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101 produkter
101 produkter
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This unique book offers a theoretical framework for historical archaeology that explicitly relies on network theory. Charles E. Orser, Jr., demonstrates the need to examine the impact of colonialism, Eurocentrism, capitalism, and modernity on all archaeological sites inhabited after 1492 and shows how these large-scale forces create a link among all the sites. Orser investigates the connections between a seventeenth-century runaway slave kingdom in Palmares, Brazil and an early nineteenth-century peasant village in central Ireland. Studying artifacts, landscapes, and social inequalities in these two vastly different cultures, the author explores how the archaeology of fugitive Brazilian slaves and poor Irish farmers illustrates his theoretical concepts. His research underscores how network theory is largely unknown in historical archaeology and how few historical archaeologists apply a global perspective in their studies. A Historical Archaeology of the Modern World features data and illustrations from two previously unknown sites and includes such intriguing findings as the provenance of ancient Brazilian smoking pipes that will be new to historical archaeologists.
Culture Change and the New Technology
An Archaeology of the Early American Industrial Era
Inbunden, Engelska, 1996
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Harpers Ferry was one of America's earliest and most significant industrial communities - serving as an excellent example of the changing patterns of human relations that led to dramatic progress in work life and in domestic relations in modern times. In this well-illustrated book, Paul A. Shackel investigates the historical archaeology of Harpers Ferry, revealing the culture change and influence of new technology on workers and their families. He focuses on the contributions of laborers, craftsmen, and other subordinate groups to industrial progress, and examines ethnic and interracial development in an economy that was transformed from craft-based to industrial.
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This book is about historical archaeologies all over the world; about their history, their methods, and their raison d'etre. The focus is on an existential question for archaeology: whether investigations of mate rial culture are necessary at all when studying societies with writing. Is it not sufficient to read and interpret texts if we wish to understand and explain historical periods? This book has been written out of a conviction that archaeology is important, even in the study of literate societies. Yet the book has also been written out of a conviction that the importance of the historical archaeologies is not obvious to everyone. The disciplines have a tendency to be marginalized in relation both to history and to archaeology and anthropology, because the archaeologi cal results are sometimes perceived as unnecessary confirmations of what is already known. Although I regard theoretical considerations as crucial for all scholarly work, I do not think that the solution to this marginalization can be found in any "definitive" theory that might raise the disciplines above the threatened tautology. Instead, I have found it more important to examine different methodological approaches in the historical archaeologies, to investigate how material culture and writ ing can and could be integrated. I am convinced that the tautological threat should be averted in the actual encounter of artifact and text. By problematizing this encounter, I believe that it is possible to create favorable methodological conditions for new perspectives on the past.
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History has many voices. In the words of Russian fur merchant Grigorii Shelikhov, who led the conquest of Kodiak Island, Alaska, in 1784 and sought to subjugate its indigenous Qikertarmiut population, "the arrival of the Russians in their land had brought them innumerable advantages, security, and prosperity" (Shelikhov 1981:121). Arsenti Aminak, a Qiker- tarmiut elder in 1851, held a different view. He recalled a Russian ship that visited the island several years before Shelikhov as a "strange monster, never seen before, which we feared and whose stench made us sick. " In 1784, the dead of his people lay on the beach at a place called A'wauq- meaning "to become numb" -where hundreds had been killed by Skeli- khov's cannon and muskets (Holmberg 1985:57-59). The Russian hunters who built the Shelikhov-Golikov Company's first outpost on Kodiak Is- land, at a small cove they called Gavan Trekh Svetitelei (as commonly translated, "Three Saints Harbor"), recalled their own miseries and de- spair: "We ...spent the winter in ceaseless labors and ...suffered great shortages and real famine ...Many contracted fever, scurvy, and other ills, and died" (Pierce 1976:75).Eyewitness statements about what happened on Kodiak Island dur- ing the Russian conquest and early years of colonial rule are important, but rare. They represent the experiences and views of a few individuals who lived through a time of turbulent change and traumatic contact between disparate cultures.
