Ancient Society and History – serie

First published in 1990, Children and Childhood in Classical Athens was the first book in English to explore the lives of children in ancient Athens. Drawing on literary, artistic, and archaeological sources as well as on comparative studies of family history, Mark Golden offers a vivid portrait of the public and private lives of children from about 500 to 300 B.C. Golden discusses how the Athenians viewed children and childhood, describes everyday activities of children at home and in the community, and explores the differences in the social lives of boys and girls. He details the complex bonds among children, parents, siblings, and household slaves, and he shows how a growing child's changing roles often led to conflict between the demands of family and the demands of community. In this thoroughly revised edition, Golden places particular emphasis on the problem of identifying change over time and the relationship of children to adults. He also explores three dominant topics in the recent historiography of childhood: the agency of children, the archaeology of childhood, and representations of children in art.The book includes a completely new final chapter, text and notes rewritten throughout to incorporate evidence and scholarship that has appeared over the past twenty-five years, and an index of ancient sources.

Expanded and updated for this English-language translation, this book offers the first history of women in ancient Greece and Rome to be written from a legal perspective. Cantarella demonstrates how literary, anecdotal. and judicial sources can and cannot be used to discover that Greek and Roman men thought about women.

To walk through Rome today is to find the past made present at nearly every corner. For John Stambaugh, this continuity of fabric, form, and function affords an extraordinary view of the ancient city, the experience of its inhabitants, and the Roman way of life. Exploring ancient Rome as both a physical and social environment, he has written the first extended survey of its development in English—and a vivid "guidebook into the living past of one of the most emphatically urban cities the world has ever known."The Ancient Roman City synthesizes recent work in archaeology and social history and draws on physical, literary, and documentary sources to illuminate ancient Rome as a functioning city. Stambaugh conveys a remarkable sense of the details and texture of daily existence—of apartment houses and street vendors, taverns and graffiti, water deliverymen and dry cleaners. Focusing on individuals and groups at all levels of society—from senators to slaves—he also considers the ways in which the physical city reflected and influenced the needs, aspirations, and attitudes of its people.In The Ancient Roman City, the author combines a chronological account of Roman topography and growth, extending from the eighth century B.C. to the third century A.D., with examinations of such specific topics as city government, public servuces, religion, commerce, demography, housing, social life, and public spectacle. Surveys of Cosa, Pompeii, Ostiam, Arelate, and Thamugadi chart the expansion of Roman urbanism through the empire. The text is enhanced by numerous illustrations—site and building plans, drawings, and photographs.For the newcomer to ancient Rome, there is no better orientation. For the person already familiar with the Eternal City's cultural riches or with its modern manifestation, The Ancient Roman City provides a deeper appreciation of Rome's phsical monuments and social foundations.

This book treats such topics as the structure of archaic Roman society; social changes from the beginning of Roman expansion to the Second Punic War; slave uprisings and other conflicts in the society of the Late Republic; the social system of the early Empire; the crisis of the Roman Empire; and late Roman society to the fall of the Empire.

Unfaithful spouses, divorce and remarriage, rebellious children, aging parents-today's headlines are filled with issues said to be responsible for a "breakdown" of the traditional family. But are any of these problems truly new? What can we learn from the ways in which societies dealt with them in the past? Suzanne Dixon sets the current debate about the family against a broader context in The Roman Family, the first book to bring together what historians, anthropologists, and philologists have learned about the family in ancient Rome.Dixon begins by reviewing the controversies regarding the family in general and the Roman family in particular. After considering the problems of evidence, she explores what the Roman concept of "family" really meant and how Roman families functioned. Turning to the legal status of the Roman family, she shows how previous studies, which relied exclusively on legal evidence, fell short of describing the reality of Roman life. (Many relations not recognized by law-the slave family, for instance, or the marriage of imperial soldiers-were tolerated socially and eventually gained some legal recognition.) Other topics include love and other aspects of the institution of marriage, the role of the children in the family, how families adjusted to new members, and how they dealt with aging and death.

