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1 632 kr
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1. GENERAL The term "diagnostics" refers to the general theory of diagnosis, not to the study of specific diagnoses but to their general framework. It borrows from different sciences and from different philosophies. Traditionally, the general framework of diagnostics was not distinguished from the framework of medicine. It was not taught in special courses in any systematic way; it was not accorded special attention: students absorbed it intuitively. There is almost no comprehensive study of diagnostics. The instruction in diagnosis provided in medical schools is exclusively specific. Clinical instruction includes (in addition to vital background information, such as anatomy and physiology) specific instruction in nosology, the theory and classification of diseases, and this includes information on diagnoses and prognoses of diverse diseases. What is the cause of the neglect of diagnostics, and of its integrated teaching? The main cause may be the prevalence of the view of diagnostics as part-and parcel of nosology. In this book nosology is taken as a given, autonomous field of study, which invites almost no comments; we shall freely borrow from it a few important general theses and a few examples. We attempt to integrate here three studies: ll of the way nosology is used in the diagnostic process; of the diagnostic process as a branch of applied ethics; ~ of the diagnostic process as a branch of social science and social technology.
Del 16 - Episteme
On Truth
Original Manuscript Materials (1927–1929) from the Ramsey Collection at the University of Pittsburgh
Inbunden, Engelska, 1990
1 795 kr
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The present publication forms part of a projected book that F. P. Ramsey drafted but never completed. It survived among his papers and ultimately came into the possession of the University of Pittsburgh in the circumstances detailed in the Editor's Introduction. Our hope in issuing this work at this stage - some sixty years after Ramsey's premature death at the age of 26 - is both to provide yet another token of his amazing philosophical creativity, and also to make available an important datum for the still to be written history of the development of philosophical analysis. This is a book whose appearance will, we hope and expect, be appreciated both by those interested in linguistic philosophy itself and by those concerned for its historical development in the present century. EDITORS'INTRODUCTION 1. THE RAMSEY COLLECTION Frank Plump ton Ramsey (22 February 1903 -19 January 1930) was an extra ordinary scholarly phenomenon. Son of a distinguished mathematician and President of Magdalene College, Cambridge and brother of Arthur Michael, eventual Archbishop of Canterbury, Ramsey was closely connected with Cambridge throughout his life, ultimately becoming lecturer in Mathematics in the University. Notwithstanding his great mathematical talent, it was primarily logic and philosophy that engaged his interests, and he wrote original and important contributions to logic, semantics, epistomology, probability theory, philosophy of science, and economics, in addition to seminal work in the foundations of mathematics.
Del 18 - Episteme
Problem of Reductionism in Science
(Colloquium of the Swiss Society of Logic and Philosophy of Science, Zürich, May 18–19, 1990)
Inbunden, Engelska, 1991
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The topic to which this book is devoted is reductionism, and not reduction. The difference in the adoption of these two denominations is not, contrary to what might appear at first sight, just a matter of preference between a more abstract (reductionism) or a more concrete (reduction) terminology for indicating the same sUbject matter. In fact, the difference is that between a philosophical doctrine (or, perhaps, simply a philosophical tenet or claim) and a scientific procedure. Of course, this does not mean that these two fields are separated; they are only distinct, and this already means that they are also likely to be interrelated. However it is useful to consider them separately, if at least to better understand how and why they are interconnected. Just to give a first example of difference, we can remark that a philosophical doctrine is something which makes a claim and, as such, invites controversy and should, in a way, be challenged. A scientific procedure, on the other hand, is something which concretely exists, and as such must be first of all described, interpreted, understood, defined precisely and analyzed critically; this work may well lead to uncovering limitations of this procedure, or of certain ways of conceiving or defining it, but it does not lead to really challenging it.
