Critical Concepts in Philosophy – serie

Postmodernism has emerged as a significant cultural, political and intellectual concept which has fundamentally altered our understanding of architecture, selfhood, knowledge formation, ethics, history, economics and politics. Until now, the primary and most historically significant accounts of postmodernism have remained uncollected.This set provides scholars with a much needed interdisciplinary and comprehensive collection of essays that map out the ways in which postmodernism is conceptualized and demonstrate how it has caused a wide range of traditions and disciplines to redefine their objects of study and modes of inquiry.The volumes include:* foundational essays* critical texts* disciplinary texts covering the visual arts and architecture, the humanities and the social sciences

Applied ethics has become established as a distinct area of study, but its methodology and practicality are still matters of controversy.This collection examines how the field has developed over the last fifty years, by bringing together those articles that have been seminal in the development of the subject. The focus of these volumes is on the different types of approach to the subject, the areas in which it has been most active, and ways in which the field has expanded.Each of the six volumes carries an introduction to provide the reader with the historical context of the material, and a new index is provided to identify key philosophical themes and trends within the collection.

Presenting key texts in and about pragmatism, this collection of essays explores pragmatism's origins, applications, and weaknesses, as well as its remarkable versatility as an approach not only to issues of truth and knowledge, but to ethics and social philosophy, literature, law, aesthetics, religion, and education.Exploring a wide range of work on topics spanning from the birth of pragmatism in nineteenth century America, to its contemporary revival as an international and multi-disciplinary phenomenon, the collection:* is international in scope, covering a wide range of sources, including key American pragmatists such as Nelson Goodman and Morton White* includes key articles on the contemporary neopragmatism revival* considers pragmatism's influences across disciplines* presents newly translated papers.With an impressive breadth and range of content, the set also includes a both a general introduction and introductions to each volume by the editor, a chronological table of contents, and a full index to provide a valuable and unique research resource for student and scholar alike.

Over the last three decades there has been a tremendous amount of philosophical work in the Anglo-American tradition on the cluster of topics pertaining to Free Will.Contemporary work has in some instances been in the form of lively debates between proponents of different viewpoints, and literature surrounding the area is therefore characterized by a genuine vitality. This collection selects the very best of this material and presents it in a single, accessible set of volumes.

Edited by a leading scholar in the field, Philosophy of Law is a new title in the Routledge Major Works series Critical Concepts in Philosophy. It is a four-volume collection of canonical and cutting-edge research and covers a significant range of topics in the field.The first two volumes of the collection are devoted primarily to analytical legal theory—in particular, theories about the nature of law. This is the idea of legal philosophy most familiar to jurisprudential students in the English-speaking world, and many of the civil-law countries. The last two volumes sample schools and theorists who mostly come from outside the analytical tradition, and who are, in one sense or another, critical theorists—theorists more interested in offering systematic critiques of law or general prescriptions.The four volumes of the collection are divided into six parts. Part one brings together key work on the methodology of analytical philosophy and Part two collects the most important scholarship on forms of legal positivism, including material in the Austin–Hart tradition, ‘inclusive vs. exclusive legal positivism’ and Kelsenian legal positivism. Part three (‘Critics of Legal Positivism’) gathers material in the natural-law tradition; the work and influence of Lon Fuller and Ronald Dworkin are also fully explored here.Parts four to six are an assembly of the best and most important thinking by and about normative and critical theorists working outside the analytical tradition. Part four gathers material under the rubric of legal realism, exploring both the American and Scandinavian schools as well as their predecessors. Part five examines one of the most influential movements in modern legal theory and legal practice: known as ‘law and economics’ or the ‘economic analysis of law’, this approach has come to dominate American scholarship, and its role is growing in other countries too. Finally, part six makes available key research on a variety of critical theories of law that have grown up around systematic critiques of Western legal systems. Included here is work by the American legal realists, as well as work by feminists and scholars pursuing critical race theory. The intersection of law and literature is also examined, as are other approaches to law and legal theory: Habermas’s ‘proceduralist paradigm’; the concept of ‘autopoiesis’; and the work of Rorty and Fish.This Routledge Major Work illustrates the many ways in which philosophical methods and theories have been used to explore aspects of law and legal practice, and with a comprehensive introduction, newly written by the editor, which places the collected material in its historical and intellectual context, Philosophy of Law is an essential collection destined to be valued by scholars and students as a vital research resource.