Although music was an essential part of Freek and Roman culture, modern introductions to the subject have often tended to be too general for the serious reader or too technical for all but the specilist. Aimed at a wider audience, this book offers a survey of Greek and Roman music from earliest times through the Roman imperial period.Drawing upon the full range of ancient source materials, from Plato and Aristotle to the latest papyrus finds, Comotti examines such topics as musical form and style, instruments, poet-composers, and the role of music in ancient society. First published in Italy in 1979, Music in Greek and Roman Culture now appears in a revised and expanded Englsh translation in paperback.

Is it fair to judge early Greek rhetoric by the standards of Plato and Aristotle? This text argues that it is not, and yet this is the path taken by current scholarship on the subject. Arguing against this view, this work sees early Greek rhetoric as largely unsystematic efforts to explore, more by means than by precept, all aspects of discourse. Replacing these early text by such treatises as the "Rhetoric" of Aristotle, Cole explains, can only be understood as part of a gradual process, as artistic prose came to be disseminated in written texts and so available in a form that, for the first time, be analyzed, evaluated and closely imitated.

The premier form of Roman money since the time of the Second Punic War (218-201 B.C.), coins were vital to the success of Roman state finances, taxation, markets, and commerce beyond the frontiers. Yet until now, the economic and social history of Rome has been written independently of numismatic studies, which detail such technical information as weight standards, mint output, hoards, and finds at archaeological sites. In Coinage in the Roman Economy, 300 B.C. to A.D. 700, noted classicist and numismatist Kenneth W. Harl brings together these two fields in the first comprehensive history of how Roman coins were minted and used. Drawing on literary and documentary sources as well as on current methods of metallurgical study and statistical analysis of coins from archaeological sites, Harl presents a sweeping overview of a system of coinage in use for more than a millennium. Challenging much recent scholarship, he emphasizes the important role played by coins in the overseas expansion of the Roman Republic during the second century B.C., in imperial inflationary policies during the third and fourth centuries A.D., and in the dissolution of the Roman Mediterranean order in the seventh century A.D. He also offers the first region-by-region analysis of prices and wages throughout Roman history with reference to the changing buying power of the major circulating denominations. And he shows how the seldom-studied provincial, civic, and imitative coinages were in fact important components of Roman currency. Richly illustrated with photographic reproductions of nearly three hundred specimens, Coinage in the Roman Economy offers a significant contribution to Roman economic history. It will be of interest to scholars and students of classical antiquity and the Middle Ages, as well as to professional and amateur numismatists.

Second only to Rome in the ancient world, Alexandria was home to many of late antiquity's most brilliant writers, philosophers, and theologians-among them Philo, Origen, Arius, Athanasius, Hypatia, Cyril, and John Philoponus. Now, in Alexandria in Late Antiquity, Christopher Haas offers the first book to place these figures within the physical and social context of Alexandria's bustling urban milieu. Because of its clear demarcation of communal boundaries, Alexandria provides the modern historian with an ideal opportunity to probe the multicultural makeup of an ancient urban unit. Haas explores the broad avenues and back alleys of Alexandria's neighborhoods, its suburbs and waterfront, and aspects of material culture that underlay Alexandrian social and intellectual life. Organizing his discussion around the city's religious and ethnic blocs-Jews, pagans, and Christians-he details the fiercely competitive nature of Alexandrian social dynamics.In contrast to recent scholarship, which cites Alexandria as a model for peaceful coexistence within a culturally diverse community, Haas finds that the diverse groups' struggles for social dominance and cultural hegemony often resulted in violence and bloodshed-a volatile situation frequently exacerbated by imperial intervention on one side or the other. Eventually, Haas concludes, Alexandrian society achieved a certain stability and reintegration-a process that resulted in the transformation of Alexandrian civic identity during the crucial centuries between antiquity and the Middle Ages.