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This volume examines the background, origin, and debate over emergent evolution, a philosophy of evolution developed by the comparative psychologist C. Lloyd Morgan. Part One studies the 19th century background in the debate over the philosophical framework for evolutionary theory in the writings of Darwin, Spencer, Huxley, Wallace, and G.J. Romanes. Questions examined include the continuity of the evolutionary process, the status of qualitative as well as quantitative change, the scope of evolution, and its metaphysical implications. Part Two traces Lloyd Morgan's development of emergent evolution as a philosophy relating the various sciences, and its main thesis that qualitative novelty can occur in the course of a continuous, universal and monistic evolutionary process, proceeding from the material level to those of life and mind. The third part traces the debate over emergent evolution, and argues that, despite its temporary eclipse by reductionist and physicalist philosophies in the period from the mid-1930s to the mid-1950s, emergent evolution is an active trend of thought at the interface between philosophy and science.
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This is the first book by a sociologist devoted exclusively to a general sociology of mathematics. The author provides examples of different ways of thinking about mathematics sociologically. The survey of mathematical traditions covers ancient China, the Arabic-Islamic world, India, and Europe. Following the leads of classical social theorists such as Emile Durkheim, Restivo develops the idea that mathematical concepts and ideas are collective representations, and that it is mathematical communities that create mathematics, not individual mathematicians. The implications of the sociology of mathematics, and especially of pure mathematics, for a sociology of mind are also explored. In general, the author's objective is to explore, conjecture, suggest, and stimulate in order to introduce the sociological perspective on mathematics, and to broaden and deepen the still narrow, shallow path that today carries the sociology of mathematics.This book will interest specialists in the philosophy, history, and sociology of mathematics, persons interested in mathematics education, students of science and society, and people interested in current developments in the social and cultural analysis of science and mathematics.
1 479 kr
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Leibniz said, with a mixture of admiration and inspiration, that the Duchess Sophie of Hanover always wanted to know the reason why behind the reason why. And that is just how rationality works: it wants to leave no loose ends to understanding, seeking to enable us to understand things through to the bitter end. In the 12 chapters of this book, Rescher develops and defends the perspective that rationality is a cardinal virtue in cognitive matters, and that this is not something simple and cut-and-dried; in the pursuit of truth through the development of knowledge we face obstacles - sometimes even insuperable ones; all that we can do is the best we can, realizing that even our very best may still be imperfect. The book is an explanation of the presuppositions and methods of rational enquiry, and an exercise in metaknowledge, developing a systematic body of knowledge about the scope and limits of knowledge itself.
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This text provides a presentation of general philosophical approaches, more technical foundational discussions, questions related to the application of mathematics, and historical analyses. It presents recent and innovative trends in the philosophy of mathematics, which have been developed subsequent to the decline of the traditional approaches (formalism, logicism, intuitionism) in their classical forms. Structuralism and constructivism also receive attention.
Holism and Reductionism in Biology and Ecology
The Mutual Dependence of Higher and Lower Level Research Programmes
Inbunden, Engelska, 1999
1 584 kr
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Holism and reductionism are traditionally seen as incompatible views or approaches to nature. Here the author argues that they should rather be seen as mutually dependent and hence co-operating research programmes. He sheds some interesting new light on the emergence thesis, its relation to the reduction thesis, and on the role and status of functional explanations in biology. He discusses several examples of reduction in both biology and ecology, showing the mutual dependence of holistic and reductionist research programmes. Ecologists are offered separate chapters, clarifying some major, yet highly and controversial ecological concepts, such as "community", "habitat", and "niche". The book offers an in-depth study of the philosophy of ecology.
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There are basic questions concerning truth that have been perennial throughout the history of philosophy from the Ancient Greeks onwards: is "true" a superfluous particle? Is "true" a predicate? What is the relation of truth to the validity of inference rules? Are definitions true or false? What are the bearers of truth - sentences, judgements, or propositions? Can truth be interpreted by correspondence to facts, despite difficulties with the Liar and with a definition of "fact"? Can we have a consistent and adequate understanding of approximate truth (verisimilitude)? And the metaphysical question: does truth have some relation to being? All these questions are treated in a rigorous argumentation style: (1) Question, (2) objections to a positive answer, (3) answer and thesis, (4) comments and reply to the objections. This transparent, systematic style facilitates our understanding, touches on a variety of aspects of the question, and teaches us to think.
