Athlone Contemporary European Thinkers – serie

A reconstruction of aspects of the philosophy of Adorno and Heidegger. This title reconstructs the philosophy of Adorno and Heidegger in the light of the importance that these thinkers attach to two proper names: Auschwitz and Germanien. In Adorno's dialectical thinking, Auschwitz is the name of an incommensurable historical event that seems to put a provisional end to history as a negative totality. In Heidegger's thinking of Being, Germanien is a name inscribed in an historical mission on which the fate of Western civilization seems to depend: it thus becomes the name of a positive totality of history.

This text focuses on the relevance of the proper name in the conceptions of language and history that inform the thought of Adorno, Benjamin, Heidegger and Rosenzweig. Their interest in the proper name is because it does not simply operate as a conventional linguistic sign. A specific experience of the Jewish religious tradition (Adorno, Benjamin, Rosenzweig) and a vision of poetry resulting from the reading of Hoelderlin (Heidegger) lead to the idea of an absolute singularity, it is a singularity that resists all conceptual identificaiton and the proper name expresses this singularity in language. In this analysis, history is conceived as a movement that both betrays and tends towards the absolute singularity that manifests itself in the unsayable, i.e. in the name of God, or in poetical language. questions of gesture, translation and melancholia and the moment of apparition in the work of art are comprehensible within Dr Duttmann''s discussion, which should be of interest to students of language, philosophy and theology.

A philosophical and historical testament to the twentieth century, this volume consists of a wide-ranging series of interviews conducted in 1999/2000 between the then centenarian and his former assistant and associate of over thirty years, Riccardo Dottori.These ten dialogues distill and situate Gadamer's philosophy in the context of what has arguably been the bloodiest century in human history. In the course of the interviews, Gadamer addresses-often critically-the work of a wide variety of philosophers, including Heidegger, Nietzsche, Jaspers, Popper, Vico, Habermas, Rorty, and Derrida. He also elaborates on German philosophy during the Nazi period; and, in one of the more fascinating conversations, we are treated to a glimpse of Gadamer's personal perspective on the question of Heidegger's Nazism, including a discussion of the political influence that great philosopher's wife, Elfirde, had on him that tends to contradict most other published accounts. With the possible exception of his autobiography 1985, A Century of Philosophy is perhaps the most accessible expression of Gadamer's life and work in English today.

The Memory of Thought reconstructs the philosophy of Adorno and Heidegger in the light of the importance that these thinkers attach to two proper names: Auschwitz and Germanien. In Adorno's dialectical thinking, Auschwitz is the name of an incommensurable historical event that seems to put a provisional end to history as a negative totality. In Heidegger's thinking of Being, Germanien is a name inscribed in an historical mission on which the fate of Western civilization seems to depend: it thus becomes the name of a positive totality of history.

This volume brings together generous selections from his major texts: Time and Free Will, Matter and Memory, Creative Evolution, Mind-Energy, The Creative Mind, The Two Sources of Morality and Religion and Laughter. In addition it features material from the Melanges never before translated in English, such as the correspondence between Bergson and William James. The volume will be an excellent textbook for pedagogic purposes and a helpful source book for philosophers working across the analytic/continental divide.

Henri Bergson (1859-1941) wrote seminal texts on topics that remain at the heart of current philosophical inquiry, such as time, consciousness, and evolution. His impact on the philosophical, scientific, and literary modernism of the first half of the 20th century was extraordinary. Interest in Bergson's ideas is undergoing a timely and welcome renaissance. This volume acts as a textbook for pedagogic purposes and a helpful source book for philosophers working across the analytic/continental divide.

For most of its history, western philosophy has regarded woman as an imperfect version of man. Like so many aspects of European culture, this tradition builds on foundations laid in ancient Greece. Yet the first philosophers of antiquity were hardly agreed on first principles. Vigdis Songe-Muller examines the differences between Presocratic monists like Parmenides, and implicit pluralists such as Anaximander, and shows how the Greeks made intellectual choices that would prove fateful for half of humankind. The text re-evaluates Greek mythology, throws a harsh new light on the invention of democracy, and exposes Platonic harmony to be an ideal driven by a peculiarly masculine fear of death. It was a fear that could only be overcome by denying the significance of difference, and at times even the rightful existence of that which embodied difference. For the Greek man, the difference that mattered was nowhere more frighteningly apparent than in woman.

For most of its history, western philosophy has regarded woman as an imperfect version of man. Like so many aspects of western culture, this tradition builds on foundations laid in ancient Greece. Yet the first philosophers of antiquity were hardly agreed on first principles. Songe-M-|ller shows how the Greeks made intellectual choices that would prove fateful for half of humankind.

