Emunot: Jewish Philosophy and Kabbalah – serie
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48 produkter
1 432 kr
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This collection includes two symposia, on “The Renaissance of Jewish Philosophy in America” and on “Maimonides on the Eternity of the World,” as well as other studies in medieval Jewish philosophy and modern Jewish thought. Contributors include: Leora Batnitzky, Ottfried Fraisse, William A. Galston, Lenn E. Goodman , Raphael Jospe, Steven Kepnes, Haim Howard Kreisel, Charles Bezalel Manekin, Haggai Mazuz, Paul Mendes-Flohr, Alan Mittleman, Michael Morgan, David Novak, James T. Robinson, Norbert M. Samuelson, Dov Schwartz, Yossef Schwartz, Kenneth Seeskin, Roslyn Weiss, and Martin Yaffe.
God's Kindness Has Overwhelmed Us
A Contemporary Doctrine of the Jews as the Chosen People
Inbunden, Engelska, 2012
1 168 kr
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Jerome Gellman presents a new theology of the Jews as the Chosen People, addressing self-serving ethnocentric supremacy, cultural isolation, and defamation of religions other than Judaism. This book is traditional in taking chosenness and the truth of Judaism seriously, and in eschewing a theology of multiple covenants. At the same time, it is critical, rejecting previous concepts of chosenness, and innovative, offering for the twenty-first century a fresh way of seeing the Jews’ place in the world. On this foundation, Gellman suggests a new approach to inter-religious understanding from a Jewish point of view, and examines the impact of his proposal on traditional Jewish liturgy.
Judaism as Philosophy
Studies in Maimonides and the Medieval Jewish Philosophers of Provence
Inbunden, Engelska, 2015
1 539 kr
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The studies comprising this volume, most of them appearing for the first time in English, deal with some of the main topics in Maimonides’ philosophy and that of his followers in Provence. At the heart of these topics lies the issue of whether they adopted a completely naturalistic picture of the workings of the world order, or left room for the volitional activity of God in history. These topics include divine law, creation, the Account of the Chariot, prophet and sage, Mosaic prophecy, reasons for the commandments, and prayer. Special attention is paid to three lesser known but highly significant Provençal Jewish thinkers: Moses Ibn Tibbon, Levi ben Avraham, and Nissim ben Moses of Marseille.
1 168 kr
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Jewish religious practice has been transformed by the Kabbalists of Safed in the sixteenth century. They brought new meaning and importance to many Biblical and rabbinic commandments and created new rituals that have become central practices for Jews of all denominations. This volume describes the origins of these traditions and explains the mystical meaning of these specific practices and rituals. Some of these innovations include: Kabbalat Shabbat, inviting the Ushpizin to the Sukkah, Tikkun Leyl Shavuot, and visitation to the grave of Rabbi Simeon bar Yohai on Lag Be-Omer. This volume is written in a style accessible to the non-specialist in Kabbalah and the Jewishly knowledgeable general reader.
1 863 kr
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Faith: Jewish Perspectives explores important questions in both modern and premodern Jewish philosophy regarding the idea of faith. Is believing a voluntary action, or do believers find themselves within the experience of faith against their will? Can faith be understood through other means (psychological, epistemic, and so forth), or is it only comprehensible from the inside, that is, from within the religious world? Is a subjective experience of faith fundamentally communicative, meaning that it includes intelligible and transmittable universal elements, or is it a private experience that we can point to or talk about through indirect means (poetic, lyrical, and so forth), but never fully decipher? This book presents various manifestations of the concept of faith in Judaism as a tradition engaged in a dialogue with the outside world. It will function as an opening and an invitation to an ongoing conversation with faith.
554 kr
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Faith: Jewish Perspectives explores important questions in both modern and premodern Jewish philosophy regarding the idea of faith. Is believing a voluntary action, or do believers find themselves within the experience of faith against their will? Can faith be understood through other means (psychological, epistemic, and so forth), or is it only comprehensible from the inside, that is, from within the religious world? Is a subjective experience of faith fundamentally communicative, meaning that it includes intelligible and transmittable universal elements, or is it a private experience that we can point to or talk about through indirect means (poetic, lyrical, and so forth), but never fully decipher? This book presents various manifestations of the concept of faith in Judaism as a tradition engaged in a dialogue with the outside world. It will function as an opening and an invitation to an ongoing conversation with faith.
