Marius Turda – författare

This volume addresses the question of ‘identity’ in East-Central Europe. It engages with a specific definition of ‘sub-cultures’ over the period from c. 1900 to the present and proposes novel ways in which the term can be used with the purpose of understanding identities that do not conform to the fixed, standard categories imposed from the top down, such as ‘ethnic group’, ‘majority’ or ‘minority’. Instead, a ‘sub-culture’ is an identity that sits between these categories. It may blend languages, e.g. dialect forms, cultural practices, ethnic and social identifications, or religious affiliations as well as concepts of race and biology that, similarly, sit outside national projects.

This volume addresses the question of ‘identity’ in East-Central Europe. It engages with a specific definition of ‘sub-cultures’ over the period from c. 1900 to the present and proposes novel ways in which the term can be used with the purpose of understanding identities that do not conform to the fixed, standard categories imposed from the top down, such as ‘ethnic group’, ‘majority’ or ‘minority’. Instead, a ‘sub-culture’ is an identity that sits between these categories. It may blend languages, e.g. dialect forms, cultural practices, ethnic and social identifications, or religious affiliations as well as concepts of race and biology that, similarly, sit outside national projects.

The main and original contribution of this volume is to offer a discussion of teleology through the prism of religion, philosophy and history. The goal is to incorporate teleology within discussions across these three disciplines rather than restrict it to one as is customarily the case. The chapters cover a wide range of topics, from individual teleologies to collective ones; ideas put forward by the French aristocrat Arthur de Gobineau and the Scottish philosopher David Hume, by the Anglican theologian and founder of Methodism, John Wesley, and the English naturalist Charles Darwin.

This edited volume arose from an international workshop convened in 2006 by Feldman and Turda with Tudor Georgescu, supported by Routledge, and the universities of Oxford, Brookes, Northampton and CEU (Budapest). As the field of fascist studies continues to integrate more fully into pan-European studies of the twentieth century, and given the increasing importance of secular ‘political religion’ as a taxonomic tool for understanding such revolutionary movements, this collection of essays considers the intersection between institutional Christian faiths, theology and congregations on the one hand, and fascist ideology on the other.In light of recent debates concerning the intersecting secularisation of religion and (usually Christian-based) the sacralisation of politics, "Clerical Fascism" in Interwar Europe approaches such conundrums from an alternative perspective: How, in Europe between the wars, did Christian clergy, laity and institutions respond to the rise of national fascist movements? In doing so, this volume provides case studies from the vast majority of European countries with analyses that are both original in intent and comprehensive in scope. In dealing with the relationship of various interwar fascist movements and their respective national religious institutions, this edited collection promises to significantly contribute to relevant academic historiographies; and as such, will appeal to a wide readership.This book was previously published as a special issue of Totalitarian Movements and Political Religions.

The main and original contribution of this volume is to offer a discussion of teleology through the prism of religion, philosophy and history. The goal is to incorporate teleology within discussions across these three disciplines rather than restrict it to one as is customarily the case. The chapters cover a wide range of topics, from individual teleologies to collective ones; ideas put forward by the French aristocrat Arthur de Gobineau and the Scottish philosopher David Hume, by the Anglican theologian and founder of Methodism, John Wesley, and the English naturalist Charles Darwin.

This edited volume arose from an international workshop convened in 2006 by Feldman and Turda with Tudor Georgescu, supported by Routledge, and the universities of Oxford, Brookes, Northampton and CEU (Budapest). As the field of fascist studies continues to integrate more fully into pan-European studies of the twentieth century, and given the increasing importance of secular ‘political religion’ as a taxonomic tool for understanding such revolutionary movements, this collection of essays considers the intersection between institutional Christian faiths, theology and congregations on the one hand, and fascist ideology on the other.In light of recent debates concerning the intersecting secularisation of religion and (usually Christian-based) the sacralisation of politics, "Clerical Fascism" in Interwar Europe approaches such conundrums from an alternative perspective: How, in Europe between the wars, did Christian clergy, laity and institutions respond to the rise of national fascist movements? In doing so, this volume provides case studies from the vast majority of European countries with analyses that are both original in intent and comprehensive in scope. In dealing with the relationship of various interwar fascist movements and their respective national religious institutions, this edited collection promises to significantly contribute to relevant academic historiographies; and as such, will appeal to a wide readership.This book was previously published as a special issue of Totalitarian Movements and Political Religions.

