SUNY series in Religious Studies – serie
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116 produkter
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The role of Confucianism in the development of East Asian Cultures has only recently begun to be fully appreciated. Even with this recognition, there is still little understanding of the tradition as a religious tradition. This book presents Confucianism as a religious tradition. In no other book has there been a sustained presentation of the many and varied religious dimensions of the tradition.
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When the charismatic founder/leader of a religious movement dies, the popular belief is that the movement usually disintegrates. However, many new religions not only survive but prosper, despite leadership transition. In this book, prominent scholars examine what happened to eleven new movements following the deaths of their leaders, and why. An Introduction by J. Gordon Melton serves to integrate the case studies.
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When the charismatic founder/leader of a religious movement dies, the popular belief is that the movement usually disintegrates. However, many new religions not only survive but prosper, despite leadership transition. In this book, prominent scholars examine what happened to eleven new movements following the deaths of their leaders, and why. An Introduction by J. Gordon Melton serves to integrate the case studies.
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This book opens the doors to a social and cultural sphere beyond the limited world of the English-speaking elite and provides the basis for an understanding of religious controversy and internal reform. It explores the dynamics of religious interaction and conflict that points toward later developments of communalism and religious separatism still plaguing the subcontinent.Religious Controversy in British India reveals a world expressed in South Asian dialects that has been closed to many scholars and students of the subcontinent. During the nineteenth century polemical religious literature and those who wrote it mobilized groups and led them back to the "fundamentals." Sacred texts supporting movements were translated and made available in inexpensive editions. Even texts from the well established oral tradition were put into print. This process was often initiated in response to Christian missionary activity, a response that ultimately expanded to include other religions. In this book, scholars examine the writings of Hindus, Muslims, and Sikhs responsible for significant changes within different communities and for a heightened sense of boundary-defining identity.
Light Too Bright
The Enlightenment Today: An Assessment of the Values of the European Enlightenment and a Search for New Foundations for Human Civilization
Inbunden, Engelska, 1992
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Questioning the very legitimacy of Western liberalism and the modern secular civilization it has given rise to, Dr. Gregorios critically examines the values of the European Enlightenment of the eighteenth and nineteenth centuries, and the corporate drive of European peoples by which they have dominated the external world. He shows that both Capitalism and Marxism, as well as Modern Science and Technology are creations of the same spirit, he argues.The powerful light of Critical Rationality emitted by the European Enlightenment is like the light of the sun. It is bright and helpful for seeing this world in detail, but too bright to let us see the night sky and the vast expanses of the universe. This "light too bright" eclipses the Transcendent. Dr. Gregorios invites us to appropriate the other Enlightenment of the overall-religious-cultural outlook in a new way and to relate it to the valid insights of the European Enlightenment.
Light Too Bright
The Enlightenment Today: An Assessment of the Values of the European Enlightenment and a Search for New Foundations for Human Civilization
Häftad, Engelska, 1992
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Questioning the very legitimacy of Western liberalism and the modern secular civilization it has given rise to, Dr. Gregorios critically examines the values of the European Enlightenment of the eighteenth and nineteenth centuries, and the corporate drive of European peoples by which they have dominated the external world. He shows that both Capitalism and Marxism, as well as Modern Science and Technology are creations of the same spirit, he argues.The powerful light of Critical Rationality emitted by the European Enlightenment is like the light of the sun. It is bright and helpful for seeing this world in detail, but too bright to let us see the night sky and the vast expanses of the universe. This "light too bright" eclipses the Transcendent. Dr. Gregorios invites us to appropriate the other Enlightenment of the overall-religious-cultural outlook in a new way and to relate it to the valid insights of the European Enlightenment.
