Oxford Classical Monographs – serie

This book provides the first complete study of the documentation relevant to the gymnasium and gymnasial life in Egypt at the time of the Ptolemies, the longest reigning Hellenistic Royal House (323-30 BC). Paganini analyses the diffusion, characteristics, administration, and developments of the institution of the gymnasium in Ptolemaic Egypt and its implications for the assertion of Greek identity. He shows how this institution and its people were affected by the local environment and how 'those from the gymnasium', the members of this most distinctively Greek institution, were truly embedded in the social and cultural milieu of the country where they lived: they were the 'Greeks' of Egypt. Thanks to the information originating from Ptolemaic Egypt and its papyrological sources, this work showcases the variety of concomitant features and different traditions that were alive and active in the Hellenistic world, thus contributing to a better understanding of the ancient world in all its complexity and vitality.

Egypt in the early Byzantine period was a bilingual country where Greek and Egyptian (Coptic) were used alongside each other. Historical studies along with linguistic studies of the phonology and lexicon of early Byzantine Greek in Egypt testify to this situation. In order to describe the linguistic traces that the language-contact situation left behind in individuals' linguistic output, Coptic Interference in the Syntax of Greek Letters from Egypt analyses the syntax of early Byzantine Greek texts from Egypt. The primary object of interest is bilingual interference in the syntax of verbs, adverbial phrases, clause linkage as well as in semi-formulaic expressions and formulaic frames. The study is based on a corpus of Greek and Coptic private letters on papyrus, which date from the fourth to mid-seventh centuries, originate from Egypt and belong to bilingual, Greek-Coptic, papyrus archives.

This is an open access title available under the terms of a CC BY-NC-ND 4.0 International licence. It is free to read at Oxford Scholarship Online and offered as a free PDF download from OUP and selected open access locations.Epicurus' philosophical project is predicated on its eudaimonistic efficacy. His letters and maxims not only describe a way of life but also instantiate his practice of care and reform. To memorise and understand them is meant to actually advance one's capacity to reach and maintain a state of ataraxia, i.e. the absence of troubles. They are written and designed to have an impact. Thus, to read Epicurus solely as a theoretical philosopher is to turn a blind eye to his agenda. In this book, Solmeng-Jonas Hirschi advocates a stronger reading that takes Epicurus' intentions at face value. It brings the doctrine closer to its application, through an examination of the readers and intended practitioners of Epicurus' philosophy: human beings. The main corpus of this study consists of the three letters and the doctrines written by Epicurus as transmitted by Diogenes Laertius in book 10 of the Lives of Eminent Philosophers. Each chapter is dedicated to one of these texts and subdivided into two main sections. In the first section, close readings and textual interpretations with a philosophical focus build a heuristic analysis of Epicurus' conception of what human beings are and do. In the second section, lexical analysis and a review of person deixis offer a text-centred counterpart. Together, they delineate the human beings as they are portrayed (theoretically) and addressed (linguistically) in Epicurus' written philosophy. In the case of the chapters on the Letter to Pythocles and the Kuriai Doxai, additional attention is paid to the problem of their authenticity by focusing on the production, structure, and function of those texts, which prove essential in assessing their form and content. A final appendix applies the same methodology to the Letter to Mother, found in Diogenes of Oenoanda's monumental inscription. This study yields important insights into the pragmatics of Epicurus' writings, especially with respect to their use, their format, and their functioning in one's efforts to become and remain untroubled. Such results are invaluable for our understanding of why, and how, Epicurus thought that his teaching can be efficacious and therapeutic.

Latin Poetry in the Ancient Greek Novels establishes and explores connections between Greek imperial literature and Latin poetry. This work challenges conventional thinking about literary and cultural interaction of the period, which assumes that imperial Greeks were not much interested in Roman cultural products (especially literature). Instead, it argues that Latin poetry is a crucially important frame of reference for Greek imperial literature. This has significant ramifications, bearing on the question of bilingual allusion and intertextuality, as well as on that of cultural interaction during the imperial period more generally. Three of these novels in particular-Chariton's Chaereas and Callirhoe, Achilles Tatius' Clitophon and Leucippe, and Longus' Daphnis and Chloe-are analysed for the extent to which they allude to Latin poetry, and for the effects (literary and ideological) of such allusion. After establishing the cultural context and parameters of the study, each chapter pursues the strategies of an individual novelist in connection with Latin poetry. The work offers the first book-length study of the role of Latin literature in Greek literary culture under the empire, and thus provides fresh perspectives and new approaches to the literature and culture of this period.