Race and National Character in Modern Hungary, 1880s-1940s examines various debates on national belonging, their ideological frameworks and methodological subtleties. During this period, modern Hungary went through profound territorial, social and national transformations, and experienced a wide range of political systems: from imperial to democratic, communist, authoritarian, antisemitic and fascist. This book also demonstrates how, under these circumstances, the idea of race became part of a larger national agenda, serving as a vehicle for transmitting a social and cultural message about Hungarian national character that transcended political differences and opposing ideological camps.This book is of immense value both to historians of modern Hungary and to anyone looking at the history of anthropology, race, nationalism and eugenics in Europe and the wider world.

The History of East-Central European Eugenics, 1900-1945 redefines the European history of eugenics by exploring the ideological transmission of eugenics internationally and its application locally in East-Central Europe. It includes 100 primary sources translated from the East-Central European languages into English for the first time and key contributions from leading scholars in the field from around Europe. This volume examines the main eugenic organisations, as well as individuals and policies that shaped eugenics in Austria, Poland, the former Czechoslovakia, the former Yugoslavia, Hungary and Romania. It also explores the ways in which ethnic minorities interacted with national and international eugenics discourses to advance their own aims and ambitions, whilst providing a comparative analysis of the emergence and development of eugenics in East-Central Europe more generally. Complete with a glossary of terms, a list of all eugenic societies and journals from these countries, as well as a comprehensive bibliography, The History of East-Central European Eugenics, 1900-1945 is a pivotal reference work for students, researchers and academics interested in East-Central Europe and the history of science and national identity in the 20th century.

How have definitions of race varied and changed over time? What impact have religion, science and politics had on race throughout history, and how has our concept of it been changed as a result? These ambitious questions are answered by 61 experts who - drawing on perspectives from history, sociology, anthropology, literature and medical humanities - deepen our understanding of how race has developed conceptually and in reality between antiquity and the present day. Individual volume editors ensure the cohesion of the whole, and to make it as easy as possible to use, chapter titles are identical across each of the volumes. This gives the choice of reading about a specific period in one of the volumes, or following a theme across history by reading the relevant chapter in each of the six.The six volumes cover: 1. Antiquity (500 BCE - 800 CE); 2. Middle Ages (800 - 1350); 3. Renaissance and Early Modern Age (1350 - 1550) ; 4. Reformation and Enlightenment (1550 - 1760); 5. Age of Empire and Nation State (1760 - 1920); 6. Modern and Genomic Age (1920 – 2000+).Themes (and chapter titles) are: Definitions of Race; Race, Environment and Culture; Race and Religion; Race and Science; Race and Politics; Race and Ethnicity; Race and Gender; Race and Body; and Anti-Race.The page extent is approximately 1,728 pp. with c. 300 illustrations. Each volume opens with notes on contributors, a series preface and an introduction, and concludes with notes, bibliography and an index.The Cultural Histories SeriesA Cultural History of Race is part of The Cultural Histories Series. Titles are available both as printed hardcover sets for libraries needing just one subject or preferring a one-off purchase and tangible reference for their shelves, or as part of a fully-searchable digital library available to institutions by annual subscription or on perpetual access (see www.bloomsburyculturalhistory.com).

How have definitions of race varied and changed over time? What impact have religion, science and politics had on race throughout history, and how has our concept of it been changed as a result? These ambitious questions are answered by 61 experts who - drawing on perspectives from history, sociology, anthropology, literature and medical humanities - deepen our understanding of how race has developed conceptually and in reality between antiquity and the present day. Individual volume editors ensure the cohesion of the whole, and to make it as easy as possible to use, chapter titles are identical across each of the volumes. This gives the choice of reading about a specific period in one of the volumes, or following a theme across history by reading the relevant chapter in each of the six.The six volumes cover: 1. Antiquity (500 BCE - 800 CE); 2. Middle Ages (800 - 1350); 3. Renaissance and Early Modern Age (1350 - 1550) ; 4. Reformation and Enlightenment (1550 - 1760); 5. Age of Empire and Nation State (1760 - 1920); 6. Modern and Genomic Age (1920 – 2000+).Themes (and chapter titles) are: Definitions of Race; Race, Environment and Culture; Race and Religion; Race and Science; Race and Politics; Race and Ethnicity; Race and Gender; Race and Body; and Anti-Race.The page extent is approximately 1,728 pp. with c. 300 illustrations. Each volume opens with notes on contributors, a series preface and an introduction, and concludes with notes, bibliography and an index.The Cultural Histories SeriesA Cultural History of Race is part of The Cultural Histories Series. Titles are available both as printed hardcover sets for libraries needing just one subject or preferring a one-off purchase and tangible reference for their shelves, or as part of a fully-searchable digital library available to institutions by annual subscription or on perpetual access (see www.bloomsburyculturalhistory.com).