Although the Roman empire was one of the longest lasting in history, it was never ideologically conceived by its rulers or inhabitants as a territory within fixed limits. Yet Roman armies clearly reached certain points-which today we call frontiers-where they simply stopped advancing and annexing new territories. In Frontiers of the Roman Empire, C. R. Whittaker examines the Roman frontiers both in terms of what they meant to the Romans and in their military, economic, and social function. Observing that frontiers are rarely, if ever, static, Whittaker argues that the very success of the Roman frontiers as permeable border zones sowed the seeds of their eventual destruction. As the frontiers of the late empire ceased to function, the ideological distinctions between Romans and barbarians became blurred. Yet the very permeability of the frontiers, Whittaker contends, also permitted a transformation of Roman society, breathing new life into the empire rather than causing its complete extinction.

The democratic revolution that swept Classical Athens transformed the role of law in Athenian society. The legal process and the popular courts took on new and expanded roles in civic life. Although these changes occurred with the consent of the "people" (demos), Athenians were ambivalent about the spread of legal culture. In particular, they were aware that unscrupulous individuals might manipulate the laws and the legal process to serve their own purposes. Indeed, throughout the Classical Period, when Athenians gathered in public and private settings, they regularly discussed, debated, and complained about legal chicanery, or sukophantia. In The Litigious Athenian, Matthew Christ explores what this ancient discussion reveals about how Athenians conceived of and responded to problematic aspects of their collective legal experience. The transfer of significant judicial power from the elite Areopagus Council to the popular courts was a crucial step in the establishment of Athenian democracy, Christ notes, and Athenians took great pride in their legal system.They chose not to make significant changes to their legal institutions even though they could have done so at any time through a majority vote of the Assembly. Determining that the term sykophant was applied rhetorically rather than, as some have believed, to describe a specific subclass, Christ shows how the public debates over legal chicanery helped define the limits of ethical behavior under the law and in public life.

What value did the Greeks put on farming beyond its capacity to produce food? Who owned the land, and who worked it? Alison Burford examines the Greeks' preoccupation with land and agriculture to understand the nature of their society and culture in general. She focuses on how the need to make the land productive influenced social, economic, and cultural beliefs and practices throughout Greek society. Specific areas of study include land allotment in the early settlements, the function of the antidosis, Xenophon's true intent in his Oeconomicus, the understanding and use of the term peasant, environmental concerns, and nationalist feelings among tied laborers.

In private and in public life, the ancient Greeks danced to express divine adoration and human festivity. They danced at feasts and choral competitions, at weddings and funerals, in observance of the cycles of both nature and human existence. Formal and informal dances marked the rhythms of life and death. In Dance and Ritual Play in Greek Religion, Steven Lonsdale looks at how the Greeks themselves regarded the act of dance, and how dance and related forms of ritual play in Greek religious festivals served a wide variety of functions in Greek society. The act of worship, he explains, often implied engaging in collective rites regulated by playful behavior, the most common forms of which were group hymns and choral dances.

Stephen L. Dyson examines rural communities as functioning, largely autonomous societies. Dyson traces the major outlines of community development from the end of the war with Hannibal to the early Middle Ages. He shows how local communities responded to changes in the greater Roman society while still retaining their distinctive identity. He examines the "typical" Roman community during the High Empire and explores the life cycle of rural inhabitants, showing how individuals- the aristocrats, the free poor, and the slaves- developed in relation to society as a whole.

Focusing primarily on Rome and other cities of central Italy, James C. Anderson, jr., describes the training, career path, and social status of both architects and builders. He explains how the construction industry was organized-from marble and timber suppliers to bricklayers and carpenters. He examines the political, legal, and economic factors that determined what would be built, and where. And he shows how the various types of public and private Roman buildings relate to the urban space as a whole. Drawing on ancient literary sources as well as on contemporary scholarship, Roman Architecture and Society examines the origins of the architectural achievements, construction techniques, and discoveries that have had an incalculable influence on the postclassical Western world. This detailed and concise account will appeal not only to students and scholars of Roman history, but to all with an interest in ancient architecture and urban society.