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This is the first book by a sociologist devoted exclusively to a general sociology of mathematics. The author provides examples of different ways of thinking about mathematics sociologically. The survey of mathematical traditions covers ancient China, the Arabic-Islamic world, India, and Europe. Following the leads of classical social theorists such as Emile Durkheim, Restivo develops the idea that mathematical concepts and ideas are collective representations, and that it is mathematical communities that create mathematics, not individual mathematicians. The implications of the sociology of mathematics, and especially of pure mathematics, for a sociology of mind are also explored. In general, the author's objective is to explore, conjecture, suggest, and stimulate in order to introduce the sociological perspective on mathematics, and to broaden and deepen the still narrow, shallow path that today carries the sociology of mathematics. This book will interest specialists in the philosophy, history, and sociology of mathematics, persons interested in mathematics education, students of science and society, and people interested in current developments in the social and cultural analysis of science and mathematics.
538 kr
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Astronomy appears to us as a combination of art, science, and philosophy. Its study puts the universe into perspective, giving a sense of pleasure in its beauty, awe at its immensity, and humility at our trivial place in it. From earliest human history, man has scrutinized the night sky - and wondered and marveled. With unaided eye but perceptive mind, he recognized order in the regular appearance and movements of individual objects, such as the planets and star groups (constellations), in their rhythmic and majestic progressions across the bowl of night. Even in the present era of scientific exactitude, there remains a profound awareness of mysteries beyond our present interpretations. It is only in comparatively recent years, however, that man has recognized that it takes more than conventional astronomy to account for the beauties ofthe night sky. Radiations in the Earth's upper atmosphere provide a foreground light, the study of which has come under a new name, aeronomy. The science of aeronomy has rapidly burgeoned, and the student of the light of the night sky finds that he is involved in an interdisciplinary domain.
Modern Uses of Multiple-Valued Logic
Invited Papers from the Fifth International Symposium on Multiple-Valued Logic held at Indiana University, Bloomington, Indiana, May 13–16, 1975
Inbunden, Engelska, 1977
1 632 kr
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This is a collection of invited papers from the 1975 International Sym posium on Multiple-valued Logic. Also included is an extensive bib liography of works in the field of multiple-valued logic prior to 1975 - this supplements and extends an earlier bibliography of works prior to 1965, by Nicholas Rescher in his book Many-Valued Logic, McGraw-Hill, 1969. There are a number of possible reasons for interest in the present volume. First, the range of various uses covered in this collection of papers may be taken as indicative of a breadth which occurs in the field of multiple-valued logic as a whole - the papers here can do no more than cover a small sample: question-answering systems, analysis of computer hazards, algebraic structures relating to multiple-valued logic, algebra of computer programs, fuzzy sets. Second, a large part of the interest in such uses and applications has occurred in the last twenty, even ten years. It would be too much to expect this to be reflected in Rescher's 1969 book. Third, in the 1970's a series of annual symposia have been held on multiple-valued logic, which have brought much of this into a sharp focus. * The 1971 and 1972 symposia were held at the SUNY at Buffalo, the 1973 symposium at the Uni versity of Toronto, and the 1974 symposium at West Virginia Uni versity. Papers from these symposia are included in the bibliography which may be found in an appendix of this book.
