Korean Studies of the Henry M. Jackson School of International Studies – serie

The Choson state (1392–1910) is typically portrayed as a rigid society because of its hereditary status system, slavery, and Confucian gender norms. However, The Emotions of Justice reveals a surprisingly complex picture of a judicial system that operated in a contradictory fashion by discriminating against subjects while simultaneously minimizing such discrimination. Jisoo Kim contends that the state’s recognition of won, or the sense of being wronged, permitted subjects of different genders or statuses to interact in the legal realm and in doing so illuminates the intersection of law, emotions, and gender in premodern Korea.

Two issues central to the transition from the Koryo to the Choson dynasty in fourteenth-century Korea were social differences in ruling elites and the decline of Buddhism, which had been the state religion. In this revisionist history, Juhn Ahn challenges the long-accepted Confucian critique that Buddhism had become so powerful and corrupt that the state had to suppress it. When newly rising elites (many with strong ties to the Mongols) used lavish donations to Buddhist institutions to enhance their status, older elites defended their own adherence to this time-honored system by arguing that their donations were linked to virtue. This emphasis on virtue and the consequent separation of religion from wealth facilitated the Confucianization of Korea and the relegation of Buddhism to the margins of public authority during the Choson dynasty.

Two issues central to the transition from the Koryo to the Choson dynasty in fourteenth-century Korea were social differences in ruling elites and the decline of Buddhism, which had been the state religion. In this revisionist history, Juhn Ahn challenges the long-accepted Confucian critique that Buddhism had become so powerful and corrupt that the state had to suppress it. When newly rising elites (many with strong ties to the Mongols) used lavish donations to Buddhist institutions to enhance their status, older elites defended their own adherence to this time-honored system by arguing that their donations were linked to virtue. This emphasis on virtue and the consequent separation of religion from wealth facilitated the Confucianization of Korea and the relegation of Buddhism to the margins of public authority during the Choson dynasty.

The social and economic rise of the chungin class (“middle people” who ranked between the yangban aristocracy and commoners) during the late Chosŏn period (1700–1910) ushered in a world of materialism and commodification of painting and other art objects. Generally overlooked in art history, the chungin contributed to a flourishing art market, especially for ch’aekkori, a new form of still life painting that experimented with Western perspective and illusionism, and a reimagined style of the traditional plum blossom painting genre.Sunglim Kim examines chungin artists and patronage of the visual arts, and their commercial transactions, artistic exchange with China and Japan, and historical writings on art. She also explores the key role of men of chungin background in preserving Korean art heritage in the tumultuous twentieth century, including the work of the modern Korean collector and historian O Se-ch’ang, who memorialized many chungin painters and calligraphers.Revealing a vivid picture of a complex art world,Flowering Plums and Curio Cabinets presents a major reconsideration of late Chosŏn society and its material culture. Lushly illustrated, it will appeal to scholars of Korea and East Asia, art history, visual culture, and social history.A William Sangki and Nanhee Min Hahn BookArt History Publication Initiative. For more information, visit http://arthistorypi.org/books/flowering-plums-and-curio-cabinets

While popular movements in South Korea rightly grab the headlines for forcing political change and holding leaders to account, those movements are only part of the story of the construction and practice of democracy. In Top-Down Democracy in South Korea, Erik Mobrand documents another part – the elite-led design and management of electoral and party institutions. Even as the country left authoritarian rule behind, elites have responded to freer and fairer elections by entrenching rather than abandoning exclusionary practices and forms of party organization.Exploring South Korea’s political development from 1945 through the end of dictatorship in the 1980s and into the twenty-first century, Mobrand challenges the view that the origins of the postauthoritarian political system lie in a series of popular movements that eventually undid repression. He argues that we should think about democratization not as the establishment of an entirely new system, but as the subtle blending of new formal rules with earlier authority structures, political institutions, and legitimizing norms.

While popular movements in South Korea rightly grab the headlines for forcing political change and holding leaders to account, those movements are only part of the story of the construction and practice of democracy. In Top-Down Democracy in South Korea, Erik Mobrand documents another part – the elite-led design and management of electoral and party institutions. Even as the country left authoritarian rule behind, elites have responded to freer and fairer elections by entrenching rather than abandoning exclusionary practices and forms of party organization.Exploring South Korea’s political development from 1945 through the end of dictatorship in the 1980s and into the twenty-first century, Mobrand challenges the view that the origins of the postauthoritarian political system lie in a series of popular movements that eventually undid repression. He argues that we should think about democratization not as the establishment of an entirely new system, but as the subtle blending of new formal rules with earlier authority structures, political institutions, and legitimizing norms.