This is an exciting and original study on the poetic significance of formal repetition in Homer. The author argues that localization, metre, and verse-structure are regularly used as semantic markers, providing certain words with a "meaning" that extends beyond their immediate context. This meaning often interacts with context-specific semantic features, creating a discourse that is replete with ambiguity, ambivalence, irony, and allusion. The discussion draws on recent approaches in linguistics and literary criticism, including narratology, pragmatics, socio-linguistics, discourse analysis, and speech-act theory, but lays emphasis on the primary text as an object of study. The author shows how Homer's polysemic texture contributes to the presentation of key literary topics such as the image of the hero in the Iliad or disguise and recognition in the Odyssey.

The transformation of human beings to animals, plants, and stones is one of the commonest, and most characteristic themes of Greek mythology. In the first study of the subject in English, Dr Forbes Irving examines what is of most interest in Greek myths - their appeal as stories. He attempts to analyse the various ways in which these stories imagine and explore what it means for a person to change his or her form.

This book is a literary study of the Cyropaedia, Xenophon's fictional account of Cyrus the Great and the founding of his empire. The Cyropaedia is a complex blend of various literary forms, and this book examines several of its literary genres. General discussions of the works of Xenophon's predecessors and contemporaries, in particular Herodotus, Plato, and Ctesias, are combined with a detailed commentary on select passages.Socrates--his life, ideas, and techniques of argument, is an indirect presence in the work, and the Socratic tenor of several of the dialogues in it is the subject of one chapter. The lovely Panthea, the fairest woman in Asia, is Xenophon's most colourful heroine and her story, along with the dramatic tales of the eunuch Gadatas, bereaved Gobyras, and defeated Croesus, are the focus of another section; special attention is paid to the question of Xenophon's originality in fashioning these tales. The symposia of the Cyropaedia, an intricate blend of Greek and Persian elements, are also investigated at length. The book concludes with an examination of Xenophon's ambivalent attitude towards his hero, Cyrus the Great: the author argues that both Xenophon and his hero are more complex than they might seem.

BLWith Latin text and English translationThe epic poem the Thebaid was composed by Statius about AD 80 to 92 in twelve books. The subject is the expedition of the Seven against Thebes in support of the attempt by Oedipus' son Polyneices to recover the throne from his brother Eteocles. Book IX is set in the midst of the fighting before the eventual death of the two brothers. In this new edition of Book IX Dr Dewar accompanies the Latin text with apparatus criticus, a translation, and an extensive introduction and commentary. The introduction contains sections on Statius' life and works, a summary of the epic, its themes and characters, and poetry, the textual tradition, and Statius' influence on later European literature. The commentary, the first on the ninth book to be published in Britain this century, is written in the light of recent scholarship. It examines in close detail Statius' style and language, use of models (especially Homer, Hellenistic Greek poetry, Virgil, Lucan, and Seneca), and literary intentions. It is Dr Dewar's hope that this edition will help to explain the poem's great popularity in the Middle Ages, and even restore something of its lost prestige.

The Sibylline Oracles (sacred prophecies) which provide narratives of Roman history are our best sources for popular understanding of contemporar y events, since they were written by those with no obvious connection with the government. The thirteenth is of particular interest because it remains the only first-hand narrative of the critical years of the mid-third century AD when the empire teetered on the brink of political collapse. This book contains a full introduction describing the political history of the third century, the other historiography of the period, and the development of the tradition of Sibylline Oracles, their authorship and readership. There follows a new edition of the text (the first since 1902) and a detailed commentary which discusses disputed points of chronology, and the impact on the authors (living in Roman Syria) of the Persian invasions, which culminated in the sack of Antioch in 252, and the capture of the emperor Valerian by the Persian King Sapor in 260.

