Critical Studies in the History of Anthropology – serie
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55 produkter
55 produkter
1904 Anthropology Days and Olympic Games
Sport, Race, and American Imperialism
Inbunden, Engelska, 2008
595 kr
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One of the more problematic sport spectacles in American history took place at the 1904 World's Fair in St. Louis, which included the third modern Olympic Games. Associated with the Games was a curious event known as Anthropology Days organized by William J. McGee and James Sullivan, at that time the leading figures in American anthropology and sports, respectively. McGee recruited Natives who were participating in the fair's ethnic displays to compete in sports events, with the "scientific" goal of measuring the physical prowess of "savages" as compared with "civilized men." This interdisciplinary collection of essays assesses the ideas about race, imperialism, and Western civilization manifested in the 1904 World's Fair and Olympic Games and shows how they are still relevant.A turning point in both the history of the Olympics and the development of modern anthropology, these games expressed the conflict between the Old World emphasis on culture and New World emphasis on utilitarianism. Marked by Franz Boas's paper at the Scientific Congress, the events in St. Louis witnessed the beginning of the shift in anthropological research from nineteenth-century evolutionary racial models to the cultural relativist paradigm that is now a cornerstone of modern American anthropology. Racist pseudoscience nonetheless reappears to this day in the realm of sports.
745 kr
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This intellectual biography of Lev Shternberg (1861–1927) illuminates the development of professional anthropology in late imperial and early Soviet Russia. Shortly after the formation of the Soviet Union the government initiated a detailed ethnographic survey of the country's peoples. Lev Shternberg, who as a political exile during the late tsarist period had conducted ethnographic research in northeastern Siberia, was one of the anthropologists who directed this survey and consequently played a major role in influencing the professionalization of anthropology in the Soviet Union.But Shternberg was much more than a government anthropologist. Under the new regime he continued his work as the senior curator of the St. Petersburg Museum of Anthropology and Ethnography, which began in the early 1900s. In the last decade of his life Shternberg also played a leading role in establishing a new Soviet school of cultural anthropology and in training a cohort of professional anthropologists. True to the ideals of his youth, he also continued an active involvement in the intellectual life of the Jewish community, even though the new regime was making it increasingly difficult. This in-depth biography explores the scholarly and political aspects of Shternberg's life and how they influenced each other. It also places his career in both national and international perspectives, showing the context in which he lived and worked and revealing the important developments in Russian anthropology during these tumultuous years.
702 kr
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The Meskwaki and Anthropologists illuminates how the University of Chicago's innovative Action Anthropology program of ethnographic fieldwork affected the Meskwaki Indians of Iowa. From 1948 to 1958, the Meskwaki community near Tama, Iowa, became effectively a testing ground for a new method of practicing anthropology proposed by anthropologists and graduate students at the University of Chicago in response to pressure from the Meskwaki. Action Anthropology, as the program was called, attempted to more evenly distribute the benefits of anthropology by way of anthropologists helping the Native communities they studied. The legacy of Action Anthropology has received limited attention, but even less is known about how the Meskwakis participated in creating it and shaping the way it functioned. Drawing on interviews and extensive archival records, Judith M. Daubenmier tells the story from the viewpoint of the Meskwaki themselves. The Meskwaki alternatively cooperated with, befriended, ignored, prodded, and collided with their scholarly visitors in trying to get them to understand that the values of reciprocity within Meskwaki culture required people to give something if they expected to get something. Daubenmier sheds light on the economic and political impact of the program on the community and how some Meskwaki manipulated the anthropologists and students through their own expectations of reciprocity and gender roles. Giving weight to the opinions, actions, and motivations of the Meskwaki, Daubenmier assesses more fully and appropriately the impact of Action Anthropology on the Meskwaki settlement and explores its legacy outside the settlement's confines. In so doing, she also encourages further consideration of the ongoing relationships between scholars and Indigenous peoples today.