1 069 kr
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This book is intended for people interested in physics and its philosophy. for those who regard physics as an essential component of modern culture rather than merely a tool for industry or war. Indeed this volume is addressed to those students, teachers and research workers who enjoy learning, teaching or doing physics, and are in the habit of pausing once in a while to ponder over key physical concepts and hypotheses and to wonder whether received theories are as perfect as textbooks would have us believe and, if not, how they might be improved. Henry Margenau, recently retired from Yale University as Eugene Higgins Professor of Physics and Philosophy, is the most important philosopher of physics of his generation, and indeed one of the most eminent philosophers of science of our century. He introduced and elucidated the notion of the correspondence rule. He claimed and showed, in the heyday of positivism, that physics has metaphysical presuppositions. He was the first to realize that quantum mechanics can do without von Neumann's projection postulat- and that was as far back as 1936. He clarified the physics and the philosophy of Pauli's exclusion principle at a time when it seemed mysterious. He was the first physicist to publish a philosophical paper in a physics journal, which he did as early as 1941. He was also one of the rare scientists who proclaimed the need for a scientific approach to value theory and ethics.
2 110 kr
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Geometry has fascinated philosophers since the days of Thales and Pythagoras. In the 17th and 18th centuries it provided a paradigm of knowledge after which some thinkers tried to pattern their own metaphysical systems. But after the discovery of non-Euclidean geometries in the 19th century, the nature and scope of geometry became a bone of contention. Philosophical concern with geometry increased in the 1920's after Einstein used Riemannian geometry in his theory of gravitation. During the last fifteen or twenty years, renewed interest in the latter theory -prompted by advances in cosmology -has brought geometry once again to the forefront of philosophical discussion. The issues at stake in the current epistemological debate about geometry can only be understood in the light of history, and, in fact, most recent works on the subject include historical material. In this book, I try to give a selective critical survey of modern philosophy of geometry during its seminal period, which can be said to have begun shortly after 1850 with Riemann's generalized conception of space and to achieve some sort of completion at the turn of the century with Hilbert's axiomatics and Poincare's conventionalism. The philosophy of geometry of Einstein and his contemporaries will be the subject of another book. The book is divided into four chapters. Chapter 1 provides back ground information about the history of science and philosophy.
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The word 'materialism' is ambiguous: it designates a moral doc trine as well as a philosophy and, indeed, an entire world view. Moral materialism is identical with hedonism, or the doctrine that humans should pursue only their own pleasure. Philosophical ma terialismis the view that the real worId is composed exclusively of material things. The two doctrines are logically independent: hedonism is consistent with immaterialism, and materialism is compatible with high minded morals. We shall be concerned ex c1usively with philosophical materialism. And we shall not confuse it with realism, or the epistemological doctrine that knowIedge, or at any rate scientific knowledge, attempts to represent reality. Philosophical materialism is not a recent fad and it is not a solid block: it is as old as philosophy and it has gone through six quite different stages. The first was ancient materialism, centered around Greek and Indian atomism. The second was the revival of the first during the 17th century. The third was 18th century ma terialism, partly derived from one side of Descartes' ambiguous legacy. The fourth was the mid-19th century "scientific" material ism, which flourished mainly in Germany and England, and was tied to the upsurge of chemistry and biology. The fifth was dialec tical and historical materialism, which accompanied the consolida tion of the socialist ideology. And the sixth or current stage, evolved mainly by Australian and American philosophers, is aca demic and nonpartisan but otherwise very heterogeneous. Ancient materialism was thoroughly mechanistic.
Social Relations of Physics, Mysticism, and Mathematics
Studies in Social Structure, Interests, and Ideas
Inbunden, Engelska, 1983
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The problems I address in this book are among the least studied in the soci ology of science and knowledge. Part I is a critique of the claim that there are parallels between ancient mysticism and modern physics, and a sociological analysis of this claim as a strategy in intellectual conflict. This study must. ultimately be rooted more firmly in a: type of sociology of knowledge that is just now beginning to crystallize (and which I discuss in Chapter 7), and a sociology of religion that is not so much unknown as underground, and timid, that is, a non-worshipful materialist sociology of religion. My study of physics-mysticism parallelism is a vehicle for exploring epistemic strategies. I thus conclude Part I by sketching a materialist, emancipatory epistemic strategy. My conclusion brings together a number of ideas formulated by myself and others over the past several years, but stops short of a systematic synthesis. A more integrated and coherent "model" than what I can sketch here must wait on the results of research now in progress in the critical (as opposed to apologetic or worshipful) sociology of knowledge.