Breaking from previous scholarship on Korean shamanism, which focuses on mansin of mainland Korea, The Shaman’s Wages offers the first in-depth study of simbang, hereditary shamans on Cheju Island off the peninsula’s southwest coast. In this engaging ethnography enriched by extensive historical research, Kyoim Yun explores the prevalent and persistent ambivalence toward practitioners, whose services have long been sought out yet derided as wasteful by anti-shaman commentators and occasionally by their clients.Intrigued by discord between simbang and their clients over fee negotiations, Yun set out to learn the deep-rooted legacy of condemning or trivializing the practitioners’ self-interests, from a neo-Confucian governor’s purge of shrines during the Chosŏn dynasty to the recent transformation of a community ritual into a practice recognized through UNESCO World Heritage status. Drawing on a wealth of firsthand observations, she shows how simbang distinguish ritual exchanges from more mundane instances of bartering, purchasing, bribing, and gift giving and explains why ritual affairs are nonetheless inevitably thorny. This original study illuminates the intertwining of religion and economy in shamanic practice on Cheju Island.

Breaking from previous scholarship on Korean shamanism, which focuses on mansin of mainland Korea, The Shaman’s Wages offers the first in-depth study of simbang, hereditary shamans on Cheju Island off the peninsula’s southwest coast. In this engaging ethnography enriched by extensive historical research, Kyoim Yun explores the prevalent and persistent ambivalence toward practitioners, whose services have long been sought out yet derided as wasteful by anti-shaman commentators and occasionally by their clients.Intrigued by discord between simbang and their clients over fee negotiations, Yun set out to learn the deep-rooted legacy of condemning or trivializing the practitioners’ self-interests, from a neo-Confucian governor’s purge of shrines during the Chosŏn dynasty to the recent transformation of a community ritual into a practice recognized through UNESCO World Heritage status. Drawing on a wealth of firsthand observations, she shows how simbang distinguish ritual exchanges from more mundane instances of bartering, purchasing, bribing, and gift giving and explains why ritual affairs are nonetheless inevitably thorny. This original study illuminates the intertwining of religion and economy in shamanic practice on Cheju Island.

South Korea’s triumphant development has catapulted the country’s economy to the eleventh largest in the world. Large family-owned conglomerates, or chaebŏls, such as Samsung, Hyundai, and LG, have become globally preeminent manufacturing brands. Yet Korea’s highly disciplined, technologically competent skilled workers who built these brands have become known only for their successful labor-union militancy, which in recent decades has been criticized as collective “selfishness” that has allowed them to prosper at the expense of other workers.Hyung-A Kim tells the story of Korea’s first generation of skilled workers in the heavy and chemical industries sector, following their dramatic transition from 1970s-era “industrial warriors” to labor-union militant “Goliat Warriors,” and ultimately to a “labor aristocracy” with guaranteed job security, superior wages, and even job inheritance for their children. By contrast, millions of Korea’s non-regular employees, especially young people, struggle in precarious and insecure employment.This richly documented account demonstrates that industrial workers’ most enduring goal has been their own economic advancement, not a wider socialist revolution, and shows how these individuals’ paths embody the consequences of rapid development.

South Korea’s triumphant development has catapulted the country’s economy to the eleventh largest in the world. Large family-owned conglomerates, or chaebŏls, such as Samsung, Hyundai, and LG, have become globally preeminent manufacturing brands. Yet Korea’s highly disciplined, technologically competent skilled workers who built these brands have become known only for their successful labor-union militancy, which in recent decades has been criticized as collective “selfishness” that has allowed them to prosper at the expense of other workers.Hyung-A Kim tells the story of Korea’s first generation of skilled workers in the heavy and chemical industries sector, following their dramatic transition from 1970s-era “industrial warriors” to labor-union militant “Goliat Warriors,” and ultimately to a “labor aristocracy” with guaranteed job security, superior wages, and even job inheritance for their children. By contrast, millions of Korea’s non-regular employees, especially young people, struggle in precarious and insecure employment.This richly documented account demonstrates that industrial workers’ most enduring goal has been their own economic advancement, not a wider socialist revolution, and shows how these individuals’ paths embody the consequences of rapid development.