Historians who viewed imperial Rome in terms of a conflict between pagans and Christians have often regarded the emperor Constantine's conversion as the triumph of Christianity over paganism. But in Constantine and the Bishops, historian H. A. Drake offers a fresh and more nuanced understanding of Constantine's rule and, especially, of his relations with Christians. Constantine, Drake suggests, was looking not only for a god in whom to believe but also a policy he could adopt. Uncovering the political motivations behind Constantine's policies, Drake shows how those policies were constructed to ensure the stability of the empire and fulfill Constantine's imperial duty in securing the favor of heaven. Despite the emperor's conversion to Christianity, Drake concludes, Rome remained a world filled with gods and with men seeking to depose rivals from power. A book for students and scholars of ancient history and religion, Constantine and the Bishops shows how Christian belief motivated and gave shape to imperial rule.

The barbarians of antiquity, so long a fixture of the public imagination as the savages who sacked and destroyed Rome, emerge in this colorful, richly textured history as a much more complex-and far more interesting-factor in the expansion, and eventual unmaking, of the Roman Empire. Thomas S. Burns marshals an abundance of archeological and literary evidence, as well as three decades of study and experience, to bring forth an unusually far-sighted and wide-ranging account of the relations between Romans and non-Romans along the frontiers of western Europe from the last years of the Republic into late antiquity. Looking at a 500-year time span beginning with early encounters between barbarians and Romans around 100 B.C. and ending with the spread of barbarian settlement in the western Empire around A.D. 400, Burns removes the barbarians from their narrow niche as invaders and conquerors and places them in the broader context of neighbors, (sometimes bitter) friends, and settlers.His nuanced history subtly shows how Rome's relations with the barbarians-and vice versa-slowly but inexorably evolved from general ignorance, hostility, and suspicion toward tolerance, synergy, and integration. What he describes is, in fact, a drawn-out period of acculturation, characterized more by continuity than by change and conflict and leading to the creation of a new Romano-barbarian hybrid society and culture that anticipated the values and traditions of medieval civilization.

Life in Rome was relentlessly public, and oratory was at its heart. Orations were dramatic spectacles in which the speaker deployed an arsenal of rhetorical tricks and strategies aimed at arousing the emotions of the audience, and spectators responded vigorously and vocally with massed chants of praise or condemnation. Unfortunately, many aspects of these performances have been lost. In the first in-depth study of oratorical gestures and crowd acclamations as methods of communication at public spectacles, Gregory Aldrete sets out to recreate these vital missing components and to recapture the original context of ancient spectacles as interactive, dramatic, and contentious public performances. At the most basic level, this work is a study of communication-how Roman speakers communicated with their audiences, and how audiences in turn were able to reply and convey their reactions to the speakers. Aldrete begins by investigating how orators employed an extraordinarily sophisticated system of hand and body gestures in order to enhance the persuasive power of their speeches.He then turns to the target of these orations-the audience-and examines how they responded through the mechanism of acclamations, that is, rhythmically shouted comments. Aldrete finds much in these ancient spectacles that is relevant to modern questions of political propaganda, manipulation of public image, crowd behavior, and speechmaking. Readers with an interest in rhetoric, urban culture, or communications in any period will find the book informative, as will those working in art history, archaeology, history, and philology.

The history of Spain in late antiquity offers important insights into the dissolution of the western Roman empire and the emergence of medieval Europe. Nonetheless, scholarship on Spain in this period has lagged behind that on other Roman provinces. Michael Kulikowski draws on the most recent archeological and literary evidence to integrate late antique Spain into the broader history of the Roman empire, providing a definitive narrative and analytical account of the Iberian peninsula from A.D. 300 to 600. Kulikowski begins with a concise introduction to the early history of Roman Spain, and then turns to the Diocletianic reforms of 293 and their long-term implications for Roman administration and the political ambitions of post-Roman contenders. He goes on to examine the settlement of barbarian peoples in Spain, the end of Roman rule, and the imposition of Gothic power in the fifth and sixth centuries. In parallel to this narrative account, Kulikowski offers a wide-ranging thematic history, focusing on political power, Christianity, and urbanism. Kulikowski's portrait of late Roman Spain offers some surprising conclusions.With new archeological evidence and a fresh interpretation of well-known literary sources, Kulikowski contradicts earlier assertions of a catastrophic decline of urbanism, finding that the physical and social world of the Roman city continued well into the sixth century despite the decline of Roman power. This groundbreaking study will prompt further reassessments of the other Roman provinces and of medieval Spanish history.