The Latin poet Prudentius, born in Spain in the mid-fourth century AD, rose to high office in the imperial secretariat in Milan. His pride in this achievement was tempered by a powerful Christian vocation to the composition of poetry, a medium largely determined by an education in the Latin classics. He is considered to be one of the greatest Christian poets of the Late Antique period. Written at a turning-point in the history of the Western Empire, his poetry gives expression to the new confidence felt by contemporary Christians. Prudentius accepted many aspects of secular poetry and combined them with the new ideals and forms of expression provided by Christianity and its growing literature. He wrote on many subjects, but it is his fourteen lyrics on martyrs, the Peristephanon, several of whom came from his native Spain, which are the subject of this book.Dr Palmer provides here, for the first time, a comprehensive study of these poems, which are so important to our understanding of the post-Constantinian period in the West. She examines the poet's life and society, investigates the purpose of the poems and their intended audience, and discusses them in relation both to the heritage of Classical literature and to sources in contemporary martyr-literature.

Jerome (AD c. 347-420) is best remembered as the author of the Vulgate translation of the Bible. But he was also an untiring letter-writer. Among the many letters which have survived are several written to friends who have suffered recent bereavement. In the most impressive of these, Letter 60, Jerome consoles Heliodorus, Bishop of Altinum in north-east Italy, on the early death of his young nephew Nepotianus. The letter is composed from a thoroughly Christian perspective; but it belongs to a tradition of consolatory literature that reaches far back into the pagan world.In this commentary, Professor Scourfield places the letter in the context of this consolatory tradition, showing how in the late fourth century a highly literate Christian author could take over pagan ideas and put them to Christian use. The commentary also includes a full discussion of matters of language and style, theology and exegesis, as well as the historical background. There is a freshly revised text, as well as a completely new translation of the Letter.

Pliny's Natural History has too often been regarded as simply a quarry for quaint stories - a view which has tended to overshadow its overall structure and purpose. Dr Beagon redresses the balance and illuminates the Natural History as the work of an author with an identifiable mode of thinking and a coherent attitude towards his clearly-stated theme, Nature.Taking its cue from Pliny, the book examines his cosmology and in particular his portrayal of the relationship between Nature and the creation he considered her greatest, Man. Author and work are also placed in their wider literary and historical context. Pliny himself emerges no longer as a faceless compiler, but as a character with a valuable contribution to make to an understanding of intellectual attitudes in the first century AD. A more typical Roman than most of the intellectual authors studied today, he can offer a much more accurate picture of the Roman in his `natural' setting.

Jerome (c. 345-420) was one of the greatest Bibilical scholars of antiquity. Among his achievements was his Latin translations of the Bible `according to the Hebrew', or iuxta Hebraeos. This translation came to constitute the major part of the Vulgate, the standard Bible of Latin Christendom. The author here considers the origin of this project through an analysis of the Quaestiones Hebraicae in Genesim, a commentary on the book of Genesis published at approximately the same time as the first instalments of the translation. The primary focus of the book is the question of Jerome's dependence on Greek scholarship both before and during his own time.

The purpose of this study is to explore the relationship between literature and stylistic theory in the Antonine Age. The literature is the prose literature of the Second Sophistic and the stylistic theory is the so-called idea-theory set out in the Peri Ideon of Hermogenes of Tarsus, as well as two anonymous works: the Peri Politikou Logou and the Peri Aphelous Logou.The author discusses the relationship between idea-theory and sophistic declamation, the relative value attributed to prose and poetry, attitudes towards Xenophon and Demosthenes, and the reputation of Aelius Aristides. He concludes that the links between literary theory and literary practice are greater than previously imagined.A translation of the anonymous Peri Aphelous Logou (`On Plain Language') is included as an appendix. This has not previously been translated although it is the major source for the reception of Xenoephon in this period.

