Dao Companions to Chinese Philosophy – Serie

This volume covers the philosophical, historical, religious, and interpretative aspects of the ancient Guodian bamboo manuscripts (????) which were disentombed in the Guodian Village in Hubei Province, China, in 1993.

This book is a companion to logical thought and logical thinking in China with a comparative and interdisciplinary perspective.

It situates Zhu Xi’s philosophy in the historical context of not only Confucian philosophy but also Chinese philosophy as a whole. Topics covered within Zhu Xi’s thought are metaphysics, epistemology, ethics, political philosophy, hermeneutics, philosophy of religion, moral psychology, and moral education.

It situates Zhu Xi’s philosophy in the historical context of not only Confucian philosophy but also Chinese philosophy as a whole. Topics covered within Zhu Xi’s thought are metaphysics, epistemology, ethics, political philosophy, hermeneutics, philosophy of religion, moral psychology, and moral education.

This comprehensive volume surveys an important but neglected period of Chinese intellectual history: Xuanxue (Neo-Daoism). It provides a holistic approach to the philosophical and religious traits of this movement via the concepts of non-being, being, and oneness. Thinkers and texts on the periphery of Xuanxue are also examined to show readers that Xuanxue did not arise in a vacuum but is the result of a long and continuous evolution of ideas from pre-Qin Daoism.The 25 chapters of this work survey the major philosophical figures and arguments of Xuanxue, a movement from the Wei-Jin dynastic period (220-420 CE) of early-medieval China. It also examines texts and figures from the late-Han dynasty whose influence on Xuanxue has yet to be made explicitly clear. In order to fully capture the multifaceted nature of this movement, the contributors brilliantly highlight its more socially-oriented characteristics. Overall, this volumepresents an unrivaled picture of this exciting period. It details a portrait of intellectual and cultural vitality that rivals, if not surpasses, what was achieved during the Warring States period. Readers of the Yijing, Daodejing, and Zhuangzi will feel right at home with the themes and arguments presented herein, while students and those coming to Xuanxue for the first time will acquire a wealth of knowledge.

This comprehensive volume surveys an important but neglected period of Chinese intellectual history: Xuanxue (Neo-Daoism). It provides a holistic approach to the philosophical and religious traits of this movement via the concepts of non-being, being, and oneness. Thinkers and texts on the periphery of Xuanxue are also examined to show readers that Xuanxue did not arise in a vacuum but is the result of a long and continuous evolution of ideas from pre-Qin Daoism.The 25 chapters of this work survey the major philosophical figures and arguments of Xuanxue, a movement from the Wei-Jin dynastic period (220-420 CE) of early-medieval China. It also examines texts and figures from the late-Han dynasty whose influence on Xuanxue has yet to be made explicitly clear. In order to fully capture the multifaceted nature of this movement, the contributors brilliantly highlight its more socially-oriented characteristics. Overall, this volumepresents an unrivaled picture of this exciting period. It details a portrait of intellectual and cultural vitality that rivals, if not surpasses, what was achieved during the Warring States period. Readers of the Yijing, Daodejing, and Zhuangzi will feel right at home with the themes and arguments presented herein, while students and those coming to Xuanxue for the first time will acquire a wealth of knowledge.

This edited volume presents a comprehensive examination of contemporary Confucian philosophy from its roots in the late 19th century to the present day. The individual chapters study the central figures in 20th century Confucian philosophy in China, Taiwan, and Hong Kong, as well as the important influences on recent Confucian philosophy.

This comprehensive collection brings out the rich and deep philosophical resources of the Zhuangzi. The volume starts out with the textual history of the Zhuangzi, and then examines how language is used in the text. The volume discusses questions such as: Why does Zhuangzi use language in this way, and how does it work?

This comprehensive collection brings out the rich and deep philosophical resources of the Zhuangzi. The volume starts out with the textual history of the Zhuangzi, and then examines how language is used in the text. The volume discusses questions such as: Why does Zhuangzi use language in this way, and how does it work?

This book provides an analysis of the complex philosophy of Liang Shuming. For the first time, experts are brought together to analyze the complexity of his philosophy, which continues to exert a considerable influence today.

This book provides an analysis of the complex philosophy of Liang Shuming. For the first time, experts are brought together to analyze the complexity of his philosophy, which continues to exert a considerable influence today.

The Dao Companion to the Philosophy of Mencius serves as an essential volume for college students, graduate students, and scholars who study and teach Mencius as well as Chinese philosophy and comparative philosophy in general.?

