Cistercian Studies Series – serie
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139 produkter
139 produkter
Del 4 - Cistercian Studies Series
Praktikos & Chapters On Prayer
Häftad, Engelska, 1972
268 kr
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Evagrius Ponticus is the living link through whom the ascetic principles of hellenistic philosophers passed into the mainstream of christian monasticism. Although not know by name for generations, Evagrius molded the ideals of western asceticism through his own widely-disseminated works and through his influence on intermediaries like John Cassian and, through Cassian, Saint Benedict of Nursia. To those seeking God alone, he counselled absolute solitude: the solitude of separation from the world and the solitude of the human soul. Born in 345 in Ibora in Pontus (the present day İverönü in Turkey), Evagrius united the mystical theology of Origen and the rigorous asceticism of the desert monks in a tradition which still lives today.
Del 59 - Cistercian Studies Series
Sayings of the Desert Fathers
The Alphabetic Collection
Häftad, Engelska, 1975
249 kr
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`Give me a word, Father', visitors to early desert monks asked. The responses of these pioneer ascetics were remembered and in the fourth century written down in Coptic, Syriac, Greek, and later Latin. Their Sayings were collected, in this case in the alphabetical order of the monks and nuns who uttered them, and read by generations of Christians as life-giving words that would help readers along the path to salvation.
Del 229 - Cistercian Studies Series
Talking Back
A Monastic Handbook for Combating Demons
Häftad, Engelska, 2009
319 kr
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How did the monks of the Egyptian desert fight against the demons that attacked them with tempting thoughts? How could Christians resist the thoughts of gluttony, fornication, or pride that assailed them and obstructed their contemplation of God? According to Evagrius of Pontus (345 '399), one of the greatest spiritual directors of ancient monasticism, the monk should talk back to demons with relevant passages from the Bible. His book Talking Back (Antirrhêtikos) lists over 500 thoughts or circumstances in which the demon-fighting monk might find himself, along with the biblical passages with which the monk should respond. It became one of the most popular books among the ascetics of Late Antiquity and the Byzantine East, but until now the entire text had not been translated into English. From Talking Back we gain a better understanding of Evagrius's eight primary demons: gluttony, fornication, love of money, sadness, anger, listlessness, vainglory, and pride. We can explore a central aspect of early monastic spirituality, and we get a glimpse of the temptations and anxieties that the first desert monks faced. David Brakke is professor and chair of the Department of Religious Studies in the College of Arts and Sciences of Indiana University. He studied ancient Christianity at Harvard Divinity School and Yale University. Brakke is the author of Athanasius and Asceticism and Demons and the Making of the Monk: Spiritual Combat in Early Christianity, and he edits the Journal of Early Christian Studies.
Del 48 - Cistercian Studies Series
Ladder of Monks and Twelve Meditations
Häftad, Engelska, 1981
300 kr
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'My thoughts on the spiritual exercises proper to cloistered monks'; the ninth prior of La Grande Chartreuse ( '1180) articulates the monastic contemplative tradition in distinctively western terms.'...reading, meditation, prayer and contemplation. These make a ladder for monks by which they are lifted up from earth to heaven. It has few rungs, yet its length is immense and wonderful, for its lower end rests upon the earth, but its top pierces the clouds and seeks heavenly secrets.'
Del 33 - Cistercian Studies Series
Discourses and Sayings
Häftad, Engelska, 1977
398 kr
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A shrewd observer, a master psychologist, an accomplished raconteur, Dorotheos is also a learned man with a prodigious capacity for assimilating in an organized harmony the wisdom of his precedessors in the life of the Spirit. Yet he is far more interested in humbly serving his brethren than in discoursing about the recondite aspects of the hescyhast experience. His genial candor makes him the ideal spiritual master to introduce modern readers to the rich spiritual universe of the deserts of Egypt, Palestine, and Syria.
Del 272 - Cistercian Studies Series
Text of a Coptic Monastic Discourse On Love and Self-Control
Its Story from the Fourth Century to the Twenty-First
Häftad, Engelska, 2017
307 kr
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This book introduces a beautiful fourth-century Coptic discourse on love and self-control in its first English translation. The text’s heading attributes it to Athanasius, bishop of Alexandria, but this attribution is questionable. Exploring issues of authorship and context, this book locates the origins of On Love and Self-Control in the Upper Egyptian Pachomian monastic community of the mid-fourth century. It then traces the various uses of On Love and Self-Control to the late eleventh and early twelfth centuries, when the single surviving manuscript was copied as part of an anthology at the Monastery of St. Shenoute of Atripe. A partial reconstruction of this now dismembered codex is provided.
