Dao Companions to Chinese Philosophy – serie

This volume covers the philosophical, historical, religious, and interpretative aspects of the ancient Guodian bamboo manuscripts (郭店楚簡) which were disentombed in the Guodian Village in Hubei Province, China, in 1993. Considered to be the Chinese equivalent of the Dead Sea Scrolls, these manuscripts are archaeological finds whose importance cannot be underestimated. Many of the texts are without counterparts in the transmitted tradition, and they provide unique insights into the developments of Chinese philosophy in the period between the death of Confucius (551-479 BCE) and the writings of Mencius (c.372-289 BCE), and beyond.  Divided into two parts, the book first provides inter-textual contexts and backgrounds of the Guodian manuscripts. The second part covers the main concepts and arguments in the Guodian texts, including cosmology and metaphysics, political philosophy, moral psychology, and theory of human nature. The thematic essays serve as an introduction to the philosophical significance and the key philosophical concepts/thought of each text contained in the Guodian corpus. Each chapter has a section on the implications of the texts for the received tradition, or for the purpose of comparing some of the text(s) with the received tradition in terms of the key philosophical concepts as well as the reading and interpretation of the texts. The volume covers most of the texts inscribed on the 800-odd slips of the Guodian corpus dated to the fourth century BCE.

This book is a companion to logical thought and logical thinking in China with a comparative and interdisciplinary perspective. It introduces the basic ideas and theories of Chinese thought in a comprehensive and analytical way. It covers thoughts in ancient, pre-modern and modern China from a historical point of view. It deals with topics in logical (including logico-philosophical) concepts and theories rooted in China, Indian and Western Logic transplanted to China, and the development of logical studies in contemporary China and other Chinese communities. The term “philosophy of logic” or “logico-philosophical thought” is used in this book to represent “logical thought” in a broad sense which includes thinking on logical concepts, modes of reasoning, and linguistic ideas related to logic and philosophical logic. Unique in its approach, the book uses Western logical theories and philosophy of language, Chinese philology, and history of ideas to deal with the basic ideas and majorproblems in logical thought and logical thinking in China. In doing so, it advances the understanding of the lost tradition in Chinese philosophical studies.

Zhu Xi (1130-1200) has been commonly and justifiably recognized as the most influential philosopher of Neo-Confucianism, a revival of classical Confucianism in face of the challenges coming from Daoism and, more importantly, Buddhism. His place in the Confucian tradition is often and also very plausibly compared to that of Thomas Aquinas, slightly later, in the Christian tradition. This book presents the most comprehensive and updated study of this great philosopher.  It situates Zhu Xi’s philosophy in the historical context of not only Confucian philosophy but also Chinese philosophy as a whole.  Topics covered within Zhu Xi’s thought are metaphysics, epistemology, ethics, political philosophy, hermeneutics, philosophy of religion, moral psychology, and moral education.  This text shows both how Zhu Xi responded to earlier thinkers and how his thoughts resonate in contemporary philosophy, particularly in the analytic tradition.  This companion will appealto students, researchers and educators in the field.

Zhu Xi (1130-1200) has been commonly and justifiably recognized as the most influential philosopher of Neo-Confucianism, a revival of classical Confucianism in face of the challenges coming from Daoism and, more importantly, Buddhism. His place in the Confucian tradition is often and also very plausibly compared to that of Thomas Aquinas, slightly later, in the Christian tradition. This book presents the most comprehensive and updated study of this great philosopher.  It situates Zhu Xi’s philosophy in the historical context of not only Confucian philosophy but also Chinese philosophy as a whole.  Topics covered within Zhu Xi’s thought are metaphysics, epistemology, ethics, political philosophy, hermeneutics, philosophy of religion, moral psychology, and moral education.  This text shows both how Zhu Xi responded to earlier thinkers and how his thoughts resonate in contemporary philosophy, particularly in the analytic tradition.  This companion will appealto students, researchers and educators in the field.

This comprehensive volume surveys an important but neglected period of Chinese intellectual history: Xuanxue (Neo-Daoism). It provides a holistic approach to the philosophical and religious traits of this movement via the concepts of non-being, being, and oneness. Thinkers and texts on the periphery of Xuanxue are also examined to show readers that Xuanxue did not arise in a vacuum but is the result of a long and continuous evolution of ideas from pre-Qin Daoism.The 25 chapters of this work survey the major philosophical figures and arguments of Xuanxue, a movement from the Wei-Jin dynastic period (220-420 CE) of early-medieval China. It also examines texts and figures from the late-Han dynasty whose influence on Xuanxue has yet to be made explicitly clear. In order to fully capture the multifaceted nature of this movement, the contributors brilliantly highlight its more socially-oriented characteristics. Overall, this volumepresents an unrivaled picture of this exciting period. It details a portrait of intellectual and cultural vitality that rivals, if not surpasses, what was achieved during the Warring States period. Readers of the Yijing, Daodejing, and Zhuangzi will feel right at home with the themes and arguments presented herein, while students and those coming to Xuanxue for the first time will acquire a wealth of knowledge.