The second part analyzes the major ideas of the fa texts, including concepts of fa and their implementation in political and legal spheres, views of human nature, state-society relations, rulership, morality in politics, the evolutionary view of history, and philosophy of language.

This book is a collection of chapters on Dai Zhen戴震, who is widely considered to be the most important philosopher in the Qing period of China. The contributions present Dai Zhen’s philosophy as representing the spirit and the general principles of Han studies. There is coverage of his criticism of Song-Ming Neo-Confucianism, but also his influence on Zhang Taiyan, Hu Shih and Modern Chinese Thought. Top scholars in the field provide a comprehensive study of Dai Zhen’s philosophy and contextualize his thought within the history of Chinese philosophy, laying bare his relation to alternate traditions within China yet also in dialogue with many other international traditions of thought. This volume is a compass and tool for students and researchers working in Chinese and comparative philosophy as well as in Chinese history.

This companion is the first comprehensive study in the English language of the Lüshi Chunqiu 吕氏春秋 – the 3rd BCE Chinese literary gem devoted to political philosophy, and the art of rulership. Leading scholars from North America, Europe, Australia, and East Asia investigate the work’s literary form, rhetorical strategies, metaphysics, leadership theory, and reception in imperial, and modern China. The volume offers a robust analysis of how different philosophical and political concepts and influences were welded together by the work’s authors to create a coherent philosophy of ideal, moral rulership of All Under Heaven. The Lüshi Chunqiu has for centuries suffered the fate of a work of secondary importance in China. Quite unfortunately labelled “miscellaneous” or “eclectic”, it was read as nothing more than a derivative of the pre-Qin Masters. In fact, it is a highly original and coherent work, presenting concepts developed from Daoist, Confucian, Legalist, Yin-yang, Mohist, and other traditions. This companion presents the latest research on this remarkable but little-known work, showing a versatile, all-inclusive look at the Chinese political and ethical thought of 3rd century BCE, just before the establishment of the Empire. It appeals to students and researchers and provides unique insights into the very foundations of Chinese political philosophy, as well as valued inspiration for the modern theory and practice of leadership.

For the first time in English, this volume provides both general interest readers and specialists the full scope of current scholarship on the Book of Changes, also known as the I Ching or Yijing. In order to achieve this, the book addresses three fundamental issues: the relationship between the sixty-four hexagrams and the Ten Wings (seven pieces of early commentarial writings); the disparate approaches to interpreting the text in Imperial China; and the transformation of the text into a global classic since WWI. With thirty-five chapters, this volume not only deepens one’s scholastic understanding of the Book of Changes but also guides the reader in actual practice.

The Dao Companion to Japanese Confucian Philosophy will be part of the handbook series Dao Companion to Chinese Philosophy, published by Springer.

The volume introduces the central themes in and the main figures of Japanese Buddhist philosophy. It will have two sections, one that discusses general topics relevant to Japanese Buddhist philosophy and one that reads the work of the main Japanese Buddhist philosophers in the context of comparative philosophy.

This is the first comprehensive companion to the study of Daoism as a philosophical tradition. It provides a general overview of Daoist philosophy in various thinkers and texts from 6th century BCE to 5th century CE and reflects the latest academic developments in the field. It discusses theoretical and philosophical issues based on rigorous textual and historical investigations and examinations, reflecting both the ancient scholarship and modern approaches and methodologies. The themes include debates on the origin of the Daoism, the authorship and dating of the Laozi, the authorship and classification of chapters in the Zhuangzi,  the themes and philosophical arguments in the Laozi and Zhuangzi, their transformations and developments in Pre-Qin, Han, and Wei-Jin periods, by Huang-Lao school, Heguanzi, Wenzi, Huainanzi, Wang Bi, Guo Xiang, and Worthies in bamboo grove, among others. Each chapter is written by expert(s) and specialist(s) on the topic discussed.

This is the first comprehensive introduction to the philosophical thinking of representative Neo-Confucian thinkers from the eleventh to eighteenth centuries. Draws methodological approaches from comparative philosophy and Chinese intellectual traditions.