Archaeology of Social Space
Analyzing Coffee Plantations in Jamaica’s Blue Mountains
Inbunden, Engelska, 1998
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James Delle has solved a number of problems in Caribbean archaeology with An Archaeology of Social Space. He deals with most of the problems by using historical archaeology, and clearly implicates Ameri canist prehistorians. Although this book is about coffee plantations in the Blue Mountains area of Jamaica, it is actually about the whole Caribbean. Just as it is about all archaeology, not only historical archaeology, it is also a book about colonialism and national inde pendence and how these two enormous events happened in the context of eighteenth and nineteenth century capitalism. The first issue raised appears to be an academic topic that has come to be known as landscape archaeology. Landscape archaeology considers the planned spaces around living places. The topic is big, comprehensive, and new within historical archaeology. Its fundamen tal insight is that in the early modern and modern worlds everything within view could be made into money. Seeing occurs in space and from 1450, or a little before, everything that could be seen could, potentially, be measured. The measuring-and the accompanying culture of record ing called a scriptural economy-became a way of controlling people in space, for a profit. Dr. Delle thus explores maps, local philosophies of settlement, town dwelling, housing, and the actual condition of plantations and their buildings now, so as to describe coffee-Jamaica from 1790-1860.
Landscape Transformations and the Archaeology of Impact
Social Disruption and State Formation in Southern Africa
Inbunden, Engelska, 1999
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An attempt to use archaeological materials to investigate the colonization of southeastern Africa during the period 1500 to 1900. Perry demonstrates the usefulness of archaeology in bypassing the biases of the ethnohistorical and documentary record and generating a more comprehensive understanding of history. Special attention is paid to the period of state formation in Swaziland and a critique of the `Settler Model', which the author finds to be invalid.
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A discussion of the historical archaeology of one of the largest cities in the world following four centuries of marginal positioning in regard to empires, trade routes, and the production and accumulation of wealth. The author describes how Buenos Aires came to achieve its current status as a major urban metropolis through an analysis of settlement patterns, architecture, the lifestyle of its residents, and the access to commodities of different social groups.
Meaning and Ideology in Historical Archaeology
Style, Social Identity, and Capitalism in an Australian Town
Inbunden, Engelska, 1999
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Focusing on the city of Armidale during the period 1830 to 1930, this book investigates the relationship between the development of capitalism in a particular region (New England, Australia) and the expression of ideology within architectural style. The author analyzes how style encodes meaning and how it relates to the social contexts and relationships within capitalism, which in turn are related to the construction of ideology over time.
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American things, American material culture, and American archaeology are the themes of this book. The authors use goods used or made in America to illuminate issues such as tenancy, racism, sexism, and regional bias. Contributors utilize data about everyday objects - from tin cans and bottles to namebrand items, from fish bones to machinery - to analyze the way American capitalism works. Their cogent analyses take us literally from broken dishes to the international economy. Especially notable chapters examine how an archaeologist formulates questions about exploitation under capitalism, and how the study of artifacts reveals African-American middle class culture and its response to racism.
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An archaeological analysis of the centrality of race and racism in American culture. Using a broad range of material, historical, and ethnographic resources from Annapolis, Maryland, during the period 1850 to 1930, the author probes distinctive African-American consumption patterns and examines how those patterns resisted the racist assumptions of the dominant culture while also attempting to demonstrate African-Americans' suitability to full citizenship privileges.
Archaeology of Manners
The Polite World of the Merchant Elite of Colonial Massachusetts
Inbunden, Engelska, 1999
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This book employs historical archaeological evidence to demonstrate how polite rituals reproduced the social and material world of commerce in colonial Massachusetts. The author situates artifacts within the social contexts descibed in contemporary letters and diaries and depicted in literature and art and demonstrates how the New English merchants selected and adapted contemporary British manners to create a new American form of polite behaviour.
Domestic Architecture and Power
The Historical Archaeology of Colonial Ecuador
Inbunden, Engelska, 1999
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This volume is a study of the power relationships inherent in domestic architecture and household material culture that were essential to the maintenance of the Spanish colonial empire. Using the household spatial patterning, furnishings, and personal belongings of residents of the highland city of Cuenca, Ecuador, during the 17th and 18th-centuries, the book examines gender, ethnic, and status relations in the colonial Andean world.
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Archaeology can either bolster memory and tradition, or contradict the status quo and provide an alternative view of the past. An archaeology of Harpers Ferry's wartime and Victorian eras confronts time-honoured historical interpretations of the past (created and perpetuated by such interest groups as historians and the National Park Service) and in so doing allows us to be more inclusive of the town's forgotten histories and provides alternative voices to a past.