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Develops a revised form of religious naturalism that, drawing on figures like James, Whitehead, and Wieman, argues for a "minimalist" and ethically open understanding of transcendence rooted in experience and nature rather than supernaturalism.In The Minimalist Vision of Transcendence, Jerome A. Stone offers a fresh and compelling reconstruction of religious naturalism—one that is both intellectually rigorous and spiritually open.Drawing on the rich traditions of William James, Alfred North Whitehead, Henry Nelson Wieman, and Bernard E. Meland, Stone carefully revisits their insights while critically refining their limitations. The result is a "minimalist" vision of transcendence that neither returns to classical supernaturalism nor collapses into reductive secularism, but instead articulates a thoughtful middle path: a philosophy of openness grounded in experience, ethics, and a reimagined sense of the divine within nature.Across its chapters, Stone places his approach in dialogue with major twentieth-century thinkers and movements, including Charles Hartshorne, Schubert Ogden, Langdon Gilkey, Albert Camus, and secular humanism. He consistently asks what remains viable, what must be revised, and what can still speak to contemporary philosophical and religious concerns.Particularly striking is Stone's account of "a generous empiricism" and his ethical emphasis on openness—offering a framework in which religious meaning is neither imposed nor discarded, but carefully reinterpreted.
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This book is the only full-length treatment of the relationship between aesthetic truths and psychoanalytic discoveries-of art, artists, and a new concept of sublimation. It provides a radical and unique study of the concept of sublimation and proposes a modest replacement for it. In the first third of the book the author reviews critically the psychoanalytic sources of the concept of sublimation. In the second third he shows how the concept developed from Freud's nineteenth-century notions of perception. In the last third he revises a concept of sublimation using a contemporary theory of perception. In the final chapter he examines four works of literature: short stories of John Cheever, a Japanese novel, portions of Hamlet, and sublimation and perversion in Orson Welles' Citizen Kane.
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This book presents a philosophical rethinking of the meaning and nature of spiritual discipline. It offers a new way of describing and justifying practices like praying, meditating, fasting, and yoga, and it provides an innovative case for their contemporary importance.Spiritual discipline is especially effective at combatting Pascalian diversion, the pursuit of activities that occupy the mind just enough to avoid thinking about important things; and Nietzschean decadence, the proclivity for extirpating instinctive drives instead of satisfying or sublimating them. In addition to overcoming diversion and decadence in contemporary consumerist culture, VanNess recommends spiritual discipline as a means of political resistance to powerful institutions which seek to exercise social control in democratic societies by promulgating addictive patterns of consumption.Finally, he argues that regimens of spiritual discipline can serve healthful and liberating purposes, and generally promote fullness of life, only insofar as they are shaped by an ethos of intellectual criticism and aesthetic experimentation.
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This book begins with a comprehensive historical section that places the New Age within the context of its predecessor movements. It then focuses on specialized aspects of this subculture, from essays on the convergence of New Age spirituality with women's spirituality, to an essay on how Evangelical Christians have responded to the movement. The book also examines the international impact of the New Age.
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A vast and diversified religious movement originating from Sai Baba of Shirdi, is often referred to as "the Sai Baba movement." Through the chronological presentation of Sai Baba's life, light is shed on the various ways in which the important guru figures in this movement came to be linked to the saint of Shirdi.
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An integrated philosophical account of human nature that places spirituality at its core while drawing on depth psychology, ethics, religion, and cross-cultural thought to bridge modern skepticism and lived spiritual experience.What is human nature—truly? Is it confined to psychology, biology, or culture, or does it open onto something deeper that we have too often neglected?In Spirituality and Human Nature, Donald Evans offers a bold and integrative vision of the human person that brings spirituality back into the center of philosophical and psychological inquiry. Drawing on Western depth psychology, Eastern meditation traditions, Christian thought, and contemporary philosophy, Evans argues that the spiritual dimension is not an optional add-on to human life, but its most fundamental reality.Moving with clarity and intellectual range, Evans engages pressing questions at the intersection of skepticism, ethics, religion, and personal transformation. He explores the tensions between openness and closure in the self, the meaning of love and moral development, the nature of evil, and the relationship between spirituality and social action. Along the way, he critically examines modern skepticism and positivism while remaining attentive to lived experience and contemplative insight.