538 kr
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In June 1975, the distinguished Harvard entomologist Edward O. Wilson published a truly huge book entitled, Sociobiology: The New Synthesis. In this book, drawing on both fact and theory, Wilson tried to present a com prehensive overview of the rapidly growing subject of 'sociobiology', the study of the biological nature and foundations of animal behaviour, more precisely animal social behaviour. Although, as the title rather implies, Wilson was more surveying and synthesising than developing new material, he com pensated by giving the most thorough and inclusive treatment possible, beginning in the animal world with the most simple of forms, and progressing via insects, lower invertebrates, mammals and primates, right up to and in cluding our own species, Homo sapiens. Initial reaction to the book was very favourable, but before the year was out it came under withering attack from a group of radical scientists in the Boston area, who styled themselves 'The Science for the People Sociobiology Study Group'. Criticism, of course, is what every academic gets (and needs!); but, for two reasons, this attack was particularly unpleasant. First, not only were Wilson's ideas attacked, but he himself was smeared by being linked with the most reactionary of political thinkers, including the Nazis.
538 kr
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In June 1975, the distinguished Harvard entomologist Edward O. Wilson published a truly huge book entitled, Sociobiology: The New Synthesis. In this book, drawing on both fact and theory, Wilson tried to present a com prehensive overview of the rapidly growing subject of 'sociobiology', the study of the biological nature and foundations of animal behaviour, more precisely animal social behaviour. Although, as the title rather implies, Wilson was more surveying and synthesising than developing new material, he com pensated by giving the most thorough and inclusive treatment possible, beginning in the animal world with the most simple of forms, and progressing via insects, lower invertebrates, mammals and primates, right up to and in cluding our own species, Homo sapiens. Initial reaction to the book was very favourable, but before the year was out it came under withering attack from a group of radical scientists in the Boston area, who styled themselves 'The Science for the People Sociobiology Study Group'. Criticism, of course, is what every academic gets (and needs!); but, for two reasons, this attack was particularly unpleasant. First, not only were Wilson's ideas attacked, but he himself was smeared by being linked with the most reactionary of political thinkers, including the Nazis.
2 173 kr
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Geometry has fascinated philosophers since the days of Thales and Pythagoras. In the 17th and 18th centuries it provided a paradigm of knowledge after which some thinkers tried to pattern their own metaphysical systems. But after the discovery of non-Euclidean geometries in the 19th century, the nature and scope of geometry became a bone of contention. Philosophical concern with geometry increased in the 1920's after Einstein used Riemannian geometry in his theory of gravitation. During the last fifteen or twenty years, renewed interest in the latter theory -prompted by advances in cosmology -has brought geometry once again to the forefront of philosophical discussion. The issues at stake in the current epistemological debate about geometry can only be understood in the light of history, and, in fact, most recent works on the subject include historical material. In this book, I try to give a selective critical survey of modern philosophy of geometry during its seminal period, which can be said to have begun shortly after 1850 with Riemann's generalized conception of space and to achieve some sort of completion at the turn of the century with Hilbert's axiomatics and Poincare's conventionalism. The philosophy of geometry of Einstein and his contemporaries will be the subject of another book. The book is divided into four chapters. Chapter 1 provides back ground information about the history of science and philosophy.
Social Relations of Physics, Mysticism, and Mathematics
Studies in Social Structure, Interests, and Ideas
Häftad, Engelska, 1985
1 584 kr
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The problems I address in this book are among the least studied in the soci ology of science and knowledge. Part I is a critique of the claim that there are parallels between ancient mysticism and modern physics, and a sociological analysis of this claim as a strategy in intellectual conflict. This study must. ultimately be rooted more firmly in a: type of sociology of knowledge that is just now beginning to crystallize (and which I discuss in Chapter 7), and a sociology of religion that is not so much unknown as underground, and timid, that is, a non-worshipful materialist sociology of religion. My study of physics-mysticism parallelism is a vehicle for exploring epistemic strategies. I thus conclude Part I by sketching a materialist, emancipatory epistemic strategy. My conclusion brings together a number of ideas formulated by myself and others over the past several years, but stops short of a systematic synthesis. A more integrated and coherent "model" than what I can sketch here must wait on the results of research now in progress in the critical (as opposed to apologetic or worshipful) sociology of knowledge.
