Canadian Social History Series – serie

Euphoria swept Canada, and especially Ontario, with the outbreak of World War I. Young men rushed to volunteer for the Canadian Expeditionary Force, and close to 50 per cent of the half-million Canadian volunteers came from the province of Ontario. Why were people excited by the prospect of war? What popular attitudes about war had become ingrained in the society? And how had such values become so deeply rooted in a generation of young men that they would be eager to join this 'great adventure'?Historian Mark Moss seeks to answer these questions in Manliness and Militarism: Educating Young Boys in Ontario for War. By examining the cult of manliness as it developed in Victorian and Edwardian Ontario, Moss reveals a number of factors that made young men eager to prove their mettle on the battlefields of Europe. Popular juvenile literature — the books of Henty, Haggard, and Kipling, for example, and numerous magazines for boys, such as the Boy's Own Paper and Chums — glorified the military conquests of the British Empire, the bravery of military men, especially Englishmen, and the values of courage and unquestioning patriotism. Those same values were taught in the schools, on the playing fields, in cadet military drill, in the wilderness and Boy Scout movements, and even through the toys and games of young children.The lessons were taught, and learned, well. As Moss concludes: 'Even after the horrors became known, the conflict ended, and the survivors came home, manliness and militarism remained central elements of English-speaking Ontario's culture. For those too young to have served, the idea of the Great War became steeped in adventure, and many dreamed of another chance to serve. For some, the dream would become a reality.'

In this groundbreaking study of the relations between workers and the state, Judy Fudge and Eric Tucker examine the legal regulation of workers' collective action from 1900 to 1948. They analyze the strikes, violent confrontations, lockouts, union organizing drives, legislative initiatives, and major judicial decisions that transformed the labour relations regime of liberal voluntarism, which prevailed in the later part of the nineteenth century, into industrial voluntarism, whose centrepiece was Mackenzie King's Industrial Disputes Investigation Act of 1907. This period was marked by coercion and compromise, as workers organized and fought to extend their rights against the profit oriented owners of capital, while the state struggled to define a labour regime that contained industrial conflict. The authors then trace the conflicts that eventually produced the industrial pluralism that Canadians have known in more recent years.By 1948 a detailed set of legal rules and procedures had evolved and achieved a hegemonic status that no prior legal regime had even approached. This regime has become so central to our everyday thinking about labour relations that one might be forgiven for thinking that everything that came earlier was, truly, before the law. But, as Labour Before the Law demonstrates, workers who acted collectively prior to 1948 often found themselves before the law, whether appearing before a magistrate charged with causing a disturbance, facing a superior court judge to oppose an injunction, or in front of a board appointed pursuant to a statutory scheme that was investigating a labour dispute and making recommendations for its resolution.The book is simultaneously a history of law, aspects of the state, trade unions and labouring people, and their interaction within the broad and shifting terrain of political economy. The authors are attentive to regional differences and sectoral divergences, and they attempt to address the fragmentation of class experience.

The Mountie may be one of Canada's best-known national symbols, yet much of the post-nineteenth century history of the Royal Canadian Mounted Police remains unexamined, particularly the period between 1914 and 1939, when the RCMP underwent enormous transformation. The nature of this transformation as it took place in Alberta and Saskatchewan – where the Mounties have traditionally dominated policing – is the focus of Steve Hewitt's Riding to the Rescue. During the 1914-to-1939 period, the nineteenth-century model of the RCMP was evolving into a twentieth-century version, and the institution that emerged responded to a nation that was being transformed as well. Forces such as industrialization, mass immigration, urbanization, and political radicalism compelled the Mounties to look away from the frontier and toward a new era. Incorporating previously classified material, which explores the RCMP both in the context of its ordinary policing role and in its work as Canada's domestic spy agency, Hewitt demonstrates how much of the impetus behind the RCMP's transformation was ensuring its own survival and continued relevance. Riding to the Rescue is a provocative and incisive look behind one of Canada's most enduring icons at the cusp of the modern era.

