Oxford Theological Monographs – serie
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76 produkter
76 produkter
Inbunden, Engelska, 1993
1 947 kr
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This book is concerned with Kierkegaard's `apophaticism', i.e. with those elements of Kierkegaard's thought which emphasize the incapacity of human reason and the hiddenness of God. Apophaticism is an important underlying strand in Kierkegaard's thought and colours many of his key concepts. Despite its importance, however, it has until now been largely ignored by Kierkegaardian scholarship. The book argues that apophatic elements can be detected in every aspect of Kierkegaard's thought and that, despite proceeding from different presuppositions, he can therefore be regarded as a negative theologian. Indeed, the book concludes by arguing that Kierkegaard's refusal to make the transition from the via negativa to the via mystica means that he is more apophatic than the negative theologians themselves.
Inbunden, Engelska, 1992
1 915 kr
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The Muratorian Fragment, traditionally dated at the end of the second century, is by far the earliest known list of the books of the New Testament. It is therefore an important milestone in understanding the formation of the Christian canon of scriptures. The traditional date of the fragment, however, was questioned in 1973 by Albert C. Sundberg, Jr, in an article of the Harvard Theological Review that has since been generally ignored or dismissed. In this book, Dr Hahneman examines afresh the traditional dating of the fragment in a complete and extensive study that concurs with Sundberg's findings. Arguing for a later placing of the fragment, he shows that the entire history of the Christian Bible must be recast as a much longer and more gradual process. As a result, the decisive period of canonical history moves from the end of the second century into the midst of the fourth. As a decisive contribution to our understanding of the nature of the New Testament canon, this book will be of considerable importance and interest to New Testament scholars and historians of the early Church alike.
Inbunden, Engelska, 1992
1 947 kr
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Carol Harrison places Saint Augustine's theology in a new and illuminating context by considering what he has to say about beauty. She demonstrates how a theological understanding of beauty revealed in the created, temporal realm enabled Augustine to form a positive appreciation of this realm and the saving power of beauty within it. It therefore reintroduces aesthetics alongside philosophy and ethics in Augustine's treatment of God. Unlike previous works, it shifts the emphasis away from Augustine's early and most theoretical treatises to his mature reflections as a bishop and pastor on how God communicates with fallen man. Using his theory of language as a paradigm, it shows how divine beauty, revealed in creation and history, serves to inspire fallen man's faith, hope, and most especially his love - thereby reforming him and restoring the form or beauty he had lost.
Inbunden, Engelska, 2003
2 934 kr
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This is the first detailed study of the operation of the Countess of Huntingdon's Connexion, an important group in early Methodism. Alan Harding explores how the Connexion developed locally; the identity of its preachers and their training; the religious and social origins of those who joined its congregations; and the relationship between central direction and local initiative. The book examines the Connexion's attitudes to the Church of England and also to Dissent, to whose revival in the later eighteenth century it made a significant contribution. It considers the Connexion's relationship with other sections of the Revival, and reflects on the doctrinal issues that divided it from Weleyan Methodism.
Inbunden, Engelska, 1997
2 535 kr
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In seventeenth-century England the poet George Herbert became known as `Divine Herbert', his poetry a model for those aspiring to the status of inspired Christian poet. This book explores the relationship between the poetry of George Herbert and the concept of divine inspiration rooted in devotional texts of the time. Clarke considers three very different treatises read and approved by Herbert: Savonarola's De Simplicitate Christianae Vitae, Juan de Valdes's The Hundred and Ten Considerations, and Francois de Sales's Introduction to the Devout Life. These authors all saw literary production as implicit in a theological argument about the workings of the Holy Spirit. Clarke goes on to offer a new reading of many of Herbert's poems, concluding that implanted in Herbert's poetry are many well-established codes which to a seventeenth-century readership signified divine inspiration.
Inbunden, Engelska, 1983
2 984 kr
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The Hidden God The Hiding of the Face of God in the Old Testament
Inbunden, Engelska, 1983
1 971 kr
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Protestant Reformers in Elizabethan Oxford
Inbunden, Engelska, 1987
2 527 kr
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Until recently, more scholarly careers were being devoted to the study of the teaching of St Thomas Aquinas than to any other philosophical or theological doctrine, with the possible exception of Marxism. Roman Catholic scholars have tended, however, to isolate his philosophical theology from its neo-Platonism, while others have treated the various parts of his Summa Theologiae without regard to their historical context. Dr Hankey's main contention is that Aquinas was less of an Aristotelian than is commonly supposed, and that a proper appreciation of his work requires us to take fuller notice of his reliance on neo-Platonism. In setting out his case, Dr Hankey pays special attention to the influence of Proclus, whose work receives a critical exposition. The author supports his position by making a careful analysis of the first 45 questions of the Summa Theologiae.