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According to Advaita-Vedanta, God or Brahman is identical with the inner self (the Atman) of each person, while the rest of the world is nothing but objective illusion (maya). Shankara maintains that there are two primary levels of existence and knowledge: the higher knowledge that is Brahman itself, and the relative, limited knowledge, regarded as the very texture of the universe. Consequently, the task of a human being is to reach the absolute unity and the reality of Brahman-in other words, to reach the innermost self within his or her own being, discarding on the way all temporary characteristics and attributes.
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In this book, Linell Cady analyzes the role of religion and theology in American public life.
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This basic guide and resource book targets four fields-religious studies, history, world literature, and ethnic or migration studies-in which Sikhism is now receiving greater attention. The authors explain the problems of studying and interpreting Sikhism, and opportunities for integrating Sikh studies into a broader curriculum in each field. They also provide a sense of the Sikh community's own approach to education, and evaluate materials and approaches at the North American university level. Included are a sample syllabus with an explanatory essay, a bibliographical guide, a glossary, and a general bibliography. Gurinder Singh Mann's review of his course on Sikhism is an effective mini-guide to the field as a whole.
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This book probes the origins of the practice of nonviolence in early India and traces its path within the Jaina, Hindu, and Buddhist traditions, including its impact on East Asian Cultures. It then turns to a variety of contemporary issues relating to this topic such as: vegetarianism, animal and environmental protection, and the cultivation of religious tolerance.
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This book sets Gauḍapāda in historical context and develops a commentary that makes the meaning and significance of the Alātasānti text clear. In the Alātasānti, Gauḍapāda uses terms made familiar by Buddhism in order to expound his Vedantic philosophy. It places him at the watershed between Mahāyāna Buddhism and Vedanta.Among the important issues discussed are Gauḍapāda's radical doctrine of non-production (ajati), that is, the view that despite appearances nothing is ever actually brought into existence; his notion of the illusory nature of sensory experience; his conviction that reality is "not two" (and certainly not more than two); his theory of knowledge; and the "touchless yoga" he hoped would dispel our illusions about ourselves and our world. His logic and the content of his arguments are examined critically.
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This book deals with the meaning of a science rooted in the sacred, the metaphysical foundation of such science, its contrast to modern science and its pertinence to some of the major issues facing humanity today. In the first part, the author turns to the fundamental question of the multiplicity of sacred forms. He discusses why it is necessary in the contemporary world to treat sacred science in the context of diverse religions. He also deals with the importance of sacred science in providing a meaningful study that would remain religiously significant of religions themselves.
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Brown's theory of tradition stands on its own as a significant contribution to the academic study of religions, but it also provides the framework for a challenging critique of contemporary American theologies-conservative, liberal, and radical - and the basis for a novel understanding of the significance of the racial/ethnic, feminist, and class-identified theologies now emerging.
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In India, religion continues to be an absolutely vital source for social as well as personal identity. All manner of groups—political, occupational, and social—remain grounded in specific religious communities. This book analyzes the development of the modern Hindu and Sikh communities in North India starting from about the fifteenth century, when the dominant bhakti tradition of Hinduism became divided into two currents: the sagun and the nirgun.The sagun current, led mostly by Brahmins, has remained dominant in most of North India and has served as the ideological base of the development of modern Hindu nationalism. Several chapters explore the rise of this religious and political movement, paying particular attention to the role played by devotion to Ram. Alternative trends do exist in sagun tradition, however, and are represented here by chapters on the low-caste saint Chokhamel and the tantric sect founded by Kina Ram.The nirgun current, led mostly by persons of Ksand artisan castes, formed the base of both the Sikh community, founded by Guru Nanak, and of various non-Brahmin sectarian movements derived from such saints as Kabir, Raidas, Dadu, and Shiv Dayal Singh. Two chapters discuss the formation of a distinctive Sikh theology and a Sikh community identity separate from that of the Hindus. Other chapters discuss the validity of the sagun-nirgun distinction within Hindu tradition and the interplay of social and religious ideas in nirgun hagiographic texts and in sectarian movements such as the Adi Dharma Mission and the Radhasoami Satsang.