Why did Greek society foster social conditions, especially early marriage with its attendant early childbearing, that were known to be dangerous for both mother and child? What were the actual causes of death among women described as dying of childbirth in the Hippocratic Epidemics? Why did families choose to portray labor scenes on tombstones when the Greek commemorative tradition otherwise avoided reference to suffering and illness? In Birth, Death, and Motherhood in Classical Greece, Nancy Demand offers the first comprehensive exploration of the social and cultural construction of childbirth in ancient Greece. Reading the ancient evidence in light of feminist theory, the Foucauldian notion of discursively constituted objects, medical anthropology, and anthropological studies of the modern Greek village, Demand discusses topics that include midwifery, abortion, attitudes of doctors toward women patients, and the treatment of women generally. For evidence, she relies primarily on the case histories in the Epidemics concerning women with complications in pregnancy, abortion, and childbirth.She also draws relevant details from cure records and dedications from healing sanctuaries, labor scenes depicted on tombstones, Aristophanic comedy, andPlatonic philosophy.

Classical authors such as Cicero and Plutarch would have us believe that the elderly were revered, active citizens of ancient Rome. But upon closer inspection, it appears that older people may not have enjoyed as respected or as powerful a place in Roman society as has been supposed. In this highly original work, Tim Parkin considers the many issues related to aging and the aged in the classical Roman world. Drawing on both his expertise in demography and his knowledge of ancient history and literature, he coaxes new insights from a variety of sources, including legal documents on the "rules of age," representations of old age in classical literature, epigraphic evidence from tombstones, Greco-Roman medical texts, and papyri from Roman Egypt. Analyzing such diverse sources, he offers valuable new views of old age-not only of men in public life but of men and women in marriage, sexual relationships, and the family. Parkin detects a general lack of interest in old age per se in the early empire, which in itself may provide clues regarding the treatment of older people in the Roman world.Noting that privileges granted to the aged generally took the form of exemptions from duties rather than positive benefits, he argues that the elderly were granted no privileged status or ongoing social roles. At the same time they were both permitted-and expected-to continue to participate actively in society for as long as they were able. An innovative and ambitious work, Old Age in the Roman World paints a compelling, heretofore unseen picture of what it meant to grow old in antiquity. As a work of both social and cultural history, it broadens our knowledge of the ancient world and encourages us to reexamine our treatment of older people today.

While the remains of its massive aqueducts serve as tangible reminders of Rome's efforts to control its supply of drinking water, there are scant physical reminders that other waters sometimes raged out of control. In fact, floods were simply a part of life in ancient Rome, where proximity to the Tiber left a substantial part of the city vulnerable to the river's occasional transgressions. Here, in the first book-length treatment of the impact of floods on an ancient city, Gregory S. Aldrete draws upon a diverse range of scientific and cultural data to develop a rich and detailed account of flooding in Rome throughout the classical period. Aldrete explores in detail the overflowing river's destructive effects, drawing from ancient and modern written records and literary accounts, analyses of the topography and hydrology of the Tiber drainage basin, visible evidence on surviving structures, and the known engineering methods devised to limit the reach of rising water.He discusses the strategies the Romans employed to alleviate or prevent flooding, their social and religious attitudes toward floods, and how the threat of inundation influenced the development of the city's physical and economic landscapes.