Del 287 - Cistercian Studies Series
Sayings and Stories of the Desert Fathers and Mothers
Volume 1; A–H (Êta)
Häftad, Engelska, 2021
492 kr
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2022 Catholic Media Association second place award in theology: history of theology, church fathers and mothersThe Sayings and Stories of the Desert Fathers and Mothers offers a new translation of the Greek alphabetical Apophthegmata Patrum, The Sayings of the Desert Fathers. For the first time in an English translation, this volume provides:extensive background and contextual notessignificant variant readings in the alphabetical manuscripts and textual differences vis-à-vis the systematic and anonymous Apophthegmatareference notes to both quotations from Scriptures and the many allusions to Scripture in the sayings and stories.In addition, there is an extensive glossary that offers information and further resources on people, places, and significant monastic vocabulary. Perfect for students and enthusiasts of the desert tradition.
Del 296 - Cistercian Studies Series
Medieval Exempla in Transition
Caesarius of Heisterbach’s Dialogus Miraculorum and Its Readers
Häftad, Engelska, 2023
458 kr
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This study follows the transmission and reception of Caesarius of Heisterbach's Dialogus miraculorum (1219–1223), one of the most compelling and successful Cistercian collections of miracles and memorable events, from the Middle Ages to the present day. It ranges across different media and within different interpretive communities and includes brief summaries of a number of the exempla.
Del 297 - Cistercian Studies Series
Thoughts and Reflections of Armand-Jean de Rancé, Abbot of la Trappe
Häftad, Engelska, 2022
331 kr
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Armand-Jean de Rancé (1626–1700), the reforming abbot of la Trappe, was a prolific writer in a verbose age. Until he was in his thirties, he enjoyed the life of a young man about town, but then, after experiencing a dramatic conversion, he left the world forever for the silence and austerity of la Trappe. To read all that he wrote when he governed the abbey would take a great deal of time, but in 1703, three years after Rancé’s death, Jacques Marsollier, archdeacon of Uzèz and one of Rancé’s biographers, published a slender volume of selected Pensées et Reflexions, “Thoughts and Reflections,” by Rancé, which presents the essential ideas of the abbot in a condensed form. There are 259 Pensées, ranging in length from a couple of lines to about thirty. They are best dipped into, not read consecutively, for some will have more impact than others depending on the reader, the time, and the place.
Del 235 - Cistercian Studies Series
Discourses of Philoxenos of Mabbug
A New Translation and Introduction
Häftad, Engelska, 2014
559 kr
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The thirteen Discourses of Philoxenos of Mabbug (445-523) were delivered to new monks at a monastery under his episcopal care. Written in elegant Syriac, the Discourses deal with the fundamentals of the monastic and ascetic life-faith, simplicity, fear of God, renunciation, and the struggle against the demons of gluttony and fornication. This is Philoxenos's longest work and his most popular. It avoids the strident character of his letters and commentaries that were composed to advance the anti-Chalcedonian movement.This is the first English translation of an important Syriac text since the 1894 translation, now difficult to find. The introduction to this translation of the Discourses takes into account the scholarly work done and the books and articles published about Philoxenos in the past half century. There are no other titles in English that deal with the Discourses in this depth.
Del 249 - Cistercian Studies Series
Moral Reflections on the Book of Job, Volume 1
Preface and Books 1-5
Inbunden, Engelska, 2014
535 kr
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Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory’s experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople. This first volume of the work contains books 1–5, accompanied by an introduction by Mark DelCogliano.