Religious Pluralism and Truth
Essays on Cross-Cultural Philosophy of Religion
Inbunden, Engelska, 1995
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This book is an introduction to cross-cultural philosophy of religion. It presents an alternative to Western-oriented philosophy of religion by focusing on questions of truth in the context of religious pluralism, including the criteria, models, and hermeneutics of cross-cultural truth in religion. The essays included are by some of the leading philosophers of religion and scholars in comparative religious thought such as Ninian Smart, Raimundo Panikkar, Harold Coward, William Wainwright, William Christian Sr., and Frederick Streng.
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This book is an introduction to cross-cultural philosophy of religion. It presents an alternative to Western-oriented philosophy of religion by focusing on questions of truth in the context of religious pluralism, including the criteria, models, and hermeneutics of cross-cultural truth in religion. The essays included are by some of the leading philosophers of religion and scholars in comparative religious thought such as Ninian Smart, Raimundo Panikkar, Harold Coward, William Wainwright, William Christian Sr., and Frederick Streng.
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This translation of a twelfth-century Sanskrit text is the most comprehensive presentation of Hindu ascetic practices available in English. It is also the clearest.Rules and Regulations of Brahmanical Asceticism is the critical edition and translation of a twelfth-century Sanskrit text written by Yadava Prakasaa, whose life and activities are of historical interest because, according to tradition, he was the teacher of the great Vais'n'ava theologian Ramanuja.This text is the oldest and most comprehensive example of medieval Sanskrit literature devoted to examining the duties of ascetics. Yadava Prakasaa is the only one who explicitly examines the thorny question of whether asceticism is a legitimate way of life for Brahmins. His topics include the people qualified to become ascetics; the rite for becoming an ascetic; the clothes and belongings of an ascetic; techniques of meditation; daily routines such as bathing, divine worship, and begging; proper conduct and etiquette; the manner of wandering; residence during the rains; expiatory penances; and the funeral.In his introduction, Patrick Olivelle examines the place of Yadava's text within the literary and institutional history of Brahman'ical asceticism. He discusses the origins of asceticism in India; its incorporation into the Brahman'ical mainstream; and its variations within Hindu sects, as well as in Buddhist and Jain traditions.
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This book compares New Testament and Rabbinical texts in order to recover the oral tradition accompanying the written Biblical text. Although New Testament Greek is a hellenistic idiom, it reflects a Semitic rather than a hellenistic culture. Therefore, Culbertson looks to Jewish sources in order to understand the Greek text, rather than to the philosophical, methodological, and literary sources of hellenistic culture.The author uses specific examples to illustrate various literary theories and to prove the value of a Listener Response Analysis of Gospel texts. A dozen parables are discussed in detail.
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The most thorough philosophical analysis available of the principle of religious freedom. It draws on the thought of philosophers and political theorists (Rawls, Habermas, Murray, Rorty, Greenawalt, and Mead) rather than on the framers of the Constitution and the Bill of RightsThe endorsement of religious freedom in the first amendment to the Constitution of the United States represents a modern revolution in the relation between politics and religion. In American politics there has been continual disagreement about the meaning of this constitutional principle, and widely-held views of religious freedom include much philosophical confusion. This book shows how a plurality of religious convictions can be politically united only by a free debate among different religious convictions.The author demonstrates that religious freedom is a coherent political principle, and that this principle is the defining democratic commitment because all other political principles should be subject to assessment by the same free debate characterizing religious freedom. This book identifies the meaning of an authentically democratic constitution and the civility required of democratic citizens.
