenty of resources to avoid it!'In his pioneering 1902 treatise on human cooperation, the anarchist thinker and natural scientist Peter Kropotkin argued that it is our innate instinct for mutual aid - rather than mutual struggle - which enables societies to survive and flourish. From the earliest days of evolution through to medieval guilds, indigenous nomads and modern voluntary organisations, Kropotkin's vision of small-scale, ecologically sustainable, collective communities challenged the orthodoxies of his age, whether individualism or Marxism. Mutual Aid offers instead a radical, and prescient, rewriting of the whole of human history.With an introduction by David Priestland

I boken Preussiska anarkister skildrar Carl-Göran Heidegren författaren Ernst Jünger och den krets av radikala intellektuella som han och brodern Friedrich Georg rörde sig bland under åren kring nationalsocialismens maktövertagande i Tyskland. Det är en fängslande berättelse om dem som utsett sig själva till den unga republikens vedersakare och banemän. Det är också en skildring av hur Ernst Jünger som författare och tänkare tolkade och skrev om sin samtid. Berättelsen om Ernst Jünger och hans krets under Weimarrepublikens krisår är ingen vacker historia. Men det är en europeisk historia.

'Well-being for all is not a dream.'In this brilliantly enjoyable, challenging rallying-cry of a book, Kropotkin lays out the heart of his anarchist beliefs - beliefs which surged around the world in the late 19th and early 20th centuries and which have a renewed relevance and poignancy today. Humane, thoughtful - but also a devastating critique of how modern society is organized (with the brutal, narrow few clinging onto their wealth and privileges at the expense of the many), The Conquest of Bread is a book to be argued over, again and again.

Anarchist, journalist, drama critic, advocate of birth control and free love, Emma Goldman was the most famous - and notorious - woman in the early twentieth century. This abridged version of her two-volume autobiography takes her from her birthplace in czarist Russia to the socialist enclaves of Manhattan's Lower East Side. Against a dramatic backdrop of political argument, show trials, imprisonment, and tempestuous romances, Goldman chronicles the epoch that she helped shape: the reform movements of the Progressive Era, the early years of and later disillusionment with Lenin's Bolshevik experiment, and more. Sounding a call still heard today, "Living My Life" is a riveting account of political ferment and ideological turbulence.

Rudolf Rocker’s classic survey of anarcho-syndicalism was written during the Spanish Civil War to explain to the wider reading public the ideology which inspired the social revolution in Spain. It remains unsurpassed as a general introduction to anarchist thought and an authoritative account of the early history of international anarchism by one of the movement’s leading figures.The present edition is unique in giving a complete facsimile reproduction of the 1938 edition as well as the corrected transcript of the epilogue to the Indian edition of 1947. It has the addition of a new biographical introduction by Nicolas Walter, in which he quotes from previously unpublished manuscript sources.

De svenska korrespondenter som var först att rapportera direkt från Spanien under inbördeskriget var anarkister och syndikalister. De skrev fler reportage än den övriga svenska pressens utsända och det var de som kom att bevaka det spanska kriget under längst tid. Trots att dessa korrespondenters insatser saknar motstycke har deras bidrag förbisetts. Detta gäller även de anarkister och syndikalister som blev de första att lämna Sverige för att anmäla sig som frivilliga i inbördeskriget. I denna bok, som bygger på deras egna skildringar, på ett omfattande arkivmaterial, intervjuer med deras efterlevande och ett flertal resor som författaren gjort i deras spår, får vi följa några av dessa bortglömda korrespondenter och frivilliga under deras händelserika vistelser i revolutionens och inbördeskrigets Spanien.

The Autonomous Life? is an ethnography of the squatters' movement in Amsterdam written by an anthropologist who lived and worked in a squatters' community for over three years. During that time she resided as a squatter in four different houses, worked on two successful anti-gentrification campaigns, was evicted from two houses and jailed once. With this unique perspective, Kadir systematically examines the contradiction between what people say and what they practice in a highly ideological radicalleftcommunity. The squatters' movement defines itself primarily as anti-hierarchical and anti-authoritarian, and yet is perpetually plagued by the contradiction between this public disavowal and the maintenance of hierarchy and authority within the movement. This study analyses how this contradiction is then reproduced in different micro-social interactions, examining the methods by which people negotiate minute details of their daily lives as squatter activists in the face of a fun house mirror of ideological expectations reflecting values from within the squatter community, that, in turn, often refract mainstream, middle-class norms.Using a unique critical perspective informed by gender and subaltern studies, this study contributes to social movements literature through a meticulous analysis of the production of power and hierarchy in a social movement subculture.An electronic edition of this book is freely available under a Creative Commons (CC BY-NC-SA) licence.

Discourse around Muslims and Islam all too often lapses into a false dichotomy of Orientalist and fundamentalist tropes. A popular reimagining of Islam is urgently needed. Yet it is a perhaps unexpected political philosophical tradition that has the most to offer in this pursuit: anarchism.Islam and Anarchism is a highly original and interdisciplinary work, which simultaneously disrupts two commonly held beliefs - that Islam is necessarily authoritarian and capitalist; and that anarchism is necessarily anti-religious and anti-spiritual. Deeply rooted in key Islamic concepts and textual sources, and drawing on radical Indigenous, Islamic anarchistic and social movement discourses, Abdou proposes 'Anarca-Islam'.Constructing a decolonial, non-authoritarian and non-capitalist Islamic anarchism, Islam and Anarchism philosophically and theologically challenges the classist, sexist, racist, ageist, queerphobic and ableist inequalities in the entwined imperial context of societies like Egypt, and settler-colonial societies such as Canada and the USA.