Finalist for the inaugural ACLS Open Access Book PrizeHonorable Mention, 2022 James B. Palais Book Prize from the Association for Asian Studies (AAS)Honorable Mention, 28th Annual Modern Language Association Prize for a First Book (MLA)Shortlisted for the 2021 George A. and Jeanne S. DeLong Book History Book Prize from the Society for the History of Authorship, Reading and Publishing (SHARP)How a letter-writing revolution facilitated social change in premodern KoreaThe invention of an easily learned Korean alphabet in the mid-fifteenth century sparked an “epistolary revolution” in the following century as letter writing became an indispensable daily practice for elite men and women alike. The amount of correspondence increased exponentially as new epistolary networks were built among scholars and within families, and written culture created room for appropriation and subversion by those who joined epistolary practices.Focusing on the ways that written culture interacts with philosophical, social, and political changes, The Power of the Brush examines the social effects of these changes and adds a Korean perspective to the evolving international discourse on the materiality of texts. It demonstrates how innovative uses of letters and the appropriation of letter-writing practices empowered elite cultural, social, and political minority groups: Confucians who did not have access to the advanced scholarship of China; women who were excluded from the male-dominated literary culture, which used Chinese script; and provincial literati, who were marginalized from court politics. New modes of reading and writing that were developed in letter writing precipitated changes in scholarly methodology, social interactions, and political mobilization. Even today, remnants of these traditional epistolary practices endure in media and political culture, reverberating in new communications technologies.The Power of the Brush is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem) and the generous support of Emory University and the Andrew W. Mellon Foundation.DOI 10.6069/9780295747828

Finalist for the inaugural ACLS Open Access Book PrizeHonorable Mention, 2022 James B. Palais Book Prize from the Association for Asian Studies (AAS)Honorable Mention, 28th Annual Modern Language Association Prize for a First Book (MLA)Shortlisted for the 2021 George A. and Jeanne S. DeLong Book History Book Prize from the Society for the History of Authorship, Reading and Publishing (SHARP)How a letter-writing revolution facilitated social change in premodern KoreaThe invention of an easily learned Korean alphabet in the mid-fifteenth century sparked an "epistolary revolution" in the following century as letter writing became an indispensable daily practice for elite men and women alike. The amount of correspondence increased exponentially as new epistolary networks were built among scholars and within families, and written culture created room for appropriation and subversion by those who joined epistolary practices.Focusing on the ways that written culture interacts with philosophical, social, and political changes, The Power of the Brush examines the social effects of these changes and adds a Korean perspective to the evolving international discourse on the materiality of texts. It demonstrates how innovative uses of letters and the appropriation of letter-writing practices empowered elite cultural, social, and political minority groups: Confucians who did not have access to the advanced scholarship of China; women who were excluded from the male-dominated literary culture, which used Chinese script; and provincial literati, who were marginalized from court politics. New modes of reading and writing that were developed in letter writing precipitated changes in scholarly methodology, social interactions, and political mobilization. Even today, remnants of these traditional epistolary practices endure in media and political culture, reverberating in new communications technologies.The Power of the Brush is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem) and the generous support of Emory University and the Andrew W. Mellon Foundation.DOI 10.6069/9780295747828

Honorable Mention for the 2024 James B. Palais Prize for English-Language Scholarly books published on Korea from the Association for Asian StudiesWinner of the 2022 Patricia Buckley Ebrey Prize sponsored by the American Historical AssociationAn eye-opening journey through time in Korea’s “Diamond Mountains”North Korea’s Kŭmgangsan is one of Asia’s most celebrated sacred mountain ranges, comparable in fame to Mount Tai in China and Mount Fuji in Japan. Carving Status at Kŭmgangsan marks a paradigm shift in the research about East Asian mountains by introducing an entirely new field: autographic rock graffiti. The book details how late Chosŏn (ca. 1600–1900 CE) Korean elite travelers used Kŭmgangsan to demonstrate their high social status by carving inscriptions, naming sites, and joining the literary pedigree of visitors to renowned locales. Such travel practices show how social competition emerged in the spatial context of a landscape. Hence, Carving Status at Kŭmgangsan argues for an expansion of accepted historical narratives on travel and mountain space in premodern East Asia. Rather than interpreting pilgrimage routes as exclusively religious or tourist, in Kŭmgangsan’s case they were also an important site of collective memory.A journey to Kŭmgangsan to view and contribute to its sites of memory was an endeavor that late Chosŏn Koreans hoped to achieve in their lives. Based on multidisciplinary research drawing on literary writings, court records, gazetteers, maps, songs, calligraphy, and paintings, Carving Status at Kŭmgangsan is the first historical study of this practice. It will appeal to scholars in fields ranging from East Asian history, literature, and geography, to pilgrimage studies and art history.*Winner of the 2022 Patricia Buckley Ebrey Prize for a distinguished book on the history of China proper, Vietnam, Chinese Central Asia, Mongolia, Manchuria, Korea, or Japan, prior to 1800, sponsored by the American Historical Association