Excavating Nauvoo
The Mormons and the Rise of Historical Archaeology in America
Inbunden, Engelska, 2010
558 kr
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This detailed study of the excavation and restoration of the city of Nauvoo, Illinois, reveals the roots of historical archaeology. In the 1960s, the Church of Jesus Christ of Latter-day Saints sponsored an archaeology program to authentically restore the city of Nauvoo, which was founded along the Mississippi River in the 1840s by the Mormons as they moved west. Non-Mormon scholars were also interested in Nauvoo because it was representative of several western frontier towns in this era. As the archaeology and restoration of Nauvoo progressed, however, conflicts arose, particularly regarding control of the site and its interpretation for the public. The field of historical archaeology was just coming into its own during this period, with myriad perspectives and doctrines being developed and tested. The Nauvoo site was one of the places where the discipline was forged. This well-researched account weaves together multiple viewpoints in examining the many contentious issues surrounding the archaeology and restoration of the city of Nauvoo, Illinois, providing an illuminating picture of the early days of professional historical archaeology.
Looking Through Taiwan
American Anthropologists' Collusion with Ethnic Domination
Häftad, Engelska, 2008
207 kr
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Anthropologists have long sought to extricate their work from the policies and agendas of those who dominate—and often oppress—their native subjects. Looking through Taiwan is an uncompromising look at a troubling chapter in American anthropology that reveals what happens when anthropologists fail to make fundamental ethnic and political distinctions in their work. Keelung Hong and Stephen O. Murray examine how Taiwanese realities have been represented—and misrepresented—in American social science literature, especially anthropology, in the post–World War II period. They trace anthropologists' complicity in the domination of a Taiwanese majority by a Chinese minority and in its obfuscation of social realities. At the base of these distortions, the authors argue, were the mutual interests of the Republic of China's military government and American social scientists in mischaracterizing Taiwan as representative of traditional Chinese culture. American anthropologists, eager to study China but denied access by its communist government, turned instead to fieldwork on the Republic of China's society, which they incorrectly and disingenuously interpreted to reflect traditional Chinese society on the mainland. Anthropologists overlooked the cultural and historical differences between the island and the mainland and effectively legitimized the People's Republic of China's claim on Taiwan. Looking through Taiwan is a powerful critique of American anthropology and a valuable reminder of the political and ethical implications of social science research and writing.
334 kr
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Ruth Landes (1908–91) is now recognized as a pioneer in the study of race and gender relations. Ahead of her time in many respects, Landes worked with issues that defined the central debates in the discipline at the dawn of the twenty-first century. In Ruth Landes, Sally Cole reconsiders Landes's life, work, and career, and places her at the heart of anthropology. The daughter of Russian Jewish immigrants, Landes studied under the renowned anthropologist Franz Boas and was mentored by Ruth Benedict. Landes's rejection of domestic life led to an early divorce. Her ideas regarding gender roles also shaped her 1930s fieldwork among the Ojibwa, where she worked closely with Maggie Wilson to produce a masterpiece study of gender relations, The Ojibwa Woman. Her growing prominence and subsequent work in Bahia, Brazil, was marked by outstanding fieldwork and another landmark study, The City of Women. This was a tumultuous time for Landes, who was accused of being a spy, and her remarkable work fed the envy of such prominent scholars as Melville Herskovits and Margaret Mead. Ultimately, however, the errors and excesses that her critics complained of long ago now point us to the innovations for which she is responsible and that give her work its lasting value and power.
334 kr
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Melville J. Herskovits and the Racial Politics of Knowledge is the first full-scale biography of the trailblazing anthropologist of African and African American cultures. Born into a world of racial hierarchy, Melville J. Herskovits (1895–1963) employed physical anthropology and ethnography to undermine racist and hierarchical ways of thinking about humanity and to underscore the value of cultural diversity. His research in West Africa, the West Indies, and South America documented the far-reaching influence of African cultures in the Americas. He founded the first major interdisciplinary American program in African studies in 1948 at Northwestern University, and his controversial classic The Myth of the Negro Past delineated African cultural influences on American blacks and showcased the vibrancy of African American culture. He also helped forge the concept of cultural relativism, particularly in his book Man and His Works. While Herskovits promoted African and African American studies, he criticized some activist black scholars, most notably Carter G. Woodson and W. E. B. Du Bois, whom he considered propagandists because of their social reform orientation. After World War II, Herskovits became an outspoken public figure, advocating African independence and attacking American policymakers who treated Africa as an object of Cold War strategy. Drawing extensively on Herskovits's private papers and published works, Jerry Gershenhorn's biography recognizes Herskovits's many contributions and discusses the complex consequences of his conclusions, methodologies, and relations with African American scholars.