Metaphysics, at least roughly speaking, is the systematic investigation of fundamental presuppositions underlying commonsense and scientific views of the world. Most of us believe that we have bodies and minds, that we are free, that some things in the world are composed of other things and that these things interact causally with one another; we believe that, in addition to the "way things are", there are other ways things could have been, and so on. Common sense tells us that things change and time passes, but contemporary physics tells us (or seems to tell us) that past, present, and future are somehow metaphysically on a par—that the past isn’t "gone" and the future is "already" real. Common sense and science both take it for granted that the world is governed by laws, and that the laws in some sense represent how things must go in the world (as opposed simply to telling us how they in fact happen to go). Metaphysicians investigate all of these assumptions, and more. They ask what it is to be a body or a mind, and what the relation between body and mind might be; they ask what freedom consists in, and whether freedom is possible; they ask about the nature and possibility of causation, change, and the passage of time; they try to figure out what it takes to be a law of nature and whether the laws of nature might be necessary or contingent; and so on. This four-volume collection will gather together many of the most important classic and contemporary writings on these and other central topics in metaphysics. Unlike some of the other collections in this series, the classic writings will not occupy their own volume (or even their own section); rather, they will be sprinkled throughout as appropriate to the topics under consideration. Below is a tentative list of volume-titles, along with select tentative section headings (to give some indication of the topics that will be covered in each volume).Structure:Vol. I: Foundations • Meta-Ontology• Propositions, States of Affairs, and Events• Universals, Properties, and Kinds• Substances, Bundles, and SubstrataVol. II: Metaphysics of Modality• Possible Worlds• Actualism and Possibilism• Essentialism• Causation and Laws of Nature• Reduction and SupervenienceVol. III: Time and Identity • Time• Individuation• Composition and Material Constitution• Change and Persistence• Realism, Anti-Realism, and VaguenessVol. IV: God and Persons• The Existence of God• Mind and Body• Personhood and the Self • Fatalism, Determinism, and Free Agency

What do ‘meaning’ and ‘truth’ mean? And how are they situated in the concrete practices of linguistic communication? What is the relationship between words and the world? How—with words—can people do such varied things as marry, inaugurate a president, and declare a country’s independence? How is language able to express knowledge, belief, and other mental states? What are metaphors and how do they work? Is a mathematically rigorous account of language possible? Does language make women invisible and encode a male worldview?These are the kind of questions that have been addressed by philosophers of language since ancient times. Interest in the subject stretches back to the beginnings of western philosophy (for instance, in his Academy, Plato considered the question whether the names of things were deemed by convention or by nature). Interest in the philosophy of language has also been enduring—and has blossomed anew in the past century.This new title in the Routledge series, Critical Concepts in Philosophy, meets the need for an authoritative reference work to make sense of the subject’s vast literature and the continuing explosion in research output. Edited by A. P. Martinich, one of the subdiscipline’s leading scholars, this collection brings together in four volumes the canonical and the very best cutting-edge scholarship in the field to provide a synoptic view of all the key issues, figures, concepts, and current debates.With comprehensive introductions to each volume, newly written by the editor, which place the collected material in its historical and intellectual context, Philosophy of Language is an essential work of reference and is destined to be valued by philosophers and linguists—as well as psychologists and cognitive scientists working on language—as a vital research resource.

Metaethics is the branch of knowledge that considers the foundational issues of morality, and deals especially with the nature of ethical statements. Philosophers doing metaethics ask vital and fundamental questions such as these:• is morality merely conventional, or are there objective standards of right and wrong?• how can we gain moral knowledge?• why should we be moral?• can there be a science of morality?Over the past thirty years, there has been a great surge of interest in metaethics. Almost every university offers courses in this area; new philosophical societies have formed that focus on metaethical issues; and an ever-increasing number of books and research articles attest to the growing interest in the field.Metaethics flourishes now as it has never done before and this new title in the Routledge series, Critical Concepts in Philosophy, meets the need for an authoritative reference work to make sense of the subject’s vast literature and the continuing explosion in research output. Edited by Russ Shafer-Landau, a prominent scholar in the field, this new Routledge Major Work is a four-volume collection of classic and contemporary contributions that cover all of the major issues in metaethics.The first of the four volumes is dedicated to the historical antecedents of current metaethical thinking. The second volume covers the central theories within metaethics. The third and fourth volumes bring together the most important thinking on all of the key questions that are the focus of contemporary research in metaethics. Together, the four volumes provide a one-stop resource for all interested researchers, teachers, and students to gain a thorough understanding of from where this thriving subdiscipline has emerged, and where it is today.With a large, comprehensive introduction, newly written by the editor, which place the collected material in its historical and intellectual context, Metaethics is an essential work of reference and is destined to be valued by metaethicists—as well as those working in allied areas such as metaphysics, epistemology, philosophy of language, and philosophy of mind—as a vital research tool.