This is Ontario's story, a collective biography of her people, a history of her development as a province. Illustrated by Adrian Dingle, this refreshing study, with its emphasis on the personal, offers an enduring portrait of a province.

Nursing embodies the seemingly timeless characteristics of feminine healing, caring, and nurturing, yet this archetypally female vocation also boasts a distinctive and complex history. Bedside Matters traces four generations of Canadian nurses to explore changes in who became nurses, what work they performed, and how they organized to defend their occupational interests. Whether in the apprenticeship method of the early twentieth century or in the present day restructuring of hospital work, the position of nurses within the health-care system has been structured by class, gender, and ethnic and racial relations. Located between the doctors and untrained or subsidiary patient-care attendants, nurses have struggled to define the boundaries of their occupation vis à vis other members of the health-care hierarchy, even as tensions between bedside and administrative nurses created divisions within nursing itself.Focusing on the daily labours of 'ordinary nurses', McPherson argues that the persisting sex-typing of nursing as women's work has meant that gender consistently complicated nursing's easy categorization as either professional or proletariat. Combining archival records and oral histories, the author shows how nurses, in their work, activities, and social and sexual attitudes, sought recognition as skilled workers in the health-care system.Previously published by Oxford University Press

Working Families takes the reader onto the streets of Montreal and into the homes of its working-class families during the years that it became a major, industrial city. Between the 1860s and 1890s the expansion of wage labour changed the bases of family survival. It offered new possibilities and created new points of tension within the families of the emerging working class. Here we meet the men, youth, and children who worked for wages. We see the women who stayed home with their young, cooked and sewed, planted gardens and tended animals, stretching their often meagre family wages into goods and services for survival. We also see the ingenuity and agony of women whose husbands lost their jobs, fell ill, drank up their wages, deserted their families, or died.Working Families explores the complex variety of responses of working-class families to their new lives within industrial capitalist society, and offers new ways of looking at the industrial revolution in Canada.

It is commonplace today to suggest that gender is socially constructed, that the roles women and men fulfill in their daily lives have been created and defined for them by society and social institutions. But how have men and women negotiated and navigated the gender roles that have been thrust upon them? With Gendered Pasts, Kathryn McPherson, Cecilia Morgan, and Nancy M. Forestell have collected eleven engaging essays that seek to answer this question in a wide-ranging exploration of specific gendered dimensions of nineteenth- and twentieth-century Canadian history.The contributors cover all manner of topics related to gender and history across Canada, including: female vagrancy; gambling, drinking, and sex; the role of the miner's wife; the portrayal of gay men; and the sharply defined role of nurses. Unusual in its breadth, Gendered Pasts is essential to the understanding of the various threads and themes in Canadian gender history.Previously published by Oxford University Press.

We tend to think of contemporary concern for reform in education as unprecedented in its intensity and scope. But as this book about mid-nineteenth century educational ideology shows, the urge to improve society through its schools has been with us a long time. The author examines the attitudes that shaped the Ontario public school system during its formative years, when Upper Canadians first explored and the provincial government finally adopted the principle of compulsory mass schooling under the auspices and control of the state.

Many studies have concluded that the effects of early industrialization on traditional craftsworkers were largely negative. Robert B. Kristofferson demonstrates, however, that in at least one area this was not the case. Craft Capitalism focuses on Hamilton, Ontario, and demonstrates how the preservation of traditional work arrangements, craft mobility networks, and other aspects of craft culture ensured that craftsworkers in that city enjoyed an essentially positive introduction to industrial capitalism.Kristofferson argues that, as former craftsworkers themselves, the majority of the city's industrial proprietors helped their younger counterparts achieve independence. Conflict rooted in capitalist class experience, while present, was not yet dominant. Furthermore, he argues, while craftsworkers' experience of the change was more informed by the residual cultures of craft than by the emergent logic of capitalism, craft culture in Hamilton was not retrogressive. Rather, this situation served as a centre of social creation in ways that built on the positive aspects of both systems.Based on extensive archival research, this controversial and engaging study offers unique insight to the process of industrialization and class formation in Canada.

