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36 produkter
36 produkter
348 kr
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Frustrated in their attempts to gain official recognition by the United States, a group of Miccosukee Indians met with Fidel Castro in 1959 and were recognized by the Cuban government. The man behind this unprecedented move to provoke the U.S. government into action was Buffalo Tiger, a Miccosukee elder who has become one of the most prominent Indian leaders in the southeastern United States in the modern era. Born in a small village in the Everglades in 1920, Buffalo Tiger grew up immersed in the traditional customs and language of the Miccosukees. As the modern world encroached on the Miccosukees and the Everglades shrank around them, Buffalo Tiger became an energetic and outspoken leader of the community. As the first tribal chairman of the Miccosukees, he oversaw the adoption of a tribal constitution and worked diligently to implement reforms and to protect the community's cultural and natural resources. In the 1970s the Miccosukees became the first modern tribe to take complete control of their affairs and federal budget.Buffalo Tiger's penetrating observations about his people and the world around them, combined with the skilled scholarship of historian Harry A. Kersey Jr., illuminate a memorable life, a tireless leader, and an Indian community still proud to call the "River of Grass" its home.
Demanding the Cherokee Nation
Indian Autonomy and American Culture, 1830-1900
Inbunden, Engelska, 2004
563 kr
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Demanding the Cherokee Nation examines nineteenth-century Cherokee political rhetoric to address an enigma in American Indian history: the contradiction between the sovereignty of Indian nations and the political weakness of Indian communities. Making use of a rich collection of petitions, appeals, newspaper editorials, and other public records, Andrew Denson describes the ways in which Cherokees represented their people and their nation to non-Indians after their forced removal to Indian Territory in the 1830s. He argues that Cherokee writings on nationhood document a decades-long effort by tribal leaders to find a new model for American Indian relations in which Indian nations could coexist with a modernizing United States. Most non-Natives in the nineteenth century assumed that American development and progress necessitated the end of tribal autonomy, that at best the Indian nation was a transitional state for Native people on the way to assimilation. As Denson shows, however, Cherokee leaders found a variety of ways in which the Indian nation, as they defined it, belonged in the modern world. Tribal leaders responded to developments in the United States and adapted their defense of Indian autonomy to the great changes transforming American life in the middle and late nineteenth century. In particular, Cherokees in several ways found new justification for Indian nationhood in American industrialization.
Deerskins and Duffels
The Creek Indian Trade with Anglo-America, 1685-1815, Second Edition
Häftad, Engelska, 2008
234 kr
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Deerskins and Duffels documents the trading relationship in the eighteenth century between the Creek Indians and the Anglo-American peoples who settled in what is now the southeastern United States. The Creeks were the largest Indian nation in the Southeast, and through their trade alliance with the British colonies, they became the dominant Native power in the area.The deerskin trade became the economic lifeblood of the Creeks after European contact. This book is the first to examine extensively the Creek side of this trade, especially the impact of commercial hunting on all aspects of Indian society. British trade is examined as well: the major traders and trading companies, how goods were taken to the Indians, how the traders lived, and how trade was used as a diplomatic tool. The author also discusses the Creek-Anglo cooperation in the trade of Indian slaves that resulted in the virtual destruction of the Native peoples of Florida. This second edition features a new introduction by the author.
192 kr
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Frustrated in their attempts to gain official recognition by the United States, a group of Miccosukee Indians met with Fidel Castro in 1959 and were recognized by the Cuban government. The man behind this unprecedented move to provoke the U.S. government into action was Buffalo Tiger, a Miccosukee elder who has become one of the most prominent Indian leaders in the southeastern United States in the modern era. Born in a small village in the Everglades in 1920, Buffalo Tiger grew up immersed in the traditional customs and language of the Miccosukees. As the modern world encroached on the Miccosukees and the Everglades shrank around them, Buffalo Tiger became an energetic and outspoken leader of the community. As the first tribal chairman of the Miccosukees, he oversaw the adoption of a tribal constitution and worked diligently to implement reforms and to protect the community's cultural and natural resources. In the 1970s the Miccosukees became the first modern tribe to take complete control of their affairs and federal budget.Buffalo Tiger's penetrating observations about his people and the world around them, combined with the skilled scholarship of historian Harry A. Kersey Jr., illuminate a memorable life, a tireless leader, and an Indian community still proud to call the "River of Grass" its home.