The idea of race may be outdated, as many commentators and scholars, working in a broad range of different fields in the sciences and humanities, have argued over many years. Nevertheless, it remains one of the most persistent forms of human classification. Theories of race primitivism (the idea that there is a ‘natural’ racial hierarchy and ranking order of ‘inferior’ and ‘superior’ races), race biologism (the belief that people can be classified by genetic features which are shared by members of racial groups), and race essentialism (the notion that races can be defined by scientifically identifiable and verifiable cultural and physical characteristics) are deeply embedded in modern history, culture and politics. Historicizing Race offers a new understanding of this reality by exploring the interconnectedness of scientific, cultural and political strands of racial thought in Europe and elsewhere. It re-conceptualises the idea of race by unearthing various historical traditions that continue to inform not only current debates about individual and collective identities, but also national and international politics. In a concise format, accessible to students and scholars alike, the authors draw out some of the reasons why race-centred thinking has, in recent years, re-emerged in such shocking and explicit form in current populist, xenophobic, and anti-immigration movements.

What led so many intellectuals, politicians and scientists to believe in, and insist on, the existence of race? In exploring this question this book examines themes in the history of race, including nationalism, imperialism, colonialism, eugenics, biopolitics, fascism, Nazism and communism, from 1789 to the present day. Race and Modernity provides an easily accessible, but conceptually challenging, synthesis of the current research into the relationship between race and modernity, richly illustrated with reference to primary source material. Specifically, the book examines how societies the world over appropriated the concept of race as a vehicle for transmitting social and political messages that transgressed political differences and opposing ideological camps. The authors examine case studies from the UK, the United States, Japan, Romania, Greece and Sudan, among others, and use these to chart the emergence and evolution of the concept of race, and look at the legacy of these ideas for the present day.

Latin eugenics was a scientific, cultural and political programme designed to biologically empower modern European and American nations once commonly described as ‘Latin’, sharing genealogical, linguistic, religious, and cultural origins.Latin Eugenics in Comparative Perspective offers a comparative, nuanced approach to eugenics as a scientific programme as well as a cultural and political phenomenon. It examines the commonalities of eugenics in ‘Latin’ Europe and Latin America. As a program to achieve the social and political goals of modern welfare systems, Latin eugenics strongly influenced the complex relationship of the state to the individual. Drawing on a wide range of primary and secondary sources in many languages, this book offers the first history of Latin eugenics in Europe and the Americas.

The History of East-Central European Eugenics, 1900-1945 redefines the European history of eugenics by exploring the ideological transmission of eugenics internationally and its application locally in East-Central Europe. It includes 100 primary sources translated from the East-Central European languages into English for the first time and key contributions from leading scholars in the field from around Europe. This volume examines the main eugenic organisations, as well as individuals and policies that shaped eugenics in Austria, Poland, the former Czechoslovakia, the former Yugoslavia, Hungary and Romania. It also explores the ways in which ethnic minorities interacted with national and international eugenics discourses to advance their own aims and ambitions, whilst providing a comparative analysis of the emergence and development of eugenics in East-Central Europe more generally. Complete with a glossary of terms, a list of all eugenic societies and journals from these countries, as well as a comprehensive bibliography, The History of East-Central European Eugenics, 1900-1945 is a pivotal reference work for students, researchers and academics interested in East-Central Europe and the history of science and national identity in the 20th century.

Latin eugenics was a scientific, cultural and political programme designed to biologically empower modern European and American nations once commonly described as ‘Latin’, sharing genealogical, linguistic, religious, and cultural origins.Latin Eugenics in Comparative Perspective offers a comparative, nuanced approach to eugenics as a scientific programme as well as a cultural and political phenomenon. It examines the commonalities of eugenics in ‘Latin’ Europe and Latin America. As a program to achieve the social and political goals of modern welfare systems, Latin eugenics strongly influenced the complex relationship of the state to the individual. Drawing on a wide range of primary and secondary sources in many languages, this book offers the first history of Latin eugenics in Europe and the Americas.