Angel of Jewish History
The Image of the Jewish Past in the Twentieth Century
Inbunden, Engelska, 2014
1 539 kr
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The Angel of Jewish History casts a philosophical gaze upon the relationship between the traditional Jewish past and the present through the metaphysical worldviews of five formative Jewish studies scholars: Yosef Hayim Yerushalmi, Amos Funkenstein, Gershom Scholem, Baruch Kurzweil, and Nathan Rotenstreich. Their hermeneutic worldviews and writings deal with the nature and formation of modern Judaism, the Wissenschaft des Judentums, historicism, the image of the Jewish past and tradition, secularization, and God’s status in present-day Jewish reality. In this volume, these issues are explored against the background of the tense discourse between the perception of modern Jewish reality as a break from the past and tradition and the argument for continuity despite the changes and developments of modernity.
Red Rose in the Dark
Self-Constitution through the Poetic Language of Zelda, Amichai, Kosman, and Adaf
Inbunden, Engelska, 2016
1 770 kr
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How can we characterize the uniqueness of poetic language? How can we describe the evasive enchantment of the paradox that is created by both universal and autobiographical expression? How does ordinary language function aesthetically while motivating the reader to acknowledge himself and to reveal how far his thinking belongs to the present, the future, or the past? Ludwig Wittgenstein, the central founder of the linguistic turn and the inspiration of countless works, inspires the search of this book for various linguistic functions: Dialogic, aesthetic, and mystical. The search investigates four Modern Hebrew poets: Zelda, Yehuda Amichai, Admiel Kosman, and Shimon Adaf based on their family resemblance of intertextuality in their language-games. The book resists social-cultural categorizations as religious vs. secular poetry or Mizrahi vs. Ashkenazi literature, and instead, focuses on Wittgenstein's aspects, suggesting universal interpretation of these corpuses.
1 398 kr
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The widespread view is that prayer is the center of religious existence and that understanding the meaning of prayer requires that we assume God is its sole destination. This book challenges this assumption and, through a phenomenological analysis of the meaning of prayer in modern Hebrew literature, shows that prayer does not depend at all on the addressee—humans are praying beings. Prayer is, above all, the recognition that we are free to transcend the facts of our life and an expression of the hope that we can override the weight of our past and present circumstances.
1 168 kr
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Publicly or secretly, traditional Jews increasingly doubt the historical reliability of the Torah. Here, Gellman provides an "old-fashioned" Jewish theology for accepting the contemporary critique of Torah and history. Gellman presents an outline of the scholarly conclusions, and then examines faith responses and rejects apologetic attempts to evade the challenge. The book elucidates the notions of Divine Providence and Divine Accommodation that then provide a basis for the thesis that for centuries Divine Providence has been guiding toward a non-historical, non-literal understanding of the Torah. This was from God. Gellman advocates Hasidic-type non-literal approaches as most fitting for our times. Then, in light of the book's thesis, Gellman offers his understanding of Torah from Heaven, prayer, and the continuing validity of the commandments, for present-day traditional Judaism.
1 216 kr
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Two basic approaches have shaped the identity discourse since antiquity. The essentialist view assumes that a person's identity does exist "somewhere," and the discourse on identity is an attempt to disclose it. People do not create their identity, they only realize it. The opposite, deconstructionist view, assumes that the identity is only a linguistic fiction; we have no identity outside our concrete history, which reflects a constantly ongoing dynamic change. The present book offers a third option. It accepts that identity is not a priori datum that precedes our existence but claims we do have a set historical cultural identity it calls "primary," expressing a permanent foundation of our biography. On its basis, we build our concrete identity. Engaging in a critical analysis, the book exposes the foundations and the borders of the identity field. As a test case that illustrates its claims, it presents the discourse on Jewish identity. Lively, vigorous, and widely recorded, this discourse conveys many nuances of the tension between continuity and change and is thus uniquely fit to convey the significance of the identity discourse.