Inbunden, Engelska, 1988
2 076 kr
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This volume fills the gap in British and American knowledge about the liberal phase of Barth's theology, and also that phase in the literature dealing with nineteenth- and twentieth-century religious thought. It opens with a critical exposition of the philosophy and religious thought of the Marburg School, an extremely influential group of philosophers in Germany before 1914, focusing particular attention on the writings of its leader, Hermann Cohen, a prominent figure in the Jewish Community. There then follows a consideration of the Ritschlian theologian Wilhelm Herrman (1846-1968) who taught Barth and Bultmann. Finally, Dr Fisher offers a thorough discussion of Barth's earliest writings, most of which have not yet been translated from the German.
Inbunden, Engelska, 1988
2 205 kr
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This study of left-wing puritan and separatist ecclesiology in Elizabethan and Jacobean England explores several major ecclesial motifs, including the relationship of soteriology, eschatology, and puritan covenant thought to ecclesiology; radical puritan and separatist ideals about the government of gathered churches; the role of synodical authority; and the relationship between church and state. Instead of looking at pre-revolutionary dissent in terms of two distinct ecclesiological categories of radical puritan `presbyterians' and separatist `congregationalists', the author underlines the shared ecclesiological ideals of both traditions. While recognizing that there were presbyterian as well as congregational tendencies within each of the two movements, he argues that they were by no means always clear, nor denominationally fixed. It was an ecclesiology still in its infancy, largely untested by the moulding of long-standing, unhindered practice, and bearing within itself the possibilities of development in more than one direction. For this reason, radical puritan polity would prove to be a rich and many-layered source, providing an ideology that could be manipulated by both Independents and Presbyterians for historical support of their respective polities, when denominationalism began in the mid- seventeenth century.
Inbunden, Engelska, 1990
2 205 kr
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Verbal aspect is a significant element to be considered when interpreting a number of New Testament texts. This book surveys ways in which verbal aspect has been treated in the past century, and discusses what aspect is and how it functions in New Testament Greek. It provides a comprehensive, up-to-date analysis of the aspects of present, aorist, and perfect in New Testament Greek, and pulls together the results of research from a wide variety of linguistic studies. In his study Dr Fanning analyses the specific ways in which the aspects combine with linguistic and contextual features to produce various secondary meanings. He cites extensive sections of New Testament Greek as illustrative evidence, thus presenting a new approach which is a significant improvement on previous treatments and which will prove invaluable to interpreters of New Testament texts.
Inbunden, Engelska, 1994
1 990 kr
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This book is a study of the role of intellect in human action as described by Thomas Aquinas. One of its primary aims is to compare the interpretation of Aristotle by Aquinas with the lines of interpretation offered in contemporary Aristotelian scholarship. The book seeks to clarify the problems involved in the appropriation of Aristotle's theory by a Christian theologian, including such topics as the practical syllogism and the problems of akrasia. Professor Westberg argues that Aquinas was much closer to Aristotle than is often recognized; and he puts forward important new interpretations of the relation of intellect and will in the stages of intention, deliberation, decision, and execution. In the concluding section of the book, he shows how this new interpretation yields fruitful insights on a range of theological topics, including sin, law, love and the moral virtues.
Inbunden, Engelska, 1997
3 918 kr
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Known as "the Theologian", St Gregory of Nazianzus (in the eastern part of Turkey) is, with St Basil and St Gregory of Nyssa, one of the celebrated Cappadocian Fathers of the fourth-century Christian Church. Highly educated in both Christian theology and classical Greek literature, he found himself torn between a solitary, contemplative life and the reluctantly accepted, though in actuality relished, public figure of bishop, vigorous in defence of orthodoxy against the attacks of the Arians. He was even, briefly, Bishop of Constantinople and chairman of the Council in 381 which produced what we now know as the Nicene Creed. This edition of his poems brings together his theological acumen in a formative period and shows his ability to operate in the genre of didactic verse going back to the eighth century BC. The poems cover a range of topics, from the strictly theological to others dealing more broadly with the creation of the world, providence, the world of spiritual beings, and the human soul. They give a unique new insight both on the theological ideas of the period and on the uneasy emergence of Christian culture from the pagan past.
Inbunden, Engelska, 1990
2 450 kr
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The past twenty years have seen a revival of interest in the epistemic of religious belief. Two philosophers who have led the way are Basil Mitchell and Richard Swinburne. Both believe that religious belief can be justified using inductive `best explanation' arguments. However, their similarity ends there. Swinburne's approach is formal, utilizing the calculus of Bayes's Theorem in assessing the weight of the evidence; Mitchell's is informal due to his recognition of judgement as central to such assessment. This book is the first full-length comparison of these two styles of justifying religious belief.
