Routledge Library Editions: Feminist Theory – serie

Between Men and Feminism had its origins in a lively colloquium at St John’s College, Cambridge in 1990. It discusses how two decades of feminism have affected the ways men define their own masculinities, and how they have responded in their own social, sexual and political lives to the challenges posed by the evolving feminist critiques of patriarchy and maleness itself.The collection contains a great diversity of approaches from Britain and North America. It includes viewpoints from academics, a poet, an educational researcher and the members of an active men’s group. Gay issues feature prominently, as do psychoanalytical views, and a number of the pieces provide a refreshingly personal and practical outlook.Between Men and Feminism shows men finding their own way within the spaces feminism has opened to them, rediscovering their own gendered voices and participating in the transformation of controllong ideologies in their daily lives. These very readable accounts will appeal not only to students in the social sciences and gender studies, but to all men who find themselves responding to the feminist challenge.

This lively and controversial collection of essays sets out to theorize and practice a ‘materialist-feminist’ criticism of literature and culture. Such a criticism is based on the view that the material conditions in which men and women live are central to an understanding of culture and society. It emphasises the relation of gender to other categories of analysis, such as class and race, and considers the connection between ideology and cultural practice, and the ways in which all relations of power change with changing social and economic conditions.By presenting a wide range of work by major feminist scholars, this anthology in effect defines as well as illustrates the materialist-feminist tendency in current literary criticism. The essays in the first part of the book examine race, ideology, and the literary canon and explore the ways in which other critical discourse, such as those of deconstruction and French feminism, might be useful to a feminist and materialist criticism. The second part of the book contains examples of such criticism in practice, with studies of individual works, writers and ideas. An introduction by the editors situates the collected essays in relation both to one another and to a shared materialist/feminist project.Feminist Criticism and Social Change demonstrates the important contribution of materialist-feminist criticism to our understanding of literature and society, and fulfils a crucial need among those concerned with gender and its relation to criticism.

Feminists have recently begun to challenge the powerful influence of the law on the social and cultural construction of women’s roles, identities, and rights. At the Boundaries of Law is a timely and path-breaking work that provides a series of non-technical, interdisciplinary explorations into the nature and effects of legal regulation on women’s lives. Together the essays examine the fertile – and radically revisionary – links between feminism and legal theory.But At the Boundaries of Law rejects the abstract ‘grand theorizing’ of traditional feminist legal theory, focusing instead on the concrete and material implications of the legal injustices endured by women. These essays emphasise the complex diversity of female experience, collectively arguing for legal theory and practice that both recognises and accommodates the concept of ‘difference’ – in gender, class, race and sexual orientation.At the Boundaries of Law also raises provocative questions about the methodology and future of feminist legal theory itself. In its rich variety of issues and approaches, this volume will command the interest not only of legal theorists, but of those interested in women’s studies, philosophy, politics, sociology and history. It is sure to set the future agenda for scholars, policymakers and anyone concerned with the role of law in society.

In Ethics and Human Reproduction, Christine Overall blends feminist theory and philosophical expertise to provide a coherent analysis of a range of moral questions and social policy issues pertaining to human reproduction and the new reproductive technologies. Topics covered include: sex preselection, artificial insemination, prenatal diagnosis, abortion, in vitro fertilisation and embryo transfer, surrogate motherhood, and childbirth. Throughout the book, the author examines the values and assumptions underlying common perceptions of sexuality and fertility, the status of the foetus, the value of children, the nature of parenting, and the roles of women. In so doing, she develops a feminist approach to answering questions about reproductive rights and freedoms, the value of a genetic link between mother and their offspring, the commodification of reproduction, and the effects of reproductive technologies on women and children. This book should be essential reading for anyone interested in the new reproductive technologies, biomedical ethics, and women’s health.

These original essays are planned to provide a coherent basis for an understanding of women’s social and historical situation. This achieved by outlining the foundation of a systematic approach to an analysis of women’s relationship to modes of production and reproduction within a materialist framework. The essays, each with a brief editorial introduction, deal with issues and perspectives brought increasingly to the fore in recent years, not only in the women’s movement but in the social sciences generally. The articles are wide-ranging, covering such issues as patriarchy, paid and unpaid labour and the state. The centrality of two of the major themes – the family and the labour process – suggests that an understanding of women’s situation is necessarily based on an analysis of the structures of production and reproduction.The authors’ aim in producing Feminism and Materialism is to confront systematically theoretical issues current in the developing area of women’s studies, while recognising that this must constitute a critique of existing theoretical frameworks. The book will be of interest to teachers and students in the social sciences and in women’s studies, as well as to all those who wish to develop an understanding of what a materialist approach to feminism might be.