519 kr
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Creeks and Southerners examines the families created by the hundreds of intermarriages between Creek Indian women and European American men in the southeastern United States during the eighteenth and early nineteenth centuries. Called "Indian countrymen" at the time, these intermarried white men moved into their wives' villages in what is now Florida, Georgia, and Alabama. By doing so, they obtained new homes, familial obligations, occupations, and identities. At the same time, however, they maintained many of their ties to white American society and as a result entered the historical record in large numbers. Creeks and Southerners studies the ways in which many children of these relationships lived both as Creek Indians and white Southerners. By carefully altering their physical appearances, choosing appropriate clothing, learning multiple languages, embracing maternal and paternal kinsmen and kinswomen, and balancing their loyalties, the children of intermarriages found ways to bridge what seemed to be an unbridgeable divide. Many became prominent Creek political leaders and warriors, played central roles in the lucrative deerskin trade, built inns and taverns to cater to the needs of European American travelers, frequently moved between colonial American and Native communities, and served both European American and Creek officials as interpreters, assistants, and travel escorts. The fortunes of these bicultural children reflect the changing nature of Creek-white relations, which became less flexible and increasingly contentious throughout the nineteenth century as both Creeks and Americans accepted a more rigid biological concept of race, forcing their bicultural children to choose between identities.
314 kr
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In 1801 the Moravians, a Pietist German-speaking group from Central Europe, founded the Springplace Mission at a site in present-day northwestern Georgia. The Moravians remained among the Cherokees for more than thirty years, longer than any other Christian group. John and Anna Rosina Gambold served at the mission from 1805 until Anna's death in 1821. Anna, the principal author of the diaries, chronicles the intimate details of Cherokee daily life for seventeen years. Anna describes mission life and what she heard and saw at Springplace: food preparation and consumption, transactions pertaining to land, Cherokee body ornaments, conjuring, Cherokee law and punishment, Green Corn ceremonies, ball play, and matriarchal and marriage traditions. She similarly recounts stories she heard about rainmaking, the origins of the Cherokee people, and how she herself conversed with curious Cherokees about Christian images and fixtures. She also recalls earthquakes, conversions, notable visitors, annuity distributions, and illnesses. This abridged edition offers selected excerpts from the definitive edition of the Springplace diary, enabling significant themes and events of Cherokee culture and history to emerge. Anna's carefully recorded observations reveal the Cherokees' worldview and allow readers a glimpse into a time of change and upheaval for the tribe.
Assumption of Sovereignty
Social and Political Transformation Among the Florida Seminoles, 1953-1979
Häftad, Engelska, 2007
269 kr
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In the early 1950s the very existence of the Florida Seminoles was in jeopardy. Mired in poverty, poorly educated, underemployed, and without a tribal government, they also faced the possibility that the U.S. Congress would terminate services to them. Fortunately, loss of reservation lands was averted and the situation began to improve. When the federal government approved a charter and constitution for the tribe in 1957, it marked both the official resumption of tribal sovereignty after more than a century and the first agreement that did not force removal of the Seminoles from the reservation. An Assumption of Sovereignty continues Harry A. Kersey Jr.'s examination of Seminole history. He studies the effects of shifting governmental attitudes and policies on the Florida Indians during the past quarter-century. He also charts the social, economic, and political experiences of the tribe during these volatile decades. By the end of the account, readers understand that the Seminole tribe has become organized, functioning, and sovereign, with a stable economic base. The author has made extensive use of oral history from tribal elders as well as the memoirs and records of Florida congressional leaders.