Errico Malatestas text På kaféet publiceras här för första gången på svenska, tillsammans med Ett anarkistiskt program från 1922. Dessa bägge texter utgör ett utmärkt underlag för en introduktion till de anarkistiska idéerna.

This System is Killing Us is an insider look at the catastrophic effects that energy infrastructure and mining are having on communities, their land and our planet. Xander Dunlap spent a decade living and working with Indigenous activists and land defenders across the world to uncover evidence of the repression people have faced in the wake of untamed capitalist growth.From Zapotec and Ikoot people struggling against wind energy projects in Oaxaca, Mexico to the violence of the Hambach mine in the German Rhineland, Dunlap presents the truth that lies behind the green re-branding of capitalism that social movements in the Global North have been slow to challenge.By centring the struggles of people whose lives are being systematically destroyed, Dunlap reveals blind spots within the current official debates around climate change. The book also speaks to the feuds between socialist modernism and degrowth. While changing public policy could play a constructive role in remediating climate catastrophe, by understanding the successes and failures of those 'on the front lines', it becomes clear that decentralised—and ideally viral—self-organisation could be the only way out of this socioecological nightmare.*All royalties from the book are being donated to the Stop Cop City Movement and Atlanta Solidarity Fund*

On Anarchism is an essential introduction to Noam Chomsky's political theory.On Anarchism sheds a much needed light on the foundations of Chomsky's thought, specifically his constant questioning of the legitimacy of entrenched power. The book gathers his essays and interviews to provide a short, accessible introduction to his distinctively optimistic brand of anarchism. Refuting the notion of anarchism as a fixed idea, and disputing the traditional fault lines between anarchism and socialism, this is a book sure to challenge, provoke and inspire. Profoundly relevant to our times, it is a touchstone for political activists and anyone interested in deepening their understanding of anarchism, or of Chomsky's thought.'Arguably the most important intellectual alive' New York Times

'A powerful – even startling – book that challenges the shibboleths of 'white' anarchism'. Its analysis of police violence and the threat of fascism are as important now as they were at the end of the 1970s. Perhaps more so' -  Peter James Hudson, Black Agenda ReportAnarchism and the Black Revolution first connected Black radical thought to anarchist theory in 1979. Now amidst a rising tide of Black political organizing, this foundational classic written by a key figure of the Civil Rights movement is republished with a wealth of original material for a new generation.Anarchist theory has long suffered from a whiteness problem. This book places its critique of both capitalism and racism firmly at the centre of the text. Making a powerful case for the building of a Black revolutionary movement that rejects sexism, homophobia, militarism and racism, Lorenzo Kom’boa Ervin counters the lies and distortions about anarchism spread by its left- and right-wing opponents alike.New material includes an interview with writer and activist William C. Anderson, as well as new essays, and a contextualizing biography of the author’s inspiring life.

År 1926 bad Judiska Anarkistfederationen den kända anarkisten Alexander Berkman att skriva en introduktion till anarkismen ämnad för den breda allmänheten. Resultatet blev “Anarkismens ABC” som gavs ut 1929 och som idag anses vara en klassisk deklaration av den anarkistiska rörelsens mål och medel. För de som har frågor om anarkismen så presenterar Berkman svar på ett lysande enkelt sätt. Genom boken diskuterar Berkman samhället och varför anarkismen är en nödvändighet, myterna kring rörelsen och de oumbärliga förberedelserna för att med framgång uppnå revolutionen som kommer att utmynna i anarki. ”Folk behöver en nybörjarbok om anarkismen, en ABC så att säga, som kan lära dem de grundläggande anarkistiska principerna och stimulera deras aptit för något mer djupgående. Anarkismens ABC var menad för detta ändamål. Att den har fullbordat sitt syfte kommer ingen som har läst denna lilla bok att förneka.” - Emma Goldman

When the state recedes, the commune-form flourishes. This was as true in Paris in 1871 as it is now whenever ordinary people begin to manage their daily lives collectively. Contemporary struggles over land - from the zad at Notre-Dame-des-Landes to Cop City in Atlanta, from the pipeline battles in Canada to Soulèvements de la terre - have reinvented practices of appropriating lived space and time. This transforms dramatically our perception of the recent past. Rural struggles of the 1960s and 70s, like the "Nantes Commune," the Larzac, and Sanrizuka in Japan, appear now as the defining battles of our era. In the defense of threatened territories against all manners of privatization, hoarding, and infrastructures of disaster, new ways of producing and inhabiting are devised that side-step the state and that give rise to unprecedented kinds of solidarity built on pleasurable, fruitful collaborations. These are the crucial elements in the present-day reworking of an archaic form: the commune-form that Marx once called "the political form of social emancipation," and that Kropotkin deemed "the necessary setting for revolution and the means of bringing it about."