334 kr
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Few figures in modern American anthropology have been more controversial or influential than Leslie A. White (1900–1975). Between the early 1940s and mid-1960s, White's work was widely discussed, and he was among the most frequently cited American anthropologists in the world. After writing several respected ethnographic works about the Pueblo Indians, White broke ranks with anthropologists who favored such cultural histories and began to radically rethink American anthropology. As his political interest in socialism grew, he revitalized the concept of cultural evolution and reinvigorated comparative studies of culture. His strident political beliefs, radical interpretive vision, and often combative nature earned him enemies inside and outside the academy. His trip to the Soviet Union and participation in the Socialist Labor Party brought him to the attention of the FBI during the height of the Cold War, and near-legendary scholarly and political conflicts surrounded him at the University of Michigan. Placing White's life and work in historic context, William J. Peace documents the broad sociopolitical influences that affected his career, including many aspects of White's life that are largely unknown, such as the reasons he became antagonistic toward Boasian anthropology. In so doing, Peace sheds light on what made White such a colorful figure as well as his enduring contributions to modern anthropology.
530 kr
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From 1930 to 1940, A. Irving Hallowell, a professor of anthropology at the University of Pennsylvania, made repeated summer fieldwork visits to Lake Winnipeg, Manitoba, and to the Ojibwe community at Berens River on the lake's east side. He traveled up the Berens River several times to other Ojibwe communities as well, under the guidance of William Berens, the treaty chief at Berens River from 1917 to 1947 and Hallowell's closest collaborator. Contributions to Ojibwe Studies presents twenty-eight of Hallowell's writings focusing on the Ojibwe people at Berens River. This collection is the first time that the majority of Hallowell's otherwise widely dispersed essays about the Ojibwe have been gathered into a single volume, thus providing a focused, in-depth view of his contributions to our knowledge and understanding of a vital North American aboriginal people. This volume also contributes to the history of North American anthropology, since Hallowell's approaches to and analyses of his findings shed light on his role in the shifting intellectual currents in anthropology over four decades.
Looking Through Taiwan
American Anthropologists' Collusion with Ethnic Domination
Inbunden, Engelska, 2005
218 kr
Skickas inom 7-10 vardagar
Anthropologists have long sought to extricate their work from the policies and agendas of those who dominate—and often oppress—their native subjects. Looking through Taiwan is an uncompromising look at a troubling chapter in American anthropology that reveals what happens when anthropologists fail to make fundamental ethnic and political distinctions in their work. Keelung Hong and Stephen O. Murray examine how Taiwanese realities have been represented—and misrepresented—in American social science literature, especially anthropology, in the post–World War II period. They trace anthropologists' complicity in the domination of a Taiwanese majority by a Chinese minority and in its obfuscation of social realities. At the base of these distortions, the authors argue, were the mutual interests of the Republic of China's military government and American social scientists in mischaracterizing Taiwan as representative of traditional Chinese culture. American anthropologists, eager to study China but denied access by its communist government, turned instead to fieldwork on the Republic of China's society, which they incorrectly and disingenuously interpreted to reflect traditional Chinese society on the mainland. Anthropologists overlooked the cultural and historical differences between the island and the mainland and effectively legitimized the People's Republic of China's claim on Taiwan. Looking through Taiwan is a powerful critique of American anthropology and a valuable reminder of the political and ethical implications of social science research and writing.
488 kr
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In August of 1838 the United States Exploring Expedition set sail from Norfolk Navy Yard with six ships and more than seven hundred crewmen, including technicians and scientists. Over the course of four years the expedition made stops on the east and west coasts of South America; visited Australia, New Zealand, Samoa, and Tahiti; discovered the Antarctic land mass; and explored the Fiji Islands, Tonga, the Hawaiian Islands, and the Pacific Coast of North America. In The Shaping of American Ethnography Barry Alan Joyce illuminates the process by which the Americans on the expedition filtered their observations of the indigenous peoples they encountered through the lens of their peculiar constructions of "savagery" as shaped by the American experience. The native peoples were classified according to the prevailing American perceptions of Native Americans as "wild" and African American slaves as "docile." The use of physical characteristics such as skin color as a classificatory tool was subordinated to the perceived image of the prototypical savage. Joyce argues that the nineteenth-century explorers shared the attributes that characterize the discipline of anthropology in any age—a reliance on synthetic systems that are period- and culture-dependent. By applying American images of savagery to world cultures, American scientists and explorers of this period helped construct the foundation for an American racial weltanschauung that contributed to the implementation of manifest destiny and laid the ideological foundations for American expansion and imperialism in the nineteenth and twentieth centuries.