Keeping the Circle
American Indian Identity in Eastern North Carolina, 1885-2004
Häftad, Engelska, 2007
214 kr
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Keeping the Circle presents an overview of the modern history and identity of the Native peoples in twentieth-century North Carolina, including the Lumbees, the Tuscaroras, the Waccamaw Sioux, the Occaneechis, the Meherrins, the Haliwa-Saponis, and the Coharies. From the late 1800s until the 1930s, Native peoples in the eastern part of the state lived and farmed in small isolated communities. Although relatively insulated, they were acculturated, and few fit the traditional stereotype of an Indian. They spoke English, practiced Christianity, and in general lived and worked like other North Carolinians. Nonetheless, Indians in the state maintained a strong sense of "Indianness." The political, social, and economic changes effected by the New Deal and World War II forced Native Americans in eastern North Carolina to alter their definition of Indianness. The paths for gaining recognition of their Native identity in recent decades have varied: for some, identity has been achieved and expressed on a local stage; for others, sense of self is linked inextricably to national issues and concerns. Using a combination of oral history and archival research, Christopher Arris Oakley traces the strategic response of these Native groups in North Carolina to postwar society and draws broader conclusions about Native American identity in the late twentieth and early twenty-first century.
1 095 kr
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Drawing on archaeological evidence and often-neglected Spanish source material, The Invention of the Creek Nation, 1670–1763 explores the political history of the Creek Indians of Georgia and Alabama and the emergence of the Creek Nation during the colonial era in the American Southeast. In part a study of Creek foreign relations, this book examines the creation and application of the "neutrality" policy—defined here as the Coweta Resolution of 1718—for which the Creeks have long been famous, in an era marked by the imperial struggle for the American South. Also a study of the culture of internal Creek politics, this work shows the persistence of a "traditional" kinship-based political system in which town and clan affiliation remained supremely important. These traditions, coupled with political intrusions by the region's three European powers, promoted the spread of Creek factionalism and mitigated the development of a regional Creek Confederacy. But while traditions endured, the struggle to maintain territorial integrity against Britain also promoted political innovation. In this context the territorially defined Creek Nation emerged as a legal concept in the era of the French and Indian War, as imperial policies of an earlier era gave way to the territorial politics that marked the beginning of a new one.
Bad Fruits of the Civilized Tree
Alcohol and the Sovereignty of the Cherokee Nation
Inbunden, Engelska, 2008
476 kr
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Bad Fruits of the Civilized Tree examines the role of alcohol among the Cherokees through more than two hundred years, from contact with white traders until Oklahoma reached statehood in 1907. While acknowledging the addictive and socially destructive effects of alcohol, Izumi Ishii also examines the ways in which alcohol was culturally integrated into Native society and how it served the overarching economic and political goals of the Cherokee Nation. Europeans introduced alcohol into Cherokee society during the colonial era, trading it for deerskins and using it to cement alliances with chiefs. In turn Cherokee leaders often redistributed alcohol among their people in order to buttress their power and regulate the substance's consumption. Alcohol was also seen as containing spiritual power and was accordingly consumed in highly ritualized ceremonies. During the early-nineteenth century, Cherokee entrepreneurs learned enough about the business of the alcohol trade to throw off their American partners and begin operating alone within the Cherokee Nation. The Cherokees intensified their internal efforts to regulate alcohol consumption during the 1820s to demonstrate that they were "civilized" and deserved to coexist with American citizens rather than be forcibly relocated westward. After removal from their land, however, the erosion of Cherokee sovereignty undermined the nation's ongoing attempts to regulate alcohol. Bad Fruits of the Civilized Tree provides a new historical framework within which to study the meeting between Natives and Europeans in the New World and the impact of alcohol on Native communities.
558 kr
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Historians have traditionally viewed the "Creek War of 1836" as a minor police action centered on rounding up the Creek Indians for removal to Indian Territory. Using extensive archival research, John T. Ellisor demonstrates that, in fact, the Second Creek War was neither brief nor small. Indeed, armed conflict continued long after "peace" was declared and the majority of Creeks had been sent west. Ellisor's study also broadly illuminates southern society just prior to the Indian removals, a time when many blacks, whites, and Natives lived in close proximity in the Old Southwest. In the Creek country, also called New Alabama, these ethnic groups began to develop a pluralistic society. When the 1830s cotton boom placed a premium on Creek land, however, dispossession of the Natives became an economic priority. Dispossessed and impoverished, some Creeks rose in armed revolt both to resist removal west and to drive the oppressors from their ancient homeland. Yet the resulting Second Creek War, which raged over three states, was fueled not only by Native determination but also by economic competition and was intensified not least by the massive government-sponsored land grab that constituted Indian removal. Because these circumstances also created fissures throughout southern society, both whites and blacks found it in their best interests to help the Creek insurgents. This first book-length examination of the Second Creek War shows how interethnic collusion and conflict characterized southern society during the 1830s.