1 216 kr
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How did medieval Jewish scholars, from Saadia Gaon to Yitzhak Abravanel, imagine a world that has experienced salvation? What is the nature of reality in the days of the Messiah? This work explores reactions to the seductive promises of apocalyptic teachings, tracing their fluctuations between intellect and imagination. The volume extensively surveys the tension between naturalistic and apocalyptic approaches to the history of the messianic idea so fundamental to the history of Jewish philosophy in the Middle Ages and reveals the scope and challenges of medieval thought.
1 539 kr
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This book is devoted to Rabbi Joseph B. Soloveitchik’s discussions on the practice of prayer. Prayer is analyzed across a broad and complex spectrum in Soloveitchik’s work, and his writings describing and analyzing the experience of prayer afford a profound insight into its diversity, ranging from existential crisis to communion with God.Through a careful reading of R. Soloveitchik’s texts dealing with this topic, the book follows the consciousness of prayer across its various stages until maturity, starting with an analysis of Worship of the Heart, through to Reflections on the Amidah and other writings.
477 kr
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This book is devoted to Rabbi Joseph B. Soloveitchik’s discussions on the practice of prayer. Prayer is analyzed across a broad and complex spectrum in Soloveitchik’s work, and his writings describing and analyzing the experience of prayer afford a profound insight into its diversity, ranging from existential crisis to communion with God.Through a careful reading of R. Soloveitchik’s texts dealing with this topic, the book follows the consciousness of prayer across its various stages until maturity, starting with an analysis of Worship of the Heart, through to Reflections on the Amidah and other writings.
1 539 kr
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This volume offers a new reading of Maimonides’ Guide of the Perplexed. In particular, it explores how Maimonides’ commitment to integrity led him to a critique of the Kal?m, to a complex concept of immortality, and to insight into the human yearning for metaphysical knowledge. Maimonides’ search for objective truth is also analysed in its connection with the scientific writings of his time, which neither the Kal?m nor the Jewish philosophical tradition that preceded him had endorsed. Through a careful analysis of these issues, this book seeks to contribute to the understanding of the modes of thought adopted in The Guide of the Perplexed, including the ‘philosophical theologian’ model of Maimonides’ own design, and to the knowledge of its sources.
1 432 kr
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That the God of the Hebrew Bible and rabbinic literature, “the God of the Jews,” is perfectly good is challenged by apparently immoral acts of that God, by contemporary standards, as well as by the classic problem of evil. In this book, Jerome Gellman aims to alleviate the first challenge, the so-called ideological critique, for the traditional believer by recommending replacing the God of the Jews with a different God, a “Jewish God,” one in whom many traditional Jews have come to believe. And the problem of evil is lightened for the traditional believer, mainly by a possible theodicy explaining much evil. The book is at once analytic in style and Hasidic in broad orientation.
400 kr
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This volume offers a new reading of Maimonides’ Guide of the Perplexed. In particular, it explores how Maimonides’ commitment to integrity led him to a critique of the Kalām, to a complex concept of immortality, and to insight into the human yearning for metaphysical knowledge. Maimonides’ search for objective truth is also analyzed in its connection with the scientific writings of his time, which neither the Kalām nor the Jewish philosophical tradition that preceded him had endorsed.Through a careful analysis of these issues, this book seeks to contribute to the understanding of the modes of thought adopted in The Guide of the Perplexed, including the “philosophical theologian” model of Maimonides’ own design, and to the knowledge of its sources.
1 324 kr
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A.D. Gordon was one of the most interesting and original Jewish thinkers of the twentieth century. Quest for Life presents Gordon's philosophy, which was developed in Hebrew at the beginning of the twentieth century, to the English reading public. It discusses the role played by the early Land of Israel pioneering labor community in the development of his thought, and offers a new understanding of its major themes, including: the relation of humanity to nature, human freedom, ethnicity, religion, and ethics. In addition, the book discusses the repercussions of Gordon's thought with respect to contemporary civilization while suggesting its implicit 'quest for life' as the basis for a re-evaluation of such topics as the meaning of human life, Jewish peoplehood and the idea of a Jewish homeland.