Examines how primary social ties fueled economic growthSouth Korea's rapid industrialization occurred with the rise of powerful chaebǒl (family-owned business conglomerates) that controlled vast swaths of the nation's economy. Leader Park Chung Hee's sense of backwardness and urgency led him to rely on familial, school, and regional ties to expedite the economic transformation. Late Industrialization, Tradition, and Social Change in South Korea elucidates how a country can progress economically while relying on traditional social structures that usually fragment political and economic vitality. The book proposes a new framework for macro social change under late industrialization by analyzing the specific process of interactions between economic tasks and tradition through the state's mediation.Drawing on interviews with bureaucrats in the Ministry of Commerce and Industry as well as workers and others, Yong-Chool Ha demonstrates how the state propelled industrialization by using kinship networks to channel investments and capital into chaebǒl corporations. What Ha calls "neofamilism" was the central force behind South Korea's economic transformation as the state used preindustrial social patterns to facilitate industrialization. Ha's account of bureaucracy, democratization, and the middle class challenges assumptions about the universal outcomes of industrialization.Late Industrialization, Tradition, and Social Change in South Korea is also available in an open access edition, DOI 10.6069/9780295753249

Examines how primary social ties fueled economic growthSouth Korea's rapid industrialization occurred with the rise of powerful chaebǒl (family-owned business conglomerates) that controlled vast swaths of the nation's economy. Leader Park Chung Hee's sense of backwardness and urgency led him to rely on familial, school, and regional ties to expedite the economic transformation. Late Industrialization, Tradition, and Social Change in South Korea elucidates how a country can progress economically while relying on traditional social structures that usually fragment political and economic vitality. The book proposes a new framework for macro social change under late industrialization by analyzing the specific process of interactions between economic tasks and tradition through the state's mediation.Drawing on interviews with bureaucrats in the Ministry of Commerce and Industry as well as workers and others, Yong-Chool Ha demonstrates how the state propelled industrialization by using kinship networks to channel investments and capital into chaebǒl corporations. What Ha calls "neofamilism" was the central force behind South Korea's economic transformation as the state used preindustrial social patterns to facilitate industrialization. Ha's account of bureaucracy, democratization, and the middle class challenges assumptions about the universal outcomes of industrialization.Late Industrialization, Tradition, and Social Change in South Korea is also available in an open access edition, DOI 10.6069/9780295753249

The period from 1876 to 1946 in Korea marked a turbulent time when the country opened its market to foreign powers, became subject to Japanese colonialism, and was swept into agricultural commercialization, industrialization, and eventually postcolonial revolutionary movements. Gi-Wook Shin examines how peasants responded to these events, and to their own economic and political circumstances, with protests that shaped the course of postwar revolution in the north and reform in the south. Utilizing interviews, documentary research, and statistical analysis, Shin analyzes variation in peasant activism and its historical, political, and socioeconomic roots, and offers a major revisionist interpretation. The study contributes to an understanding of Korea’s rural political economy during the colonial era, Japanese agricultual policy, and the historical legacy of colonialism for post war social and political change in Korea.

The Origins of the Choson Dynasty provides an exhaustive analysis of the structure and composition of Korea's central officialdom during the transition from the Koryo dynasty (918-1392) to the Choson dynasty (1392-1910) and offers a new interpretation of the history of traditional Korea.

