Polity Press – serie

The pace of modern life is undoubtedly speeding up, yet this acceleration does not seem to have made us any happier or more content. If acceleration is the problem, then the solution, argues Hartmut Rosa in this major new work, lies in “resonance.” The quality of a human life cannot be measured simply in terms of resources, options, and moments of happiness; instead, we must consider our relationship to, or resonance with, the world.Applying his theory of resonance to many domains of human activity, Rosa describes the full spectrum of ways in which we establish our relationship to the world, from the act of breathing to the adoption of culturally distinct worldviews. He then turns to the realms of concrete experience and action – family and politics, work and sports, religion and art – in which we as late modern subjects seek out resonance.  This task is proving ever more difficult as modernity’s logic of escalation is both cause and consequence of a distorted relationship to the world, at individual and collective levels. As Rosa shows, all the great crises of modern society – the environmental crisis, the crisis of democracy, the psychological crisis – can also be understood and analyzed in terms of resonance and our broken relationship to the world around us.Building on his now classic work on acceleration, Rosa’s new book is a major new contribution to the theory of modernity, showing how our problematic relation to the world is at the crux of some of the most pressing issues we face today. This bold renewal of critical theory for our times will be of great interest to students and scholars across the social sciences and humanities.

They say everybody uses porn. They're wrong. People don't use pornography: it uses us. And you don't have to watch it to be one of its victims.In this thought-provoking and timely book, Jo Bartosch and Robert Jessel expose how the multi-billion-dollar pornography industry has humanity gripped in a chokehold. From rewiring our brains and normalising sexual violence, to shaping new protest movements, the pornographic revolution has achieved a stunning and near-total victory.The triumph of the pornocrats is made more sinister by society's widespread acceptance that 'all men watch porn', the denial of its devastating harms, and a lack of political will to curb the power of the global pornography business.The authors answer the questions that politicians and policymakers are too scared to ask. Why, despite over half a century of feminist gains and lessons in schools on 'consent', do today's school children display more sexist attitudes than their parents and grandparents? Do women really want to be choked and humiliated in bed? How can we fight back and reclaim sex, love and relationships?Drawing on the latest research, Pornocracy charts how the neurological shifts caused by porn use reverberate through society. The book also warns of a dystopian future where AI-powered porn and sextech threaten to reduce us all to masturbating meat puppets on an algorithmic production line.Provocative and powerful, Pornocracy tells the story of how pornography fundamentally changed—perhaps forever—what it is to be human.

Many people think they know what fairies are, what a fairy looks like, and how a fairy is expected to behave. Francis Young's new history of fairies demonstrates that the truth about belief in fairies is far stranger than clichéd images of tiny figures with wings and wands.Before the rise of the 'small winged fairy' in the nineteenth century, the category of fairies included a vast range of supernatural human-like creatures, from the elves of Scandinavia and the aos sí of Ireland to the vilas of the Balkans and the fadas of Iberia. Young traces the ancient origins of belief in such creatures and how it adapted to the rise of Christianity and then flourished in medieval Europe, before being transformed – but not destroyed – by the upheavals of the Reformation, the Enlightenment, and even European colonial expansion, which made fairies a global phenomenon. He concludes this uniquely wide-ranging history by reflecting on the surprising ways in which fairy belief endures in our apparently disenchanted contemporary world.No one who reads this brilliant tour through the enchanted pathways of fairyland will ever look at the winged creatures of contemporary popular culture – or the woods at the bottom of their garden – in the same way again.

A spectre is haunting us: fear. We are constantly confronted with apocalyptic scenarios: pandemics, world war, the climate catastrophe. Images of the end of the world and the end of human civilization are conjured up with ever greater urgency. Anxiously, we face a bleak future. Preoccupied with crisis management, life becomes a matter of survival.But it is precisely at such moments of fear and despair that hope arises like a phoenix from the ashes. Only hope can give us back a life that is more than mere survival. Fear isolates people and closes them off from one another; hope, by contrast, unites people and forms communities. It opens up a meaningful horizon that re-invigorates and inspires life. It nurtures fantasy and enables us to think about what is yet to come. It makes action possible because it infuses our world with purpose and meaning. Hope is the spring that liberates us from our collective despair and gives us a future.In this short essay on hope, Byung-Chul Han gives us the perfect antidote to the climate of fear that pervades our world.Also available as an audiobook