This volume is the first comprehensive and in-depth discussion written in English of the Confucian tradition in the context of the intellectual history of Korea. It deals with the historical, social, political, philosophical and spiritual dimensions of Korean Confucianism, arguably the most influential intellectual tradition, ethical and religious practice, and political-ideological system in Korea. This volume analyzes the unique aspects of the Korean development of the Confucian tradition by examining the role of Confucianism as the ruling ideology of the Choson Dynasty (1302-1910). It investigates Confucianism’s social and cultural construction, and intellectual foundation in highlighting the Korean achievement of the Neo-Confucian discussion on "human nature and its principle" in light of the Chinese Neo-Confucian development. The volume also surveys the most influential Korean Confucian scholars discussing their philosophical significance in relation to one of the most fundamental Neo-Confucian discourses, namely the li (principle) and qi (material force) debates, to elucidate how metaphysical theories shaped the socio-political factions of the Choson Dynasty. Furthermore, issues concerning the relationship between Confucianism and Buddhism and other native traditional belief systems are also included in this volume. The volume explores the Confucian confrontation with modernity, encounter with the "Western Learning" including Western science and Catholicism, and the Confucian struggle with modernity in dealing with issues such as democracy, human rights, and gender in modern Korea. Individual contributors of this volume are either well established senior scholars or promising young scholars in the field.

This volume presents both a  historical and a systematic examination of the philosophy of classical Confucianism. Taking into account newly unearthed materials and the most recent scholarship, it features contributions by experts in the field, ranging from senior scholars to outstanding early career scholars.The book first presents the historical development of classical Confucianism, detailing its development amidst a fading ancient political theology and a rising wave of creative humanism. It examines the development of the philosophical ideas of Confucius as well as his disciples and his grandson Zisi, the Zisi-Mencius School, Mencius, and Xunzi. Together with this historical development, the book analyzes and critically assesses the philosophy in the Confucian Classics and other major works of these philosophers. The second part systematically examines such philosophical issues as feeling and emotion, the aesthetic appreciation of music, wisdom in poetry, moral psychology, virtue ethics, political thoughts, the relation with the Ultimate Reality, and the concept of harmony in Confucianism. The Philosophy of Classical Confucianism offers an unparalleled examination to the philosophers, basic texts and philosophical concepts and ideas of Classical Confucianism as well as the recently unearthed bamboo slips related to Classical Confucianism. It will prove itself a valuable reference to undergraduate and postgraduate university students and teachers in philosophy, Chinese history, History, Chinese language and Culture.

Dao Companion to Chinese Buddhist Philosophy

This is the first comprehensive introduction to the philosophical thinking of representative Neo-Confucian thinkers from the eleventh to eighteenth centuries. Draws methodological approaches from comparative philosophy and Chinese intellectual traditions.

Han Fei, who died in 233 BC, was one of the primary philosophers of China’s classical era, a reputation still intact despite recent neglect. This edited volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English.Featuring contributions from specialists in various disciplines including religious studies and literature, this new addition to the Dao Companions to Chinese Philosophy series includes the latest research. It breaks new ground with studies of Han Fei’s intellectual antecedents, and his relationship as a historical figure with Han Feizi, the text attributed to him, as well as surveying the full panoply of his thought. It also includes a chapter length survey of relevant scholarship, both in Chinese and Japanese.

This volume surveys the major philosophical concepts, arguments, and commitments of the Confucian classic, the Analects.

Han Fei, who died in 233 BC, was one of the primary philosophers of China’s classical era, a reputation still intact despite recent neglect. This edited volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English.Featuring contributions from specialists in various disciplines including religious studies and literature, this new addition to the Dao Companions to Chinese Philosophy series includes the latest research. It breaks new ground with studies of Han Fei’s intellectual antecedents, and his relationship as a historical figure with Han Feizi, the text attributed to him, as well as surveying the full panoply of his thought. It also includes a chapter length survey of relevant scholarship, both in Chinese and Japanese.

This is the first comprehensive companion to the study of Daoism as a philosophical tradition. It provides a general overview of Daoist philosophy in various thinkers and texts from 6th century BCE to 5th century CE and reflects the latest academic developments in the field. It discusses theoretical and philosophical issues based on rigorous textual and historical investigations and examinations, reflecting both the ancient scholarship and modern approaches and methodologies. The themes include debates on the origin of the Daoism, the authorship and dating of the Laozi, the authorship and classification of chapters in the Zhuangzi,  the themes and philosophical arguments in the Laozi and Zhuangzi, their transformations and developments in Pre-Qin, Han, and Wei-Jin periods, by Huang-Lao school, Heguanzi, Wenzi, Huainanzi, Wang Bi, Guo Xiang, and Worthies in bamboo grove, among others. Each chapter is written by expert(s) and specialist(s) on the topic discussed.