Despite their strategic location on the American border, the townships of Lower Canada have been largely ignored in studies of the War of 1812 and the Rebellions of 1837-38. Originally settled by Loyalists from New York, and followed by much larger numbers of land seekers from New England, this was a potentially volatile borderland during British-American conflicts. J.I. Little's Loyalties in Conflict examines how the allegiance to British authority of the American-origin population within the borders of Lower Canada was tested by the War of 1812 and the Rebellions of 1837-1838.Little argues that while loyalties were highly localized, American border raids during the war caused a defensive reaction north of the 45th parallel. The resulting sense of distinction from neighbouring Vermont, with its radical religious and political culture, did not prevent a strong regional reform movement from emerging in the eastern townships during the 1820s and 1830s. This movement undermines the argument of Quebec's nationalist historians that the political contest in Lower Canada was essentially a French-English one, but the dual threat of French-Canadian and American nationalism did ensure the border townships's loyalty to the government during the rebellions. The following years would witness the development of an increasingly conservative and distinctly Canadian cultural identity in the region.A rigorous study of a pivotal period in North American history, Loyalties in Conflict is a fascinating account of conflicting forces in one region that, like the rest of Canada, has been largely shaped by the interaction of American and British influences, as well as French-language and English-language ones.

BACK IN PRINT WITH A NEW INTRODUCTIONThe turn of the last century saw a great wave of moral fervour among Protestant social reformers in English Canada. Their targets for moral reform were various: sex hygiene, immigration policy, slum clearance, prostitution, and “white slavery.”Mariana Valverde's groundbreaking The Age of Light, Soap, and Waterexamines the work and the ideas of moralist clergy, social workers, politicians, and bureaucrats who sought to maintain - or create - a white Protestant Canada. The morality idealized by evangelical, feminist, and medical activists was not, as is often assumed, completely repressive and puritanical. On the contrary, the self-defined social purity movement at the centre of this book talked endlessly about sex in order to create a healthy sexuality among both native-born and immigrant Canadians. Sexual health was linked to racial purity, and both of these were in turn linked to efforts to abolish urban slums by means of symbolic as well as physical "light, soap, and water."This study uncovers a little known dimension of Canadian social history and shows that moral reform was not the project of a marginal puritanical group but was central to the race, class, and gender organization of modern English Canada.

In this renowned 1997 study of the clothing industry in Canada, Mercedes Steedman examines how the intricate weaving together of the meanings of class, gender, ethnicity, family, and the workplace created a job ghetto for women. Although women comprised a significant majority of garment workers, their roles were limited both in the workplace and in the trade union bureaucracy. Detailing the disparaties between men and women in terms of wages and representation, Angels of the Workplace is the definitive history of discrimination against women in Canada's clothing industry.Steedman shows the crucial role that women played at the front of the picket lines during labour strikes and reveals how they gained sympathy and favourable media coverage for the workers' cause. Tracing both the new hopes for more equitable work brought about by left-wing unionism, and the disappointments caused by the cooperation of labour and management in the "new unionism" of the 1930s, Angels of the Workplace reveals how formalized workplace gender discrimination was formalized for the rest of the century.

In this indispensable study of Canadian industrialization, Craig Heron examines the huge steel plants that were built at the turn of the twentieth century in Sydney and New Glasgow, Nova Scotia, and Trenton, Hamilton, and Sault Ste. Marie, Ontario. Presenting a stimulating analysis of the Canadian working class in the early twentieth century, Working in Steel emphasizes the importance of changes in the work world for the larger patterns of working-class life.Heron's examination of the impact of new technology in Canada's Second Industrial Revolution challenges the popular notion that mass-production workers lost all skill, power, and pride in the work process. He shifts the explanation of managerial control in these plants from machines to the blunt authoritarianism and shrewd paternalism of corporate management. His discussion of Canada's first steelworkers illuminates the uneven, unpredictable, and conflict-ridden process of technological change in industrial capitalist society. As engaging today as when first published in 1988, Working in Steel remains an essential work in Canadian history.