Untrammelled neoliberalism and the inexorable force of production have produced a 21st century crisis of community: a narcissistic cult of authenticity and mass turning-inward are among the pathologies engendered by it. We are individuals afloat in an atomised society, where the loss of the symbolic structures inherent in ritual behaviour has led to overdependence on the contingent to steer identity. Avoiding saccharine nostalgia for the rituals of the past, Han provides a genealogy of their disappearance as a means of diagnosing the pathologies of the present. He juxtaposes a community without communication – where the intensity of togetherness in silent recognition provides structure and meaning – to today’s communication without community, which does away with collective feelings and leaves individuals exposed to exploitation and manipulation by neoliberal psycho-politics. The community that is invoked everywhere today is an atrophied and commoditized community that lacks the symbolic power to bind people together. For Han, it is only the mutual praxis of recognition borne by the ritualistic sharing of the symbolic between members of a community which creates the footholds of objectivity allowing us to make sense of time. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.

Zen Buddhism is a form of Mahāyāna Buddhism that originated in China and is strongly focused on meditation. It is characteristically sceptical towards language and distrustful of conceptual thought, which explains why Zen Buddhist sayings are so enigmatic and succinct. But despite Zen Buddhism’s hostility towards theory and discourse, it is possible to reflect philosophically on Zen Buddhism and bring out its philosophical insights.  In this short book, Byung-Chul Han seeks to unfold the philosophical force inherent in Zen Buddhism, delving into the foundations of Far Eastern thought to which Zen Buddhism is indebted. Han does this comparatively by confronting and contrasting the insights of Zen Buddhism with the philosophies of Plato, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche, Kierkegaard, Heidegger and others, showing that Zen Buddhism and Western philosophy have very different ways of understanding religion, subjectivity, emptiness, friendliness and death.   This important work by one of the most widely read philosophers and cultural theorists of our time will be of great value to anyone interested in comparative philosophy and religion.

Few of us have been spared the agonies of intimate relationships. They come in many shapes: loving a man or a woman who will not commit to us, being heartbroken when we're abandoned by a lover, engaging in Sisyphean internet searches, coming back lonely from bars, parties, or blind dates, feeling bored in a relationship that is so much less than we had envisaged - these are only some of the ways in which the search for love is a difficult and often painful experience. Despite the widespread and almost collective character of these experiences, our culture insists they are the result of faulty or insufficiently mature psyches. For many, the Freudian idea that the family designs the pattern of an individual's erotic career has been the main explanation for why and how we fail to find or sustain love. Psychoanalysis and popular psychology have succeeded spectacularly in convincing us that individuals bear responsibility for the misery of their romantic and erotic lives. The purpose of this book is to change our way of thinking about what is wrong in modern relationships. The problem is not dysfunctional childhoods or insufficiently self-aware psyches, but rather the institutional forces shaping how we love.The argument of this book is that the modern romantic experience is shaped by a fundamental transformation in the ecology and architecture of romantic choice. The samples from which men and women choose a partner, the modes of evaluating prospective partners, the very importance of choice and autonomy and what people imagine to be the spectrum of their choices: all these aspects of choice have transformed the very core of the will, how we want a partner, the sense of worth bestowed by relationships, and the organization of desire.This book does to love what Marx did to commodities: it shows that it is shaped by social relations and institutions and that it circulates in a marketplace of unequal actors.

In his philosophical reflections on the art of lingering, acclaimed cultural theorist Byung-Chul Han argues that the value we attach today to the vita activa is producing a crisis in our sense of time. Our attachment to the vita activa creates an imperative to work which degrades the human being into a labouring animal, an animal laborans. At the same time, the hyperactivity which characterizes our daily routines robs human beings of the capacity to linger and the faculty of contemplation. It therefore becomes impossible to experience time as fulfilling.Drawing on a range of thinkers including Heidegger, Nietzsche and Arendt, Han argues that we can overcome this temporal crisis only by revitalizing the vita contemplativa and relearning the art of lingering. For what distinguishes humans from other animals is the capacity for reflection and contemplation, and when life regains this capacity, this art of lingering, it gains in time and space, in duration and vastness.Also available as an audiobook