Oxyrhynchus in Egypt is the best documented city of the Roman Empire. This book uses the thousands of papyrus documents found there to examine how its urban landowning class derived its wealth from the rural hinterland. After an introductory chapter discussing the topography and agricultural conditions of the region, the book analyses the conditions of tenure under which land was held; the social composition of landholders (who included both men and women) and the nature of their holdings; the transmission of ownership by inheritance and sale; and finally the role of short-term leasing among methods of land management. The system of land tenure, rules of inheritance, and law of sale and lease, together with social convention formed a complex web articulating the social relationships between landowners and tenants. The papyri from Oxyrhynchus, by illustrating in detail how individuals negotiated their way throug this web, provide unparalleled insight into the character of landownership in a Roman province.

Marcus Aurelius, Roman emperor from AD 161 to 180, is renowned for his just rule at home and for his long frontier wars. But his lasting claim to fame rests on the work known as the Meditations - a bedside book of reflections and self-admonitions composed in Greek (the language of philosophy) during his last years and partly while on campaign. These sparse notes, intended for the author's eyes alone, give unique access to the mind of an ancient ruler; they also contain many passages of pungent epigram and poetic imagery. In this study, Dr Rutherford seeks to make the Meditations more approachable to the modern reader by explaining the historical and philosophical background, charting the main themes and tendencies of Marcus' thought, and relating stylistic detail to the intellectual and moral outlook of the author.

Claudian was one of the last great Latin poets of the classical tradition, writing in the fourth century AD. J. B. Hall has already produced two editions of his poem De Raptu Proserpinae which deal exhaustively with the complicated manuscript traditions of the work. But he self-confessedly leaves aside literary questions which are the subject of this commentary. With the current upsurge of research into late antiquity, Claudian is of great interest as one of the foremost poets of the age who has been undeservedly neglected as a creative artist with an immense knowledge of classical literature and a distinctive literary style. His works have been mined for what they can tell us about the history of the late fourth-early fifth century AD, as he largely wrote political propaganda for members of the court circle, but the De Raptu Proserpinae is fascinating for the longest glimpse of him working with subject matter of more personal choice. In addition to the commentary, the book includes a text designed to simplify Hall's apparatus, and a translation to make the work more accessible to non-specialists.

Incest, polygamy, murder, sacrilege, impalement, castration, female power, and despotism: these are some of the images by which the Greek tragedians defined the non-Greek, `barbarian' world. This book explains for the first time the reasons behind their singular fascination with barbarians. It sets the plays against the historical background of the Panhellenic wars against Persia and the establishment of an Athenian empire based on democracy and slavery. Contemporary anthropology and political philosophy is discussed, revealing how the poets conceptualized the barbarian as the negative embodiment of Athenian civic ideals. By comparing the treatment of foreigners in Homer and tragedy, it shows that the new dimension which the idea of the barbarian had brought to the tragic theatre radically affected the past, and enriched the tragedians' repertoire of aural and visual effects. The invented barbarian of the tragic stage was a powerful cultural expression of Greek xenophobia and chauvinism, but, paradoxically, produced an outburst of creative energy and literary innovation.The D.Phil. dissertation out of which this book developed won the Hellenic Foundation's prize for the best doctoral thesis in ancient Greek studies in the UK and Republic of Ireland (1988).

This book contains new critical editions of two early and important examples of the most popular Late Roman historical genres and the first ever English translation of Hydatius. The first, the Chronicle of Hydatius, is an account of the beginning of the collapse of the Roman Empire and the end of the world under the twin pressures of barbarian invasion and heresy between AD 378 and 468/9, written by a Spanish bishop who lived in the first independent barbarian state established within the Empire. The second, the Consularia Constantinopolitana, is a complex document of differing dates and hands which was continued down to AD 468 with the addition of many detailed historical entries.They provide an indispensable contemporary account of the fourth century AD. These editions, based on the first ever examination of all surviving manuscripts, are provided with detailed introductions and appendices.