The Memory of Thought reconstructs the philosophy of Adorno and Heidegger in the light of the importance that these thinkers attach to two proper names: Auschwitz and Germanien. In Adorno's dialectical thinking, Auschwitz is the name of an incommensurable historical event that seems to put a provisional end to history as a negative totality. In Heidegger's thinking of Being, Germanien is a name inscribed in an historical mission on which the fate of Western civilization seems to depend: it thus becomes the name of a positive totality of history.

Available for the first time in English! Winner of the Prix Medicis Essai! Marginalized by the scientific age with its metaphysical and philosophical systems, the lessons of the senses have been overtaken by the dominance of language and the information revolution. Exploring the deleterious effects of the systematic downgrading of the senses in Western philosophy, Michel Serres - a member of the Academie Francaise and one of France's leading philosophers - traces a topology of human perception. Writing against the Cartesian tradition and in praise of empiricism, he demonstrates repeatedly, and lyrically, the sterility of systems of knowledge divorced from bodily experience. The fragile empirical world, long resistant to our attempts to contain and catalog it, is disappearing beneath the relentless accumulations of late capitalist society and information technology. Data has replaced sensory pleasure, we are less interested in the taste of a fine wine than in the description on the bottle's label. What are we, and what do we really know, when we have forgotten that our senses can describe a taste more accurately than language ever could?

Marginalized by the scientific age with its metaphysical and philosophical systems, the lessons of the senses have been overtaken by the dominance of language and the information revolution. Exploring the deleterious effects of the systematic downgrading of the senses in Western philosophy, Michel Serres member of the Acad mie franaise and one of France's leading philosophers traces a topology of human perception. Writing against the Cartesian tradition and in praise of empiricism, he demonstrates repeatedly, and lyrically, the sterility of systems of knowledge divorced from bodily experience. The fragile empirical world, long resistant to our attempts to contain and catalogue it, is disappearing beneath the relentless accumulations of late capitalist society and information technology. Data has replaced sensory pleasure, we are less interested in the taste of a fine wine than in the description on the bottle's label. What are we, and what do we really know, when we have forgotten that our senses can describe a taste more accurately than language ever could.

The Philosophical Imaginary teaches us how to read philosophy afresh. Focusing on central, but often undiscussed, images, Le Doeuff's patient, perspicacious, and always brilliant readings show us how to uncover the political unconscious at work in great philosophy. Le Doeuff's contribution to philosophy and feminism is unequalled. This book is a classic.

Alain Badiou is arguably the most important and original philosopher working in France today. Swimming against the tide of postmodern orthodoxy, Badiou's work revitalizes philosophy's perennial attempt to provide a systematic theory of truth. This volume presents for the first time in English a comprehensive overview of Badiou's ambitious system. Beginning with Badiou's controversial assertion that ontology is mathematics, this volume sets out his theory of the emergence of truths from the singular relationship between a subject and an event. Also included is a substantial extract from Badiou's forthcoming work on the logics of appearance and the concept of world, presented here in advance of its French publication. Ranging from startling re-readings of canonical figures (Spinoza, Kant and Hegel) to decisive engagements with poetry, psychoanalysis and radical politics, Theoretical Writings is an indispensable introduction to one of the great thinkers of our time. The volume also features a preface written by the author especially for this collection.

Alain Badiou is arguably the most important and original philosopher working in France today. Swimming against the tide of postmodern orthodoxy, Badiou's thought revitalizes philosophy's perennial attempt to provide a systematic theory of truth. This volume, assembled with the collaboration of the author, presents a comprehensive outline of Badiou's ambitious system. Starting from the controversial assertion that ontology is mathematics, it sets out the theory of the emergence of truths from the singular relationship between a subject and an event. Also included is a substantial excerpt from Badiou's forthcoming work on the logics of appearance and the concept of world, presented here in advance of its French publication. Ranging from startling re-readings of canonical figures (Spinoza, Kant and Hegel) to decisive engagements with poetry, psychoanalysis and radical politics, "Theoretical Writings" is an introduction to one of the great thinkers of time.

Many of the leading Freudian analysts, including in the early days Jung, Adler, Reich and Rank, attempted to link the writings of Nietzsche with the clinical work of Freud. But what was Nietzsche to Freud - an intuitive anticipation, a precursor, a rival psychologist? Assoun moves beyond the seduction of these attractive analogues to a deeper analysis of the relation between these two figures. Assoun reconstructs Freud's encounter with Nietzsche, his personal interpretations and the contribution of Nietzsche's champions. He also examines the thematic similarities that appear on the surface to reveal close affinities between the theorists. His argument is that these "analogies" are really the symptom of an open, ongoing dialogue between Freud and Nietzsche (and Marx) which remains vital to critical theory today

Henri Lefebve: Key Writings presents for the first time the full range of Lefebvre's thought. The selection reinforces the centrality of Lefebvre to current debates in social and spatial theory but also sets Lefebvre's work in the context of his broader philosophical and political concerns.The extracts are divided into sections, each separately introduced by the editors: Philosophy and Marxism; Everyday Life and Modernity; The Country and the City; Space, Time and History; Politics. Nearly all the extracts presented here are new translations and most have never appeared in English before.