The charivari is a loud, late-night surprise house-visiting custom from members of a community, usually to a newlywed couple, accompanied by a quête (a request for a treat or money in exchange for the noisy performance) and/or pranks. Up to the first decades of the twentieth century, charivaris were for the most part enacted to express disapproval of the relationship that was their focus, such as those between individuals of different ages, races, or religions. While later charivaris maintained the same rituals, their meaning changed to a welcoming of the marriage.Make the Night Hideous explores this mysterious transformation using four detailed case studies from different time periods and locations across English Canada, as well as first-person accounts of more recent charivari participants. Pauline Greenhill's unique and fascinating work explores the malleability of a tradition, its continuing value, and its contestation in a variety of discourses.

In Remembrance of Patients Past, historian Geoffrey Reaume remembers previously forgotten psychiatric patients by examining in rich detail their daily life at the Toronto Hospital for the Insane (now called the Centre for Addiction and Mental Health – CAMH) from 1870-1940. Psychiatric patients endured abuse and could lead monotonous lives inside the asylum's walls, yet these same women and men worked hard at unpaid institutional jobs for years and decades on end, created their own entertainment, even in some cases made their own clothes, while forming meaningful relationships with other patients and some staff.Using first person accounts by and about patients – including letters written by inmates which were confiscated by hospital staff – Reaume weaves together a tapestry of stories about the daily lives of people confined behind brick walls that patients themselves built.

Although the 1960s are overwhelmingly associated with student radicalism and the New Left, most Canadians witnessed the decade’s political, economic, and cultural turmoil from a different perspective. Debating Dissent dispels the myths and stereotypes associated with the 1960s by examining what this era’s transformations meant to diverse groups of Canadians – and not only protestors, youth, or the white middle-class.With critical contributions from new and senior scholars, Debating Dissent integrates traditional conceptions of the 1960s as a ‘time apart’ within the broader framework of the ‘long-sixties’ and post-1945 Canada, and places Canada within a local, national, an international context. Cutting-edge essays in social, intellectual, and political history reflect a range of historical interpretation and explore such diverse topics as narcotics, the environment, education, workers, Aboriginal and Black activism, nationalism, Quebec, women, and bilingualism. Touching on the decade’s biggest issues, from changing cultural norms to the role of the state, Debating Dissent critically examines ideas of generational change and the sixties.

Manufacturing Mennonites examines the efforts of Mennonite intellectuals and business leaders to redefine the group's ethno-religious identity in response to changing economic and social conditions after 1945. As the industrial workplace was one of the most significant venues in which competing identity claims were contested during this period, Janis Thiessen explores how Mennonite workers responded to such redefinitions and how they affected class relations.Through unprecedented access to extensive private company records, Thiessen provides an innovative comparison of three businesses founded, owned, and originally staffed by Mennonites: the printing firm Friesens Corporation, the window manufacturer Loewen, and the furniture manufacturer Palliser. Complemented with interviews with workers, managers, and business owners, Manufacturing Mennonites pioneers two important new trajectories for scholarship - how religion can affect business history, and how class relations have influenced religious history.

The Winnipeg General Strike of 1919, which involved approximately 30,000 workers, is Canada's best-known strike. When the State Trembled recovers the hitherto untold story of the Citizens' Committee of 1000, formed by Winnipeg's business elite in order to crush the revolt and sustain the status quo.This account, by the authors of the award-winning Walk Towards the Gallows, reveals that the Citizens drew upon and extended a wide repertoire of anti-labour tactics to undermine working-class unity, battle for the hearts and minds of the middle class, and stigmatize the general strike as a criminal action. Newly discovered correspondence between leading Citizen lawyer A.J. Andrews and Acting Minister of Justice Arthur Meighen illuminates the strategizing and cooperation that took place between the state and the Citizens. While the strike's break was a crushing defeat for the labour movement, the later prosecution of its leaders on charges of sedition reveals abiding fears of radicalism and continuing struggles between capital and labour on the terrain of politics and law.