334 kr
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Ephraim George Squier and the Development of American Anthropology is an intellectual biography of Ephraim Squier (1821–88) and his contributions to the development of the nascent disciplines of archaeology and anthropology. During his career, which spanned the years 1845–77, Squier consistently articulated the need for a more holistic and integrated approach to the study of humankind. Although Squier is best known today for the classic book he coauthored with Edwin H. Davis, Ancient Monuments of the Mississippi Valley, Terry A. Barnhart shows that Squier's fieldwork and interpretive contributions to archaeology and anthropology continued over the next three decades. He turned his attention to comparative studies and to fieldwork in Central America and Peru. He became a diplomat and an entrepreneur yet still found time to conduct archaeological investigations in Nicaragua, Honduras, and Peru and to gather ethnographic information on contemporary indigenous peoples in those countries. He published an important and still not fully appreciated comparative study, The Serpent Symbol, and the Worship of the Reciprocal Principles of Nature in America, which attempted to systematically account for parallel cultural developments that he attributed to the psychic unity of humankind. A wealth of unpublished sources illuminate Squier's wide-ranging interests and controversial career, his intellectual circle, and the public interests of an energetic and expansive American nation. Terry A. Barnhart offers us the first intellectual biography that explores the personal and professional life of a remarkable and significant figure in the history of American anthropology.
314 kr
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World's fairs and industrial expositions constituted a phenomenally successful popular culture movement during the nineteenth and twentieth centuries. In addition to the newest technological innovations, each exposition showcased commercial and cultural exhibits, entertainment concessions, national and corporate displays of wealth, and indigenous peoples from the colonial empires of the host country. As scientists claiming specialized knowledge about indigenous peoples, especially American Indians, anthropologists used expositions to promote their quest for professional status and authority. Anthropology Goes to the Fair takes readers through the 1904 Louisiana Purchase Exposition to see how anthropology, as conceptualized by W J McGee, the first president of the American Anthropological Association, showcased itself through programs, static displays, and living exhibits for millions of people "to show each half of the world how the other half lives." More than two thousand Native peoples negotiated and portrayed their own agendas on this world stage. The reader will see how anthropology itself was changed in the process.
Rolling in Ditches with Shamans
Jaime De Angulo and the Professionalization of American Anthropology
Inbunden, Engelska, 2005
649 kr
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Rolling in Ditches with Shamans charts American anthropology in the 1920s through the life and work of one of the amateur scholars of the time, Jaime de Angulo (1887–1950). Although he earned a medical degree, de Angulo chose to live on an isolated ranch in Big Sur, California, where he participated fully in the lives of the people who were his ethnographic informants. The period of his most extensive research coincides almost perfectly with the professionalization of anthropology, and de Angulo provides a link between those who are generally recognized as the most important figures of the day: Franz Boas, Alfred Kroeber, and Edward Sapir. The fields of salvage ethnography and linguistics, which Boas emphasized, were aimed at recording the culture, language, and myths of the Native groups before they became completely acculturated. In keeping with these dictates, de Angulo recorded data from thirty groups, mostly in California, which otherwise might have been lost. In an unusual move for that time, he also wrote fiction and poetry describing the modern lives of the people he studied, something of little interest to Boas but of great interest today. His most enduring work is Indian Tales, a fictional synthesis of myths learned from various California Indians. De Angulo's range of interests, originality, and expertise exemplified the curiosity and brilliance of those who pioneered American anthropology at this time.
595 kr
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World's fairs and industrial expositions constituted a phenomenally successful popular culture movement during the nineteenth and twentieth centuries. In addition to the newest technological innovations, each exposition showcased commercial and cultural exhibits, entertainment concessions, national and corporate displays of wealth, and indigenous peoples from the colonial empires of the host country. As scientists claiming specialized knowledge about indigenous peoples, especially American Indians, anthropologists used expositions to promote their quest for professional status and authority. Anthropology Goes to the Fair takes readers through the 1904 Louisiana Purchase Exposition to see how anthropology, as conceptualized by W J McGee, the first president of the American Anthropological Association, showcased itself through programs, static displays, and living exhibits for millions of people "to show each half of the world how the other half lives." More than two thousand Native peoples negotiated and portrayed their own agendas on this world stage. The reader will see how anthropology itself was changed in the process.