Inspiration propels us. It’s the basis of every accomplishment. But the idea that it simply falls into your lap is a myth. Inspiration doesn’t come to us in a gust of wind, only to disappear into the mist again. You make it happen; it’s a reward for work that you’ve already done. The combination of perspiration and inspiration takes you to where you want to go.In this ode to what is perhaps the brain’s greatest achievement, Ap Dijksterhuis explains, with a storyteller’s verve, what inspiration is, why we have it, how it works and how to get it. Drawing upon on the most up-to-date research in neuroscience and psychology, he shows how inspiration stands in relation to creativity, motivation, curiosity and the overall functioning of the brain.Ultimately, inspiration is not a privilege granted to a talented few: everyone who chooses inspiration will benefit from it. Including you.

Empire and race have become the most discussed – and most problematic – subjects in political and historical discourse. It is now an unquestionable orthodoxy both in academia and in progressive political discourse that European colonial empires – particularly the British – were uniquely evil, the West's 'original sin', and that their legacy continues to underpin systemic racism, injustice, and oppression.Marie Kawthar Daouda, a Moroccan and French academic who now lives in Britain, argues that this narrative is dangerously wrong. Weaving her personal experience with erudite reflection on history, literature, and politics, she argues that we are all heirs of complex waves of immigration, conquest, and colonization. A closer look at French and British history belies a simplistic worldview wherein all the evil in the world is the result of the peculiarly vicious nature of white, Western colonizers. Indeed, she argues, such a perspective nurtures the very prejudices it claims to fight by valorizing victimhood above individual or collective agency and by denying ethnic minorities any sense of responsibility.A coruscating attack on the perverse solipsism, moral blindness, and historical illiteracy of 'decolonizing' progressive elites, this book upends our tired debates over colonialism, empire, and immigration. It offers a more nuanced, hopeful vision of our historical self-understanding.

Hartmut Rosa is a leading social theorist whose books on social acceleration and resonance have become milestones in discussions about the problems and promises of late modern societies. Rosa not only presents a critical diagnosis of our times but also searches for innovative solutions. This new collection of Rosa’s essays provides an overview of his work and explores key topics and concepts in depth. Among the subjects discussed are Charles Taylor’s account of alienation, self-interpretation and social critique; the theory of acceleration and the challenges for identity formation and democratic politics in the high-speed society; the theory of resonance and its relation to alienation and uncontrollability; and the relation between social theory and moral philosophy. Among other things, this volume highlights the influence of Taylor’s social philosophy on Rosa’s work and brings out the architecture of Rosa’s social theory, in particular the opposition between the concepts of resonance and alienation.This book by one of the most creative and influential social theorists writing today will be essential reading for anyone interested in contemporary social theory, critical theory and the sociology of late modernity.

In an increasingly polarized age, culture wars are everywhere. They are often dismissed as superficial or confected disagreements designed to distract us from more important issues. Is this true, or are they actually more fundamental than that?In this thoughtful and passionate intervention, renowned theologian and moral philosopher Nigel Biggar argues that the 'culture wars' are in fact political and moral debates that cut to the very quick of some of the most substantial questions of our time, ranging from the welfare of children to the way we conceive and manage ethnic and cultural differences in diverse societies. The fact that these debates are so often characterized by bad faith, lack of scruple and mindless abuse exposes the rot at the heart of the intellectual culture of the West, most especially in universities. The authoritarian suppression and the smearing of isolated dissidents, combined with the intimidation of a conflict-averse majority of bystanders, are alarming symptoms of a dangerous reality: our hard-won and fragile liberal culture of rational truth-seeking and good faith civility is under serious threat. A new dark age looms.Mixing first-hand experience with broad ethical, political and cultural reflection, this is a powerful and erudite polemic from one of our most respected thinkers. No one who cares about the future of Western civilization can afford to miss it.Also available as an audiobook.