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Archaeology in the Middle East and the Balkans rarely focuses on the recent past; as a result, archaeologists have largely ignored the material remains of the Ottoman Empire. Drawing on a wide variety of case studies and essays, this volume documents the emerging field of Ottoman archaeology and the relationship of this new field to anthropological, classical, and historical archaeology as well as Ottoman studies.
Archaeology of History and Tradition
Moments of Danger in the Annapolis Landscape
Inbunden, Engelska, 2002
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As the foundations of the modern world were being laid at the beginning of the 19th century, Annapolis, Maryland, identified itself as the Ancient City. This unusual appellation has served Annapolis into the present as a city that has consistently defined and redefined for itself what being ancient means. The process of historical recognition and preservation that has played out in Annapolis provides valuable insights into the way modern Americans in general have come to know and use the past. Though often conceived to be in opposition, modernity and tradition can be paired as cultural strategies that allow the modern world to be articulated with the tradition it hoped to replace. The multiple histories and historic landscapes derived from archaeological investigations in Annapolis are presented to show that the physical world below the surface of the city has been defined by constructions of modernity in tandem with the survival of certain traditions. This volume will be of interest to historical archaeologists, archaeological theorists, historical preservationists, historians of the middle-Atlantic states, and community historians.
Archaeological Study of Rural Capitalism and Material Life
The Gibbs Farmstead in Southern Appalachia, 1790-1920
Inbunden, Engelska, 2003
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Historical archaeology has largely focused on the study of early military sites and homes of upper class. Research on lower classes was viewed as a supplement to local histories documenting political, military and financial leaders of the 18th and 19th centuries. This text should be of interest to historical archaeologists, cultural anthropologists, social historians and historical sociologists, especially researchers studying the influence of globalization and economic development upon rural regions like Appalachia.
Rural Society in the Age of Reason
An Archaeology of the Emergence of Modern Life in the Southern Scottish Highlands
Inbunden, Engelska, 2003
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Essential to a consideration of the structuring of social relationships is the contemporary ideological context through which people explicitly understood their world. Understanding the emergence of modern society is to understand how today's social relationships came to be historically structured as they are. This work, focused on the southern Scottish Highlands, is particularly concerned with the growth to predominance of the social relations of capitalism, where the central place of the individual, defined in isolation from wider society, relates to individualized notions of private property and land ownership, land rights and tenancy. This shift in importance of relationships started during the period of improvement, a process involving fundamental change in the ways people engaged with each other. Improvement emphasized the individualized relationships of capitalism over those of community or kin, and this was in large measure achieved through the restructuring of the material, physical environment.
Rural Society in the Age of Reason
An Archaeology of the Emergence of Modern Life in the Southern Scottish Highlands
Häftad, Engelska, 2003
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Understanding the emergence of modern society is understanding how today's social relationships came to be historically structured as they are. This work, focused on the Southern Scottish Highlands, is particularly concerned with the growth to predominance of the social relations of capitalism, where the central place of the individual, defined in isolation from wider society, relates to individualized notions of private property and land ownership, land rights and tenancy. This shift in importance of relationships was achieved through improvement, a process involving fundamental change in the ways people engaged with each other. Improvement emphasized the individualized relationships of capitalism over those of community or kin, and this was in large measure achieved through the restructuring of the material, physical environment. This essential reading will be of importance to archaeologists specializing in capitalism, and historical, as well as to archaeology and Scottish archaeologists and historians.
Archaeological Study of Rural Capitalism and Material Life
The Gibbs Farmstead in Southern Appalachia, 1790-1920
Häftad, Engelska, 2003
1 636 kr
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Historical archaeology has largely focused on the study of early military sites and homes of upper class. Research on lower classes was viewed as a supplement to local histories documenting political, military and financial leaders of the 18th and 19th centuries. This text should be of interest to historical archaeologists, cultural anthropologists, social historians and historical sociologists, especially researchers studying the influence of globalization and economic development upon rural regions like Appalachia.
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This volume explores the range of interactions between the historical sources and archaeology that are available on the African continent. The contributions, written by a range of experts on different aspects of African archaeology, present the underlying issues such as:- The conflict and collaboration in the foundation of modern Africa;- African trading communities maintaining their independence from Europe;- The impacts of the Atlantic slave trade.This represents the first consideration of historical archaeology over the African continent as a whole and therefore provides an important review for African archaeologists and historians. This seminal volume also explores Africa's place in global systems of thought and economic development for historical archaeologists and historians alike.