The ‘minority’ feminist viewpoints have often been submerged in the interests of maintaining a mainstream, universal model of feminism. This anthology takes into account the various differences among women while looking at the important areas of feminist struggle. While sisterhood is indeed global, it certainly does not mean that all women are required to submerge their specific differences and assimilate to a universal model. Consequently, the collection includes essays by leaders in the field of post-structuralist enquiry as well as by those immersed in the new spirituality, and the social consequences of recent biological research. Other essays reflect the political struggles which continue to be waged with different strategies by socialist and radical feminists, and the self-searching analyses undertaken by feminists uneasy about their inclusion within educational institutions and the radical new interpretations of sexuality within the cultural domain. The collection begins with a critique of white mainstream feminism emanating from Aboriginal women in Australia. The implications of the critique indicate that there is a pervasive racism within the feminist movement.

Feminist social scientists often find that carrying feminism into practice in their research is neither easy nor straightforward. Designed precisely with feminist researchers in mind, Feminist Praxis gives detailed analytic accounts of particular examples of feminist research, showing how feminist epistemology can translate into concrete feminist research practices.The contributors, all experts in their field, give practical examples of feminist research practices, covering colonialism, child-minding, gay men, feminist social work, cancer, working with young girls using drama, Marilyn Monroe, statistics – even the writing and reading of research accounts. These detailed accounts are located in relation to the position of feminism and of women generally in the academic world, and looked at in the light of discussions, debates, and controversies about feminist methodology across several disciplines.Feminist Praxis is unique in combining theoretical discussion of feminist methodology with detailed accounts of practical research processes. This blend of the practical and the theoretical will make it an invaluable text for feminists carrying out research at all levels, and it will also appeal to those interested in the relationship between theory, method and feminist epistemology.

This important new collection considers Jurgen Habermas's discourse theory from a variety of feminist vantage points. Habermas's theory represents one of the most persuasive current formulations of moral and political notions of subjectivity and normativity. Feminist scholars have been drawn to his work because it reflects a tradition of emancipatory political thinking rooted in the Enlightenment and engages with the normative aims of emancipatory social movements. The essays in Feminists Read Habermas analyze various aspects of Habermas's theory, ranging from his moral theory to political issues of identity and participation. While the contributors hold widely different political and philosophical views, they share a conviction of the potential significance of Habermas's work for feminist reflections on power, norms and subjectivity.

The phrase ‘feminist pedagogy’ couples the contemporary and the traditional, joining current political movements with a concern for the transmission of knowledge more ancient than the Greek word for teaching. Now, two decades after the first Women’s Studies courses appeared on campuses, their place in higher education happily needs little demonstration.Gendered Subjects combines a number of classic statements on feminist pedagogy from the 1970s with recent original essays making significant and original contributions to the field. As the new scholarship on women has changed the content and structure of knowledge in every field, so this collection aims to mirror this impact on feminist pedagogy, with articles ranging from broad theoretical perspectives on the realities of the classroom to international explorations on how race, gender and class, and political orientation inform feminist enquiry.

What are men doing in feminist discourse? Although many feminists have commented on the relation, actual or possible, of men to feminist thinking and practice, and although some male academics have written about feminism, there has so far been little shared discussion. Men in Feminism is the first substantial attempt to produce a dialogue between feminists and their male allies.This lively book, comprised of essays by both men and women, is a controversial sally in the current debate over the future of feminist theory. Its focus is one seemingly direct and yet surprisingly prickly question: the actual and potential relationship of men to the now impressive and widely recognized body of feminist writing. Each essay attempts to assess the benefits or damage of male participation in feminism; several of the contributions stand in direct dialogue with others. The editors present, mediate and reflect upon the agreements and arguments in the book, as well as between themselves as editors. Their dialogue-afterword draws together the questions at the heart of the volume.Offering few comfortable answers, Men in Feminism will open up discussion of this theoretical and thoroughly political issue.