Del 298 - Cistercian Studies Series
Very Devout Meditations attributed to Bernard of Clairvaux
A Translation with Introduction and Notes of the Meditationes piisimae de cognitione humanae conditionis
Häftad, Engelska, 2023
315 kr
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There were two Bernards of Clairvaux. The first was the genuine Bernard who lived from 1090 to 1153, and wrote letters, sermons, and treatises that are of major consequence in the history of the twelfth century. The second is a host of writers, most of whom have not been identified, who wrote treatises attributed to the genuine Bernard, but that were not from his pen.This volume, the first complete translation in more than three hundred years, presents one of the most important texts in the history of medieval Latin spirituality. Written between 1170 and 1190 by an unidentified Cistercian monk-priest, Meditationes piisimae, “Very Devout Meditations,” became one of the most popular and widely distributed pieces of spiritual literature in the whole of the Middle Ages. The work survives in at least 670 manuscripts, with the complete English translation of the treatise published in 1701.
Del 295 - Cistercian Studies Series
Benedictine Reader
1530–1930
Häftad, Engelska, 2023
648 kr
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A Benedictine Reader shares the treasures of the Benedictine traditionthrough the collaboration of a dozen scholars. It provides a broad and deep sense of the reality of Benedictine monasticism using primary sources in English translation. The texts included are drawn from many different genres and originally written in six different languages. The introduction to each of the chapters aims to situate each author and text and to make connections with other texts and studies within and outside the Reader. This second volume of A Benedictine Reader looks at Benedictine monks and nuns from many angles, as founders, reformers, missionaries, teachers, spiritual writers and guides, playwrights, scholars, and archivists. In four centuries, they went from Bavaria to North America and Africa, from England and Spain to Australia, adapting to new environments. Committed to the liturgy by their profession, they played an important role in the liturgical renewal that culminated at Vatican II. Rooted in God, church, and their surroundings, they showed remarkable resilience in the face of wars, confiscations, suppression, and exile. Their impact has been deep and stabilizing, and their story is a microcosm of the history of the church in modern times.
Del 273 - Cistercian Studies Series
Three Pseudo-Bernardine Works
Häftad, Engelska, 2018
367 kr
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During the "Silver Age" of the Cistercians (the late twelfth and thirteenth centuries), pseudepigraphical compositions bearing the name Bernard flourished. Important for the history of monasticism and, more broadly, of Christian spiritual formation and practice, these little-studied writings interpret, appropriate, transform, and apply Saint Bernard of Clairvaux's authentic works, transmitting them to new audiences.Under the direction of Ann Astell and Joseph Wawrykow, with the assistance of Thomas Clemmons, a talented team of young scholars from the University of Notre Dame (the Catena Scholarium) offers here a complete translation of three of these Pseudo-Bernardine essays, providing notes that identify sources, clarify allusions, highlight rhetorical strategies, and demonstrate overall a fascinating, intertextual complexity. The Bernard who emerges from these texts speaks with many voices to herald a living, Bernardine tradition.
Del 293 - Cistercian Studies Series
Handmaid of the Lord
Mary, the Cistercians, and Armand-Jean de Rancé
Häftad, Engelska, 2021
648 kr
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In this book, David N. Bell explores what Cistercian writers and preachers have said about Mary from the time of the founding fathers of the Order to Armand-Jean de Rancé, who introduced the Cistercian Strict Observance and who died in 1700. This work is divided into three parts. The first part presents some selective background material on Mary that is necessary for understanding where the Cistercian writers are coming from and the sources and ideas they are using. The next eight chapters, the second part of the book, examine the Marian ideas of Cistercian writers from Bernard of Clairvaux to a number of visionaries, both male and female, who take us to the very end of the thirteenth century. There is then a gap of more than three centuries—the reasons are given at the end of chapter 12—before we arrive at the birth of Armand-Jean de Rancé in 1626. The final chapters—part 3 of the book—summarize the life of Rancé, examine the place of Mary at La Trappe, and present annotated translations of Rancé’s five conferences for three Marian feasts: the Nativity of Mary, the Annunciation, and the Assumption.
Del 302 - Cistercian Studies Series
Embracing God
Essays on the Spiritual Treatises of Aelred of Rievaulx
Häftad, Engelska, 2025
470 kr
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2026 Catholic Media Association Second Place Award, Spirituality ClassicalThese spiritual reflections guide their readers toward God’s embrace. In Embracing God, Marsha L. Dutton surveys the interwoven structures and themes of five treatises, showing how Aelred guides his readers to cling forever to God through memory, which is one of the three faculties of God’s image placed in humankind at creation (alongside reason and will). Individual chapters explore meditations on Jesus’ life, spiritual friendship, the eucharistic nature of Cistercian spirituality, and the nature of the soul.