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Traditionally, Historical Archaeology has had a North American or European stance, focusing on the interplay between historical documents and the archaeological record. For Africa, with its non-traditional historical sources, this interplay is not as applicable. These sources also inform the period of contact with Europeans, during which the shape of the modern continent was inexorably defined. By focusing on such sources, it becomes possible to present historical understandings which access African experiences with outsiders and other African populations. This volume explores the range of interactions between the historical sources and archaeology that are available on the African continent. The contributions, written by a range of experts on different aspects of African archaeology, present the underlying issues such as: The conflict and collaboration in the foundation of modern Africa; African trading communities maintaining their independence from Europe; The impacts of the Atlantic slave trade.GBP/LISTGBP This represents the first consideration of historical archaeology over the African continent as a whole and therefore provides an important review for African archaeologists and historians. This seminal volume also explores Africa's place in global systems of thought and economic development for historical archaeologists and historians alike.
Archaeology of Colonial Identity
Power and Material Culture in the Dwars Valley, South Africa
Inbunden, Engelska, 2004
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Examines how colonial identities were constructed in the Cape Colony of South Africa since its establishment in the 17th century up to the 20th century. This title takes an archaeological approach, which also draws on documentary material to examine how different people in the colony constructed identities through material culture.
Archaeology of Colonial Identity
Power and Material Culture in the Dwars Valley, South Africa
Häftad, Engelska, 2006
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This book is the based on the work of many people, and while I discuss many of them in the general context of this book in Chapter 1,1 would like to emphasize here the contribution of all those people involved. My apologies in advance to any I have omitted to mention. The backbone of the book is based on a project, 'Farm Lives' conducted between 1999 and 2002, funded exclusively by the McDonald Institute for Archaeolog- ical Research at the University of Cambridge; without their essential financial support, this would not have been possible. The project involved three components: archaeological fieldwork, archive research and oral history interviews. For the fieldwork, spe- cial thanks goes to Marcus Abbott, Jenny Bredenberg, Glenda Cox, Olivia Cyster, Andy Hall, Odile Peterson, and Sarah Winter; for po- excavation analysis of materials, I thank Duncan Miller (University of Cape Town), Peter Nilsson (South African Museum) and Jane Klose (University of Cape Town). For the archive research, I would like to thank J. Malherbe (Huguenot Museum) and Harriet Clift (South African Heritage Resources Agency), but most of all, Jaline de Villiers (Paarl Museum).For the oral history, my thanks go to Sarah Winter, Rowena Peterson and Jaline de Villiers for conducting interviews, and to the informants, Johanna Dressier, Louisa Adams, Geoffrey Leslie Hendricks, William Davids, Absolom David Lackay, John Cyster November and Lillian Aubrey Idas.
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Eleanor Conlin Casella and James Symonds th The essays in this book are adapted from papers presented at the 24 Annual Conference of the Theoretical Archaeology Group, held at the University of Manchester, in December 2002. The conference session “An Industrial Revolution? Future Directions for Industrial Arch- ology,” was jointly devised by the editors, and sponsored by English Heritage, with the intention of gathering together leading industrial and historical archaeologists from around the world. Speakers were asked to consider aspects of contemporary theory and practice, as well as possible future directions for the study of industrialisation and - dustrial societies. It perhaps ?tting that this meeting was convened in Manchester, which has a rich industrial heritage, and has recently been proclaimed as the “archetype” city of the industrial revolution (McNeil and George, 2002). However, just as Manchester is being transformed by reg- eration, shaking off many of the negative connotations associated st with factory-based industrial production, and remaking itself as a 21 century city, then so too, is the archaeological study of industrialisation being transformed. In the most recent overview of industrial archaeology in the UK, Sir Neil Cossons cautioned that industrial archaeology risked becoming a “one generation subject”, that stood on the edge of oblivion, alongside th the mid-20 century pursuit of folklife studies (Cossons 2000:13). It is to be hoped that the papers in this volume demonstrate that this will not be the case.