Dissatisfaction with the present can cause people to gaze nostalgically back to an idealized past; that nostalgia pervades contemporary rhetoric. In lamenting the ‘degeneracy’ of present-day America, social and literary critics as well as contemporary novelists often choose as their scapegoat the women’s movement and its increasing influence. Doane and Hodges show us how these social observers seek to ‘reinstate’ America and American values in ways that, overtly or covertly, do battle with the feminist movement for control of rhetoric, the power of language.

This original and pioneering study of how men relate to feminism will appeal to all men who are concerned about their response to the women’s movement and to the women in their lives. It will also be helpful for women seeking a constructive response from men. John Rowan, drawing on his personal journey through feminism and on his considerable experience as a therapist, tackles the issues in a much deeper way than has been attempted before.For men to discover feminism is wounding for them. It can even make them despair about being men at all. But unless they accept that wound, nothing much will change. John Rowan shows that men have to heal that wound at a conscious social-political level, changing laws, practice and daily behaviour. They have to heal it at an unconscious level, through therapy, exploring their profound feelings about their mothers, their fathers and their own internal female nature. They also have to heal the wound at a spiritual-transpersonal level, exploring the world of the Goddess and the Horned God. Only then, says, John Rowan, can they start to have any real dialogue with women, and only then can the world begin to change for both men and women.

The Oppositional Imagination draws together elements from Marxism, analytical philosophy, post-structuralism, and post-colonial criticism to analyse the elusive interplay of culture and power. It focuses its attention on cultural domination, opposition and evasion in the realm of sex and gender.Joan Cocks reflects on questions crucial to both political theorists and feminists: the relationship between political theory and practical life; the possibility of bringing together a philosophical and a literary language to comprehend and evoke concrete experience; and the reconciliation of radical political commitment with an appreciation of shades of grey in the social world. She explores the variety of ways in which power and eroticism intersect; the liberating and tyrannical impulses of marginal cultures; and the place of the loyalist, the eccentric, the critic, the traitor, and the rebel in the sexual struggle.The Oppositional Imagination reaffirms the centrality of political theory and feminist practice while at the same time challenging certain of their key principles in thought-provoking ways.

For over a decade, feminist studies have occupied an extraordinary position in the United States. On the one hand, they have contributed to the development of a strong ‘identity’ politics; on the other, they have been part of the post-structuralist critique of the unified subject – its experience, truth and presence – and of the massive challenge to Western metaphysics and humanism. Along with race and ethnic studies, feminist enquiry has moved beyond the fiction of a unitary feminism to address the differences within the study of difference.The essays in this volume all address feminism’s relationships to theory and politics at the level of the criticism and production of knowledge. Readers and students of politics, history, literature, philosophy, sociology and the sciences – anyone with a stake in theory and politics – will benefit from this powerful book.

Designed for students of social policy and women’s studies, this text gives a readable account of the wide range of feminist ideas about women and welfare. The authors draw on feminist theory, research and analysis to explore women’s experiences of welfare, and the debates within feminism on how and why the welfare state oppresses women. In an original contribution they discuss women’s impact on the development of the welfare state both as feminist campaigners and as pioneers of new welfare professions. The book concludes by reviewing contemporary feminist strategies to transform the welfare state to meet women’s needs. Whilst the authors put forward their own evaluation of these different feminist approaches, they aim to leave readers with plenty of scope to make up their own minds on the issues.

Materialist Feminism and the Politics of Discourse confronts the impasses in materialist feminist work on rethinking ‘woman’ as a discursively constructed subject. The book looks at the problem of examining critically the social dimensions on which theories of discourse are premised: how such theories understand ‘materiality’; the relation between ‘women’s experience’ and feminist politics, and that between history and discourse. Rosemary Hennessy considers the work of Kristeva, Foucault, Laclau and Mouffe, and argues for a materialist feminist re-articulation of discourse as ideology. Concerns over identity and difference are incorporated into a rewriting of materialist feminism's analysis of women's oppression across capitalist and patriarchal structures. In adapting postmodernist theories in this way, Hennessy develops a project of social change, where feminism, while maintaining its specificity, is necessarily aligned with other emancipatory movements.