Del 97 - Cistercian Studies Series
Letters Of Saint Anselm Of Canterbury
Volume 2 Letters 148-309, as Archbishop of Canterbury
Häftad, Engelska, 2022
559 kr
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A monk and a scholar generally recognized as the keenest philosophical and theological mind of his time, of Bec, found himself forcibly and unwillingly invested as Archbishop of Canterbury on 6 March 1093. It was the first of many sharp differences between the Norman King and an archbishop who considered the reform of the church and the improvement of the moral conduct of the kingdom his prime tasks. Among his chief weapons in fighting to establish the Gregorian Reform in his new land was the letter. Whether reporting events or asking for news, proffering advice or wheeding favors, currying friends or placating adversaries, Anselm kept up a steady correspondence throughout his sixteen-year archiepiscopate. Collections of these letters circulated during his lifetime, establishing his position on any number of topics. Now translated into English for the first time, The Letters of Saint Anselm give new insights into the life and mind of this pivotal figure in European history.
Del 200 - Cistercian Studies Series
Rule for Solitaries
Häftad, Engelska, 2011
367 kr
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The monk Grimlaicus (ca. 900) wrote a rule for those who, like himself, pursued the solitary life within a monastic community. Never leaving their cell yet participating in the liturgical life of the monastery through a window into the church, these enclosed" sought to serve God alone. Beyond the details of horarium, reception of newcomers, diet, and clothing, Grimlaicus details practical measures for maintaining spiritual, psychological, and physical health, and for giving counsel to others. Scripture, the Rule of St. Benedict, and the teachings of early ecclesial and monastic writers form the kernel of Grimlaicus's wise and balanced rule, presented here for the first time in English translation.Andrew Thornton is a monk of Saint Anselm Abbey and associate professor in the department of Modern Languages at Saint Anselm College, where he teaches German language and Chinese philosophy. He is organist in the abbey church. He translated the poems of the twelfth-century recluse Ava, the first woman to write in a European vernacular (The Poems of Ava, Liturgical Press)."
Del 158 - Cistercian Studies Series
What Nuns Read
Books and Libraries in Medieval English Nunneries
Häftad, Engelska, 2022
559 kr
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The literacy and education of medieval nuns has been a subject of dispute and study in recent years. In his third Index of medieval libraries, David Bell presents a comprehensive list of all manuscripts and printed books which have been traced with certainty or high probability to english nunneries. A systematic listing of the books available to english nuns, and in the process an indication of the wealth, the intellectual level, and the spirituality of english nuns from the Conquest to the Reformation.
Del 209 - Cistercian Studies Series
Saint Mary of Egypt
Three Medieval Lives in Verse
Häftad, Engelska, 2006
406 kr
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The saintly austerities of Mary of Egypt so impressed early monks that they recorded her life to edify their brethren. Many versions circulated and the tale traveled from Palestine to Europe, from Greek to Latin to French to Spanish, from prose to poetry, from hagiography to literature, and from the monastery into the world outside. Here we see Mary through the eyes of three medieval poets: Flodoard, a canon of Reims († 966), Hildebert of Lavardin, a bishop, († 1134), and an Anonymous Spaniard.
Del 212 - Cistercian Studies Series
Commentary on the Rule of Saint Benedict
Häftad, Engelska, 2008
580 kr
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A ninth-century monk of Saint Mihiel near Verdun, Smaragdus composed his Commentary after the 816 Council of Aachen imposed the Rule of Saint Benedict on all monasteries in the vast Carolingian Empire. His deep devotion to Christ and great reverence for Saint Benedict led him to encourage monastics to update the observance of the Rule to meet the needs of a society, period of history, and monks very different from those Benedict had known. He reminds readers today as well as then that monastic life is organized for the goal of attaining union with God by following Christ.