Epidemics and Enslavement
Biological Catastrophe in the Native Southeast, 1492-1715
Häftad, Engelska, 2009
269 kr
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Epidemics and Enslavement is a groundbreaking examination of the relationship between the Indian slave trade and the spread of Old World diseases in the colonial southeastern United States. Paul Kelton scrupulously traces the pathology of early European encounters with Native peoples of the Southeast and concludes that, while indigenous peoples suffered from an array of ailments before contact, Natives had their most significant experience with new germs long after initial contacts in the sixteenth century. In fact, Kelton places the first region-wide epidemic of smallpox in the 1690s and attributes its spread to the Indian slave trade. From 1696 to 1700, Native communities from the Atlantic Coast to the Mississippi Valley suffered catastrophic death tolls because of smallpox. The other diseases that then followed in smallpox's wake devastated the indigenous societies. Kelton found, however, that such biological catastrophes did not occur simply because the region's Natives lacked immunity. Over the last half of the seventeenth century, the colonies of Virginia and South Carolina had integrated the Southeast into a larger Atlantic world that carried an unprecedented volume of people, goods, and ultimately germs into indigenous villages. Kelton shows that English commerce in Native slaves in particular facilitated the spread of smallpox and made indigenous peoples especially susceptible to infection and mortality as intense violence forced malnourished refugees to huddle in germ-ridden, compact settlements. By 1715 the Native population had plummeted, causing a collapse in the very trade that had facilitated such massive depopulation.
563 kr
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For centuries, the Caddos occupied the southern prairies and woodlands across portions of Louisiana, Texas, Oklahoma, and Arkansas. Organized into powerful chiefdoms during the Mississippian period, Caddo society was highly ceremonial, revolving around priest-chiefs, trade in exotic items, and the periodic construction of mounds. Their distinctive heritage helped the Caddos to adapt after the European invasion and to remain the dominant political and economic power in the region. New ideas, peoples, and commodities were incorporated into their cultural framework. The Caddos persisted and for a time even thrived, despite continual raids by the Osages and Choctaws, decimation by diseases, and escalating pressures from the French and Spanish. The Caddo Chiefdoms offers the most complete accounting available of early Caddo culture and history. Weaving together French and Spanish archival sources, Caddo oral history, and archaeological evidence, David La Vere presents a fascinating look at the political, social, economic, and religious forces that molded Caddo culture over time. Special attention is given to the relationship between kinship and trade and to the political impulses driving the successive rise and decline of Caddo chiefdoms.Distinguished by thorough scholarship and an interpretive vision that is both theoretically astute and culturally sensitive, this study enhances our understanding of a remarkable southeastern Native people.
668 kr
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In a series of interviews conducted from 1969 to 1971 and again from 1998 to 1999, more than two hundred members of the Florida Seminole community described their lives for the Samuel Proctor Oral History Program at the University of Florida. Some of those interviews, now showcased in this volume, shed light on how the Seminoles' society, culture, religion, government, health care, and economy had changed during a tumultuous period in Florida's history. In 1970 the Seminoles lived in relative poverty, dependent on the Bureau of Indian Affairs, tourist trade, cattle breeding, handicrafts, and truck farming. By 2006 they were operating six casinos, and in 2007 they purchased Hard Rock International for $965 million. Within one generation, the tribe moved from poverty and relative obscurity to entrepreneurial success and wealth. Seminole Voices relates how economic changes have affected everyday life and values. The Seminoles' frank opinions and fascinating stories offer a window into the world of a modern Native community as well as a useful barometer of changes affecting its members at the beginning of the twenty-first century.
1 365 kr
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In 1801 the Moravians, a Pietist German-speaking group from Central Europe, founded the Springplace Mission at a site in present-day northwestern Georgia. The Moravians remained among the Cherokees for more than thirty years, longer than any other Christian group. John and Anna Rosina Gambold served at the mission from 1805 until Anna's death in 1821. The principal author of the diaries, Anna, chronicles the intimate details of Cherokee daily life. This edition of the diary includes the entire text in translation as well as a critical apparatus, contextual introductory material, and extensive notes. Rowena McClinton's translation from German script, an archaic writing convention, makes these primary eyewitness accounts available in English for the first time. These diaries will be of immense value for understanding Cherokee culture and history during the early nineteenth century and missionary efforts in the South during this time. McClinton gained unlimited access to the diaries and other supporting documents for the completion of this project, published with the consent of the Moravian Church of the Southern Province. Volume 1 includes diary entries from 1805–13, a preface, and an introduction. Volume 2 includes diary entries from 1814–21, the editor's epilogue, and a names index and a subject index for both volumes.