A leading literary critic and psychoanalyst, Julia Kristeva is one of the most significant French thinkers writing today. In this up-to-date survey of her work, John Lechte outlines fully and systematically her intellectual development. He traces it from her work on Bakhtin and the logic of poetic language in the 1960s, through her influential theories of the ‘symbolic’ and the ‘semiotic’ in the 1970s, to her analyses of horror, love, melancholy and cosmopolitanism in the 1980s. He provides an insight into the intellectual and historical context which gave rise to Kristeva’s thought, showing how thinkers such as Roland Barthes, Emile Benviste and Georges Bataille have been important in stimulating her own reflections. He concludes with an overall assessment of Kristeva’s work, looking in particular at her importance for feminism and postmodern thought in general.Essential reading for all those who wish to extend their understanding of this important thinker, this first full-length study of Kristeva’s work will be of interest to students of literature, sociology, critical theory, feminist theory, French studies and psychoanalysis.

Feminism for Girls presents feminist perspectives on aspects of adolescence which have been chosen for their special relevance to the lives and experiences of girls and young women today. Illustrated throughout, chapters cover themes and topics which include romance and sexuality, girls’ magazines, careers and the reality of being a black girl in society today. Housewives look back at their youth and a sixteen-year-old girl writes vividly about what it’s like trying to break out of the mould that parents and others so often expect for girls. This book is written for girls and young women themselves and for people who are, like the contributors, currently teaching or working with girls.

The Women’s Movement is usually referred to as if it were a constant, global phenomenon. There are women’s movements in Europe, North and South America, Africa, the Middle East, India, Japan and Australia, and many women and men assume that they are regional manifestations of the same thing, and share a common core.Susan Bassnett has lived and been involved in the struggles of the women’s movement in the United States, Italy and the United Kingdom, and has had extensive contacts with feminists in the German Democratic Republic. On the basis of her personal experiences and study of women’s history and literature in these countries she is able to present a striking picture of the variety of feminist aims, tactics and priorities in the four countries, and of the character of the women’s movement in four very different cultures.In Italy, she focuses on the violence of the women’s movement – its intellectualism and energy. In analysing the American women’s movement she dwells on its roots in the past, and its faith in pragmatic solutions. The GDR presents completely different questions, hinging on the relationship between state socialism and feminism. In the UK, Susan Bassnett finds herself returning to that all-pervasive aspect of British life – class, and its importance for feminists.Throughout, the author writes with a double commitment: first, to furthering our understanding of the diversity of aims of women’s movements and their common ground – the no-man’s land of female existence; second, to making her book as accessible as possible to all feminists, through drawing on her own personal experience of countries in which she has lived, worked, travelled, and made friends.

Married to the Job examines an important but under-researched area: the relationships of wives to their husbands’ work. Janet Finch looks both at the way women’s lives are directly affected by the work their husbands do and how they can get drawn into it. These she sees as the two sides of wives’ ‘incorporation’. Dr Finch discusses a wide range of occupations, from obvious stereotypes – services, diplomatic, clergy and political wives – to more subtle but equally valid shades of involvement – the wives of policemen, merchant seamen, prison officers, the owners of small businesses and academics. She stresses that this process is by no means confined to the wives of professional men; she argues that the nature of the work done and the way it is organised are more important pointers to the ways in which wives will be incorporated. For specific illustrations, Dr Finch draws substantially on her own original research on wives of the clergy.Married to the Job clearly shows that marriage itself (not just child-bearing) is an important feature of women’s subordination. Dr Finch points to the links between husband’s work, the family and its relationship to economic structures, and suggests that wives are tied into those structures as much as anything through their vicarious involvement in their husband’s work. She views any prospects for change with caution. The organisation of social and economic life makes it difficult for wives to break free from this incorporation even should they wish to; it makes economic good sense for them to continue in most cases; social life is organised so as to make compliance easy; and it provides a comprehensible way of being a wife.As an empirically-based survey of women’s subordination within marriage, Married to the Job will prove essential reading to all those concerned about the position of women, whether feminists, academics or general readers. It will also provide important background material for undergraduate courses on women’s studies, the sociology of the family, the sociology of work and family policy.