During the interwar period, Quebec was a strongly patriarchal society, where men in the Church, politics, and medicine, maintained a traditional norm of social and sexual standards that women were expected to abide by. Some women in the media and religious communities were complicit with this vision, upholding the "ideal" as the norm and tending to those "deviants" who failed to meet society's expectations. By examining the underside of a staid and repressive society, Andrée Lévesque reveals an alternate and more accurate history of women and sexual politics in early twentieth-century Quebec. Women, mainly of the working class, left traces in the historical record of their transgressions from the norm, including the rejection of motherhood (e.g., abortion, abandonment, infanticide), pregnancy and birth outside of marriage, and prostitution. Professor Lévesque concludes, "They were deviant, but only in relation to a norm upheld to stave off a modernism that threatened to swallow up a Quebec based on long-established social and sexual roles."

In the critical decades following the First World War, the Canadian political landscape was shifting in ways that significantly recast the relationship between big business and government. As public pressures changed the priorities of Canada’s political parties, many of Canada’s most powerful businessmen struggled to come to terms with a changing world that was less sympathetic to their ideas and interests than before. Dominion of Capital offers a new account of relations between government and business in Canada during a period of transition between the established expectations of the National Policy and the uncertain future of the twentieth century.Don Nerbas tells this fascinating story through close portraits of influential business and political figures of this period – including Howard P. Robinson, Charles Dunning, Sir Edward Beatty, R.S. McLaughlin, and C.D. Howe – that provide insight into how events in different sectors of the economy and regions of the country shaped the political outlook and strategies of the country’s business elite. Drawing on business, political, social, and cultural history, Nerbas revises standard accounts of government-business relations in this period and sheds new light on the challenges facing big business in early twentieth-century Canada.

“The Dignity of Every Human Being” studies the vibrant New Brunswick artistic community which challenged “the tyranny of the Group of Seven” with socially-engaged realism in the 1930s and 40s. Using extensive archival and documentary research, Kirk Niergarth follows the work of regional artists such as Jack Humphrey and Miller Brittain, writers such as P.K. Page, and crafts workers such as Kjeld and Erica Deichmann. The book charts the rise and fall of “social modernism” in the Maritimes and the style’s deep engagement with the social and economic issues of the Great Depression and the Popular Front.Connecting local, national, and international cultural developments, Niergarth’s study documents the attempts of Depression-era artists to question conventional ideas about the nature of art, the social function of artists, and the institutions of Canadian culture. “The Dignity of Every Human Being” records an important and previously unexplored moment in Canadian cultural history.

'Canadians are not accustomed to thinking of censorship, secret intelligence, and propaganda as a single entity. Much less do they consider that these covertly militaristic activities have anything to do with culture.' So writes Mark Krismanson in this important study of the intertwining activities and careers of those involved in Canada's security agencies and in the state-sanctioned culture industry during the delight of the Cold War.The connections between secret intelligence and culture might appear to be merely coincidental. Both the spies and the arts people worked with words, with symbols and hidden meanings, with ideas. They had regular informal luncheons together in Ottawa. Some members of the intelligence community even found careers in the arts. Less than a decade after defecting, the Russian Igor Gouzenko wrote a pulp fiction Cold War spy novel- for which he received a Governor General's award. And Peter Dwyer, Britain's top security official in North America during World War II, was a playwright who after the war worked in Canada's intelligence community before drafting the founding for the Canada Council and becoming its first director.But Plateaus of Freedom details much more than a casual relationship between security and the arts. As Kristmanson demonstrates, 'the censorship-intelligence-propaganda complex that proliferated in Canada after World War II played a counterpoint between national culture and state security, with the result that freedom, especially intellectual freedom, plateaued on the principle of nationality.' The security and cultural policy measures examined here, from the RCMP investigations at the National Film Board that led to numerous firings, to the harassment of the extraordinary African-American singer and Soviet sympathizer Paul Robeson, 'attest to the fragility and the enduring power of art to effect social change'.