The past forty years or so have witnessed a renaissance in the philosophy of religion. New tools (modal logic, probability theory, and so on) and new historical research have prompted many thinkers to take a fresh look at old topics (God’s existence, the problem of evil, faith and reason, and the like). Moreover, sophisticated examinations of contentious new issues, such as the problem of religious diversity or the role of emotions and other non-evidential factors in shaping rationally held religious beliefs, have also emerged.Addressing the need for an authoritative reference work to make sense of this rapidly growing and ever more complex corpus of scholarly literature, Philosophy of Religion is a new title in the Routledge Major Works series, Critical Concepts in Philosophy. Edited by a leading scholar, it is a four-volume collection which brings together key examples of the most important recent work, together with carefully selected historical pieces needed to understand them. Volume I focuses on concepts of the divine while Volume II explores arguments for and against the existence of a divine reality, with special attention to the problem of evil, the problem of divine hiddenness, and the case for naturalism. Volume III and the first part of Volume IV are devoted to broadly epistemic issues: the cognitive value of religious experience; the proper role of evidence in the formation of religious belief; the nature of justified religious belief; and pragmatic arguments for religious belief. The remainder of Volume IV introduces some of the best recent work on religious diversity, tolerance, and the public role of religion in a pluralistic society.The Philosophy of Religion is fully indexed and has a comprehensive introduction, newly written by the editor, which places the material in its historical and intellectual context. It is an essential work of reference and is destined to be valued by scholars and students as a vital one-stop research resource.Available now at a special introductory price. This price is applicable until 3 months after publication. For more information, please contact us (reference@routledge.com).

Philosophy of Mind is concerned with fundamental issues about the relation between mind and body and mind and world, and with the nature of the diverse variety of mental phenomena, such as thought, self-knowledge, consciousness, perception, sensation, and emotion. Philosophers of mind explore some of the most perplexing questions about our mental lives. For instance: How exactly is the mental related to the physical? How is it that our thoughts can reach out to reality and refer to objects distant in time and space? What is consciousness? Can it be explained by science? How is thought related to language? Can animals think? Is there some one thing, some special property, that all mental phenomena share that distinguishes them from non-mental phenomena? To what extent has the computer helped us to understand the nature of mind? Does emotion play a larger role in our rationality that has previously been thought?For as long as humanity has sought an understanding of its place in the universe, philosophy of mind has been at the centre of philosophy, but it flourishes now as it has never done before. This new title in the Routledge’s Major Works series, Critical Concepts in Philosophy, meets the need for an authoritative reference work to make sense of the subject’s enormous literature and the continuing explosion in research output. Edited by Sean Crawford, a prominent scholar in the field, it is a four-volume collection of classic and contemporary contributions to all of the major debates in philosophy of mind.With comprehensive introductions to each volume, newly written by the editor, which place the collected material in its historical and intellectual context, Philosophy of Mind is an essential work of reference and is destined to be valued by philosophers of mind—as well as those working in allied areas such as metaphysics, epistemology, and philosophy of language; and cognate disciplines such as psychology—as a vital research tool.