Inbunden, Engelska, 1991
1 904 kr
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This study provides a complete reassessment of the Messalian controversy of the fourth and fifth centuries AD. The Messalians were an ascetic group, their name (of Syriac derivation) meaning `praying people'. Their extraordinary claims and graphic spiritual vocabulary were considered heretical by the early Christian Church and were condemned at the Council of Ephesus in 431.Dr Stewart reconstructs the history of the controversy from its beginnings, carefully avoiding all previous suppositions and flawed methodologies. He considers in depth the spiritual vocabulary which lies at the root of the controversy and which can also be found in the Greek pseudo-Macarian writings. He proves that the pseudo-Macarian vocabulary can be traced to a Syriac milieu and demonstrates this by comparisons with such early Syriac texts as the writings of Ephrem, Aphrahat, and especially the anonymous Liber graduum. In this light, the claims of the Messalians are shown to result from the influence upon Greek Christian culture of an equally orthodox tradition, the Semitic Syriac culture of the Christian East. Christian writers of both cultures were determined to show others a way to 'work the earth of the heart', an image favoured by pseudo-Macarius for its evocation of the patient labour of asceticism. The controversy was thus not indeed a question of heresy, but of misperceived differences of culture and of spiritual idiom.
Inbunden, Engelska, 1991
638 kr
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In the English-speaking world Ernst Käsemann's name is associated primarily with the renewed quest for the historical Jesus which he helped to initiate in the mid-1950s. In addition he is well known for his passionate theological commitment, and for the highly polemical character and sheer difficulty of his writing. There is less appreciation of the breadth of Käsemann's interests, the system of his thought, and the key role of his understanding of Pauline theology within the whole.This study, the first of any length to be written in English, seeks to redress this imbalance. Dr Way traces Käsemann's views from his doctoral dissertation to his magnum opus, the Commentary on Romans. From its context in German Protestant theology, Käsemann's Pauline interpretation is systematically analysed and emphasis is given to the major theological themes which identify the continuing significance of his interpretation to biblical scholars and the Church. Certain unpublished lectures and letters are referred to in tracing Käsemann's views, and the influence of this most provocative of Rudolf Bultmann's students on contemporary New Testament scholarship is assessed.
Inbunden, Engelska, 1993
1 839 kr
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This book offers a fresh interpretation of the relation between Greek thought and ancient Christian theology through an analysis of three foundational and controversial thinkers: Origen, Eusebius of Caesarea, and Athanasius. Rather than opposing certain cagegories such as philosophy besides scripture, or orthodoxy besides heresy, the author examines how language about Christ and the world functions as a theological model. This allows the recovery of the theological and religious significance of certain ideas such as subordination or the obedience of Christ, which were rejected by later orthodoxy. As an urban teacher, civic apologist, and ascetic bishop, each of the three theologians discussed offered a distinctive Christian response to the religious and ecclesiastical ideas of the third and fourth centuries. Each cosmology and Christology therefore reveals particular concerns about individual and social identity and salvation in the developing Christian community.
Inbunden, Engelska, 1997
2 564 kr
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David Dowland presents one of the first analytical accounts of Anglican theological training during its formative period, the nineteenth century. Until this time Oxford and Cambridge had been recognized as the most desirable sources of Anglican clergymen, but there was to be an upsurgence of little-known colleges attended by lower-middle-class ordinands which cut across the assumption that the training received at the fashionable colleges was superior. Dowland discusses the official attitudes towards the innovation of training large numbers of middle-class and lower-middle-class men for the ministry in an industrial age where a shift of power to the lower classes was widespread.
Inbunden, Engelska, 1998
702 kr
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In this study, Clare Palmer challenges the popular conception that process thinking offers an unambiguously positive contribution to the philosophical debate on environmental ethics. She critically examines the approach to ethics which may be derived from the work of process thinkers such as A. N. Whitehead and Charles Hartshorne, pointing out questions about justice and respect for individual integrity which are raised. With these questions in mind, she compares process ethics to a variety of other forms of environmental ethics, as well as deep ecology. This comparative study reveals a number of difficulties associated with process thinking about the environment. Although some reformulations of process philosophy in the light of these difficulties are offered, the author suggests that a question mark should remain over the contribution which process philosophy can make to environmental ethics.