From the late nineteenth century, Japan sought to incorporate the Korean Peninsula into its expanding empire. Japan took control of Korea in 1910 and ruled it until the end of World War II. During this colonial period, Japan advertised as a national goal the assimilation of Koreans into the Japanese state. It never achieved that goal. Mark Caprio here examines why Japan's assimilation efforts failed. Utilizing government documents, personal travel accounts, diaries, newspapers, and works of fiction, he uncovers plenty of evidence for the potential for assimilation but very few practical initiatives to implement the policy.Japan's early history of colonial rule included tactics used with peoples such as the Ainu and Ryukyuan that tended more toward obliterating those cultures than to incorporating the people as equal Japanese citizens. Following the annexation of Taiwan in 1895, Japanese policymakers turned to European imperialist models, especially those of France and England, in developing strengthening its plan for assimilation policies. But, although Japanese used rhetoric that embraced assimilation, Japanese people themselves, from the top levels of government down, considered Koreans inferior and gave them few political rights. Segregation was built into everyday life. Japanese maintained separate communities in Korea, children were schooled in two separate and unequal systems, there was relatively limited intermarriage, and prejudice was ingrained. Under these circumstances, many Koreans resisted assimilation. By not actively promoting Korean-Japanese integration on the ground, Japan's rhetoric of assimilation remained just that.

From the late nineteenth century, Japan sought to incorporate the Korean Peninsula into its expanding empire. Japan took control of Korea in 1910 and ruled it until the end of World War II. During this colonial period, Japan advertised as a national goal the assimilation of Koreans into the Japanese state. It never achieved that goal. Mark Caprio here examines why Japan's assimilation efforts failed. Utilizing government documents, personal travel accounts, diaries, newspapers, and works of fiction, he uncovers plenty of evidence for the potential for assimilation but very few practical initiatives to implement the policy.Japan's early history of colonial rule included tactics used with peoples such as the Ainu and Ryukyuan that tended more toward obliterating those cultures than to incorporating the people as equal Japanese citizens. Following the annexation of Taiwan in 1895, Japanese policymakers turned to European imperialist models, especially those of France and England, in developing strengthening its plan for assimilation policies. But, although Japanese used rhetoric that embraced assimilation, Japanese people themselves, from the top levels of government down, considered Koreans inferior and gave them few political rights. Segregation was built into everyday life. Japanese maintained separate communities in Korea, children were schooled in two separate and unequal systems, there was relatively limited intermarriage, and prejudice was ingrained. Under these circumstances, many Koreans resisted assimilation. By not actively promoting Korean-Japanese integration on the ground, Japan's rhetoric of assimilation remained just that.

Following its introduction to Korea in the late nineteenth century, Protestantism grew rapidly both in numbers of followers and in influence, and remained a dominating social and political force throughout the twentieth century. In Protestantism and Politics in Korea, Chung-shin Park charts this stunning growth and examines the shifting political associations of Korean Protestantism.Elsewhere in Asia, evangelical Protestant missionaries failed to have much social and political impact, being perceived as little more than agents of Western imperialism. But in Korea the church became a locus of national resistance to Japanese colonization in the fifty years preceding 1945. Missionaries and local adherents steadily gained popular support as they became identified with progressive political reforms.After World War II and the division of the Korean peninsula, however, most Protestant institutions in South Korea were conscripted into the fight against communism. In addition, they became involved in the postwar push for rapid economic development. These alliances led to increasing political conservatism, so that mainstream Korean Protestantism eventually became a stalwart defender of the authoritarian status quo. A small liberal minority remained politically active, supporting social and human rights causes throughout the 1960s and 1970s, laying the foundation for mass protests and gradual democratic liberalization in the 1980s. Park documents the theological evolution of Korean Protestantism from early fundamentalism to more liberal doctrines and shows how this evolution was reflected in the political landscape.

In the history of Korea, the nineteenth century is often considered an age of popular rebellions. Scholarly approaches have typically pointed to these rebellions as evidence of the progressive direction of the period, often using the theory of class struggle as an analytical framework. In Marginality and Subversion in Korea, Sun Joo Kim argues that a close reading of the actors and circumstances involved in one of the century's major rebellions, the Hong Kyongnae Rebellion of 1812, leads instead to more complex conclusions. Drawing from primary sources in Korean, Japanese, and classical Chinese, this book is the most extensive study in the English language of any of the major nineteenth-century rebellions in Korea. Whereas previous research has focused on economic and landlord-tenant tensions, suggesting that class animosity was the dominant feature in the political behavior of peasants, Sun Joo Kim explores the role of embittered local elites in providing vital support in the early stages to spur social change that would benefit these elites as much as the peasant class. Later, however, many of these same elites would rally to the side of the state, providing military and material contributions to help put down the rebellion. Kim explains why these opportunistic elites became discontented with the state in the scramble for power, prestige, and scarce resources, and why many ultimately worked to rescue and reinforce the Choson dynasty and the Confucian ideology that would prevail for another one hundred years. This sophisticated, groundbreaking study will be essential reading for historians and scholars of Korean studies, as well as those interested in early modern East Asia, social transformation, rebellions, and revolutions.