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Eleanor Conlin Casella and James Symonds th The essays in this book are adapted from papers presented at the 24 Annual Conference of the Theoretical Archaeology Group, held at the University of Manchester, in December 2002. The conference session “An Industrial Revolution? Future Directions for Industrial Arch- ology,” was jointly devised by the editors, and sponsored by English Heritage, with the intention of gathering together leading industrial and historical archaeologists from around the world. Speakers were asked to consider aspects of contemporary theory and practice, as well as possible future directions for the study of industrialisation and - dustrial societies. It perhaps ?tting that this meeting was convened in Manchester, which has a rich industrial heritage, and has recently been proclaimed as the “archetype” city of the industrial revolution (McNeil and George, 2002). However, just as Manchester is being transformed by reg- eration, shaking off many of the negative connotations associated st with factory-based industrial production, and remaking itself as a 21 century city, then so too, is the archaeological study of industrialisation being transformed. In the most recent overview of industrial archaeology in the UK, Sir Neil Cossons cautioned that industrial archaeology risked becoming a “one generation subject”, that stood on the edge of oblivion, alongside th the mid-20 century pursuit of folklife studies (Cossons 2000:13). It is to be hoped that the papers in this volume demonstrate that this will not be the case.
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Interpretive archaeology – meaning the interpretation (social science as opposed to hard science) of archaeology and archaeological artifacts – has predominantly been the realm of prehistoric archaeologists. Many historical archaeologists are participating in this disciplinary shift from processualism to post-processualism and interpretation, but to date few have called their work interpretive archaeology.This volume is based on a session at the Society for Historical Archaeology meeting in 2005. The organizers – now editors – brought together historical archaeologists from both the UK and the US working in the same areas (industrial landscape, monuments, etc.) but because of their country-based training, their work arises out of differing intellectual traditions. The chapters in each section do not stand in isolation; rather, the authors exchange ideas about what each other has written. They construct dialogues about theories and practices that inform interpretive archaeology on either side of the Atlantic, ends with commentary by two well-known names in interpretive archaeology in the UK and in the States.
Space of Their Own: The Archaeology of Nineteenth Century Lunatic Asylums in Britain, South Australia and Tasmania
Inbunden, Engelska, 2007
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This book draws largely on my unpublished Doctoral Thesis: A Space of Their Own: Nineteenth Century Lunatic Asylums in England, South Australia and Tasmania, and l am happy to send information on South Australia and Tasmania not included in this book to interested readers.
Te Puna - A New Zealand Mission Station
Historical Archaeology in New Zealand
Inbunden, Engelska, 2008
550 kr
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Evangelical missionary societies have been associated with the processes of colonisation throughout the globe, from India to Africa and into the Pacific. In late 18th-century Britain, the Church Missionary Society for Africa and the East (CMS) began its missionary ventures, and in the first decade of the 19th-century, sent three of its members to New South Wales, Australia, and then on to New Zealand, an unknown, little-explored part of the world. Across the globe, a common material culture travelled with its evangelizing (and later colonizing) settlers, with artefacts appearing as cultural markers from Cape Town in South Africa, to Tasmania in Australia and the even more remote Bay of Islands in New Zealand. After missionization, colonization occurred. Additionally, common themes of interaction with indigenous peoples, household economy, the development of commerce, and social and gender relations also played out in these communities.This work is unique in that it provides the first archaeological examination of a New Zealand mission station, and as such, makes an important contribution to New Zealand historical archaeology and history. It also situates the case study in a global context, making a significant contribution to the international field of mission archaeology. It informs a wider audience about the processes of colonization and culture contact in New Zealand, along with the details of the material culture of the country’s first European settlers, providing a point of comparison with other outposts of British colonization.
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During the last half of the nineteenth century, a number of social and economic factors converged that resulted in the rural village of Deerfield, Massachusetts becoming almost entirely female. This drastic shift in population presents a unique lens through which to study gender roles and social relations in the late nineteenth and early twentieth century. The lessons gleaned from this case study will provide new insight to the study of gender relations throughout other historical periods as well.Through an intensive examination of both historical and archaeological evidence, the author presents a clear picture of the gendered social relations in Deerfield over the span of seventy years. While gender relations in urban settings have been studied extensively, this unique work provides the same level of examination to gender relations in a rural setting. Likewise, where previous studies have often focused only on relations between married men and women, the unique case of Deerfield provides insight into the experiences of single women, particularly widows and “spinsters”. This work presents a unique contribution that will be essential for anyone studying the historical archaeology of gender, or gender roles in the Victorian era and beyond.
Memories from Darkness
Archaeology of Repression and Resistance in Latin America
Inbunden, Engelska, 2009
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To Write What one Could Not Tell Anyone You who live in all tranquility So warm and comfortable in your houses, You who come home at night to find The table laid and friendly faces around you, Consider if this is a man, He who toils in the mud, Who knows no rest, Who fights for a crust of bread, Who dies for the slightest reason.