How are ‘philosophy’ and ‘gender’ implicated? Throughout history, philosophers—mostly men, though with more women among their number than is sometimes supposed—have often sought to specify and justify the proper roles of women and men, and to explore the political consequences of sexual difference. The last forty years, however, have seen a dramatic explosion of critical thinking about how philosophy is a gendered discipline; there has also been an abundance of philosophical work that uses gender as a central analytic category. In particular, feminist philosophy has become established as a major field of inquiry, and it is now complemented by related emerging areas, including the philosophy of race and the philosophy of sex and love.For those working in Philosophy and Gender dizzying questions such as the following arise: What justifications were used historically for the exclusion or inclusion of women in political life, and what is their contemporary resonance? How is what counts as knowledge shaped by gender norms? What metaphysical questions about identity are raised by sex change? How might some feminist philosophies risk reproducing racist assumptions about what it means to be a woman, while some critical philosophies of race assume a masculine subject? What does it mean to say that moral theories are gendered?Addressing the need for an authoritative and comprehensive reference work to enable users to answer these and other questions, and to make sense of—and to navigate around—an ever more complex corpus of scholarly literature, Philosophy and Gender is a new title in Routledge’s acclaimed Critical Concepts in Philosophy series. Edited by Cressida J. Heyes, it is a four-volume collection of foundational and the very best cutting-edge scholarship. It features critical analysis of gender as it relates to philosophy of mind and language, epistemology, metaphysics, logic, ethics, social and political thought, aesthetics, and philosophy of science; it is also distinctive in showing how feminist thought has been intertwined in both analytic and continental traditions. The collection reconfigures ‘gender and philosophy’ into an integrated field of inquiry while providing an invaluable resource for scholars in all disciplines who need to know how to think critically about gender. In so doing it responds to recent curriculum developments, while providing a crucial reference guide for theoretically minded scholars across the humanities and social sciences.Supplemented with a full index, and including an introduction, newly written by the editor, which places the assembled materials in their historical and intellectual context, Philosophy and Gender is destined to be valued by scholars and students as a vital research resource.

For those working in Epistemology dizzying questions such as the following arise:• When are beliefs rational, or justified?• How should we update our beliefs in the light of new evidence?• Is it possible to gain knowledge, or justification?• How do we know what we know, and why do we care about whether—and what—others know?• How can the exploration of pre-Socratic philosophical questions about knowledge assist with the design of twenty-first-century computer interfaces?Addressing the need for an authoritative and comprehensive reference work to enable users to answer these and other questions, and to make sense of—and to navigate around—an ever more complex corpus of scholarly literature, Epistemology is a new title in Routledge’s acclaimed Critical Concepts in Philosophy series. Edited by Ram Neta, it is a four-volume collection which brings together foundational and the very best cutting-edge scholarship in a unique one-stop ‘mini library’.Supplemented with a full index, and including an introduction to each volume, newly written by the editor, which places the assembled materials in their historical and intellectual context, Epistemology is destined to be valued by scholars and students as a vital research resource.

Explorations about and around the ethics of virtue dominated philosophical thinking in the ancient world, and recent moral philosophy has seen a massive revival of interest in virtue ethics as a rival to Kantian and utilitarian approaches.To help users make sense of the gargantuan—and, often, dauntingly complex—body of literature on the subject, this new four-volume collection is the latest addition to Routledge’s acclaimed Critical Concepts in Philosophy series. The editor has carefully assembled classic contributions, as well as more recent work, to create a one-stop ‘mini library’ of the best and most influential scholarship.While Volume I (‘Ancient Virtue Ethics’) focuses on the Greek and Roman founding fathers, it also brings together key works that examine the roots of virtue ethics in Christian, Asian, and other traditions. Volume II is organized around ‘Religious Virtue Ethics’, especially in the last sixty years or so, and Volume III brings together ‘Modern Virtue Ethics’. The final volume in the collection (‘Applied Virtue Ethics’) assembles major works on topics such as the beginning and end of life; the environment; animal rights; business ethics; sports ethics; the virtues and the economy; the virtues and political life; studies of particular virtues; and debates about whether particular traits are indeed virtues.With a comprehensive index and a useful synoptic introduction newly written by the editor, Virtue Ethics will be welcomed as an indispensable resource for both reference and research.