In this new book, Bauman examines how we have moved away from a 'heavy' and 'solid', hardware-focused modernity to a 'light' and 'liquid', software-based modernity. This passage, he argues, has brought profound change to all aspects of the human condition. The new remoteness and un-reachability of global systemic structure coupled with the unstructured and under-defined, fluid state of the immediate setting of life-politics and human togetherness, call for the rethinking of the concepts and cognitive frames used to narrate human individual experience and their joint history. This book is dedicated to this task. Bauman selects five of the basic concepts which have served to make sense of shared human life - emancipation, individuality, time/space, work and community - and traces their successive incarnations and changes of meaning. Liquid Modernity concludes the analysis undertaken in Bauman's two previous books Globalization: The Human Consequences and In Search of Politics. Together these volumes form a brilliant analysis of the changing conditions of social and political life by one of the most original thinkers writing today.

Across Africa, HIV/AIDS is slowly killing millions of people in the prime of their lives, weakening state structures, deepening poverty and reversing the gains in life expectancy achieved over the past century. Although many who study the dynamics of Africas AIDS crisis accept that, to some degree, its entrenchment is a socially produced phenomenon, few have examined how the course and intensity of the epidemic have been affected by the continents ubiquitous poverty, the impact of the pervasive structural adjustment programmes or Africas marginalization in the process of globalization until now. This book explores the socio-economic context of Africas vulnerability to HIV/AIDS as well as assessing the politics of domestic and global response. Using primary and secondary data, it charts the power relations driving Africas HIV/AIDS epidemic, frustrating the possibility of alleviation and recovery as well as working to relegate the continent to a bleak and vulnerable future. In this sense, the book marks a radical departure by providing a comprehensive analysis of Africas vulnerability to AIDS and the challenges confronting policy makers as they seek to reverse its escalating prevalence on the continent.AIDS in Africa is an immensely valuable introduction to the greatest pandemic facing the world today.

An AQA-approved resource. Sociology for AQA Volume 1 is the new edition of Ken Browne�s invaluable and widely used textbook, designed for AQA�s new Sociology AS level and Year 1 A level (for first teaching from September 2015). The book combines sociological rigour and accessibility, matching the AQA specifications and using these as a springboard to develop readers� sociological skills and understanding. The fifth edition includes: up-to-date discussions of a wide range of recent sociological data and debates practice questions on every specification topic a special chapter on the compulsory �Education with Methods in Context� requirement of the specifications full-colour photographs, diagrams and cartoons, to bring ideas to life and fire students' imaginations a dedicated website at www.politybooks.com/browne, with resources for teachers and additional material designed to help students revise or research themes in the book. Key sociological terms are systematically highlighted throughout the text and are included in a comprehensive glossary, with questions and activities incorporated throughout to develop and test students' understanding further. Pitched at the right level for the new AQA Sociology specifications, the book provides the tools necessary to help students, whatever their needs, interests and abilities. Together with the accompanying Sociology for AQA Volume 2, this is an invaluable resource for teaching and studying sociology.

An AQA-approved resource. Sociology for AQA Volume 2 is the new edition of Ken Browne, Jonathan Blundell and Pamela Law's widely used textbook, designed for the second year of AQA's new Sociology A level (for first teaching from September 2015). The book's combination of sociological rigour and accessibility remains one of its hallmarks. As always, the book matches the AQA specification, using this as a springboard to develop readers' sociological skills and understanding. The third edition includes: up-to-date discussions of a wide range of recent sociological data and debates practice questions on every specification item a dedicated chapter on all the specification 'Topics in Sociology' full-colour photographs, diagrams and cartoons, to bring ideas to life and fire students' imaginations a dedicated website at www.politybooks.com/browne, with resources for teachers and additional material designed to help students revise or research themes in the book. Key sociological terms are systematically highlighted throughout the text and are included in a thorough glossary, with thoughtful questions and activities at important points within the chapters to develop and test students' understanding further. Pitched at the right level for the new AQA Sociology specification, the book provides the tools necessary to help students and encourage them to take their study of Sociology further. Together with the accompanying Sociology for AQA Volume 1, this is an invaluable resource for studying and teaching sociology.