Inbunden, Engelska, 1998
2 634 kr
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This book addresses the problem of temporal interpretation within narrative of the biblical Hebrew verb, thus exploring the broader issue of the expression of time in language and the ways in which we can attempt to understand and represent it. Tal Goldfajn offers a summary of this controversy, which has been argued over since at least the tenth century, presenting previous scholarly opinions and theories. She argues that one possible way of understanding the fundamental meanings of the Hebrew verbs is by examining the role played in ordering time by the four main verb forms used in biblical Hebrew narrative. Accordingly, emphasis is given to the intersentential use of these forms and the variety of interesting ways in which they establish the order of events.
Inbunden, Engelska, 1998
1 768 kr
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This study examines the contentious claim that much evangelicalism is fundamentalist in character. Within Protestantism, the term `fundamentalism' denotes not only a movement but also a mentality which has greatly affected evangelicals, and which involves preserving as factual a reading of scripture as possible. Here the development and dismantling of the fundamentalist mentality is examined in light of philosophical influences upon evangelicalism over the last three centuries, notably: Common Sense Realism, neo-Calvinism, and modern hermeneutical philosophy. Particular attention is paid to James Barr's critique of fundamentalism and to evangelical rejoinders. Harriet A. Harris proposes that the fundamentalist mentality does not do justice to evangelical experience since it is more concerned with the Bible's factual truthfulness than with its life-giving effects. An appendix on Global Fundamentalism brings together two rarely united fields of study: Protestant fundamentalism's relation to evangelicalism, and its relation to resurgent movements in other religions.
Inbunden, Engelska, 1998
2 677 kr
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This study is in its broadest sense an inquiry into the intellectual origins of the Reformed branch of Protestantism generally, but inaccurately, designated Calvinism. More specifically, it concerns one of the early theologians who gave formative shape to Reformed theology, Peter Martyr Vermigli (1499-1562), and focuses on his adoption of the soteriological doctrine of gemina praedestinatio, double predestination: divine election and divine reprobation. One of the most erudite men of his age, Vermigli was also one of the most remarkable, for his religious career spanned the ecclesiastical horizon from prominence as a Roman Catholic theologian to one of the formative theologians of sixteenth century Reformed Protestantism. No other theologian of the early sixteenth century was so distinguished in both camps. James argues that Vermigli derived the doctrine of gemina praedestinatio from the writings of Gregory of Rimini and that it was fully formed before he allied himself with the Protestant cause, thus illustrating an important aspect of soteriological continuity between late medieval and reformation thought.
Inbunden, Engelska, 2000
3 578 kr
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This unique study is the first systematic examination to be undertaken of the high priesthood in ancient Israel, from the earliest local chief priests in the pre-monarchic period down to the Hasmonaean priest-kings in the first century BCE. Dr Rooke argues that, contrary to received scholarly opinion, the high priesthood was fundamentally a religious office which in and of itself bestowed no civil responsibilities upon its holders, and that not until the time of the Maccabean revolt does the high priest appear as the sole figure of leadership for the nation. However, even the Maccabean / Hasmonaean high priesthood was effectively a reversion to the monarchic model of sacral kingship which had existed several centuries earlier in the pre-exilic period, rather than being an extension of the powers of the high priesthood itself. The idea that high priesthood per se bestowed the power to rule should therefore be reconsidered.
Häftad, Engelska, 2000
891 kr
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This is a new and ground-breaking study of the nature and origins of the earliest material in the book of Proverbs, drawing on evidence from Israel and neighbouring countries in the ancient Near East. This literature has widely been believed to have originated as pedagogical material, designed for the education of future administrators in the royal bureaucracy from the time of Solomon. That belief has played an important part not only in the interpretation of the texts, but in reconstructions of Israelite society and history. In this book, Dr Weeks challenges this view, arguing that it is largely founded on assumptions which are now widely discredited, and he sets out to re-evaluate the evidence in the light of more recent research. Dr Weeks's conclusions will have important implications for the future study of this material, and for our understanding of ancient Israel's society and history.
Inbunden, Engelska, 2001
3 610 kr
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This study examines, within a chronological framework, the major themes and personalities which influenced the outbreak of a number of Evangelical clerical and lay secessions from the Church of England and Ireland during the first half of the nineteenth century. Though the number of secessions was relatively small between a hundred and two hundred of the 'Gospel clergy' abandoned the Church during this period their influence was considerable, especially in highlighting in embarrassing fashion the tensions between the evangelical conversionist imperative and the principles of a national religious establishment. Moreover, through much of this period there remained, just beneath the surface, the potential threat of a large Evangelical disruption similar to that which occurred in Scotland in 1843. Consequently, these secessions provoked great consternation within the Church and within Evangelicalism itself, they contributed to the outbreak of millennial speculation following the 'constitutional revolution' of 1828-32, they led to the formation of several new denominations, and they sparked off a major Church-State crisis over the legal right of a clergyman to secede and begin a new ministry within Protestant Dissent.