916 kr
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It is widely assumed that the "nonclassical" nature of the Russian empire and its equally "nonclassical" modernity made Russian intellectuals immune to the racial obsessions of Western Europe and the United States. Homo Imperii corrects this perception by offering the first scholarly history of racial science in prerevolutionary Russia and the early Soviet Union. Marina Mogilner places this story in the context of imperial self-modernization, political and cultural debates of the epoch, different reformist and revolutionary trends, and the growing challenge of modern nationalism. By focusing on the competing centers of race science in different cities and regions of the empire, Homo Imperii introduces to English-language scholars the institutional nexus of racial science in Russia that exhibits the influence of imperial strategic relativism. Reminiscent of the work of anthropologists of empire such as Ann Stoler and Benedict Anderson, Homo Imperii reveals the complex imperial dynamics of Russian physical anthropology and contributes an important comparative perspective from which to understand the emergence of racial science in nineteenth- and twentieth-century Europe and America.
Cultural Negotiations
The Role of Women in the Founding of Americanist Archaeology
Inbunden, Engelska, 2013
833 kr
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This meticulously researched reference work documents the role of women who contributed to the development of Americanist archaeology from 1865 to 1940. Between the Civil War and World War II, many women went into anthropology and archaeology, fields that, at the beginning of this period, welcomed and made room for amateurs of both genders. But over time, the increasingly professional structure of these fields diminished or even obscured the contributions of women due to their lack of access to prestigious academic employment and publishing opportunities. As a result, a woman archaeologist during this period often published her research under her husband's name or as a junior author with her husband. In Cultural Negotiations archaeologist David L. Browman has scoured the archaeological literature and archival records of several institutions to bring the stories of more than two hundred women in Americanist archaeology to light through detailed biographies that discuss their contributions and publications. This work highlights how the social and cultural construction of archaeology as a field marginalized women and will serve as an invaluable reference to those researchers who continue to uncover the history of women in the sciences.
702 kr
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In American Anthropology and Company, linguist and sociologist Stephen O. Murray explores the connections between anthropology, linguistics, sociology, psychology, and history, in broad-ranging essays on the history of anthropology and allied disciplines. On subjects ranging from Native American linguistics to the pitfalls of American, Latin American, and East Asian fieldwork, among other topics, American Anthropology and Company presents the views of a historian of anthropology interested in the theoretical and institutional connections between disciplines that have always been in conversation with anthropology. Recurring characters include Edward Sapir, Alfred Kroeber, Robert Redfield, W. I. and Dorothy Thomas, and William Ogburn. While histories of anthropology rarely cross disciplinary boundaries, Murray moves in essay after essay toward an examination of the institutions, theories, and social networks of scholars as never before, maintaining a healthy skepticism toward anthropologists' views of their own methods and theories.
530 kr
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In Racial Science in Hitler's New Europe, 1938–1945, international scholars examine the theories of race that informed the legal, political, and social policies aimed against ethnic minorities in Nazi-dominated Europe. The essays explicate how racial science, preexisting racist sentiments, and pseudoscientific theories of race that were preeminent in interwar Europe ultimately facilitated Nazi racial designs for a "New Europe." The volume examines racial theories in a number of European nation-states in order to understand racial thinking at large, the origins of the Holocaust, and the history of ethnic discrimination in each of those countries. The essays, by uncovering neglected layers of complexity, diversity, and nuance, demonstrate how local discourse on race paralleled Nazi racial theory but had unique nationalist intellectual traditions of racial thought. Written by rising scholars who are new to English-language audiences, this work examines the scientific foundations that central, eastern, northern, and southern European countries laid for ethnic discrimination, the attempted annihilation of Jews, and the elimination of other so-called inferior peoples.