Was Canada immune to the racist currents of thought that swept central Europe in the 1920's and 1930's? In this landmark book Angus McLaren, co-author of The Bedroom and the State, examines the pervasiveness in Canada of the eugenic notion of "race betterment" and demonstrates that many Canadians believed that radical measures were justified to protect the community from the "degenerate." The sterilization of the feeble-minded in Alberta and British Columbia was merely the most dramatic attempt to limit the numbers of the "unfit." But in the decades prior to World War Two, eugenic preoccupations were to colour discussions of immigration restriction, birth control, mental testing, family allowances, and a host of similar social policies.Doctors, psychiatrists, geneticists, social workers, and mental hygienists provided an anxious Canadian middle class with the reassuring argument that poverty, crime, prostitution, and mental retardation were primarily the products of defective genes, not a defective social system. In explaining why biological solutions were sought for social problems McLaren not only provides a provocative reappraisal of the ideas and activities of a generation of feminists, political progressives, and public health propagandists but he also explores some of the roots of our not-so-latent racist tendencies.

Euphoria swept Canada, and especially Ontario, with the outbreak of World War I. Young men rushed to volunteer for the Canadian Expeditionary Force, and close to 50 per cent of the half-million Canadian volunteers came from the province of Ontario. Why were people excited by the prospect of war? What popular attitudes about war had become ingrained in the society? And how had such values become so deeply rooted in a generation of young men that they would be eager to join this 'great adventure'?Historian Mark Moss seeks to answer these questions in Manliness and Militarism: Educating Young Boys in Ontario for War. By examining the cult of manliness as it developed in Victorian and Edwardian Ontario, Moss reveals a number of factors that made young men eager to prove their mettle on the battlefields of Europe. Popular juvenile literature — the books of Henty, Haggard, and Kipling, for example, and numerous magazines for boys, such as the Boy's Own Paper and Chums — glorified the military conquests of the British Empire, the bravery of military men, especially Englishmen, and the values of courage and unquestioning patriotism. Those same values were taught in the schools, on the playing fields, in cadet military drill, in the wilderness and Boy Scout movements, and even through the toys and games of young children.The lessons were taught, and learned, well. As Moss concludes: 'Even after the horrors became known, the conflict ended, and the survivors came home, manliness and militarism remained central elements of English-speaking Ontario's culture. For those too young to have served, the idea of the Great War became steeped in adventure, and many dreamed of another chance to serve. For some, the dream would become a reality.'

Canadian women on the political left in the first half of the twentieth century fought with varying degrees of commitment for women's rights. Women's dreams of equality were in part a vision of economic and class equality, though they also represented profound desires for equality with men - both within their own parties and in the larger society. In both the Communist Party of Canada and the Co-operative Commonwealth Federation, a male-dominated leadership seldom embraced women's causes wholeheartedly or as a doctrinal priority. So-called women's issues, whether birth control, consumer issues, or equal pay, usually took second place to an emphasis on the general needs of workers or farmers. Nonetheless, many women continued to promote their feminist causes through the socialist movement, in the hope that, eventually, the socialist New Jerusalem would see their dreams of equality fulfilled.In Dreams of Equality, Joan Sangster chronicles in fascinating detail the first tentative stages of a politically aware women's movement in Canada, from the time of women's suffrage to the 1950's when the CPC went into decline and the CCF began to experience the changes that would evolve into the New Democratic Party a decade later.

For people living in Ontario, as throughout Canada, the period from 1920 to 1960 was one of great change and turmoil – the roaring twenties the Great Depression, the upheaval of war, and the economic boom of the postwar years. One constant in society over those years, however, was the differential treatment that females and males received before the law, especially in regard to family matters and sexuality. A patriarchal justice system, increasingly under the influence of 'expert' opinion from social workers, psychologists, psychiatrists, and other medial doctors, openly espoused a sexual double standard and sough to regulate the behaviour of girls and women 'for their own good'. Indeed, women in physically abusive relationships were at times advised by judges, probation officers, and social workers to 'go home and sleep with your husband' on the assumption that keeping him sexually sated would end the violence.In this fascinating study of sexuality, family, and the law, historian Joan Sangster focuses on key issues that drew women into the courts, as plaintiffs and defendants: incest and sexual abuse, wife assault, prostitution, female delinquency, and the unique 'colonization of the soul' that Aboriginal women had to endure before the law. As Sangster writes: 'While history does not offer pat solutions to present dilemmas, it may stimulate some sobering second thoughts on current debates – by dissecting the changing definitions of criminality and the process by which law constituted gender, race, and class relations; by mounting a critique of past reform efforts; and, importantly, by suggesting how the law affected the lives of girls and women who came into conflict with it.'