434 kr
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William L. Ramsey provides a thorough reappraisal of the Yamasee War, an event that stands alongside King Philip's War in New England and Pontiac's Rebellion as one of the three major "Indian wars" of the colonial era. By arguing that the Yamasee War may be the definitive watershed in the formation of the Old South, Ramsey challenges traditional arguments about the war's origins and positions the prewar concerns of Native Americans within the context of recent studies of the Indian slave trade and the Atlantic economy. The Yamasee War was a violent and bloody conflict between southeastern American Indian tribes and English colonists in South Carolina from 1715 to 1718. Ramsey's discussion of the war itself goes far beyond the coastal conflicts between Yamasees and Carolinians, however, and evaluates the regional diplomatic issues that drew Indian nations as far distant as the Choctaws in modern-day Mississippi into a far-flung anti-English alliance. In tracing the decline of Indian slavery within South Carolina during and after the war, the book reveals the shift in white racial ideology that responded to wartime concerns, including anxieties about a "black majority," which shaped efforts to revive Anglo-Indian trade relations, control the slave population, and defend the southern frontier. In assessing the causes and consequences of this pivotal conflict, The Yamasee War situates it in the broader context of southern history.
249 kr
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Born into a storied but impoverished family on the reservation of the Eastern Band of Cherokee Indians, Leonard Carson Lambert Jr.'s candid memoir is a remarkable story and an equally remarkable flouting of the stereotypes that so many tales of American Indian life have engendered. Up from These Hills provides a grounded, yet poignant, description of what it was like to grow up during the 1930s and 1940s in the mountains of western North Carolina and on a sharecropper's farm in eastern Tennessee. Lambert straightforwardly describes his independent, hardworking, and stubborn parents; his colorful extended family; his eighth-grade teacher, who recognized his potential and first planted the idea that he might attend college; as well as siblings, schoolmates, and others who shaped his life. He paints a vivid picture of life on the reservation and off, documenting work, family life, education, religion, and more. Up from These Hills also tells the true story of how this family rose from depression-era poverty, a story rarely told about Indian families. With its utterly unique voice, this vivid memoir evokes an unknown yet important part of the American experience, even as it reveals the realities behind Indian experience and rural poverty in the first half of the twentieth century.
716 kr
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The journal of the Brainerd Mission is an indispensable source for understanding Cherokee culture and history during the early nineteenth century. The interdenominational mission was located in the heart of Cherokee country near present-day Chattanooga. For seven years the Brainerd missionaries kept a journal describing their lives and those of their charges. Although the journal has long been recognized as a significant primary document, it was not fully transcribed or made widely available until now. The journal entries provide a richly textured and sensitive look at Cherokee life and American missionary activities during the early nineteenth century. They shed new light on the daily lives and personalities of individual Cherokees, as well as on poorly understood aspects of Cherokee politics and religion. The journal provides interesting ethnographic details concerning Cherokee council meetings, ceremonial occasions, gender relations, and the internal social and political tensions among families. Of equal interest are the complex and often conflicted attitudes of the missionaries, who were interested in Cherokee traditional culture but simultaneously worked to change it.
Choctaw Resurgence in Mississippi
Race, Class, and Nation Building in the Jim Crow South, 1830-1977
Inbunden, Engelska, 2014
723 kr
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When the Choctaws were removed from their Mississippi homeland to Indian Territory in 1830, several thousand remained behind, planning to take advantage of Article 14 in the removal treaty, which promised that any Choctaws who wished to remain in Mississippi could apply for allotments of land. When the remaining Choctaws applied for their allotments, however, the government reneged, and the Choctaws were left dispossessed and impoverished. Thus begins the history of the Mississippi Choctaws as a distinct people. Despite overwhelming poverty and significant racial prejudice in the rural South, the Mississippi Choctaws managed, over the course of a century and a half, to maintain their ethnic identity, persuade the Office of Indian Affairs to provide them with services and lands, create a functioning tribal government, and establish a prosperous and stable reservation economy. The Choctaws' struggle against segregation in the 1950s and 1960s is an overlooked story of the civil rights movement, and this study of white supremacist support for Choctaw tribalism considerably complicates our understanding of southern history. Choctaw Resurgence in Mississippi traces the Choctaw's remarkable tribal rebirth, attributing it to their sustained political and social activism.