This comprehensive volume surveys an important but neglected period of Chinese intellectual history: Xuanxue (Neo-Daoism). It provides a holistic approach to the philosophical and religious traits of this movement via the concepts of non-being, being, and oneness. Thinkers and texts on the periphery of Xuanxue are also examined to show readers that Xuanxue did not arise in a vacuum but is the result of a long and continuous evolution of ideas from pre-Qin Daoism.The 25 chapters of this work survey the major philosophical figures and arguments of Xuanxue, a movement from the Wei-Jin dynastic period (220-420 CE) of early-medieval China. It also examines texts and figures from the late-Han dynasty whose influence on Xuanxue has yet to be made explicitly clear. In order to fully capture the multifaceted nature of this movement, the contributors brilliantly highlight its more socially-oriented characteristics. Overall, this volumepresents an unrivaled picture of this exciting period. It details a portrait of intellectual and cultural vitality that rivals, if not surpasses, what was achieved during the Warring States period. Readers of the Yijing, Daodejing, and Zhuangzi will feel right at home with the themes and arguments presented herein, while students and those coming to Xuanxue for the first time will acquire a wealth of knowledge.

This edited volume presents a comprehensive examination of contemporary Confucian philosophy from its roots in the late 19th century to the present day. It provides a thorough introduction to the major philosophers and topics in contemporary Confucian philosophy. The individual chapters study the central figures in 20th century Confucian philosophy in China, Taiwan, and Hong Kong, as well as the important influences on recent Confucian philosophy. In addition, topical chapters focus on contemporary Confucian theory of knowledge, ethics, politics, aesthetics, and views of human nature. The volume brings together scholars from around the world to provide a sound overview of the philosophy of the period and illustrate the important current debates. Confucian philosophy has been undergoing a revival in China for more than three decades, and this book presents the most significant work of the past century and more. By giving a detailed account of the philosophical positions involved, explaining the terminology of contemporary Confucian philosophy, and situating the views in their historical context, this volume enables the reader to understand what is at stake and evaluate the arguments.

This comprehensive collection brings out the rich and deep philosophical resources of the Zhuangzi. It covers textual, linguistic, hermeneutical, ethical, social/political and philosophical issues, with the latter including epistemological, metaphysical, phenomenological and cross-cultural (Chinese and Western) aspects. The volume starts out with the textual history of the Zhuangzi, and then examines how language is used in the text. It explores this unique characteristic of the Zhuangzi, in terms of its metaphorical forms, its use of humour in deriding and parodying the Confucians, and paradoxically making Confucius the spokesman for Zhuangzi’s own point of view. The volume discusses questions such as: Why does Zhuangzi use language in this way, and how does it work? Why does he not use straightforward propositional language? Why is language said to be inadequate to capture the “dao” and what is the nature of this dao? The volume puts Zhuangzi in thephilosophical context of his times, and discusses how he relates to other philosophers such as Laozi, Xunzi, and the Logicians.

This comprehensive collection brings out the rich and deep philosophical resources of the Zhuangzi. It covers textual, linguistic, hermeneutical, ethical, social/political and philosophical issues, with the latter including epistemological, metaphysical, phenomenological and cross-cultural (Chinese and Western) aspects. The volume starts out with the textual history of the Zhuangzi, and then examines how language is used in the text. It explores this unique characteristic of the Zhuangzi, in terms of its metaphorical forms, its use of humour in deriding and parodying the Confucians, and paradoxically making Confucius the spokesman for Zhuangzi’s own point of view. The volume discusses questions such as: Why does Zhuangzi use language in this way, and how does it work? Why does he not use straightforward propositional language? Why is language said to be inadequate to capture the “dao” and what is the nature of this dao? The volume puts Zhuangzi in thephilosophical context of his times, and discusses how he relates to other philosophers such as Laozi, Xunzi, and the Logicians.