Existentialism entered the public consciousness after the Second World War, especially through the work of Jean-Paul Sartre and Simone de Beauvoir. Indeed, these charismatic and engaged thinkers gave philosophy a level of glamour it had not before enjoyed, while existentialism’s forefathers—including Friedrich Nietzsche and Soren Kierkegaard—were soon rediscovered and embraced anew. Moreover, in addition to the initial connection between existentialism and literature, the movement developed many interdisciplinary approaches: feminist existentialism, religious existentialism, and political existentialism, to name just a few. As a broad philosophical doctrine, as well as in its interdisciplinary combinations, existentialism is of lasting significance, and remains a thriving enterprise.To make sense of existentialism’s huge—and growing—corpus of scholarly literature, this new Routledge collection answers the need for an authoritative, up-to-date, and comprehensive reference work. In four volumes, it assembles the foundational and the very best cutting-edge research.Volume I (‘Key Figures and Definitions’) maps the development of existentialism from the first existentialist to the classic and contemporary existentialists. It also gives users an impression of the most prominent definitions of existentialism. Volume II (‘Basic Themes and Concepts’), meanwhile, collects the most important texts on the key notions of existentialism, such as subject/object, authenticity, ambiguity, humanism, and emotions. Volume III (‘Existentialist Aesthetics and Psychology’) attends to those areas outside philosophy which have been most influenced by existentialism: aesthetics (literature, theatre, art, theory) and psychology (psychoanalysis, psychotherapy). The final volume in the collection (‘Horizons of Existentialism’) considers several other interdisciplinary areas, including: religion, feminism, communications, and politics.Existentialism is supplemented with a full index, and includes a newly written comprehensive introduction which places the collected material in its historical and intellectual context. The collection will be valued by scholars, students, and researchers as a vital research resource.

The study of human behaviour, and the minds that produce that behaviour, has been an occupation of scholars, artists, and philosophers for millennia. But it was not until the turn of the twentieth century that psychology came into its own as a distinct field of study—and, more importantly, as a scientifically legitimate field of study. When we view psychology as a science, certain questions naturally emerge: what sorts of phenomena does psychology seek to explain? What is distinctive about the kinds of explanations adduced in this science? How do these explanations integrate with theories and explanations in other fields of study? Does psychology aim to explain all mental phenomena, or are there some areas, such as consciousness, that will be forever beyond its explanatory powers?Due to its very nature, psychology is a field that both philosophers and scientists have critically examined over the years. This critical examination has, in turn, generated a literature that is voluminous, heavily contested, and increasingly technical.To help users to make sense of this large and complex scholarly corpus, this new four-volume collection from Routledge is both comprehensive and sensitive to the ongoing nature of debates in the field. Two expert editors have carefully assembled classic contributions, as well as more recent work, to create an indispensable ‘mini library’ of the best and most influential scholarship in the philosophy of psychology.With a comprehensive index and newly written introductions by the editors, The Philosophy of Psychology will be welcomed by a broad range of scholars, researchers, and advanced students, especially those working in philosophy, psychology, linguistics, and cognitive science.

The learned editor of this new four-volume collection from Routledge argues that its subject matter is ‘a vast—and vastly undersurveyed—body of inquiry into the most fundamental problems of philosophy. As the broader discipline of philosophy continues to evolve into a genuinely international field, "Indian Philosophy" stands for an unquantifiably precious part of the human intellectual biosphere. For those who are interested in the way in which culture influences structures of thought, for those who want to study alternative histories of ideas, and for those who are merely curious to know what some of the world’s greatest thinkers have thought about some of the most intractable and central philosophical puzzles, Indian Philosophy is a domain of unparalleled richness and importance. And in its potential for cross-fertilization with ideas from other philosophical cultures—Greek, Chinese, European, African, Arabic, and Anglophone—Indian Philosophy is a resource that any creative philosopher can and should draw upon.’The first of the four volumes (‘Philosophical Inquiry and the Aims of Life’) collects the best scholarship on how Indians have understood the purpose and importance of philosophy; what philosophy as a discipline consists of; the relationship between the study of philosophy and the aims, arts, and ways of life; and, indeed, whether philosophical inquiry is possible. Volume II (‘Self, No Self’), meanwhile, surveys the great diversity of Indian thinking about the mind, with particular emphasis on the vibrant and dynamic work done by a new generation of scholars working at the interface between Buddhist Studies, Cognitive Science, Philosophy of Mind, and Phenomenology. Volume III (‘Critical Indian Philosophers’) focuses on the thought of the most important individual thinkers in the Indian tradition, including: Nāgārjuna, Śankara, Dignāga, Dharmakīrti, Patañjali, Kumārila, and Śrīharṣa. The final volume in the collection (‘Being and Truth’) collates canonical and cutting-edge pieces on Indian theories of being and what there is; realism and antirealism; the nature of truth and representation; and language and logic. The materials gathered here will enable users to get a grip on the remarkable range of Indian thinking about the structure of the world and its fundamental constitution, as well providing insight into fundamental Indian theories about how we reason and how we talk.With a comprehensive introduction, newly written by the editor, this ambitious collection of major works simultaneously presents Indian philosophy as an autonomous intellectual tradition, with its own internal dynamic and approach, while also demonstrating how the richness of this tradition can have a crucial role in a newly emerging global and international discipline of philosophy, a discipline described by the collection’s editor as one ‘in which no one philosophical tradition claims priority for itself, but rather in which a diversity of traditions exchange ideas and grow through their interaction with one another’.