Second only to Rome in the ancient world, Alexandria was home to many of late antiquity's most brilliant writers, philosophers, and theologians-among them Philo, Origen, Arius, Athanasius, Hypatia, Cyril, and John Philoponus. Now, in Alexandria in Late Antiquity, Christopher Haas offers the first book to place these figures within the physical and social context of Alexandria's bustling urban milieu. Because of its clear demarcation of communal boundaries, Alexandria provides the modern historian with an ideal opportunity to probe the multicultural makeup of an ancient urban unit. Haas explores the broad avenues and back alleys of Alexandria's neighborhoods, its suburbs and waterfront, and aspects of material culture that underlay Alexandrian social and intellectual life. Organizing his discussion around the city's religious and ethnic blocs-Jews, pagans, and Christians-he details the fiercely competitive nature of Alexandrian social dynamics.In contrast to recent scholarship, which cites Alexandria as a model for peaceful coexistence within a culturally diverse community, Haas finds that the diverse groups' struggles for social dominance and cultural hegemony often resulted in violence and bloodshed-a volatile situation frequently exacerbated by imperial intervention on one side or the other. Eventually, Haas concludes, Alexandrian society achieved a certain stability and reintegration-a process that resulted in the transformation of Alexandrian civic identity during the crucial centuries between antiquity and the Middle Ages.

Stephen L. Dyson has spent a lifetime studying and teaching the history of ancient Rome. That unparalleled knowledge is reflected in his magisterial overview of the Eternal City. Rather than look only at the physical development of the city-its buildings, monuments, and urban spaces-Dyson also explores its social, economic, and cultural histories. This unique approach situates Rome against a background of comparative urban history and theory, allowing Dyson to examine the dynamic society that once thrived there. In his personal effort to reconstruct the city, Dyson populates its streets with the hurried politicians, hawking vendors, and animated students that once lived, worked, and studied there, bringing the ancient city to life for a new generation of students and tourists. Dyson follows Rome as it developed between the third century BC and the fourth century AD, dividing the great megalopolis into distinct neighborhoods and locales. He shows how these communities, each with its own unique customs and colorful inhabitants, eventually grew into the great imperial capital of the Italian Empire.Dyson integrates the full range of sources available-literary, artistic, epigraphic, and archaeological-to create a comprehensive history of the monumental city. In doing so, he offers a dramatic picture of a complex and changing urban center that, despite its flaws, flourished for centuries.

Stephen L. Dyson has spent a lifetime studying and teaching the history of ancient Rome. That unparalleled knowledge is reflected in his magisterial overview of the Eternal City. Rather than look only at the physical development of the city-its buildings, monuments, and urban spaces-Dyson also explores its social, economic, and cultural histories. This unique approach situates Rome against a background of comparative urban history and theory, allowing Dyson to examine the dynamic society that once thrived there. In his personal effort to reconstruct the city, Dyson populates its streets with the hurried politicians, hawking vendors, and animated students that once lived, worked, and studied there, bringing the ancient city to life for a new generation of students and tourists. Dyson follows Rome as it developed between the third century BC and the fourth century AD, dividing the great megalopolis into distinct neighborhoods and locales. He shows how these communities, each with its own unique customs and colorful inhabitants, eventually grew into the great imperial capital of the Italian Empire.Dyson integrates the full range of sources available-literary, artistic, epigraphic, and archaeological-to create a comprehensive history of the monumental city. In doing so, he offers a dramatic picture of a complex and changing urban center that, despite its flaws, flourished for centuries.

The barbarians of antiquity, so long a fixture of the public imagination as the savages who sacked and destroyed Rome, emerge in this colorful, richly textured history as a much more complex-and far more interesting-factor in the expansion, and eventual unmaking, of the Roman Empire. Thomas S. Burns marshals an abundance of archeological and literary evidence, as well as three decades of study and experience, to bring forth an unusually far-sighted and wide-ranging account of the relations between Romans and non-Romans along the frontiers of western Europe from the last years of the Republic into late antiquity. Looking at a 500-year time span beginning with early encounters between barbarians and Romans around 100 B.C. and ending with the spread of barbarian settlement in the western Empire around A.D. 400, Burns removes the barbarians from their narrow niche as invaders and conquerors and places them in the broader context of neighbors, (sometimes bitter) friends, and settlers.His nuanced history subtly shows how Rome's relations with the barbarians-and vice versa-slowly but inexorably evolved from general ignorance, hostility, and suspicion toward tolerance, synergy, and integration. What he describes is, in fact, a drawn-out period of acculturation, characterized more by continuity than by change and conflict and leading to the creation of a new Romano-barbarian hybrid society and culture that anticipated the values and traditions of medieval civilization.