A concise and historicized analysis of the development of Nietz.

This work offers a concise and historicized analysis of the development of Nietzsche's thought on the subject of tragedy. In this important and hugely profound book, Nuno Nabais, a leading figure in Nietzsche Studies, provides a cogent and comprehensive survey of the development of Nietzsche's thought on the subject of tragedy and as such examines the central problems of Nietzsche's philosophy. The book offers an extensive reconstruction of the subject of tragedy and the problem of the sublime in aesthetics that brings to the fore the central role of Nietzsche's work in this key area of philosophy. Nabais explores the differences between the theory of the sublime in the thought of Nietzsche, Kant, Fichte and Schopenhauer and in this way presents an important introduction to Nietzsche's position in the philosophical tradition. In particular, Nabais concentrates on the problem of individuality and the conception of necessity in Nietzsche's thought. Nabais displays an enviable knowledge of Nietzsche's work and his position in the philosophical tradition. His reading of Nietzsche is thorough and highly original.This is an important book for students and academics of Nietzsche Studies and in the areas of Aesthetics, Ethics and Epistemology.

A brilliant translation of this classic account of the art of memory and the logic of linkage and combination, the two traditions deriving from the Classical world and the late medieval period, and becoming intertwined in the 16th Century. From this intertwining emerged a new tradition, a grandiose project for an 'alphabet of the world' or 'Clavis Universalis'. Translated with an Introduction by Stephen Clucas.

The Concept of Time presents Heidegger's so-called Dilthey review, widely considered the first draft of his celebrated masterpiece, Being and Time. Here Heidegger reveals his deep commitment to Wilhelm Dilthey and Count Yorck von Wartenburg. He agrees with them that historicity must be at the centre of the new philosophy to come. However, he also argues for an ontological approach to history. From this ontological turn he develops the so-called categories of Dasein. This work demonstrates Heidegger's indebtedness to Yorck and Dilthey and gives further evidence to the view that thought about history is the germ cell of Being and Time. However, it also shows that Heidegger's commitment to Dilthey was not without reservations and that his analysis of Dasein actually employs Husserl's phenomenology. The work reopens the question of history in a broader sense, as Heidegger struggles to thematize history without aligning it with world-historical events. The text also provides a concise and readable summary of the main themes of Being and Time and as such is an ideal companion to that text.

Basic Problems of Phenomenology presents the first English translation of Martin Heidegger's early lecture course from the Winter of 1919/1920, in which he attempts to clarify phenomenology by looking at the phenomenon of life, which he sees as the primary area of research for phenomenology. Heidegger investigates the notions of life and world, and in particular the self-world, Christianity, and science in an attempt to discern how phenomenology is the primordial science of life and how phenomenology can take account of the streaming character of life. Basic Problems of Phenomenology provides invaluable insights into the development of Heidegger's thoughts about human existence up to Being and Time. It also offers a compelling insight into the nature of the world and our ability to give an account of human life. As an account of Heidegger's early understanding of life, the text fills an important gap in the available literature and represents a crucial contribution to our understanding of the early Heidegger.

Available in English for the first time, this first draft of Heidegger's opus, "Being and Time", provides a unique insight into Heidegger's Phenomenology. "The Concept of Time" presents Heidegger's so-called Dilthey review, widely considered the first draft of his celebrated masterpiece, "Being and Time". Here Heidegger reveals his deep commitment to Wilhelm Dilthey and Count Yorck von Wartenburg. He agrees with them that historicity must be at the centre of the new philosophy to come. However, he also argues for an ontological approach to history. From this ontological turn he develops the so-called categories of Dasein. This work demonstrates Heidegger's indebtedness to Yorck and Dilthey and gives further evidence to the view that thought about history is the germ cell of "Being and Time". However, it also shows that Heidegger's commitment to Dilthey was not without reservations and that his analysis of Dasein actually employs Husserl's phenomenology. The work reopens the question of history in a broader sense, as Heidegger struggles to thematize history without aligning it with world-historical events.The text also provides a concise and readable summary of the main themes of "Being and Time" and as such is an ideal companion to that text.