This book provides an analysis of the complex philosophy of Liang Shuming. This twentieth-century thinker opened up a number of paths that were to become central components of modern Chinese philosophy. For the first time, experts are brought together to analyze the complexity of his philosophy, which continues to exert a considerable influence today. This edited volume covers Liang’s multifaceted thought as informed by his many identities as a Buddhist, a Confucian, a Bergsonian, a rural reformer, and a philosopher. The volume will appeal to students, scholars, and general-interest readers.

This book provides an analysis of the complex philosophy of Liang Shuming. This twentieth-century thinker opened up a number of paths that were to become central components of modern Chinese philosophy. For the first time, experts are brought together to analyze the complexity of his philosophy, which continues to exert a considerable influence today. This edited volume covers Liang’s multifaceted thought as informed by his many identities as a Buddhist, a Confucian, a Bergsonian, a rural reformer, and a philosopher. The volume will appeal to students, scholars, and general-interest readers.

This book is about the philosophical, historical, and interpretative aspects of Mencius. It explores his influence, reception, and relevance in China from the third century BCE to the present, as well as offers comparative studies of Mencius and major figures in the history of Chinese and Western philosophy. With 34 accessible articles written by leading philosophers and scholars, the Dao Companion to the Philosophy of Mencius provides both broad pictures and in-depth discussions regarding the work of one of the most important and influential Chinese philosophers. It covers his normative ethics, meta-ethics, political philosophy, epistemology and moral psychology. The last section of the volume, “Mencius and Western Philosophers: Comparative Perspectives,” explicitly puts him in dialogue with major Western philosophers. The Dao Companion to the Philosophy of Mencius serves as an essential volume for college students, graduate students, and scholars who study and teach Mencius as well as Chinese philosophy and comparative philosophy in general.​

This volume offers the most comprehensive introduction to the ideas of ancient Chinese thinkers who looked to perfect a political system thru the emphasis on impersonal standards, laws, and norms (fa).  This book covers the works of these thinkers, misleadingly dubbed Legalists, as well as the controversies they aroused, the legacy they left behind, and their potential relevance. The fa thinkers contributed decisively to the formation of China’s first unified empire in 221 BCE, but this contribution was not widely acknowledged. Their derision of the moralizing discourse of their rivals, dismissal of independent intellectuals as self-serving hypocrites, and advocacy of a powerful centralized state did not endear them to most Chinese literati. To a certain extent, these reservations remain visible in modern research, which explains why a comprehensive study of the fa traditions is still lacking. This volume fills that gap.The first of four parts introduces major texts and thinkers of the fa tradition from the Warring States (453-221 BCE) to the Former Han (206/202 BCE-9 CE) periods. The second part analyzes the major ideas of the fa texts, including concepts of fa and their implementation in political and legal spheres, views of human nature, state-society relations, rulership, morality in politics, the evolutionary view of history, and philosophy of language. The third part focuses on the changing attitudes toward fa ideas in imperial and modern China. The fourth part explores the ideas of fa advocates from a comparative perspective—both against intellectual currents in early China and Western traditions such as Machiavellianism and totalitarianism. This book serves as a reference for students and researchers in ancient Chinese history and thought, and comparatists in the field of political philosophy.

This volume offers the most comprehensive introduction to the ideas of ancient Chinese thinkers who looked to perfect a political system thru the emphasis on impersonal standards, laws, and norms (fa).  This book covers the works of these thinkers, misleadingly dubbed Legalists, as well as the controversies they aroused, the legacy they left behind, and their potential relevance. The fa thinkers contributed decisively to the formation of China’s first unified empire in 221 BCE, but this contribution was not widely acknowledged. Their derision of the moralizing discourse of their rivals, dismissal of independent intellectuals as self-serving hypocrites, and advocacy of a powerful centralized state did not endear them to most Chinese literati. To a certain extent, these reservations remain visible in modern research, which explains why a comprehensive study of the fa traditions is still lacking. This volume fills that gap.The first of four parts introduces major texts and thinkers of the fa tradition from the Warring States (453-221 BCE) to the Former Han (206/202 BCE-9 CE) periods. The second part analyzes the major ideas of the fa texts, including concepts of fa and their implementation in political and legal spheres, views of human nature, state-society relations, rulership, morality in politics, the evolutionary view of history, and philosophy of language. The third part focuses on the changing attitudes toward fa ideas in imperial and modern China. The fourth part explores the ideas of fa advocates from a comparative perspective—both against intellectual currents in early China and Western traditions such as Machiavellianism and totalitarianism. This book serves as a reference for students and researchers in ancient Chinese history and thought, and comparatists in the field of political philosophy.