This book engages with the relationship between religion, evolution and heredity, by bringing together two of its aspects that are frequently discussed separately: Darwinism and eugenics. It also demonstrates that religion has played a greater role in shaping modern debates on evolution and human improvement than current scholarship has previously acknowledged. Drawing on examples provided by Britain, Italy and Portugal across the nineteenth and twentieth centuries, the present study provides a fresh discussion of seminal topics such as reproduction, parenthood, the control of population and ideas of human improvement based on eugenics and genetics, which intersected and, at times, dominated the much broader debate between science and religion reignited by the publication of Charles Darwin’s theory of evolution and natural selection in the second half of the nineteenth century.

The book centers on debates about the Romanian national character and race between 1880s and 1950s. It also argues that during the early 1940s anti-Semitism and anti-Roma racism contributed directly to the programme of ethnic purification pursued by the Antonescu regime. Racism and eugenics explain not just the deportation and murder of the Jews but also the deportation and murder of the Roma. The Holocaust in Romania should therefore be understood as the result not just of anti-Semitism but also of biopolitical nationalism. Finally, the book suggests that the eugenic ideal of the ‘perfect’ Romanian did not disappear in 1945 but was embedded in the socialist definitions of the ‘new man’ and ‘perfect’ society emerging under communism.

67 texts, including hymns, manifestos, articles or extracts from lengthy studies exemplify the relation between Romanticism and the national movements in the cultural space ranging from Poland to the Ottoman Empire. Each text is accompanied by a presentation of the author, and by an analysis of the context in which the respective work was born.The end of the 18th century and first decades of the 19th were in many respects a watershed period in European history. The ideas of the Enlightenment and the dramatic convulsions of the French Revolution had shattered the old bonds and cast doubt upon the established moral and social norms of the old corporate society. In culture a new trend, Romanticism, was successfully asserting itself against Classicism and provided a new key for a growing number of activists to 're-imagine' their national community, reaching beyond the traditional frameworks of identification (such as the 'political nation', regional patriotism, or Christian universalism). The collection focuses on the interplay of Romantic cultural discourses and the shaping of national ideology throughout the 19th century, tracing the patterns of cultural transfer with Western Europe as well as the mimetic competition of national ideologies within the region.

The last volume of the Discourses of Collective Identity in Central and Southeast Europe 1770–1945 series presents 46 texts under the heading of "antimodernism". In a dynamic relationship with modernism, from the 1880s to the 1940s, and especially during the interwar period, the antimodernist political discourse in the region offered complex ideological constructions of national identification. These texts rejected the linear vision of progress and instead offered alternative models of temporality, such as the cyclical one as well as various narratives of decline. This shift was closely connected to the rejection of liberal democratic institutionalism, and the preference for organicist models of social existence, emphasizing the role of the elites (and charismatic leaders) shaping the whole body politic. Along these lines, antimodernist authors also formulated alternative visions of symbolic geography: rejecting the symbolic hierarchies that focused on the normativity of Western European models, they stressed the cultural and political autarchy of their own national community, which in some cases was also coupled with the reevaluation of the Orient. At the same time, this antimodernist turn should not be confused with rightwing radicalism—in fact, the dialogue with the modernist tradition was often very subtle and the anthology also contains texts which offered a criticism of 'modern' totalitarianism in an antimodernist key.

The history of eugenics and racial nationalism in Central and Southeast Europe is a neglected topic of analysis in contemporary scholarship. The 20 essays in this volume, written by distinguished scholars of eugenics and fascism alongside a new generation of scholars, excavate the hitherto unknown eugenics movements in Central and Southeast Europe, including Austria and Germany. Eugenics and racial nationalism are topics that have constantly been marginalized and rated as incompatible with local national traditions in Central and Southeast Europe. These topics receive a new treatment here. On the one hand, the historiographic perspective connects developments in the history of anthropology and eugenics with political ideologies such as racial nationalism and anti-Semitism; on the other hand, it contests the 'Sonderweg' approach adopted by scholars dealing with these issues.

The history of eugenics and racial nationalism in Central and Southeast Europe is a neglected topic of analysis in contemporary scholarship. The 20 essays in this volume, written by distinguished scholars of eugenics and fascism alongside a new generation of scholars, excavate the hitherto unknown eugenics movements in Central and Southeast Europe, including Austria and Germany. Eugenics and racial nationalism are topics that have constantly been marginalized and rated as incompatible with local national traditions in Central and Southeast Europe. These topics receive a new treatment here. On the one hand, the historiographic perspective connects developments in the history of anthropology and eugenics with political ideologies such as racial nationalism and anti-Semitism; on the other hand, it contests the 'Sonderweg' approach adopted by scholars dealing with these issues.