This is a study of an influential fourth-century BC Athenian politician, Apollodoros the son of Pasion. It provides the first full-length treatment of his career and of the seven lawcourt speeches which he delivered, and which have come down to us attributed - wrongly - to the famous orator Demosthenes. These speeches, which are our main source of information about Apollodoros, not only tell us about his political career but also illuminate Athenian banking and social attitudes, since his father had risen from servile origins to become a very wealthy banker and, ultimately, an Athenian citizen. Dr Trevett also considers the authenticity, style, and rhetorical technique of the speeches, and argues conclusively that they were all written by the same author, probably Apollodoros himself. At the same time, he shows that the speeches were composed with considerably more skill than has generally been recognized.

Despite the death of contemporary witnesses for the late Augustan and early Tiberian Principates, Ovid's Fasti has remained curiously neglected as an historical source for the period. The aim of this new research is to show that the poem of some five thousand lines on the Roman calendar, written and revised in the years between AD 4-16, provides students of the Augustan age with a wealth of information, both about the author himself, and about his cultural and political environment. The author discovers important new insights into the way in which Augustus and his family were incorporated into the ancient religion of the city of Rome, and reveals Ovid as a unique contemporary witness of the last decade of Augustus' life and the first years of Tiberius' rule. From his poem the Fasti, Dr Herbert-Brown finds new evidence of the processes which marked the transition from the Republic to Empire.

The era of Diocletan and Constantine is a significant period for the Roman empire, with far-reaching administrative changes that established the structure of government for three hundred years - a time when the Christian church passed from persecution to imperial favour. It is also a complex period of co-operation and rivalry between a number of co-emperors, the result of Diocletian's experiment of government by four rulers (the tetrarchs). This book examines imperial government at this crucial but often neglected period of transition, through a study of the the pronouncement that the emperors and their officials produced, drawing together material from a wide variety of sources: the law codes, Christian authors, inscritpions, and papyri. The study covers the format, composition, and promulgation of documents, and includes chronological catalogues of imperial letters and edicts, as well as extended discussions of the Gregorian and Hermogenian Codes, and the ambitious Prices Edict. Much of this has had little detailed coverage in English before. There is also a chapter that elucidates the relative powers of the members of the imperial college. Finally, Dr Corcoran assesses how effectively the machinery of government really matched the ambitions of the emperors.

Societies are defined at their margins. In the ancient Greek world bastards were often marginal, their affinities being with the female, the alien, the servile, the poor, and the sick. The study of bastardy in ancient Greece is therefore of an importance that goes far beyond the subject's intrinsic interest, and provides insights into the structure of Greek society as a whole. This is the first full-length book on the subject, and it reviews the major evidence from Athens, Sparta, Gortyn, and Hellenistic Egypt, as well as collating and analysing fragmentary evidence from the other Greek states. Dr Ogden shows how attitudes towards legitimacy differed across the various city states, and analyses their developments across time. He also advances new interpretations of more familiar problems of Athenian bastardy, such as Pericles' citizenship law. The book should interest historians of a wide range of social topics - from law and the economy to the study of women in antiquity and sexuality.

This book offers an enlivening and sophisticated analysis of the pervasive use of historical myth in some of the best-known writers of the Late Republic and Augustan periods - from Cicero in the De Republica and the first book of Livy to Propertius IV and Ovid's Fasti. The chapters on prose narrative uncover an uneasy tension between the desire for accurate historical representation and the legendary character of traditional stories. In the light of modern theories of historical truth, the book argues that the narrative itself expresses a kind of belief in myths, and that this belief is in turn conditioned by historical circumstance. In this way, the accounts of Rome's regal period in both prose and verse bear witness to the uncertainties and upheavals at the end of the republic. At the same time, Dr Fox argues for a more sophisticated relationship between political and textual reality, and concludes that interpretations of political subversion need to be balanced by the sense of destiny and desire for the reinterpretation inherent in recounting the origins of Rome.