Feminist criticism has come a long way in the last twenty years. Its development has been rapid, its snowball progress picking up elements of structuralism, deconstruction and psychoanalytic criticism; just as rapidly it has been shedding its own early theories and methodologies. Now it is a critical orthodoxy with its own established canonical texts. Now is the time, then, to begin to question that orthodoxy. In Problems for Feminist Criticism five women critics seek to do that, in a spirit of enquiry whose central point of focus is the literature for which feminist critics have offered a re-reading.By reference to a wide range of writers, from Milton to the contemporary poet, with a strong emphasis on the nineteenth-century novel, the contributors ask what we may be losing from literature by adopting the feminist orthodoxy. Each chapter provides a survey of feminist critical approaches to its subject and highlights the inherent problems. The book frees the way forward for critics who have found much that is stimulating and revealing in feminist approaches to literature, but who find its proscriptiveness potentially reductive. It shows how literature may have the flexibility to absorb and benefit from new critical approaches, whilst still retaining its own life, never quite to be contained in criticism’s theories and methodologies.

Contemporary Western European Feminism is a ground-breaking history of feminism. Gisela Kaplan invites a critical analysis of current ideas, terms and assumptions about our modern world.Written confidently and with compassion, this is the story of a long revolution that has set out to change predominant attitudes and transform value hierarchies and human lifestyles. By outlining the postwar histories of individual countries Kaplan contextualises women’s movements and documents a significant chapter of European social history. She poses questions about the interrelationship between the new movements and the parliamentary democracies in which they occurred, while analysing the contradictions of living in modern capitalist countries.Contemporary Western European Feminism also tackles important contradictions, such as those between the welfare state and the free market economy; industrialisation and religious value systems; social engineering and the production of wealth; and dissent and patrimonial systems of democracy.For those wanting to know more about Europe without the intimidating barriers of language and for those already experts in its social history, Contemporary Western European Feminism is essential reading.

Science and the Construction of Women is a multi-disciplinary exploration of the major questions currently challenging feminist scholars of science. The authors ask key questions: What constitutes science? How have feminists investigated it? How does science ‘construct’ women? How can we create a feminist discourse of science? Are the current developments to women’s advantage or disadvantage? Their answers draw on material from a wide range of natural scientific, humanities and social science sources, critically examining theoretical approaches from the postmodern to the materialist to the cyborgian.A key argument of the book is that there are strong intellectual and pragmatic reasons – the rapid development of information technology, advances in fertility treatment and genetic engineering, feminist concern for environmental issues – why feminism must rigorously engage with issues of a scientific and technological nature. Science and the Construction of Women provides an important contribution to the opening-up and broadening of debate in the field.This book will be an important text for students of gender and women’s studies, and science studies. It is also designed to be read by feminists both inside and outside the academy and to appeal to all those with interests in the sociology of knowledge and the history of ideas.

Subordination presents a survey of some of the most important ideas developed within feminism since the 1970s. Among the central themes addressed are: the origins of women’s subordination; the private/public split; the nature and the role of domestic labour; the impact of psychoanalysis on feminist theory; the relationship between the State and women’s subordination. One of the book’s purposes is to draw together strands of thought and debate often kept separate.Throughout, the major theoretical developments in Britain, the United States and Australia are reviewed within a comparative perspective. Consistently, the focus of attention is on how, and how far, theorists in these countries have been able to point to ways of explaining the changing but enduring nature of sexual inequalities.

This a collection of essays about women, by women, which examine the production of femininity within a patriarchal society. The essays show that characteristics generally considered to be ‘feminine’ are in fact cultural constructions within a patriarchal order. The patriarchal culture is taken by us to be a system of meanings, as well as power relations, which pervades our view of women at both a conscious and an unconscious level.The symbolism of the rituals, myths, art works and polemics examined in the essays is related to the ways women are psychically constructed and constrained by the dominant heterosexual order. The Mother, the Witch, the Whore, the Pure Woman, the Amazon and the Free Woman are considered and the contributors make extensive use of original source material to give force to the argument that the stereotypic view of a feminine woman as naturally and inevitably weak, passive and powerless is one that can be seriously challenged.