3 210 kr
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This collection of John Howard Payne’s Papers is a significant recovery of firsthand political and social histories of Indigenous cultures, particularly the Cherokees, a southeastern tribe, whose ancestral lands included parts of the present-day states of Georgia, Alabama, Tennessee, and North Carolina. The papers enable readers to understand how the Cherokees and many other American Indians endured and persevered as they encountered forced removal in the 1830s due to the Indian Removal Act. The papers are also a source of cultural revitalization, elucidating the work of Sequoyah, a Cherokee genius, who in 1821 introduced his syllabary, a phonemic system with eighty-five symbols.John Howard Payne (1791–1852), an American actor, poet, and playwright, was so taken by the Cherokees’ story that he lobbied Congress to forgo their removal and wrote articles in contemporary newspapers supporting Cherokees. In 1835 Payne journeyed to the Cherokee Nation and met with John Ross, Cherokee chief from 1828 to 1866, who found in Payne a colleague to assist him and other Cherokees with their cause against removal and in preserving their ancient social, spiritual, and political heritages. Payne gathered and recorded correspondence between Cherokees such as Ross, who was fluent in English, and U.S. officials. These papers include multiple correspondences, ratified and unratified treaties, contemporary newspaper articles, and resolutions sent to Congress appealing for justice for the Cherokees. Payne also assembled letters and writings by New England Congregationalist missionaries who resided in mission stations throughout the Cherokee Nation.Available in print for the first time, this remarkable repository of information provides a fuller understanding of the political climates Cherokees encountered throughout the early to mid-nineteenth century.
269 kr
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William Bartram traveled throughout the American Southeast from 1773-1776. He occupies a unique place as an American Enlightenment explorer, naturalist, writer, and artist whose work was widely admired in his time and thereafter. Coleridge, the Wordsworths, and other leading romantics found inspiration in his pages. Bartram's most famous work, Travels has remained in print since the first publication of the book in 1791. However, his writings on Indians have received less attention than they deserve. This volume contains all of Bartram's known writings on Native Americans: a new version of "Observations on the Creek and Cherokee Indians," originally edited by E. G. Squier and first published in 1853; a previously unpublished essay, "Some Hints and Observations Concerning the Civilization of the Indians, or Aborigines of America"; and extensive excerpts from Travels. These documents are among the most valuable accounts we have of the Creeks and Seminoles in the last half of the eighteenth century. Several illustrations by Bartram are also included. The editors provide information on the history of these documents and supply extensive annotations.The book opens with a biographical essay on Bartram and concludes with a thorough evaluation of his contributions to southeastern Indian ethnohistory, anthropology, and archaeology. The editors have identified and corrected a number of errors found in the extant literature concerning Bartram and his writings.
434 kr
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Drawing on archaeological evidence and often-neglected Spanish source material, The Invention of the Creek Nation, 1670–1763 explores the political history of the Creek Indians of Georgia and Alabama and the emergence of the Creek Nation during the colonial era in the American Southeast. In part a study of Creek foreign relations, this book examines the creation and application of the "neutrality" policy—defined here as the Coweta Resolution of 1718—for which the Creeks have long been famous, in an era marked by the imperial struggle for the American South. Also a study of the culture of internal Creek politics, this work shows the persistence of a "traditional" kinship-based political system in which town and clan affiliation remained supremely important. These traditions, coupled with political intrusions by the region's three European powers, promoted the spread of Creek factionalism and mitigated the development of a regional Creek Confederacy. But while traditions endured, the struggle to maintain territorial integrity against Britain also promoted political innovation. In this context the territorially defined Creek Nation emerged as a legal concept in the era of the French and Indian War, as imperial policies of an earlier era gave way to the territorial politics that marked the beginning of a new one.