This comprehensive collection introduces the rich and deep textual and philosophical ideas related to the received Daodejing. Readers will find out, for example, why Daodejing continues to greatly influence our ways of thinking and living worldwide. How can ancient Chinese philosophy respond to contemporary cultural concerns and interests? How can we develop a philosophy of the Daodejing while critically engaging with textual resources? And finally, how can future research benefit and develop from current debates? This volume has eight parts, collecting 41 chapters. Part 1 discusses textual and historical issues of excavated texts and received versions of the Daodejing, its linguistic features in these different versions, and influential translations. Part 2 examines key ideas in the Daodejing. Part 3 asks how other early Chinese texts debate with, and develop the Daodejing-related texts. Part 4 introduces several influential commentaries on the Daodejing. Part 5 highlights ancient intellectual and religious interactions with the Daodejing that are overlooked in contemporary philosophical inquiry. Part 6 brings new questions to the ancient texts, and explores how they can respond to contemporary concerns on the basis of textual studies. Part 7 turns to modern perspectives on the Daodejing. Part 8 presents comparative studies of the Daodejing.

This book is a collection of chapters on Dai Zhen戴震, who is widely considered to be the most important philosopher in the Qing period of China. The contributions present Dai Zhen’s philosophy as representing the spirit and the general principles of Han studies. There is coverage of his criticism of Song-Ming Neo-Confucianism, but also his influence on Zhang Taiyan, Hu Shih and Modern Chinese Thought. Top scholars in the field provide a comprehensive study of Dai Zhen’s philosophy and contextualize his thought within the history of Chinese philosophy, laying bare his relation to alternate traditions within China yet also in dialogue with many other international traditions of thought. This volume is a compass and tool for students and researchers working in Chinese and comparative philosophy as well as in Chinese history.

This companion is the first comprehensive study in the English language of the Lüshi Chunqiu 吕氏春秋 – the 3rd BCE Chinese literary gem devoted to political philosophy, and the art of rulership. Leading scholars from North America, Europe, Australia, and East Asia investigate the work’s literary form, rhetorical strategies, metaphysics, leadership theory, and reception in imperial, and modern China. The volume offers a robust analysis of how different philosophical and political concepts and influences were welded together by the work’s authors to create a coherent philosophy of ideal, moral rulership of All Under Heaven. The Lüshi Chunqiu has for centuries suffered the fate of a work of secondary importance in China. Quite unfortunately labelled “miscellaneous” or “eclectic”, it was read as nothing more than a derivative of the pre-Qin Masters. In fact, it is a highly original and coherent work, presenting concepts developed from Daoist, Confucian, Legalist, Yin-yang, Mohist, and other traditions. This companion presents the latest research on this remarkable but little-known work, showing a versatile, all-inclusive look at the Chinese political and ethical thought of 3rd century BCE, just before the establishment of the Empire. It appeals to students and researchers and provides unique insights into the very foundations of Chinese political philosophy, as well as valued inspiration for the modern theory and practice of leadership.

For the first time in English, this volume provides both general interest readers and specialists the full scope of current scholarship on the Book of Changes, also known as the I Ching or Yijing. In order to achieve this, the book addresses three fundamental issues: the relationship between the sixty-four hexagrams and the Ten Wings (seven pieces of early commentarial writings); the disparate approaches to interpreting the text in Imperial China; and the transformation of the text into a global classic since WWI. With thirty-five chapters, this volume not only deepens one’s scholastic understanding of the Book of Changes but also guides the reader in actual practice.

The Dao Companion to Japanese Confucian Philosophy will be part of the handbook series Dao Companion to Chinese Philosophy, published by Springer. This series is being edited by Professor Huang Yong, Professor of Philosophy at Kutztown University and Editor of Dao: A Journal of Comparative Philosophy. This volume includes original essays by scholars from the U.S., Europe, Japan, and China, discussing important philosophical writings by Japanese Confucian philosophers. The main focus, historically, will be the early-modern period (1600-1868), when much original Confucian philosophizing occurred, and Confucianism in modern Japan.The Dao Companion to Japanese Confucian Philosophy makes a significant contribution to the Dao handbook series, and equally to the field of Japanese philosophy. This new volume including original philosophical studies will be a major contribution to the study of Confucianism generally and Japanese philosophy in particular.