Inbunden, Engelska, 2001
3 235 kr
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Christian Moral Realism describes the shape of a Christian ethic that arises from a conversation between contemporary accounts of natural law theory, narrative and virtue ethics; and an insistence that any Christian ethic begin with a distinctively Christian description of reality. The key partners in this conversation are the leading Christian ethicists, Germain Grisez, Stanley Hauerwas and Oliver O'Donovan. The ethic that emerges from this conversation seeks to resolve the tensions in Christian ethics between creation and eschatology, narrative and natural law, objectivity and relativity, the cultivation of virtue and a focus on the resolution of moral dilemmas. In defence of its philosophical foundations, this book argues that a thoroughly realist ethic can respect the logical claim that no 'ought' can be derived from 'is'. Dr Black moves from this analytic foundation to conclude that worship lies at the heart of a theologically grounded ethic whose central concern is the flourishing of the whole human person in community with both one another and God.
Inbunden, Engelska, 2000
2 849 kr
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For nearly two thousand years Paul's suggestion at the end of 1 Corinthians 15 that God will be 'all in all' has appealed to those who hold a 'wider hope' that eventually no person will be lost from God's love. Clearly, such hope for universal salvation is at variance with most Christian tradition, which has emphasized the possibility, or certainty, of eternal hell. However, a minority of Christian thinkers have advocated the idea and it has provoked much debate in the course of the twentieth century. Responding to this interest, Morwenna Ludlow compares and assesses the arguments for universal salvation by Gregory of Nyssa and Karl Rahner - two influential theologians from very different eras who are less well known for their eschatological views. In this book Dr Ludlow gives an assessment of early Christian eschatology and its effect on modern theology by examining some fundamental questions. Does universal salvation constitute a 'second tradition' of eschatology and how has that tradition developed? What can we learn from Patristic writers such as Gregory of Nyssa? How does one approach Christian eschatology in a modern context?
Inbunden, Engelska, 2001
2 205 kr
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Karl Rahner SJ, (1904-1984), perhaps the most influential figure in twentieth-century Roman Catholic theology, believed that the most significant influence on his work was Ignatius Loyola's Spiritual Exercises. This book casts significant new light on Rahner's achievement by presenting it against the background of the rediscovery of Ignatian spirituality in the middle decades of the twentieth century. It offers a fresh and contemporary theological interpretation of Ignatian retreat-giving, illuminating the creative new departures this ministry has taken in the last thirty years, as well as contributing to the lively current debate regarding the relationship between spirituality and speculative theology.
Inbunden, Engelska, 2001
1 431 kr
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Whereas much recent work on the ethics of the Hebrew Bible addresses the theological task of using the Bible as a moral resource for today, this book aims to set Ezekiel's ethics firmly in the social and historical context of the Babylonian Exile. The two 'moral worlds' of Jerusalem and Babylonia provide the key. Ezekiel explains the disaster in terms familiar to his audience's past experience as members of Judah's political elite. He also provides ethical strategies for coping with the more limited possibilities of life in Babylonia, which include the ritualization of ethics, an increasing emphasis on the domestic and personal sphere of action, and a shift towards human passivity in the face of restoration. Thus the prophet's moral concerns and priorities are substantially shaped by the social experience of deportation and resettlement. They also represent a creative response to the crisis, providing significant impetus for social cohesion and the maintenance of a distinctively Jewish community.
The Eusebians
The Polemic of Athanasius of Alexandria and the Construction of the `Arian Controversy'
Inbunden, Engelska, 2006
2 290 kr
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A historical and theological re-evaluation of the polemical writings of Athanasius of Alexandria (bishop 328-73), who would become known to later Christian generations as a saint and a champion of orthodoxy, and as the defender of the original Nicene Creed of 325 against the `Arian heresy'. For much of his own lifetime, however, Athanasius was an extremely controversial figure, and his writings, although highly influential on modern interpretations of the fourth-century Church and the so-called `Arian Controversy', display bias and distortion. David M. Gwynn examines Athanasius' polemic in detail, and in particular his construction of those he condemns as `Arian' as a single `heretical party', 'the Eusebians'. Gwynn argues that Athanasius' image of the Church polarized between his own `orthodoxy' and the `Arianism' of the `Eusebians' is a polemical construct, which has seriously impaired our knowledge of the development of Christianity in the crucial period in which the Later Roman Empire became ever increasingly a Christian empire.