The Middle Ages saw a great flourishing of philosophy. Now, to help students and researchers make sense of the gargantuan—and, often, dauntingly complex—body of literature on the main traditions of thinking that stem from the Greek heritage of late antiquity, this new four-volume collection is the latest addition to Routledge’s acclaimed Critical Concepts in Philosophy series. Christina Van Dyke of Calvin College, USA, and an editor of the Cambridge History of Medieval Philosophy, has carefully assembled classic contributions, as well as more recent work, to create a one-stop ‘mini library’ of the best and most influential scholarship.With a comprehensive index and a useful synoptic introduction newly written by the editor, Medieval Philosophy will be welcomed as an indispensable resource for reference and research.

Mathematics is everywhere and yet its objects are nowhere. There may be five apples on the table but the number five itself is not to be found in, on, beside or anywhere near the apples. So if not in space and time, where are numbers and other mathematical objects such as perfect circles and functions? And how do we humans discover facts about them, be it Pythagoras’ Theorem or Fermat’s Last Theorem? The metaphysical question of what numbers are and the epistemological question of how we know about them are central to the philosophy of mathematics. These and related philosophical questions are of particular interest because of mathematics’ unusual status. Mathematics is exceptional in that, on the one hand, it appears unhesitatingly true—no one doubts that 2 + 3 = 5—but on the other, as just noted, it is not about the physical world. This ambivalent status is what gives the philosophy of mathematics its special interest.The philosophy of mathematics is also one of the oldest academic fields, more or less coeval with philosophy itself. But contemporary philosophy of mathematics is rather different from its pre-twentieth-century antecedents, largely for three reasons. The first is that since the seventeenth century, mathematics has become integral to science. Science has over the past few centuries become increasingly mathematical, and indeed the fundamental science of nature, physics, is today recognised as a branch of applied mathematics. The second is that mathematics underwent a transformation in the course of nineteenth century: having started the century as a rather traditional-looking science of quantity it emerged a hundred years later a radically transformed abstract theory of structure. The final factor in the transformation of the philosophy of mathematics is the rise of modern logic. Developed by Frege, Cantor and others in the late nineteenth century, modern logic pervades contemporary mathematics, philosophy and computer science, and has had an immeasurable effect on the philosophy of mathematics.These volumes will collect the major works in this major field, with a focus on the last few decades. The anthology will include technical work, which interprets philosophically significant mathematical results or subfields of mathematics, as well as purely philosophical writing, aimed at those without advanced mathematics. The collection should be of interest to both philosophers and mathematicians, as well as to anyone who is susceptible to wondering what the main intellectual tool used in science, economics and finance, and indeed everyday life is ultimately about.

Conscious perceptual experiences are not only one of the most pervasive and familiar mental states that we enjoy in our lives as minded creatures, but they are also the most fundamental source of our knowledge of the world in which we live. An understanding of perception is therefore essential to both understanding who we are and how we engage with the world in which we live.Although philosophical thinking about perception is as old as philosophy itself, the late 20th and early 21st centuries have seen a resurgence of interest in this core philosophical topic which has seen it become one of the hottest topics in contemporary philosophy. The proposed collection will therefore provide the reader with the historical background needed to understand the key concerns of contemporary philosophy of perception (Volume I) as well as a detailed understanding of the different theories that attempt to address those concerns (Volume II). In addition to this, the collection will also provide the reader with an appreciation for the many ways in which philosophical and empirical, scientific approaches to perception interact with one another (Volume III) and will introduce the reader to both historical and contemporary attempts to move our thinking about perception beyond the central case of vision (Volume IV).Each volume will contain a newly-written introduction by the editor that will both overview the contents of that particular volume and connect that volume to the general themes of the collection.