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Were one to characterize the aims of this book ambitiously, it could be said to sketch the philosophical foundations or underpinnings of the scientific world view or, better, of the scientific conception of the world. In any case, it develops a comprehensive philosophical view, one which takes science seri ously as the best method for getting to know the ontological aspects of the world. This view is a kind of scientific realism - causal internal realism, as it is dubbed in the book. This brand of realism is "tough" in matters of ontology but "soft" in matters of semantics and epistemology. An ancestor of the book was published in Finnish under the title Tiede, toiminta ja todellisuus (Gaudeamus, 1983). That book is a shortish undergraduate-level monograph. However, as some research-level chapters have been added, the present book is perhaps best regarded as suited for more advanced readers. I completed the book while my stay at the University of Wisconsin in Madison as a Visiting Professor under the Exchange Program between the Universities of Wisconsin and Helsinki. I gratefully acknowledge this support. I also wish to thank Juhani Saalo and Martti Kuokkanen for comments on the manuscript and for editorial help. Dr Matti Sintonen translated the Finnish ancestor of this book into English, to be used as a partial basis for this work. His translation was supported by a grant from Suomalaisen kirjallisuuden edistamisvarat. Finally, and as usual, I wish to thank Mrs.
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This volume collects together eleven essays in epistemology, written during the past three years. They are mostly unpublished, just four of them having appeared previously (numbers two, three, four and eleven). Detailed acknowledgement of prior publication is made in the notes to the relevant chapters. I am indebted to the editors of the several publications involved for their kind permission to use this material. And I am particularly grateful to my friend, Professor Mario Bunge, for his interest in my work and for his willingness to include this sample of it in his 'Episteme' series. NICHOLAS RESCHER Pittsburgh, PA December, 1986 xi INTRODUCTION The philosophy of knowledge covers a vast and enormously diversified terrain. Within this broad area, the essays that comprise the present book deal specifically with the following issues: 1. The moral dimension of inquiry - in particular, scientific inquiry into the ways of the world (Chapter 1) 2. The epistemic status of such cognitive 'values' of inquiry as - coherence (Chapter 2) - consistency (Chapter 3) - completeness (Chapter 4) 3. The cognitive bearing of probabilistic considerations (Chapters 5 and 6) 4. The epistemic status of certain ideal desiderata of cognition, such as - totality (Chapter 7) - precision (Chapter 8) - exactness (Chapter 9) 5.
Del 14 - Episteme
Logics of Preference
A Study of Prohairetic Logics in Twentieth Century Philosophy
Inbunden, Engelska, 1987
538 kr
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With characteristic incisiveness Georg Henrik von Wright identifies pro- haireticIogic (i. e. the logic of preference) as the core of a general theory of value concepts. Essentially, this nucleus involves the logical study of acts from the point of view of their preferability. 1 (italics added) Though the term prohairesis is found in Plato, as well as in Aristotle's treatment of the relations of preference, it is von Wright who introduces this word into contemporary analytical philoso- phy, and succinctly specifies the philosophical dimensions it encompasses. The above emphasis upon the philosophical study of the formalization of preferences is a matter of utmost importance for understanding the type of in- quiry this investigation attempts to initiate. Over the past one hundred years the literature on general theories of subjective utility has become massive, where one considers the work done in psychometrics, econometrics, statistical theories, probability theories, etc., etc. Histories in these areas are strong in tracing various evolutions in the development of the concept of preference in decision-making.However, what has not been investigated with sustained at- tention are the fundamentally philosophical inquiries into the formalization of preference-relations.