Del 213 - Cistercian Studies Series
Christ Within Me
Prayers and Meditations from the Anglo-Saxon Tradition
Häftad, Engelska, 2008
236 kr
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From the rich tradition of the Anglo-Saxon Church of the sixth, seventh, and eighth centuries, Benedicta Ward has selected prayers and passages for meditation from both Latin and Anglo-Saxon sources. The mixture of Latin and Celtic Christian cultures, distilled and appropriated by the Germanic Anglo-Saxons, produced a distinctive English spiritual tradition which embraced kings and princesses, abbesses and monks, cowherds and poets, soldiers and beggars, and birds and animals. `It is possible through these passages to walk with these men and women as friends and see how their lives became filled with the life of Christ, in pain and desolation as well as in wonder, love, and praise. 'Benedicta Ward is Reader in Spirituality at Harris Mansfield College Oxford, and a member of the Community of the Sisters of the Love of God. Among her many books are The Venerable Bede, andHigh King of Heaven, Aspects of Early English Spirituality.
Del 215 - Cistercian Studies Series
Blessing of Blessings
Gregory of Narek's Commentary on the Song of Songs
Häftad, Engelska, 2008
367 kr
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Gregory of Narek (c. 945-1003), a monk and a priest, is best know for his poetic works, and one of the few armenian commentators on the Song of Songs, which was so great a focus among western monastic writers of the patristic and medieval periods. Living during a period of cultural and religious renaissance which preceded the Turkish and Mongol invasions of Armenia, and in a period of conflict between the non-Chalcedonian Christians of his native land and their Byzantine neighbors, Grigor worked from the Armenian text of the Song, which is slightly longer than the Septuagint or Hebrew versions and contains passages which vary from them. In his commentary Grigor traces themes and draws on other scriptural books to remind readers that every human person is endowed with an innate love for God which, in his words, 'cannot be sapped'.
Del 218 - Cistercian Studies Series
Cloud of Witnesses
Häftad, Engelska, 2007
415 kr
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First published in 1989, A Cloud of Witnesses has been completely rewritten to incorporate a multitude of minor amendments and a considerable amount of additional information. Like the first edition, it is intended as an introduction to the formative first five hundred years of the Christian theological tradition. In these pages the opinions and personalities of the Fathers of the Church that emerge are presented against the intellectual, social, and political world of their times, but since the book is only an introduction, the author presents the development of Christian doctrine in a rather more logical and cohesive manner than was the case in reality.
Del 299 - Cistercian Studies Series
Strangers in a Strange Land
The Trappist Monastery of Saint Susan at Lulworth, Dorset, 1794–1817
Häftad, Engelska, 2024
521 kr
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The history of Saint Susan’s monastery on the south coast of England is as remarkable as the tumultuous times in which it existed. Located at East Lulworth, it was founded in 1794 and existed for twenty-three years before political and other circumstances forced Dom Antoine Saulnier de Beauregard and his community to leave England for France in 1817. There they re-founded the old Cistercian abbey of Melleray in Brittany. Strangers in a Strange Land brings the story of Saint Susan’s monastery to light against the backdrop of a war between England and France, religious prejudice, conflicts of personality, lies, and misunderstanding. It introduces the dominant figure of the time, Dom Augustin de Lestrange, abbot of La Valsainte in Switzerland, as well as two others of major importance including the first prior of the house, Dom Jean-Baptiste Desnoyers, and the last and only abbot, Dom Antoine Saulnier de Beauregard.
Del 230 - Cistercian Studies Series
Lives of Monastic Reformers 2
Abbot Vitalis of Savigny, Abbot Godfrey of Savigny, Peter of Avranches, and Blessed Hamo
Häftad, Engelska, 2014
271 kr
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This volume offers translations of the twelfth-century Latin vitae of four monks of the Monastery of Savigny: Abbot Vitalis, Abbot Godfrey, Peter of Avranches, and Blessed Hamo. Founded in 1113 by Vitalis of Mortain, an influential hermit-preacher, Savigny expanded to a congregation of thirty monasteries under his successor Godfrey (1122-1138). In 1147, the entire congregation joined the Cistercian Order. Around 1172, two monks of Savigny, Peter of Avranches and Hamo, friends but very different personalities, died. Their stories were told in two further vitae.The vitae of these four men exemplify the variety of people and movements found in the monastic ferment of the twelfth century.