In the early 1990s, the northern cod populations off the coast of Newfoundland had become so depleted that the federal government placed a moratorium on commercial fishing. The impact was devastating, both for Newfoundland's economy and for local fishing communities. Today, although this natural resource – exploited commercially for over 500 years – appears to be returning in diminished numbers, many fisheries scientists and fishers question whether the cod will ever return to its former abundance.In A Fishery for Modern Times, Miriam Wright argues that the recent troubles in the fishery can be more fully understood by examining the rise of the industrial fishery in the mid-twentieth century. The introduction of new harvesting technologies and the emergence of 'quick freezing', in the late 1930s, eventually supplanted household production by Newfoundland's fishing families. While the new technologies increased the amount of fish caught in the northwest Atlantic, Wright argues that the state played a critical role in fostering and financing the industrial frozen fish sector. Many bureaucrats and politicians, including Newfoundland's premier, Joseph Smallwood, believed that making the Newfoundland fishery 'modern', with centralization, technology, and expertise, would transform rural society, solving deep-seated economic and social problems.A Fishery for Modern Times examines the ways in which the state, ideologies of development, and political, economic, and social factors, along with political actors and fishing company owners, contributed to the expansion of the industrial fishery from the 1930s through the 1960s. While the promised prosperity never fully materialized, the continuing reliance on approaches favouring high-tech, big capital solutions put increasing pressure on cod populations in the years that followed. As Wright concludes, 'We can no longer afford to view the fisheries resources as "property" of the state and industry, to do with it as they choose. That path had led only to devastation of the resource, economic instability, and great social upheaval.'

In this indispensable study of Canadian industrialization, Craig Heron examines the huge steel plants that were built at the turn of the twentieth century in Sydney and New Glasgow, Nova Scotia, and Trenton, Hamilton, and Sault Ste. Marie, Ontario. Presenting a stimulating analysis of the Canadian working class in the early twentieth century, Working in Steel emphasizes the importance of changes in the work world for the larger patterns of working-class life.Heron's examination of the impact of new technology in Canada's Second Industrial Revolution challenges the popular notion that mass-production workers lost all skill, power, and pride in the work process. He shifts the explanation of managerial control in these plants from machines to the blunt authoritarianism and shrewd paternalism of corporate management. His discussion of Canada's first steelworkers illuminates the uneven, unpredictable, and conflict-ridden process of technological change in industrial capitalist society. As engaging today as when first published in 1988, Working in Steel remains an essential work in Canadian history.

The Mountie may be one of Canada's best-known national symbols, yet much of the post-nineteenth century history of the Royal Canadian Mounted Police remains unexamined, particularly the period between 1914 and 1939, when the RCMP underwent enormous transformation. The nature of this transformation as it took place in Alberta and Saskatchewan – where the Mounties have traditionally dominated policing – is the focus of Steve Hewitt's Riding to the Rescue. During the 1914-to-1939 period, the nineteenth-century model of the RCMP was evolving into a twentieth-century version, and the institution that emerged responded to a nation that was being transformed as well. Forces such as industrialization, mass immigration, urbanization, and political radicalism compelled the Mounties to look away from the frontier and toward a new era. Incorporating previously classified material, which explores the RCMP both in the context of its ordinary policing role and in its work as Canada's domestic spy agency, Hewitt demonstrates how much of the impetus behind the RCMP's transformation was ensuring its own survival and continued relevance. Riding to the Rescue is a provocative and incisive look behind one of Canada's most enduring icons at the cusp of the modern era.