1 647 kr
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The late twentieth and early twenty-first centuries have been a period of mass production and proliferation of Jewish ideas, and have witnessed major changes in Jewish life and stimulated major debates. The New Jewish Canon offers a conceptual roadmap to make sense of such rapid change. With over eighty excerpts from key primary source texts and insightful corresponding essays by leading scholars, on topics of history and memory, Jewish politics and the public square, religion and religiosity, and identities and communities, The New Jewish Canon promises to start conversations from the seminar room to the dinner table. The New Jewish Canon is both text and textbook of the Jewish intellectual and communal zeitgeist for the contemporary period and the recent past, canonizing our most important ideas and debates of the past two generations; and just as importantly, stimulating debate and scholarship about what is yet to come.
420 kr
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“This is a rich collection that provides a window into many of the key debates that have raged, and still rage, in the Jewish world. It raises many provocative questions about the nature of contemporary Judaism and its future.” —Martin Green, Jewish Book CouncilThe late twentieth and early twenty-first centuries have been a period of mass production and proliferation of Jewish ideas, and have witnessed major changes in Jewish life and stimulated major debates. The New Jewish Canon offers a conceptual roadmap to make sense of such rapid change. With over eighty excerpts from key primary source texts and insightful corresponding essays by leading scholars, on topics of history and memory, Jewish politics and the public square, religion and religiosity, and identities and communities, The New Jewish Canon promises to start conversations from the seminar room to the dinner table. The New Jewish Canon is both text and textbook of the Jewish intellectual and communal zeitgeist for the contemporary period and the recent past, canonizing our most important ideas and debates of the past two generations; and just as importantly, stimulating debate and scholarship about what is yet to come.
Inner Religion in Jewish Sources
A Phenomenology of Inner Religious Life and Its Manifestation from the Bible to Hasidic Texts
Inbunden, Engelska, 2021
1 755 kr
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Is Judaism essentially a religion of laws and commandments? Or do its sources reflect significant attempts at addressing the individual’s inner life, existential crises and spiritual experiences?Inner Religion in Jewish Sources offers a comprehensive exploration of inner life in the Jewish sources from the Bible to rabbinic literature, from Medieval Jewish philosophy to Kabbalistic writings and the Hasidic world, where it gained particularly potent expressions. Addressing the issue from the perspective of comparative religion, it seeks to emphasize the commonality of processes of interiorization in various religious traditions, suggesting an innovative angle both in the study of religion and of religious thought. In doing so, it sheds new light on the inner aspect of Jewish religious life, which is all too often hidden behind the external and institutional aspects of the Jewish religion.
320 kr
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Moses Maimonides—a proud heir to the Andalusian tradition of Aristotelian philosophy—crafted a bold and original philosophical interpretation of Torah and Judaism. His son Abraham Maimonides is a fascinating maverick whose Torah commentary mediates between the philosophical interpretations of his father, the contextual approach of Biblical exegetes such as Saadya, and the Sufi-flavored illuminative mysticism of his Egyptian Pietist circle. This pioneering study explores the intersecting approaches of Moses and Abraham Maimonides to the spark of divine illumination and revelation of the divine name Ehyeh asher Ehyeh, “I am that I am / I will be who I will be.”
1 216 kr
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Judaism is a religion and a way of life that combines beliefs as well as practical commandments and traditions, encompassing all spheres of life. Some of the numerous precepts emerge directly from the Torah (the Law of Moses). Others are commanded by Oral Law, rulings of illustrious Jewish legal scholars throughout the generations, and rabbinic responsa composed over hundreds of years and still being written today. Like other religions, Judaism has also developed unique symbols that have become virtually exclusive to it, such as the Star of David and the menorah. This book argues that Judaism impacts human geography in significant ways: it shapes the environment and space of its believers, thus creating a unique “Jewish geography.”
1 181 kr
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Moses Maimonides—a proud heir to the Andalusian tradition of Aristotelian philosophy—crafted a bold and original philosophical interpretation of Torah and Judaism. His son Abraham Maimonides is a fascinating maverick whose Torah commentary mediates between the philosophical interpretations of his father, the contextual approach of Biblical exegetes such as Saadya, and the Sufi-flavored illuminative mysticism of his Egyptian Pietist circle. This pioneering study explores the intersecting approaches of Moses and Abraham Maimonides to the spark of divine illumination and revelation of the divine name Ehyeh asher Ehyeh, “I am that I am / I will be who I will be.”