This book is a concise and historicized analysis of the development of Nietzsche's thought on the subject of tragedy.

Basing his discussion on everyday life in France, Lefebvre shows the degree to which our lived-in world and sense of it are shaped by decisions about which we know little and in which we do not participate.

Nature, History, State: 1933-1934 presents the first complete English-language translation of Heidegger's seminar 'On the Essence and Concepts of Nature, History and State', together with full introductory material and interpretive essays by five leading thinkers and scholars: Robert Bernasconi, Peter Eli Gordon, Marion Heinz, Theodore Kisiel and Slavoj Žižek. The seminar, which was held while Heidegger was serving as National Socialist rector of the University of Freiburg, represents important evidence of the development of Heidegger's political thought. The text consists of ten 'protocols' on the seminar sessions, composed by students and reviewed by Heidegger. The first session's protocol is a rather personal commentary on the atmosphere in the classroom, but the remainder have every appearance of being faithful transcripts of Heidegger's words, in which he raises a variety of fundamental questions about nature, history and the state. The seminar culminates in an attempt to sketch a political philosophy that supports the 'Führer state'. The text is important evidence for anyone considering the tortured question of Heidegger's Nazism and its connection to his philosophy in general.

Basic Problems of Phenomenology presents the first English translation of Martin Heidegger's early lecture course from the Winter of 1919/1920, in which he attempts to clarify phenomenology by looking at the phenomenon of life, which he sees as the primary area of research for phenomenology. Heidegger investigates the notions of life and world, and in particular the self-world, Christianity, and science in an attempt to discern how phenomenology is the primordial science of life and how phenomenology can take account of the streaming character of life. Basic Problems of Phenomenology provides invaluable insights into the development of Heidegger's thoughts about human existence up to Being and Time. It also offers a compelling insight into the nature of the world and our ability to give an account of human life. As an account of Heidegger's early understanding of life, the text fills an important gap in the available literature and represents a crucial contribution to our understanding of the early Heidegger.

Available for the first time in English!Winner of the Prix Médicis Essai! Marginalized by the scientific age with its metaphysical and philosophical systems, the lessons of the senses have been overtaken by the dominance of language and the information revolution. Exploring the deleterious effects of the systematic downgrading of the senses in Western philosophy, Michel Serres - a member of the Académie Française and one of France's leading philosophers - traces a topology of human perception. Writing against the Cartesian tradition and in praise of empiricism, he demonstrates repeatedly, and lyrically, the sterility of systems of knowledge divorced from bodily experience. The fragile empirical world, long resistant to our attempts to contain and catalog it, is disappearing beneath the relentless accumulations of late capitalist society and information technology. Data has replaced sensory pleasure, we are less interested in the taste of a fine wine than in the description on the bottle's label. What are we, and what do we really know, when we have forgotten that our senses can describe a taste more accurately than language ever could?

The Concept of Time presents Heidegger''s so-called Dilthey review, widely considered the first draft of his celebrated masterpiece, Being and Time. Here Heidegger reveals his deep commitment to Wilhelm Dilthey and Count Yorck von Wartenburg. He agrees with them that historicity must be at the centre of the new philosophy to come. However, he also argues for an ontological approach to history. From this ontological turn he develops the so-called categories of Dasein. This work demonstrates Heidegger''s indebtedness to Yorck and Dilthey and gives further evidence to the view that thought about history is the germ cell of Being and Time. However, it also shows that Heidegger''s commitment to Dilthey was not without reservations and that his analysis of Dasein actually employs Husserl''s phenomenology. The work reopens the question of history in a broader sense, as Heidegger struggles to thematize history without aligning it with world-historical events. The text also provides a concise and readable summary of the main themes of Being and Time and as such is an ideal companion to that text.

Nature, History, State: 1933-1934 presents the first complete English-language translation of Heidegger's seminar 'On the Essence and Concepts of Nature, History and State', together with full introductory material and interpretive essays by five leading thinkers and scholars: Robert Bernasconi, Peter Eli Gordon, Marion Heinz, Theodore Kisiel and Slavoj Žižek. The seminar, which was held while Heidegger was serving as National Socialist rector of the University of Freiburg, represents important evidence of the development of Heidegger's political thought. The text consists of ten 'protocols' on the seminar sessions, composed by students and reviewed by Heidegger. The first session's protocol is a rather personal commentary on the atmosphere in the classroom, but the remainder have every appearance of being faithful transcripts of Heidegger's words, in which he raises a variety of fundamental questions about nature, history and the state. The seminar culminates in an attempt to sketch a political philosophy that supports the 'Führer state'. The text is important evidence for anyone considering the tortured question of Heidegger's Nazism and its connection to his philosophy in general.