Emotions punctuate almost all significant events in our lives, but their nature, causes, and consequences are among the least well understood aspects of human experience. It is easier to express emotions than to describe them and even harder to analyse and explain them. Despite their apparent familiarity, emotions are an extremely subtle and complex topic. Unfortunately, the topic was neglected by philosophers and scientists in the past. In recent decades, however, interest in the emotions has grown considerably among scholars and students from many disciplines, as well as among the public at large. If there is to be any progress in this theoretically and practically important field, not only is a broad philosophical examination of basic concepts and issues essential (drawing both on analytical philosophy and phenomenology), but also an interdisciplinary approach that combines philosophical analysis with other types of scientific research (such as psychology, anthropology, history, sociology, and brain sciences). The clarification of basic emotional concepts as well as the unification of linguistic usages across disciplines and natural languages are necessary for integrating the growing body of interdisciplinary emotional research (e.g., does the traditional German "Gefühl" correspond to "feeling" or to "emotion"? and what about "Stimmung"?). The contemporary philosophy of emotions is equipped for this integrative task. It can provide us with a better and more comprehensive picture of the nature of emotions.

Chinese philosophy has been shaped over the last 3000 years by various movements, schools of philosophical thought, philosophical ways of thinking and their thinkers. The rich resources of Chinese philosophy and their value and significance to the common philosophical enterprise, especially to the development of contemporary philosophy and contemporary society, have been recognized, captured and elaborated through contemporary philosophical scholarship in studied of Chinese philosophy. Through a comprehensive survey of relevant substantial writings in this scholarship, this collection will provide a systematic, in-depth but accessible, and up-to-date examination of major resources of Chinese philosophy in view of how they can substantially contribute to various topics and issues in philosophy. The collection will be organized into four distinct but complementary volumes which as a whole give a synoptic view of the major issues, conceptions, approaches, and current engaging exploration in studies of Chinese philosophy. With an introduction, newly written by the editor, which places the collected material in its historical and intellectual context, Chinese Philosophy provides everything a scholar needs to break into the field, and is an invaluable reference work for the expert.

Phenomenology as a tradition owes its name to Edmund Husserl, in his Logical Investigations (1900-1). It began as a bold new way of doing philosophy, an attempt to bring it back from abstract metaphysical speculation and empty logical calculation in order to come into contact with concrete living experience. As formulated by Husserl, Phenomenology is the investigation of the structures of consciousness that enable consciousness to refer to objects outside itself. It soon broadened into a world-wide and now century-old tradition.Phenomenological versions of theology, sociology, psychology, psychiatry and literary criticism, have all been engendered, so that phenomenology remains one of the most important traditions of contemporary philosophy. Phenomenology is currently extending into new areas such as gender, ethnicity, multiculturalism, and ecology. An effort has been made in these four volumes to include representatives of all the major tendencies within phenomenology and to provide documentation of the critical discussion of its central topics.Forthcoming titles in this series include Pragmatism (2005, c.4 Volumes, c.£495), Free Will (2005, c.4 Volumes, c.£495) and Aesthetics (2005, c.4 Volumes, c.£495)

What is the nature of temporal passage—the movement of events or moments of time from the future through the present into the past? Is the future and the past as real as the present, or is the present—or perhaps the present and the past—all that exists? What role, if any, does language play in giving us an insight into temporal reality? Is it possible to travel through time into distant regions of the future or the past? What accounts for the direction of time, the sense we have that we are moving toward the future and not back into the past? What is the relation between the physics of time and the philosophy of time?These are the kind of dizzying questions that have been addressed by metaphysicians since antiquity, and time has remained a critical concept for many thinkers and philosophers since then (for instance, in his Confessions, St Augustine, restating an observation by Plotinus, wrote: ‘So what is time? If no one asks me, I know; if I seek to explain it, I do not’). Interest in the subject has also been enduring—and has blossomed anew in the past century.The Philosophy of Time is a new title in the Routledge series, Critical Concepts in Philosophy. It meets the need for an authoritative reference work to make sense of the subject’s vast literature and the continuing explosion in research output. Edited by L. Nathan Oaklander, a leading scholar in the philosophy of time, this new Major Work from Routledge brings together in four volumes the canonical and the very best cutting-edge scholarship in the field to provide a synoptic view of all the key issues and current debates.With a comprehensive introduction to the collection, newly written by the editor, which places the collected material in its historical and intellectual context, The Philosophy of Time is an essential work of reference and is destined to be valued by philosophers of time—as well as those working in related areas of philosophy of science, philosophy of mind, and philosophy of religion—as a vital research resource.