Twilight of Reason
Benjamin, Adorno, Horkheimer and Levinas Tested by the Catastrophe
Häftad, Engelska, 2021
400 kr
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“Think of the disaster” is the first injunction of thought when faced with the disaster that struck European Jews during the Shoah. Thinking of the disaster means understanding why the Shoah was able to occur in civilized Europe, moulded by humane reason and the values of progress and enlightenment. It means thinking of a possibility for philosophy’s future. Walter Benjamin, who wrestled with these problems ahead of time, Theodor Adorno, Max Horkheimer, and Emmanuel Levinas had the courage, the strength and the perception—and sometimes simply the desperation—to think about what had happened. Moved by indignation and the desire to testify, they felt the urgent need to address the cries of agony of Auschwitz’s victims in their thinking.
1 647 kr
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Jewish Philosophy in the Middle Ages presents an overview of the formative period of medieval Jewish philosophy, from its beginnings with Saadiah Gaon to its apex in Maimonides, when Jews living in Islamic countries and writing in Arabic were the first to develop a conscious and continuous tradition of philosophy.The book includes a dictionary of selected philosophic terms, and discusses the Greek and Arabic schools of thought that influenced the Jewish thinkers and to which they responded. The discussion covers: the nature of Jewish philosophy, Saadiah Gaon and the Kalam, Jewish Neo-Platonism, Bahya ibn Paqudah, Abraham ibn Ezra's philosophical Bible exegesis, Judah Ha-Levi's critique of philosophy, Abraham ibn Daud and the transition to Aristotelianism, Maimonides, and the controversy over Maimonides and philosophy.
Horizontal Society
Understanding the Covenant and Alphabetic Judaism (Vol. 2)
Inbunden, Engelska, 2008
489 kr
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The Horizontal Society is an exposition of rabbinic thought as exemplified by Maimonides. The thought streams of Greece, Rome, and Christendom serve as a contrast. This work is in the Hebrew rhetorical tradition of melisa. The main text in five sections-—The God of Israel, The Books of Israel, The Governance of Israel, The Memory of Israel, and The Folly of Israel—focuses on these core matters. It includes numerous references to orient the reader. The mode is similar to the author's previous work, such as Golden Doves with Silver Dots: Semiotics and Textuality in Rabbinic Tradition, interacting with the latest thought from today's academy. This book illustrates the horizontal organization of the Jewish people. Other social organization is based on hierarchy. Two principles made this difference possible for Israel. First, the Hebrew Scriptures alone propose that every human being is created in the image of God. This necessitates the absolute equality of every human being. Second, the Sinai covenant establishes the Law as the supreme authority. Whereas in other societies, might is the source of authority, in Judaism authority is limited by the Law. These principles were summarized by the last Prophet of Israel: "Has not one God created us? Why do we deal treacherously…, profaning the covenant of our fathers?" (Mal 2:10). There is a subdivided bibliography of forty pages, including both Jewish and "Western" sources. The scholarly apparatus includes indices of terms, names, and subjects. There are also seventy appendices of interest to rabbinic readership.
1 324 kr
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Jewish Religion after Theology ponders one of the most intriguing shifts in modern Jewish thought: from a metaphysical and theological standpoint toward a new manner of philosophizing based primarily on practice. Different chapters study this great shift and its various manifestations. The central figure of this new examination is Isaiah Leibowitz, whose thoughts encapsulate more than any other Jewish thinker this stance of religion without metaphysics. Sagi explores corresponding issues such as observance, the possibility of pluralism, the meaning of penance without messianic suppositions, and pragmatic coping with theodicy after the Holocaust, presenting the different possibilities within this great alteration in Jewish thought.
1 432 kr
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Science in the Bet Midrash explores the religious thought of Moses Maimonides (1138–1204), one of the most influential Jews of the last thousand years. While covering many aspects of his religious philosophy, these essays focus on the way Maimonides elucidated and expressed the universalistic thrust of the Jewish tradition. Maimonides construed the election of Israel as a challenge, not an endowment. This challenge is ultimately addressed to all human beings, not just to Jews.
1 216 kr
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Religious Zionism is a major component of contemporary Israeli society and politics. The author reviews the history of religious Zionism from both a historical and ideological-theological perspective. His basic assumption is that religious Zionism cannot be fully understood solely through a historical description, or even from social, political, and philosophical vantage points. This book is the first study on this subject to be published in English.