Searching for the Bright Path
The Mississippi Choctaws from Prehistory to Removal
Häftad, Engelska, 2003
324 kr
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Blending an engaging narrative style with broader theoretical considerations, James Taylor Carson offers the most complete history to date of the Mississippi Choctaws. Tracing the Choctaws from their origins in the Mississippian cultures of late prehistory to the early nineteenth century, Carson shows how the Choctaws struggled to adapt to life in a New World altered radically by contact while retaining their sense of identity and place. Despite changes in subsistence practices and material culture, the Choctaws made every effort to retain certain core cultural beliefs and sensibilities, a strategy they conceived of as following "the straight bright path." This work also makes a significant theoretical contribution to ethnohistory as Carson confronts common problems in the historical analysis of Native peoples.
324 kr
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Creeks and Southerners examines the families created by the hundreds of intermarriages between Creek Indian women and European American men in the southeastern United States during the eighteenth and early nineteenth centuries. Called "Indian countrymen" at the time, these intermarried white men moved into their wives' villages in what is now Florida, Georgia, and Alabama. By doing so, they obtained new homes, familial obligations, occupations, and identities. At the same time, however, they maintained many of their ties to white American society and as a result entered the historical record in large numbers. Creeks and Southerners studies the ways in which many children of these relationships lived both as Creek Indians and white Southerners. By carefully altering their physical appearances, choosing appropriate clothing, learning multiple languages, embracing maternal and paternal kinsmen and kinswomen, and balancing their loyalties, the children of intermarriages found ways to bridge what seemed to be an unbridgeable divide. Many became prominent Creek political leaders and warriors, played central roles in the lucrative deerskin trade, built inns and taverns to cater to the needs of European American travelers, frequently moved between colonial American and Native communities, and served both European American and Creek officials as interpreters, assistants, and travel escorts. The fortunes of these bicultural children reflect the changing nature of Creek-white relations, which became less flexible and increasingly contentious throughout the nineteenth century as both Creeks and Americans accepted a more rigid biological concept of race, forcing their bicultural children to choose between identities.
324 kr
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Today the Choctaws are remembered as one of the Five Civilized Tribes, removed to Oklahoma in the early nineteenth century; a large band remains in Mississippi, quietly and effectively refusing to be assimilated. The Choctaws are a Muskogean people, in historical times residing in southern Mississippi and Alabama; they were agriculturalists as well as hunters, and a force to be reckoned with in the eighteenth century. Patricia Galloway, armed with evidence from a variety of disciplines, counters the commonly held belief that these same people had long exercised power in the region. She argues that the turmoil set in motion by European exploration led to realignments and regroupings, and ultimately to the formation of a powerful new Indian nation. Through a close examination of the physical evidence and historical sources, the author provides an ethnohistorical account of the proto-Choctaw and Choctaw peoples from the eve of contact with Euro-Americans through the following two centuries. Starting with the basic archaeological evidence and the written records of early Spanish and English visitors, Galloway traces the likely origin of the Choctaw people, their movements and interactions with other native groups in the South, and Choctaw response to these contacts. She thereby creates the first careful and complete history of the tribe in the early modern period. This rich and detailed work will not only provides much new information on the Choctaws but illuminates the entire field of colonial-era southeastern history and will provide a model for ethnographic studies.
Choctaw Resurgence in Mississippi
Race, Class, and Nation Building in the Jim Crow South, 1830-1977
Häftad, Engelska, 2014
269 kr
Skickas inom 10-15 vardagar
When the Choctaws were removed from their Mississippi homeland to Indian Territory in 1830, several thousand remained behind, planning to take advantage of Article 14 in the removal treaty, which promised that any Choctaws who wished to remain in Mississippi could apply for allotments of land. When the remaining Choctaws applied for their allotments, however, the government reneged, and the Choctaws were left dispossessed and impoverished. Thus begins the history of the Mississippi Choctaws as a distinct people. Despite overwhelming poverty and significant racial prejudice in the rural South, the Mississippi Choctaws managed, over the course of a century and a half, to maintain their ethnic identity, persuade the Office of Indian Affairs to provide them with services and lands, create a functioning tribal government, and establish a prosperous and stable reservation economy. The Choctaws' struggle against segregation in the 1950s and 1960s is an overlooked story of the civil rights movement, and this study of white supremacist support for Choctaw tribalism considerably complicates our understanding of southern history. Choctaw Resurgence in Mississippi traces the Choctaw's remarkable tribal rebirth, attributing it to their sustained political and social activism.