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This volume examines the background, origin, and debate over emergent evolution, a philosophy of evolution developed by the comparative psychologist C. Lloyd Morgan. Part One studies the 19th century background in the debate over the philosophical framework for evolutionary theory in the writings of Darwin, Spencer, Huxley, Wallace, and G.J. Romanes. Questions examined include the continuity of the evolutionary process, the status of qualitative as well as quantitative change, the scope of evolution, and its metaphysical implications. Part Two traces Lloyd Morgan's development of emergent evolution as a philosophy relating the various sciences, and its main thesis that qualitative novelty can occur in the course of a continuous, universal and monistic evolutionary process, proceeding from the material level to those of life and mind. The third part traces the debate over emergent evolution, and argues that, despite its temporary eclipse by reductionist and physicalist philosophies in the period from the mid-1930s to the mid-1950s, emergent evolution is an active trend of thought at the interface between philosophy and science.
Holism and Reductionism in Biology and Ecology
The Mutual Dependence of Higher and Lower Level Research Programmes
Häftad, Engelska, 2010
1 584 kr
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Holism and reductionism are traditionally seen as incompatible views or approaches to nature. Here Looijen argues that they should rather be seen as mutually dependent and hence co-operating research programmes. He sheds some interesting new light on the emergence thesis, its relation to the reduction thesis, and on the role and status of functional explanations in biology. He discusses several examples of reduction in both biology and ecology, showing the mutual dependence of holistic and reductionist research programmes. Ecologists are offered separate chapters, clarifying some major, yet highly and controversial ecological concepts, such as `community', `habitat', and `niche'. The book is the first in-depth study of the philosophy of ecology. Readership: Specialists in the philosophy of science, especially the philosophy of biology, biologists and ecologists interested in the philosophy of their discipline. Also of interest to other scientists concerned with the holism-reductionism issue.
1 584 kr
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The word 'materialism' is ambiguous: it designates a moral doc trine as well as a philosophy and, indeed, an entire world view. Moral materialism is identical with hedonism, or the doctrine that humans should pursue only their own pleasure. Philosophical ma terialismis the view that the real worId is composed exclusively of material things. The two doctrines are logically independent: hedonism is consistent with immaterialism, and materialism is compatible with high minded morals. We shall be concerned ex c1usively with philosophical materialism. And we shall not confuse it with realism, or the epistemological doctrine that knowIedge, or at any rate scientific knowledge, attempts to represent reality. Philosophical materialism is not a recent fad and it is not a solid block: it is as old as philosophy and it has gone through six quite different stages. The first was ancient materialism, centered around Greek and Indian atomism. The second was the revival of the first during the 17th century. The third was 18th century ma terialism, partly derived from one side of Descartes' ambiguous legacy. The fourth was the mid-19th century "scientific" material ism, which flourished mainly in Germany and England, and was tied to the upsurge of chemistry and biology. The fifth was dialec tical and historical materialism, which accompanied the consolida tion of the socialist ideology. And the sixth or current stage, evolved mainly by Australian and American philosophers, is aca demic and nonpartisan but otherwise very heterogeneous. Ancient materialism was thoroughly mechanistic.
1 069 kr
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This book is intended for people interested in physics and its philosophy. for those who regard physics as an essential component of modern culture rather than merely a tool for industry or war. Indeed this volume is addressed to those students, teachers and research workers who enjoy learning, teaching or doing physics, and are in the habit of pausing once in a while to ponder over key physical concepts and hypotheses and to wonder whether received theories are as perfect as textbooks would have us believe and, if not, how they might be improved. Henry Margenau, recently retired from Yale University as Eugene Higgins Professor of Physics and Philosophy, is the most important philosopher of physics of his generation, and indeed one of the most eminent philosophers of science of our century. He introduced and elucidated the notion of the correspondence rule. He claimed and showed, in the heyday of positivism, that physics has metaphysical presuppositions. He was the first to realize that quantum mechanics can do without von Neumann's projection postulat- and that was as far back as 1936. He clarified the physics and the philosophy of Pauli's exclusion principle at a time when it seemed mysterious. He was the first physicist to publish a philosophical paper in a physics journal, which he did as early as 1941. He was also one of the rare scientists who proclaimed the need for a scientific approach to value theory and ethics.