The Central Apennine peoples, represented alternately as decadent and dangerous snake-charming barbarians or as personifications of manly wisdom and virtue, as austere and worthy "new men", were important figures in Greek and Roman ideology. Concentrating on the period between the later fourth century BC and the aftermath of the Social War, this book considers the ways in which Greek and Roman perceptions of these peoples developed, reflecting both the shifting needs of Greek and Roman societies and the character of interaction between the various cultures of ancient Italy. Most importantly, it illuminates the development of a specifically Roman identity, through the creation of an ideology of incorporation. The book is also about the interface between these attitudes and the dynamics of the perception of local communities in Italy of themselves, illuminated by both literary and archaeological evidence. An important new contribution to modern debates on Greek and Roman perceptions of other peoples, the book argues that the closely interactive conditions of ancient Italy helped to produce far less distanced and exotic images than those of the barbarians in fifth-century Athenian thought.

This book examines the development of urban units and their relationship to the adoption of Roman cultural forms in the province of Baetica (roughly modern Andalusia) in the Early Imperial period. Its starting point is a general examination of the notion of `Romanization' followed by a discussion of whether a positivistic interpretation of this concept can be inferred from the development of various sorts of towns found in the province. The nature, implications, extent, and results of Vespasian's Latinitas in the Iberian peninsula are discussed in depth in this respect. The material remains of the province are also examined to see what light they can cast on the problem of `Romanization'. Finally, the degree to which non-Roman cultural forms persisted in the province is discussed with the implications that this may have for the cultural dynamics of the region. The conclusions attempt to draw together the results of these analyses and suggest that Roman Imperialism is best seen through a model which envisages the creation of new synthetic cultural forms rather than through the traditional model of Romanization and resistance.

The first full account in English of the archaeological material from early Rome and the surrounding region of Latium, from the Late Bronze Age down to the end of the sixth century BC. The book sets for the first time the region of Latium in its proper context as the hinterland of Rome, and as participating in the major developments in central Italy, including Campania and Etruria, and as a witness to the radical transformation of the Mediterranean as a whole in the Late Bronze and Early Iron Age. Dr Smith presents the most recent evidence from the whole region as well as Rome itself, and discusses the reliability and usefulness of the literary accounts of early Latium, as well as applying theoretical models of regional economy and archaeological interpretation.

Situated in a period that witnessed the genesis of institutions fundamental to this day, this path-breaking study offers a comprehensive look at how ancient Christian women initiated ascetic ways of living, and how these practices were then institutionalized. Using the organization of female asceticism in Asia Minor and Egypt as a lever, the author demonstrates that - in direct contrast to later conceptions - asceticism began primarly as an urban movement. Crucially, it also originated with men and women living together, varying the model of the family. The book then traces how, in the course of the fourth century, these early organizational forms underwent a transformation. Concurrent with the doctrinal struggles to redefine the Trinity, and with the formation of a new Christian élite, men such as Basil of Caesarea changed the institutional configuration of ascetic life in common: they emphasized the segregation of the sexes, and the supremacy of the rural over urban models. At the same time, ascetics became clerics, who increasingly used female saints as symbols for the role of the new ecclesiastical elite. Earlier, more varied models of ascetic life were either silenced or condemned as heretical; and those who had been in fact their reformers became known as the founding fathers of monasticism.

How did an Athenian citizen address his wife? His children, his slaves, and his dog? How did they address him? This book is the first major application of linguistic theories of address to an ancient language. It is based on a corpus of 11,891 vocatives from twenty-five prose authors from Herodotus to Lucian, and on comparative data from Aristophanes, Menander, and other sources; the data are analysed using techniques and evidence from the field of sociolinguistics to shed light on some long-standing problems in Greek. A separate section discusses the theoretical problems which arise from the attempt to reconstruct conversational Greek on the basis of written texts and concludes that this enterprise is indeed possible, provided that the right sources are selected. Analysis of the Greek address system leads to a reconsideration of the meaning of individual addresses and thus of the interpretation of specific passages; it also challenges the validity of some alleged sociolinguistic 'universals'. In particular, Professor Dickey examines some of the idiosyncratic aspects of Socrates' language, offering an exceptionally interesting and novel contribution to to the problems of the `historical Socrates'. Highly original, lucid, and jargon-free, this book offers may significant insights on both the literature and language of ancient Greece,