The volume introduces the central themes in and the main figures of Japanese Buddhist philosophy. It will have two sections, one that discusses general topics relevant to Japanese Buddhist philosophy and one that reads the work of the main Japanese Buddhist philosophers in the context of comparative philosophy. It combines basic information with cutting edge scholarship considering recent publications in Japanese, Chinese, English, and other European languages. As such, it will be an invaluable tool for professors teaching courses in Asian and global philosophy, undergraduate and graduate students, as well as the people generally interested in philosophy and/or Buddhism.

This is the first comprehensive companion to the study of Daoism as a philosophical tradition. It provides a general overview of Daoist philosophy in various thinkers and texts from 6th century BCE to 5th century CE and reflects the latest academic developments in the field. It discusses theoretical and philosophical issues based on rigorous textual and historical investigations and examinations, reflecting both the ancient scholarship and modern approaches and methodologies. The themes include debates on the origin of the Daoism, the authorship and dating of the Laozi, the authorship and classification of chapters in the Zhuangzi,  the themes and philosophical arguments in the Laozi and Zhuangzi, their transformations and developments in Pre-Qin, Han, and Wei-Jin periods, by Huang-Lao school, Heguanzi, Wenzi, Huainanzi, Wang Bi, Guo Xiang, and Worthies in bamboo grove, among others. Each chapter is written by expert(s) and specialist(s) on the topic discussed.

John Makeham Early in 2007, HUANG Yong approached me to see if I might be interested in editing a volume on Neo-Confucian philosophy as part of the new Springer book series, ‘‘Dao Companions to Chinese Philosophy. ’’ Unhampered by any realistic sense of what such a task might entail, somewhat naively I accepted the invitation and began to approach potential contributors to solicit advice on how the volume might be structured. The question of whether the volume should be arranged on the basis of philosophical themes and topics or organized on the basis of the philosophical thought of individual thinkers proved to be the first challenge. Intellectually the first option seemed to be the most rewarding (and difficult); it was also the one on which there was little consensus among contributors to the project about just how a thematic volume might be structured. The eventual decision to structure the volume on the basis of the philosophical thought of individual thinkers, in addition to being organizationally more straightforward, had the benefit of enabling authors to address issues of historical context more directly, and also to explore more systematically how individual thinkers had used particular combinations of concepts to frame their philosophical views. The choice of which thinkers to include was made through a combination of inviting the participation of contributors with acknowledged expertise on particular thinkers and also allowing contributors to choose the thinkers and ideas they wanted to introduce.

This volume is the first comprehensive and in-depth discussion written in English of the Confucian tradition in the context of the intellectual history of Korea. It deals with the historical, social, political, philosophical and spiritual dimensions of Korean Confucianism, arguably the most influential intellectual tradition, ethical and religious practice, and political-ideological system in Korea. This volume analyzes the unique aspects of the Korean development of the Confucian tradition by examining the role of Confucianism as the ruling ideology of the Choson Dynasty (1302-1910). It investigates Confucianism’s social and cultural construction, and intellectual foundation in highlighting the Korean achievement of the Neo-Confucian discussion on "human nature and its principle" in light of the Chinese Neo-Confucian development. The volume also surveys the most influential Korean Confucian scholars discussing their philosophical significance in relation to one of the most fundamental Neo-Confucian discourses, namely the li (principle) and qi (material force) debates, to elucidate how metaphysical theories shaped the socio-political factions of the Choson Dynasty. Furthermore, issues concerning the relationship between Confucianism and Buddhism and other native traditional belief systems are also included in this volume. The volume explores the Confucian confrontation with modernity, encounter with the "Western Learning" including Western science and Catholicism, and the Confucian struggle with modernity in dealing with issues such as democracy, human rights, and gender in modern Korea. Individual contributors of this volume are either well established senior scholars or promising young scholars in the field.

This volume presents both a  historical and a systematic examination of the philosophy of classical Confucianism. Taking into account newly unearthed materials and the most recent scholarship, it features contributions by experts in the field, ranging from senior scholars to outstanding early career scholars.The book first presents the historical development of classical Confucianism, detailing its development amidst a fading ancient political theology and a rising wave of creative humanism. It examines the development of the philosophical ideas of Confucius as well as his disciples and his grandson Zisi, the Zisi-Mencius School, Mencius, and Xunzi. Together with this historical development, the book analyzes and critically assesses the philosophy in the Confucian Classics and other major works of these philosophers. The second part systematically examines such philosophical issues as feeling and emotion, the aesthetic appreciation of music, wisdom in poetry, moral psychology, virtue ethics, political thoughts, the relation with the Ultimate Reality, and the concept of harmony in Confucianism. The Philosophy of Classical Confucianism offers an unparalleled examination to the philosophers, basic texts and philosophical concepts and ideas of Classical Confucianism as well as the recently unearthed bamboo slips related to Classical Confucianism. It will prove itself a valuable reference to undergraduate and postgraduate university students and teachers in philosophy, Chinese history, History, Chinese language and Culture.