Before Boas
The Genesis of Ethnography and Ethnology in the German Enlightenment
Inbunden, Engelska, 2015
809 kr
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The history of anthropology has been written from multiple viewpoints, often from perspectives of gender, nationality, theory, or politics. Before Boas delves deeper into issues concerning anthropology’s academic origins to present a groundbreaking study that reveals how ethnography and ethnology originated during the eighteenth rather than the nineteenth century, developing parallel to anthropology, or the “natural history of man.”Han F. Vermeulen explores primary and secondary sources from Russia, Germany, Austria, the United States, the Netherlands, Hungary, the Czech Republic, Slovakia, France, and Great Britain in tracing how “ethnography” originated as field research by German-speaking historians and naturalists in Siberia (Russia) during the 1730s and 1740s, was generalized as “ethnology” by scholars in GÖttingen (Germany) and Vienna (Austria) during the 1770s and 1780s, and was subsequently adopted by researchers in other countries.Before Boas argues that anthropology and ethnology were separate sciences during the Age of Reason, studying racial and ethnic diversity, respectively. Ethnography and ethnology focused not on “other” cultures but on all peoples of all eras. Following G. W. Leibniz, researchers in these fields categorized peoples primarily according to their languages. Franz Boas professionalized the holistic study of anthropology from the 1880s into the twentieth century.
455 kr
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Although Cora Du Bois began her life in the early twentieth century as a lonely and awkward girl, her intellect and curiosity propelled her into a remarkable life as an anthropologist and diplomat in the vanguard of social and academic change.Du Bois studied with Franz Boas, a founder of American anthropology, and with some of his most eminent students: Ruth Benedict, Alfred Kroeber, and Robert Lowie. During World War II, she served as a high-ranking officer for the Office of Strategic Services as the only woman to head one of the OSS branches of intelligence, Research and Analysis in Southeast Asia. After the war she joined the State Department as chief of the Southeast Asia Branch of the Division of Research for the Far East. She was also the first female full professor, with tenure, appointed at Harvard University and became president of the American Anthropological Association.Du Bois worked to keep her public and private lives separate, especially while facing the FBI's harassment as an opponent of U.S. engagements in Vietnam and as a "liberal" lesbian during the McCarthy era. Susan C. Seymour's biography weaves together Du Bois's personal and professional lives to illustrate this exceptional "first woman" and the complexities of the twentieth century that she both experienced and influenced.
314 kr
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Visionary Observers explores the relationship between anthropology and public policy, examining the careers of nine twentieth-century American anthropologists who made important contributions to debates about race, ethnicity, socialization, and education. Included are Franz Boas, the founder of American anthropology; Ruth Benedict, who analyzed modern societies during and after World War II; Margaret Mead, anthropology's most recognized public educator; Gene Weltfish, whose "pragmatic anthropology" positioned education at the core of culture; Hortense Powdermaker, whose fieldwork embraced Black America, Hollywood, and the Pacific; Solon Kimball, who studied the impact of desegregation; Ruth Landes, who adopted a cultural approach to educating teachers; Jules Henry, who analyzed the institutional consequences of imposing middle-class culture; and Eleanor Leacock, who pioneered "advocacy anthropology." The questions they asked—about culture and human behavior, democracy and inequality, and systemic function and disjunction—and the dilemmas they faced as citizen-scientists are recurrent ones. The topics they addressed illustrate how the lens of American anthropology has long been focused on domestic issues. Through its emphasis on anthropologists as practitioners as well as theorists, this anthology adds a new dimension to the history and development of anthropology in the United States.
288 kr
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Invisible Genealogies is a landmark reinterpretation of the history of anthropology in North America. During the past two decades, theorizing by many American anthropologists has called for an "experimental moment" grounded in explicit self-reflexive scholarship and experimentation with alternate forms of presentation. Such postmodern anthropology has effectively downplayed connections with past luminaries in the field, whose scholarship is perceived to be uncomfortably colonialist and nonreflexive. Ironically, as the American Anthropological Association nears its one hundredth anniversary and interest in the history of the discipline is at an all-time high, that history has been effectively presented as removed from and irrelevant to the new generation. Invisible Genealogies offers an alternative, compelling vision of the development of anthropology in North America, one that emphasizes continuity rather than discontinuity from legendary founder Franz Boas to the present. Regna Darnell identifies key interpretive assumptions and practices that have persisted, sometimes in modified form, since the groundbreaking work of A. L. Kroeber, Boas, Ruth Benedict, Edward Sapir, Elsie Clews Parsons, Paul Radin, Benjamin Lee Whorf, and A. Irving Hallowell during the founding decades of anthropology. Also highlighted are the Americanist roots of postmodern anthropology and the work of innovative recent scholars like Claude Lévi-Strauss and Clifford Geertz.