482 kr
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The most thorough philosophical analysis available of the principle of religious freedom. It draws on the thought of philosophers and political theorists (Rawls, Habermas, Murray, Rorty, Greenawalt, and Mead) rather than on the framers of the Constitution and the Bill of RightsThe endorsement of religious freedom in the first amendment to the Constitution of the United States represents a modern revolution in the relation between politics and religion. In American politics there has been continual disagreement about the meaning of this constitutional principle, and widely-held views of religious freedom include much philosophical confusion. This book shows how a plurality of religious convictions can be politically united only by a free debate among different religious convictions.The author demonstrates that religious freedom is a coherent political principle, and that this principle is the defining democratic commitment because all other political principles should be subject to assessment by the same free debate characterizing religious freedom. This book identifies the meaning of an authentically democratic constitution and the civility required of democratic citizens.
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A source of reliable information on the most important new and alternative religions covering history, theology, impact on the culture, and current status. It includes a chapter on the Branch DavidiansThis is a single-volume source of reliable information on the most important alternative religions, covering for each such essentials as history, theology, impact on the culture, and current status. The chapters of the book were written by experts who study the movements they have written about.
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Presents the contemporary religious crisis in India, providing historical perspective and focusing on the crises in Punjab, Kashmir, and Ayodhya.Many of ancient India's religious traditions are alive in modern India, and many of these religious traditions are in conflict with one another regarding the future of India. Even the so-called "secular state" is deeply pervaded by religious sentiments growing out of the Neo-Hindu nationalist movement of Gandhi and Nehru. A careful analysis of the current religious scene when placed in its proper long-term historical perspective raises interesting questions about the nature and future of religion not only in India but elsewhere as well.
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Presents a wide range of information about Ganapati or Ganesh, the Hindu Lord of Beginnings, the Remover of Obstacles, the Keeper of the Threshold, and the Master of the Mind. He is elephant-headed, plump, and loveable, but who is he really?Ganapati is the Hindu Lord of Beginnings, the Keeper of the Threshold, the Remover of Obstacles, Master of the Mind, Son of Siva, Elephant-headed, plump, and loveable. This book offers a wide range of information about Ganapati gathered from such diverse sources as hymns, poems, myths, shrines, practices, and theologies. It considers Ganapati's complexity: his transcendence of sectarian and territorial limits, his delayed but dramatic development into the religious pantheon, his paradoxical mythology, and his physical manifestation, an elephant's head on a human body.Ganapati: Song of the Self fosters an understanding from within a tradition. It presents a positive interpretation of the material and encourages an inner quest for spiritual truth.
From Early Vedanta to Kashmir Shaivism
Gaudapada, Bhartrhari, and Abhinavagupta
Häftad, Engelska, 1995
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Clarifies the relationship between God and the creation for Gaudapada, Bhartrhari, and Shankara, and by doing so, demonstrates a major continuity of thought from Gaudapada through Bhartrhari to Abhinavagupta and Kashmir Shaivism.This book deals with one of the most interesting periods in the development of Indian religious and philosophical traditions. Starting with the teaching of the proto-vedantist philosopher Gaudapada, and then analyzing the ideas of his famous contemporary, the grammarian Bhartrhari, the author suggests an entirely new approach to the whole history of vedanta.Gaudapada and Bhartrhari are presented as founders of an independent trend within Indian orthodox philosophy, a trend that culminates later in the theistic tenets of Kashmir Shaivism. Isayeva shows that, in contrast to SAankara, early vedantist philosophers regarded the higher Brahman as a kind of continuous reverberation of a peculiar phonic energy that was ever producing the same constantly renewable structures and patterns of the universe. This idea found its continuation in the metaphysical and aesthetical concepts of Abhinavagupta, where the ultimate ontological reality is manifested through the rhythmical outbursts of God's creative power.