Too often Buddhism has been subjected to the Procrustean box of western thought, whereby it is stretched to fit fixed categories or had essential aspects lopped off to accommodate vastly different cultural norms and aims. After several generations of scholarly discussion in English-speaking communities, it is time to move to the next hermeneutical stage. Buddhist philosophy must be liberated from the confines of a quasi-religious stereotype and judged on its own merits. Hence this work will approach Chinese Buddhism as a philosophical tradition in its own right, not as an historical after-thought nor as an occasion for comparative discussions that assume the west alone sets the standards for or is the origin of philosophy and its methodologies. Viewed within their own context, Chinese Buddhist philosophers have much to contribute to a wide range of philosophical concerns, including metaphysics, epistemology, ethics, philosophy of language, philosophy of mind, and philosophy of religion, even though Western divisions of philosophy may not exhaust the rich contents of Chinese Buddhist philosophy. .

John Makeham Early in 2007, HUANG Yong approached me to see if I might be interested in editing a volume on Neo-Confucian philosophy as part of the new Springer book series, ‘‘Dao Companions to Chinese Philosophy. ’’ Unhampered by any realistic sense of what such a task might entail, somewhat naively I accepted the invitation and began to approach potential contributors to solicit advice on how the volume might be structured. The question of whether the volume should be arranged on the basis of philosophical themes and topics or organized on the basis of the philosophical thought of individual thinkers proved to be the first challenge. Intellectually the first option seemed to be the most rewarding (and difficult); it was also the one on which there was little consensus among contributors to the project about just how a thematic volume might be structured. The eventual decision to structure the volume on the basis of the philosophical thought of individual thinkers, in addition to being organizationally more straightforward, had the benefit of enabling authors to address issues of historical context more directly, and also to explore more systematically how individual thinkers had used particular combinations of concepts to frame their philosophical views. The choice of which thinkers to include was made through a combination of inviting the participation of contributors with acknowledged expertise on particular thinkers and also allowing contributors to choose the thinkers and ideas they wanted to introduce.

Han Fei, who died in 233 BC, was one of the primary philosophers of China’s classical era, a reputation still intact despite recent neglect. This edited volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English.Featuring contributions from specialists in various disciplines including religious studies and literature, this new addition to the Dao Companions to Chinese Philosophy series includes the latest research. It breaks new ground with studies of Han Fei’s intellectual antecedents, and his relationship as a historical figure with Han Feizi, the text attributed to him, as well as surveying the full panoply of his thought. It also includes a chapter length survey of relevant scholarship, both in Chinese and Japanese.

This volume surveys the major philosophical concepts, arguments, and commitments of the Confucian classic, the Analects. In thematically organized chapters, leading scholars provide a detailed, scholarly introduction to the text and the signal ideas ascribed to its protagonist, Confucius.  The volume opens with chapters that reflect the latest scholarship on the disputed origins of the text and an overview of the broad commentarial tradition it generated. These are followed by chapters that individually explore key areas of the text’s philosophical landscape, articulating both the sense of concepts such as ren, li, and xiao as well as their place in the wider space of the text. A  final section addresses prominent interpretive challenges and scholarly disputes in reading the Analects, evaluating, for example, the alignment between the Analects and contemporary moral theory and the contested nature of its religious sensibility.  Dao Companion to the Analects offers a comprehensive and complete survey of the text's philosophical idiom and themes, as well as its history and some of the liveliest current debates surrounding it. This book is an ideal resource for both researchers and advanced students interested in gaining greater insight into one of the earliest and most influential Confucian classics.

Han Fei, who died in 233 BC, was one of the primary philosophers of China’s classical era, a reputation still intact despite recent neglect. This edited volume on the thinker, his views on politics and philosophy, and the tensions of his relations with Confucianism (which he derided) is the first of its kind in English.Featuring contributions from specialists in various disciplines including religious studies and literature, this new addition to the Dao Companions to Chinese Philosophy series includes the latest research. It breaks new ground with studies of Han Fei’s intellectual antecedents, and his relationship as a historical figure with Han Feizi, the text attributed to him, as well as surveying the full panoply of his thought. It also includes a chapter length survey of relevant scholarship, both in Chinese and Japanese.