833 kr
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Writing the history of American archaeology, especially concerning eighteenth- and nineteenth-century arguments, is not always as straightforward as it might seem. Archaeology's trajectory from an avocation to a semi-profession to a specialized profession, rather than being a linear progression, was an untidy organic process that emerged from the intellectual tradition of antiquarianism. It then closely allied itself with the natural sciences throughout the nineteenth century, especially with geology and the debate about the origins and identity of the indigenous mound-building cultures of the eastern United States. In his reexamination of the eclectic interests and equally varied settings of nascent American archaeology, Terry A. Barnhart exposes several fundamental, deeply embedded historiographical problems within the secondary literature relating to the nineteenth-century debate about "Mound Builders" and "American Indians." Some issues are perceptual, others contextual, and still others are basic errors of fact. Adding to the problem are semantic and contextual considerations arising from the problematic use of the term "race" as a synonym for tribe, nation, and race proper—a concept and construct that does not in all instances translate into current understanding and usage. American Antiquities uses this early discourse on the mounds to reframe perennial anthropological problems relating to human origins and antiquity in North America.
358 kr
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Irregular Connections traces the anthropological study of sex from the eighteenth century to the present, focusing primarily on social and cultural anthropology and the work done by researchers in North America and Great Britain. Andrew P. and Harriet D. Lyons argue that the sexuality of those whom anthropologists studied has been conscripted into Western discourses about sex, including debates about prostitution, homosexuality, divorce, premarital relations, and hierarchies of gender, class, and race. Because sex is the most private of activities and often carries a high emotional charge, it is peculiarly difficult to investigate. At times, such as the late 1920s and the last decade of the twentieth century, sexuality has been a central concern of anthropologists and focal in their theoretical formulations. At other times the study of sexuality has been marginalized. The anthropology of sex has sometimes been one of the main faces that anthropology presented to the public, often causing resentment within the discipline. Irregular Connections discusses several individuals who have played a significant role in the anthropological study of sexuality, including Sir Richard Burton, Havelock Ellis, Edward Westermarck, Bronislaw Malinowski, Margaret Mead, George Devereux, Robert Levy, Gilbert Herdt, Stephen O. Murray, and Esther Newton. Synthesizing a wealth of information from different anthropological traditions, the authors offer a seamless history of the anthropology of sex as it has been practiced and conceptualized in North America and Great Britain.
613 kr
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Theodore E. White and the Development of Zooarchaeology in North America illuminates the researcher and his lasting contribution to a field that has largely ignored him in its history. The few brief histories of North American zooarchaeology suggest that Paul W. Parmalee, John E. Guilday, Elizabeth S. Wing, and Stanley J. Olsen laid the foundation of the field. Only occasionally is Theodore White (1905–77) included, yet his research is instrumental for understanding the development of zooarchaeology in North America. R. Lee Lyman works to fill these gaps in the historical record and revisits some of White’s analytical innovations from a modern perspective. A comparison of publications shows that not only were White’s zooarchaeological articles first in print in archaeological venues but that he was also, at least initially, more prolific than his contemporaries. While the other “founders” of the field were anthropologists, White was a paleontologist by training who studied long-extinct animals and their evolutionary histories. In working with remains of modern mammals, the typical paleontological research questions were off the table simply because the animals under study were too recent. And yet White demonstrated clearly that scholars could infer significant information about human behaviors and cultures. Lyman presents a biography of Theodore White as a scientist and a pioneer in the emerging field of modern anthropological zooarchaeology.
833 kr
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In the nineteenth century the predominant focus of American anthropology centered on the native peoples of North America, and most anthropologists would argue that Korea during this period was hardly a cultural area of great anthropological interest. However, this perspective underestimates Korea as a significant object of concern for American anthropology during the period from 1882 to 1945-otherwise a turbulent, transitional period in Korea’s history. An Asian Frontier focuses on the dialogue between the American anthropological tradition and Korea, from Korea’s first treaty with the United States to the end of World War II, with the goal of rereading anthropology’s history and theoretical development through its Pacific frontier. Drawing on notebooks and personal correspondence as well as the publications of anthropologists of the day, Robert Oppenheim shows how and why Korea became an important object of study-with, for instance, more published about Korea in the pages of American Anthropologist before 1900 than would be seen for decades after. Oppenheim chronicles the actions of American collectors, Korean mediators, and metropolitan curators who first created Korean anthropological exhibitions for the public. He moves on to examine anthropologists-such as AleŠ Hrdlicka, Walter Hough, Stewart Culin, Frederick Starr, and Frank Hamilton Cushing-who fit Korea into frameworks of evolution, culture, and race even as they engaged questions of imperialism that were raised by Japan’s colonization of the country. In tracing the development of American anthropology’s understanding of Korea, Oppenheim discloses the legacy present in our ongoing understanding of Korea and of anthropology’s past.