Rivers of Sand
Creek Indian Emigration, Relocation, and Ethnic Cleansing in the American South
Inbunden, Engelska, 2016
723 kr
Skickas inom 10-15 vardagar
At its height the Creek Nation comprised a collection of multiethnic towns and villages with a domain stretching across large parts of Alabama, Georgia, and Florida. By the 1830s, however, the Creeks had lost almost all this territory through treaties and by the unchecked intrusion of white settlers who illegally expropriated Native soil. With the Jackson administration unwilling to aid the Creeks, while at the same time demanding their emigration to Indian territory, the Creek people suffered from dispossession, starvation, and indebtedness.Between the 1825 Treaty of Indian Springs and the arrival of detachment six in the West in late 1837, nearly twenty-three thousand Creek Indians were moved-voluntarily or involuntarily-to Indian territory. Rivers of Sand fills a substantial gap in scholarship by capturing the full breadth and depth of the Creeks’ collective tragedy during the marches westward, on the Creek home front, and during the first years of resettlement.Unlike the Cherokee Trail of Tears, which was conducted largely at the end of a bayonet, most Creeks were relocated through a combination of coercion and negotiation. Hopelessly outnumbered military personnel were forced to make concessions in order to gain the compliance of the headmen and their people. Christopher D. Haveman’s meticulous study uses previously unexamined documents to weave narratives of resistance and survival, making Rivers of Sand an essential addition to the ethnohistory of American Indian removal.
283 kr
Skickas inom 10-15 vardagar
This evocative story of the Choctaws is told through the lives of two remarkable leaders, Taboca and Franchimastabé, during a period of revolutionary change, 1750-1830. Both men achieved recognition as warriors in the eighteenth century but then followed very different paths of leadership. Taboca was a traditional Choctaw leader, a "prophet-chief" whose authority was deeply rooted in the spiritual realm. The foundation of Franchimastabé's power was more externally driven, resting on trade with Europeans and American colonists and the acquisition of manufactured goods. Franchimastabé responded to shifting circumstances outside the Choctaw nation by pushing the source of authority in novel directions, straddling spiritual and economic power in a way unfathomable to Taboca. The careers of these leaders signal a watershed moment in Choctaw history – the receding of a traditional mystically oriented world and the dawning of a new market-oriented one. At once engaging and informative, Choctaws in a Revolutionary Age, 1750–1830 highlights the efforts of a nation to preserve its integrity and reform its strength in an increasingly complicated, multicultural world.
200 kr
Skickas inom 10-15 vardagar
“An interesting and effective overview. . . . It is to the author’s considerable credit that she is able to re-create the values and behavior of Cherokee women through court records, myths, and observers’ accounts. By examining women’s roles in farming and community life, Perdue argues that women were coequal contributors to Cherokee culture.”-ChoiceTheda Perdue examines the roles and responsibilities of Cherokee women during the eighteenth and nineteenth centuries, a time of intense cultural change. While building on the research of earlier historians, she develops a uniquely complex view of the effects of contact on Native gender relations, arguing that Cherokee conceptions of gender persisted long after contact. Maintaining traditional gender roles actually allowed Cherokee women and men to adapt to new circumstances and adopt new industries and practices.
200 kr
Skickas inom 10-15 vardagar
The Cherokees: A Population History is the first full-length demographic study of an American Indian group from the protohistorical period to the present. Thornton shows the effects of disease, warfare, genocide, miscegenation, removal and relocation, and destruction of traditional lifeways on the Cherokees. He discusses their mysterious origins, their first contact with Europeans (prob-ably in 1540), and their fluctuation in population during the eighteenth century, when the Old World brought them smallpox. The toll taken by massive relocations in the following century, most notably the removal of the Cherokees from the Southeast to In-dian Territory, and by warfare, predating the American Revolution and including the Civil War, also enters into Thornton's calculations. He goes on to measure the resurgence of the Cherokees in the twentieth century, focusing on such population centers as North Carolina, Oklahoma, and California.