Modern Uses of Multiple-Valued Logic
Invited Papers from the Fifth International Symposium on Multiple-Valued Logic held at Indiana University, Bloomington, Indiana, May 13–16, 1975
Häftad, Engelska, 2011
1 584 kr
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This is a collection of invited papers from the 1975 International Sym posium on Multiple-valued Logic. Also included is an extensive bib liography of works in the field of multiple-valued logic prior to 1975 - this supplements and extends an earlier bibliography of works prior to 1965, by Nicholas Rescher in his book Many-Valued Logic, McGraw-Hill, 1969. There are a number of possible reasons for interest in the present volume. First, the range of various uses covered in this collection of papers may be taken as indicative of a breadth which occurs in the field of multiple-valued logic as a whole - the papers here can do no more than cover a small sample: question-answering systems, analysis of computer hazards, algebraic structures relating to multiple-valued logic, algebra of computer programs, fuzzy sets. Second, a large part of the interest in such uses and applications has occurred in the last twenty, even ten years. It would be too much to expect this to be reflected in Rescher's 1969 book. Third, in the 1970's a series of annual symposia have been held on multiple-valued logic, which have brought much of this into a sharp focus. * The 1971 and 1972 symposia were held at the SUNY at Buffalo, the 1973 symposium at the Uni versity of Toronto, and the 1974 symposium at West Virginia Uni versity. Papers from these symposia are included in the bibliography which may be found in an appendix of this book.
538 kr
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This book is devoted to the problems of the growth of science. These prob lems, neglected for a long time by the philosophers of science, have become in the 60's and 70's a subject of vivid discussion. There are philosophers who stress only the dependence of science upon various sociological, psycho logical and other factors and deny any internal laws of the development of knowledge, like approaching the truth. The majority rejects such nihilism and searches for the laws of the growth of science. However, they often overlook the role of the Correspondence Principle which connects the suc cessive scientific theories. On the other hand, some authors, while stressing the role of this principle, overlook logical difficulties connected with it, e. g. the problem of the incompatibility of successive theories, of the falsity of some of their assumptions, etc. I believe the Correspondence Principle to be a basic principle of the pro gress of contemporary physics and, probably, of every advanced science. How ever, this principle must be properly interpreted and the above-mentioned logical difficulties must be solved. Their solution requires, as it seems, revealing the idealizational nature of the basic laws of science, in any case of the quantitative laws of advanced sciences. This point has been recently emphasized by some Polish philosophers, especially in Poznan.
Del 5 - Episteme
Quantum Mechanics, A Half Century Later
Papers of a Colloquium on Fifty Years of Quantum Mechanics, Held at the University Louis Pasteur, Strasbourg, May 2–4, 1974
Häftad, Engelska, 2011
538 kr
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The articles collected in this volume were written for a Colloquium on Fifty Years of Quantum Mechanics which was held at the University Louis Pasteur of Strasbourg on May 2-4, 1974, in commemoration of the original work by De Broglie in 1924. It is our hope that this volume will convey to the reader the idea that quantum mechanics, besides being a fundamental tool for scien tific workers today, is also a source of a number of questions and thoughts about the interpretation of the foundation of quantum mechanics itself. This gives rise to problems of a philosophical and logical character and has repercussions on other domains such as the theory of gravitation. Besides the papers presented at the Colloquium, an article has been included by D. Bohm and B. Hiley. This compensates, perhaps, for the article of S. Kochen, whose manuscript unfortunately did not reach us in time for inclusion in ~his volume. A few months after this Colloquium we learned of the death of Professor Jauch, who had taken a lively and crucial part in its discussions. We have been extremely saddened by the news of his death, and would like to express our long standing indebtedness to him as a physicist.