916 kr
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2019 Choice Outstanding Academic TitleThe Enigma of Max Gluckman examines one of the most influential British anthropologists of the twentieth century. South African–born Max Gluckman was the founder of what became known as the Manchester School of social anthropology, a key figure in the anthropology of anticolonialism and conflict theory in southern Africa, and one of the most prolific structuralist and Marxist anthropologists of his generation. From his position at Oxford University as graduate student and lecturer to his career at Manchester, Gluckman was known to be generous and engaged with his closest colleagues but brutish and hostile in his denunciations of their work if it did not contribute to the social justice and activist vision he held for the discipline.Conventional histories of anthropology have treated Gluckman as an outlier from mainstream British social anthropology based on his career at the University of Manchester and his gruff manner. He was certainly not the colonial gentleman typical of his British colleagues in the field. Gluckman was deeply engaged with field research in southern Africa on the Zulus, in Barotseland with the Lozi, and also in connection with his directorship of the Rhodes-Livingstone Institute from 1941 to 1947, which obscured his growing critique of anthropology’s methods and ties to Western colonialism and racial oppression in the subcontinent.Robert J. Gordon’s biography skillfully reexamines the colorful life of Max Gluckman and restores his career in the British anthropological tradition.
Race Experts
Sculpture, Anthropology, and the American Public in Malvina Hoffman's Races of Mankind
Inbunden, Engelska, 2018
668 kr
Skickas inom 10-15 vardagar
Charles C. Eldredge Prize for Distinguished Scholarship in American Art from the Smithsonian American Art MuseumIn Race ExpertsLinda Kim examines the complicated and ambivalent role played by sculptor Malvina Hoffman in the Races of Mankind series created for the Chicago Field Museum in 1930. Although Hoffman had training in fine arts and was a protÉgÉ of Auguste Rodin and Ivan MeŠtrović, she had no background in anthropology or museum exhibits. Nonetheless, the Field Museum commissioned her to make a series of life-size sculptures for the museum’s new racial exhibition, which became the largest exhibit on race ever installed in a museum and one of the largest sculptural commissions ever undertaken by a single artist.Hoffman’s Races of Mankind exhibit was realized as a series of 104 bronzes of racial types from around the world, a unique visual mediation between anthropological expertise and lay ideas about race in interwar America. Kim explores how the exhibition compelled the artist to incorporate into her artistic model of race not only racial science but also popular ideas that ordinary Americans brought to the museum. Kim situates the Races of Mankind exhibit at the juncture of these different forms of expertise and examines how the sculptures represented the messy resolutions between them.Race Experts is a compelling story of ideological contradiction and accommodation within the racial practices of American museums, artists, and audiences.
668 kr
Skickas inom 10-15 vardagar
Declared Defective is the anthropological history of an outcaste community and a critical reevaluation of The Nam Family, written in 1912 by Arthur Estabrook and Charles Davenport, leaders of the early twentieth-century eugenics movement. Based on their investigations of an obscure rural enclave in upstate New York, the biologists were repulsed by the poverty and behavior of the people in Nam Hollow. They claimed that their alleged indolence, feeble-mindedness, licentiousness, alcoholism, and criminality were biologically inherited.Declared Defective reveals that Nam Hollow was actually a community of marginalized, mixed-race Native Americans, the Van Guilders, adapting to scarce resources during an era of tumultuous political and economic change. Their Mohican ancestors had lost lands and been displaced from the frontiers of colonial expansion in western Massachusetts in the late eighteenth century. Estabrook and Davenport’s portrait of innate degeneracy was a grotesque mischaracterization based on class prejudice and ignorance of the history and hybridic subculture of the people of Guilder Hollow. By bringing historical experience, agency, and cultural process to the forefront of analysis, Declared Defective illuminates the real lives and struggles of the Mohican Van Guilders. It also exposes the pseudoscientific zealotry and fearmongering of Progressive Era eugenics while exploring the contradictions of race and class in America.