The driving cultural force of that form of life we call ‘modern’ is the desire to make the world controllable. Yet it is only in encountering the uncontrollable that we really experience the world – only then do we feel touched, moved and alive. A world that is fully known, in which everything has been planned and mastered, would be a dead world. Our lives are played out on the border between what we can control and that which lies outside our control. But because we late-modern human beings seek to make the world controllable, we tend to encounter the world as a series of objects that we have to conquer, master or exploit. And precisely because of this, ‘life,’ the experience of feeling alive and truly encountering the world, always seems to elude us. This in turn leads to frustration, anger and even despair, which then manifest themselves in, among other things, acts of impotent political aggression. For Rosa, to encounter the world and achieve resonance with it requires us to be open to that which extends beyond our control. The outcome of this process cannot be predicted, and this is why moments of resonance are always concomitant with moments of uncontrollability. This short book – the sequel to Rosa’s path-breaking work on social acceleration and resonance – will be of great interest students and scholars in sociology and the social sciences and to anyone concerned with the nature of modern social life.

What we call growth today is in fact a tumorous growth, a cancerous proliferation which is disrupting the social organism. These tumours endlessly metastasize and grow with an inexplicable, deadly vitality. At a certain point this growth is no longer productive, but rather destructive. Capitalism passed this point long ago. Its destructive forces cause not only ecological and social catastrophes but also mental collapse. The destructive compulsion to perform combines self-affirmation and self-destruction in one. We optimize ourselves to death. Brutal competition ends in destruction. It produces an emotional coldness and indifference towards others as well as towards one’s own self.The devastating consequences of capitalism suggest that a death drive is at work. Freud initially introduced the death drive hesitantly, but later admitted that he ‘couldn’t think beyond it’ as the idea of the death drive became increasingly central to his thought. Today, it is impossible to think about capitalism without considering the death drive.

We no longer inhabit earth and dwell under the sky: these are being replaced by Google Earth and the Cloud. The terrestrial order is giving way to a digital order, the world of things is being replaced by a world of non-things – a constantly expanding ‘infosphere’ of information and communication which displaces objects and obliterates any stillness and calmness in our lives.Byung-Chul Han’s critique of the infosphere highlights the price we are paying for our growing preoccupation with information and communication. Today we search for more information without gaining any real knowledge. We communicate constantly without participating in a community. We save masses of data without keeping track of our memories. We accumulate friends and followers without encountering other people. This is how information develops a form of life that has no stability or duration. And as we become increasingly absorbed in the infosphere, we lose touch with the magic of things which provide a stable environment for dwelling and give continuity to human life. The infosphere may seem to grant us new freedoms but it creates new forms of control too, and it cuts us off from the kind of freedom that is tied to acting in the world.This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.

Liberal politics is in crisis and it is a crisis of its own making – so say the post-liberals whose new ideology of family, faith and flag is shaping debates about the future of the Left. But are they right? Does post-liberalism offer credible answers to the problems that characterise our increasingly fragmented and unequal world?In this bold analysis, political theorist Paul Kelly responds with a resounding no. He makes a powerful case against post-liberalism and exposes the flaws and contradictions of the dominant strands of post-liberal thinking. Drawing on the ideas of key post-liberal thinkers such as John Gray, Alasdair MacIntyre, Maurice Glasman, Matthew Goodwin, Danny Kruger, J.D. Vance, Patrick Deneen and Adrian Vermuele, he sheds light on some of the darker sources behind the movement, arguing that post-liberalism fails to take seriously the real challenges of late modernity. It is not feasible in its ambitions to return to a form of capitalism superseded by technological globalisation, and in its Trump/Vance US version it is an unattractive assault on equality, social mobility, university education and changes in social roles and expectations.Against Post-Liberalism is both a critique of post-liberal ideas and a passionate defence of liberalism. It is a must-read for anyone interested in contemporary challenges to liberalism and humane values.

Care is the foundation of organic life. But its fate in the economy is precarious and uncertain. The labour of care is arduous and underpaid. Yet without it health and vitality are impossible. Care itself ends up leading a curious dual life. In our hearts it’s honoured as an irreducible good. But in the market it’s treated as a second class citizen – barely recognised in the relentless rush for productivity and wealth.How did we arrive in this dysfunctional place? And what can we do to change things? What would it mean to take health seriously as a societal goal? What would it take to adopt care as an organising principle in the economy?   Renowned ecological economist Tim Jackson sets out to tackle these questions in this timely and deeply personal book. His journey travels through the history of medicine, the economics of capitalism and the philosophical underpinnings of health. He unpacks the gender politics of care, revisits the birthplace of a universal dream and confronts the demons that prevent us from realising it.Irreverent, insightful and profoundly inquisitive, The Care Economy offers a bold and accessible manifesto for a healthier and more humane society.Also available as an audiobook, narrated by the author.