In The Liberation of Women, Roberta Hamilton explores two of the key questions that have been systematically raised by the Women’s Liberation Movement: why have women occupied a subordinate position in society and how can the variation in the forms and intensity of their exploitation and oppression be explained? Within the Women’s Liberation Movement there have been seen to be two different and opposed answers to these questions: a feminist answer and a Marxist one. The feminist analysis has addressed itself to a patriarchal ideology, locating the source of male domination and female subordination in the biological differences between the sexes. Marxists, on the other hand, have seen the origins of female subordination in the growing phenomenon of private property, which, in their view, has made possible and necessary the exploitation of these biological differences in the modern world.This new work attempts to examine this debate in specific analytical terms through a study of the changing role of women during a particular historical period – the seventeenth century. In the course of less than one hundred years the rise of capitalism and the acceptance of Protestantism had separately and together radically altered every aspect of a woman’s life. Can both a feminist and a Marxist analysis account for these changes? Do such accounts conflict with each other, making a choice inevitable? Do they overlap to such an extent that retaining both would be redundant? Or, finally, are they complementary, can they usefully coexist? To answer these questions Roberta Hamilton tries to work out the changes that can be attributed to the emergence of capitalism (a Marxist explanation) and those that stemmed from the transformation in patriarchal ideology (a feminist explanation).The Liberation of Women will be of particular interest to students of history, sociology and Women’s Studies and to those who have been involved in the Women’s Liberation Movement. In particular, it will prove essential basic reading for an ever-growing number of courses on sexual divisions in society and the role of women.

A systematic and original study of feminist issues, The Sceptical Feminist fights a battle on two fronts: against the view that little or nothing is wrong with women’s position, and at the same time against much current feminist dogma. It is written by a philosopher who, in the tradition of John Stuart Mill’s classic The Subjection of Women, avoids the psychological and sociological speculation characteristic of much recent feminism and concentrates on the analysis of arguments. By these means she constructs a powerful and often unexpected case for radical change in the position of women, as well as for a change of attitude among many feminists.From her analysis, Janet Radcliffe Richards argues that positive discrimination in favour of women is essential for justice, that traditional sexual roles never had anything to do with beliefs about each sex’s capabilities, that current abortion practice reflects a disguised wish to punish women’s sexual activity, that ‘women’s work’ is rightly little valued, and that traditional ideals of femininity are inherently pernicious. But she also argues that a movement for sexual justice cannot ‘take the woman’s side in everything’, that feminism should not be thought of as the primary struggle, that dismissing ‘male’ logic and science will undermine feminists’ own intentions, that the state should not subsidise motherhood, that ever available crèches would be disastrous for women, that there is no inherent degradation in prostitution, and that contempt for beauty and adornment has nothing to do with feminism.This is a book for feminists, for their critics, and for students of moral, political and social philosophy.

Incorporating autobiography as well as reflections on relations between mothers and daughters, psychoanalysis, feminist theorizing, race, and modernist political theories and philosophies, renowned feminist theorist Jane Flax brings together eight of her most recent essays in Disputed Subjects.‘Indisputably required reading ... Lively, sophisticated, and challenging discussions at the crucial intersection of feminist, psychoanalytic, and political ideas. Jane Flax allows her own multiple and conflicting identities into open dialogue, and the result is a promontory on the postmodern landscape.’ – Kenneth J. Gergen‘Jane Flax is one of the most challenging women writing today ... It is the well-informed voice of sanity, balance and courage.’ – Phyllis Grosskurth‘Jane Flax’s bold new book challenges orthodoxies in feminism, psychoanalysis, and postmodernism. By questioning the questions that have been taken to define these fields, she demonstrates once again the originality of her thinking.’ – Alison M. Jaggar

What do men feel about the women’s movement? How has it changed them, if at all? To try and answer these questions Helen Franks talked to many men and drew upon research in Britain, the US and Australia. She interviewed men from all social groups – business executives, writers, factory workers, shopkeepers – and all ages, from fifteen to fifty-nine. They included divorced men, husbands, gay men, and some who had ‘swapped roles’ with the women in their lives.She found some surprising results. All men, whatever their attitude to women, seem to be affected, not to say threatened, by feminism. In these pages she documents the thoughts – often confused – of very different kinds of men on sharing housework; women as colleagues; sexual behaviour; pornography; gayness; friendship with other men; fatherhood and marriage.Helen Franks is a sympathetic listener. A committed feminist, she pulls no punches in her criticisms of traditional male attitudes. But she believes that the problems men find in responding constructively to feminism are considerable. After all, men have no broad-based ‘men’s movement’ to sustain them. And she argues that patriarchal society oppresses men, just as, though in a different way, it does women.The feminist classics of the 1960s and 1970s changed women’s lives by revealing a world of shared experiences and unfulfilled potential. The time has come to do the same for men.