Fighting for the Enemy explores the participation of Koreans in the Japanese military and supporting industries before and during World War II, first through voluntary enlistment and eventually through conscription. Contrary to popular belief among Korean nationalists, this involvement was not entirely coerced. Brandon Palmer examines this ambiguous situation in the context of Japan's long-term colonial effort to assimilate Koreans into Japanese sociopolitical life and documents the many ways Koreans-short of openly resisting-avoided full cooperation with Japanese war efforts.Much media attention has been given to Japan's exploitation of "comfort women" in Korea and elsewhere in East Asia during the colonial period, but, until now, there has been no extended, objective analysis of the exploitation of the thousands of young Korean men who served in Japan's military and auxiliary occupations.

Fighting for the Enemy explores the participation of Koreans in the Japanese military and supporting industries before and during World War II, first through voluntary enlistment and eventually through conscription. Contrary to popular belief among Korean nationalists, this involvement was not entirely coerced. Brandon Palmer examines this ambiguous situation in the context of Japan's long-term colonial effort to assimilate Koreans into Japanese sociopolitical life and documents the many ways Koreans-short of openly resisting-avoided full cooperation with Japanese war efforts.Much media attention has been given to Japan's exploitation of "comfort women" in Korea and elsewhere in East Asia during the colonial period, but, until now, there has been no extended, objective analysis of the exploitation of the thousands of young Korean men who served in Japan's military and auxiliary occupations.

Clark Sorensen presents a description of the economic and ecological organization of rural Korean domestic groups and an analysis of their adaption to the changes brought about by Korea's rapid industrialization.Still one of the only book-length studies of rural, peasant Korean households, Over the Mountains Are Mountains shows how the industrialization of Korea led neither to the proletarianization of the peasants nor to a fundamental change in the structure of rural families, but rather to strategic changes in patterns of migration, labor allocation, and residence.

Imperial tombs, Buddhist architecture, palaces, and art treasures in Korea and Japan have attracted scholars, collectors, and conservators—and millions of tourists. As iconic markers of racial and cultural identity at home and abroad, they are embraced as tangible sources of immense national pride and popular “must-see” destinations.This book provides the first sustained account to highlight how the forces of modernity, nationalism, colonialism, and globalization have contributed to the birth of museums, field disciplines, tourist industry, and heritage management policies. Its chapters trace the history of explorations, preservations, and reconstructions of archaeological monuments from an interregional East Asian comparative perspective in the past century.

Imperial tombs, Buddhist architecture, palaces, and art treasures in Korea and Japan have attracted scholars, collectors, and conservators—and millions of tourists. As iconic markers of racial and cultural identity at home and abroad, they are embraced as tangible sources of immense national pride and popular "must-see" destinations.This book provides the first sustained account to highlight how the forces of modernity, nationalism, colonialism, and globalization have contributed to the birth of museums, field disciplines, tourist industry, and heritage management policies. Its chapters trace the history of explorations, preservations, and reconstructions of archaeological monuments from an interregional East Asian comparative perspective in the past century.

This collection presents and analyzes inquest records that tell the stories of ordinary Korean people under the Choson court (1392-1910). Extending the study of this period, usually limited to elites, into the realm of everyday life, each inquest record includes a detailed postmortem examination and features testimony from everyone directly or indirectly related to the incident. The result is an amazingly vivid, colloquial account of the vibrant, multifaceted sociocultural and legal culture of early modern Korea.

The Origins of the Choson Dynasty provides an exhaustive analysis of the structure and composition of Korea's central officialdom during the transition from the Koryo dynasty (918-1392) to the Choson dynasty (1392-1910) and offers a new interpretation of the history of traditional Korea.

The period from 1876 to 1946 in Korea marked a turbulent time when the country opened its market to foreign powers, became subject to Japanese colonialism, and was swept into agricultural commercialization, industrialization, and eventually postcolonial revolutionary movements. Gi-Wook Shin examines how peasants responded to these events, and to their own economic and political circumstances, with protests that shaped the course of postwar revolution in the north and reform in the south. Utilizing interviews, documentary research, and statistical analysis, Shin analyzes variation in peasant activism and its historical, political, and socioeconomic roots, and offers a major revisionist interpretation. The study contributes to an understanding of Korea’s rural political economy during the colonial era, Japanese agricultual policy, and the historical legacy of colonialism for post war social and political change in Korea.