Del 231 - Cistercian Studies Series
Reading To Live
The Evolving Practice of Lectio Divina
Häftad, Engelska, 2009
274 kr
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Lectio divina, the ancient practice of prayerful reading, is a font whose waters are waiting to quench the thirst of spiritual seekers, both beginners on the spiritual journey and experienced travelers. The art of holy reading transforms lives. Through the practice of lectio individuals and communities discover God's living word addressed to them in their particular now," to enlighten, challenge, encourage, and suggest.Reading to Live traces the practice of lectio divina from its roots in the ascetic movement in the early church and monasticism to its rediscovery in recent times. The benefits lectio brings become clear as Origen, Augustine, Bernard, and many others throughout history testify to its power in their lives. Modern commentators from a variety of disciplines spell out lectio's potential for the world of the twenty-first century.This book invites people of all faiths to embrace the Venerable practice of lectio divina. It provides abundant creative testimonies to its practice and to its life-changing effects.Raymond Studzinski, OSB, a monk of St. Meinrad Archabbey in Indiana, is an associate professor in the School of Theology and Religious Studies at The Catholic University of America, Washington DC, where he teaches courses on religious development and spirituality.
Del 238 - Cistercian Studies Series
Lectio Divina
The Medieval Experience of Reading
Häftad, Engelska, 2011
510 kr
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During the Middle Ages the act of reading was experienced intensively in the monastic exercise of lectio divina 'the prayerful scrutiny of passages of Scripture, savored in meditation, memorized, recited, and rediscovered in the reader's own religious life. The rich literary tradition that arose from this culture includes theoretical writings from the Conferences of John Cassian (fifth century) through the twelfth-century treatises of Hugh of St. Victor and the Carthusian Guigo II; it also includes compilations, literary meditations, and scriptural commentary, notably on the Song of Songs. This study brings medievalist research together with modern theoretical reflections on the act of reading in a consolidation of historical scholarship, spirituality, and literary criticism.
Del 239 - Cistercian Studies Series
Following The Footsteps Of The Invisible
The Complete Works of Diadochus of Photike
Häftad, Engelska, 2010
367 kr
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Fifth-century Christianity was a theological battlefield. With the Messalian heretics and their experientialist spirituality on the one side and the intellectualist school on the other, representatives of both extremes found themselves condemned by the Church. In this milieu of subjectivist notions of grace and negative anthropology, there appeared a true mystic, Diadochus, Bishop of Photike in Epiros. His is a theology whose two poles are God's grace and man's ability to cooperate with it by way of discernment of spirits. Diadochus's ability to salvage what was orthodox from the Messalians and the intellectualists proves that, rather than a reactionary, he was a true theologian capable of synthesis, open to the truth even if found in his adversary, and yet firm in his faith, unwilling to compromise. He is among the earliest witnesses of the Jesus Prayer.Diadochus is the most important spiritual writer of his century, whose influence can be found in the writings of Maximus the Confessor, Simeon the New Theologian, Gregory of Palamas, and the author of The Way of the Pilgrim.This is the first translation of his complete works in English.Cliff Ermatinger is a Chicago native and works as associate pastor of two parishes in that archdiocese. He is the author of several books on Byzantine and Carmelite spirituality as well as one on philosophy. He has written articles for Spanish, English, and German language periodicals. Along with his priestly duties, he coaches rugby, fly fishes, and competes as a bagpiper in Highland Games throughout the U.S.
Del 241 - Cistercian Studies Series
Homilies on the Gospels
Häftad, Engelska, 2011
503 kr
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Hildegard of Bingen (1098 '1179) describes the virtue of Fortitude teaching the other virtues in the fire of the Holy Spirit. Like Fortitude, Hildegard was enkindled by the Holy Spirit and edified many with her teaching. Hildegard of Bingen's Homilies on the Gospels are here translated for the first time from Latin into English. Hildegard's sisters recorded and preserved her informal preaching in this collection of homilies on twenty-seven gospel pericopes. As teacher and superior to her sisters, Hildegard probably spoke to them in the chapter house, with the scriptural text either before her or recited from memory, according to Benedictine liturgical practice. The Homilies on the Gospels prove essential for comprehending the coherent theological Vision that Hildegard constructs throughout her works, including the themes of salvation history, the drama of the individual soul, the struggle of virtues against vices, and the life-giving and animating force of greenness (uiriditas). Moreover, the Homilies on the Gospels establish Hildegard as the only known female systematic exegete of the Middle Ages.