It is no secret that billions of people across the world lack the freedom and right to access life-saving medicines. For decades, people have fought to put this, though, as the Covid-19 pandemic made sickeningly clear, vast swaths of humanity are still left without. The reason: people are actively denied access to affordable medicines by outdated patent rules and economic policies dominated by neoliberalism. It is no accident, and it is not due to the pharmaceutical industry alone.Tahir Amin and Rohit Malpani, two leading figures in the access to medicines movement, examine the origins of this system of rules that champions monopolies and the false god of innovation over the public interest and human well-being. They tell the story of how, move by move, governments have ceded control to and then empowered pharmaceutical companies, making it increasingly hard to undo the damage wreaked along the way. From their unique vantage points and experiences, the authors critique global health initiatives and philanthropists for maintaining the status quo and warn of a future dominated by financial markets and artificial intelligence that will reinforce the worst practices of yesterday and portends new injustices for everyone.Ultimately, Pharma Monopoly questions the foundations of international efforts to improve access to medicines and calls for a new way forward that can rekindle a movement for justice.

June 1940: France surrenders to Germany. The Gestapo is searching for Heinrich Mann and Franz Werfel, Hannah Arendt, Lion Feuchtwanger and many other writers and artists who had sought asylum in France since 1933. The young American journalist Varian Fry arrives in Marseille with the aim of rescuing as many as possible.  This is the harrowing story of their flight from the Nazis under the most dangerous and threatening circumstances.  It is the most dramatic year in German literary history.  In Nice, Heinrich Mann listens to the news on Radio London as air-raid sirens wail in the background. Anna Seghers flees Paris on foot with her children. Lion Feuchtwanger is trapped in a French internment camp as the SS units close in. They all end up in Marseille, which they see as a last gateway to freedom. This is where Walter Benjamin writes his final essay to Hannah Arendt before setting off to escape across the Pyrenees. This is where the paths of countless German and Austrian writers, intellectuals and artists cross. And this too is where Varian Fry and his comrades risk life and limb to smuggle those in danger out of the country. This intensely compelling book lays bare the unthinkable courage and utter despair, as well as the hope and human companionship, which surged in the liminal space of Marseille during the darkest days of the twentieth century.

The re-election of Donald Trump has illustrated in spectacular fashion the extent to which politics all over the world is in a state of continual flux. Old political configurations and parties are under unprecedented strain, with new forces, particularly on the hard right, challenging the status quo everywhere.Rejecting stale analyses based on moralistic panics about 'populism' or social media, political commentator Steve Davies shows how we are going through a deep-seated process of realignment rooted in underlying structural trends. We are transitioning, he argues, from an era where the key political division was over the economic structure of society to one where the primary division is between a vision rooted in national identity and sovereignty, and an essentially post-national cosmopolitanism. This change upends the ideological and electoral alliances that have structured our political systems for decades.No-one who wishes to truly understand the crises currently roiling the political status quo can afford to miss this stunning panoramic analysis of how this process works and how it is playing out across the world, from the USA and Germany to Argentina and India, and beyond.

The earth is not a dead, mute landscape but an eloquent, living being. Sometimes it just takes a spade, a packet of seeds, and a pair of sturdy boots to realize it. The philosopher Byung-Chul Han spent three springs, summers, autumns, and winters in his secret garden in Berlin, devoting himself to daily gardening in all weathers. For Han, gardening is a form of silent meditation, a lingering in stillness. It gives you a different sense of time. Every plant has its own time that is specific to it, and the garden is a space in which these multiple temporalities overlap and cut across one another. The longer he worked in the garden, the more respect he developed for the earth and for its enchanting beauty.Gardening taught him what care for others means. Each organism has its own consciousness of time passing; each organism lives in its own micro-universe. Step by step, Han receded from himself and the world, moving closer and closer to an exuberant, divine nature which we are increasingly in danger of losing.Through this rich meditation on plants, soil, gardening, and time, Han unfolds a way of relating to and tending the earth that is in sharp contrast to the brutal, incessant exploitation of our planet that we see all around us today.