The history of Spain in late antiquity offers important insights into the dissolution of the western Roman empire and the emergence of medieval Europe. Nonetheless, scholarship on Spain in this period has lagged behind that on other Roman provinces. Michael Kulikowski draws on the most recent archeological and literary evidence to integrate late antique Spain into the broader history of the Roman empire, providing a definitive narrative and analytical account of the Iberian peninsula from A.D. 300 to 600. Kulikowski begins with a concise introduction to the early history of Roman Spain, and then turns to the Diocletianic reforms of 293 and their long-term implications for Roman administration and the political ambitions of post-Roman contenders. He goes on to examine the settlement of barbarian peoples in Spain, the end of Roman rule, and the imposition of Gothic power in the fifth and sixth centuries. In parallel to this narrative account, Kulikowski offers a wide-ranging thematic history, focusing on political power, Christianity, and urbanism. Kulikowski's portrait of late Roman Spain offers some surprising conclusions.With new archeological evidence and a fresh interpretation of well-known literary sources, Kulikowski contradicts earlier assertions of a catastrophic decline of urbanism, finding that the physical and social world of the Roman city continued well into the sixth century despite the decline of Roman power. This groundbreaking study will prompt further reassessments of the other Roman provinces and of medieval Spanish history.

Scholars of ancient literature have often focused on the works and lives of major authors rather than on such questions as how these works were produced and who read them. In Roman Literary Culture, Elaine Fantham fills that void by examining the changing social and historical context of literary production in ancient Rome and its empire. Fantham's first edition discussed the habits of Roman readers and developments in their means of access to literature, from booksellers and copyists to pirated publications and libraries. She examines the issues of patronage and the utility of literature and shows how the constraints of the physical object itself-the ancient "book" - influenced the practice of both reading and writing. She also explores the ways in which ancient criticism and critical attitudes reflected cultural assumptions of the time. In this second edition, Fantham expands the scope of her study. In the new first chapter, she examines the beginning of Roman literature-more than a century before the critical studies of Cicero and Varro.She discusses broader entertainment culture, which consisted of live performances of comedy and tragedy as well as oral presentations of the epic. A new final chapter looks at Pagan and Christian literature from the third to fifth centuries, showing how this period in Roman literature reflected its foundations in the literary culture of the late republic and Augustan age. This edition also includes a new preface and an updated bibliography.

Scholars of ancient literature have often focused on the works and lives of major authors rather than on such questions as how these works were produced and who read them. In Roman Literary Culture, Elaine Fantham fills that void by examining the changing social and historical context of literary production in ancient Rome and its empire. Fantham's first edition discussed the habits of Roman readers and developments in their means of access to literature, from booksellers and copyists to pirated publications and libraries. She examines the issues of patronage and the utility of literature and shows how the constraints of the physical object itself-the ancient "book"-influenced the practice of both reading and writing. She also explores the ways in which ancient criticism and critical attitudes reflected cultural assumptions of the time. In this second edition, Fantham expands the scope of her study. In the new first chapter, she examines the beginning of Roman literature-more than a century before the critical studies of Cicero and Varro.She discusses broader entertainment culture, which consisted of live performances of comedy and tragedy as well as oral presentations of the epic. A new final chapter looks at Pagan and Christian literature from the third to fifth centuries, showing how this period in Roman literature reflected its foundations in the literary culture of the late republic and Augustan age. This edition also includes a new preface and an updated bibliography.