Parallax: Re-visions of Culture and Society – serie

'Suburban Ambush' tells the story of the reinvention of American fiction. It draws its title from a piece by Ron Kolm which has appeared in several versions and nearly twenty magazines around the world: the conceit of a military strike on the heart of Suburbia has considerable resonance.

"All literary genres are artifacts", writes Michael Riffaterre, "but none more blatantly so than fiction. Its very name declares its artificiality, and yet it must somehow be true to hold the interest of its readers, to tell them about experiences at once imaginary and relevant to their own lives. This paradox of truth in fiction is the problem for which I propose to seek a solution." In "Fictional Truth" Riffaterre identifies and discusses the features that give fictional narratives their ring of truth. He offers a semiotic revision of traditional narratology, sets forth a new theory of intertextual overdetermination, and presents an analysis of the manifestation of narrative content through the operations of an intertextual unconscious. Throughout, Riffaterre tests theory against close readings of fiction by such authors as Austen, Balzac, Dickens, James, Meredith, Proust, and Trollope. An introduction and glossary of terms help make this an indispensable volume for the students as well as the specialist.

By the end of the nineteenth century, women had become an undeniable force both in the public discussion of social life and in politics itself. Yet in art and literature women's bodies continued to be represented-- and domesticated-- by men. They were still more often the object of the artist's or writer's gaze than they were the subject of their own representing processes. The erotic potential of women's bodies, however, was far from a marginal concern in the elaboration of modern forms of politics, art, literature, and psychology. In "Eroticism and the Body Politic", scholars from art history, history, and literature examine the frequent intersections between the body erotic and the body politic. Focusing on eighteenth- and nineteenth-century France, they show how eroticized representations of bodies had a multitude of political and cultural meanings. The authors consider the eroticized body in a wide variety of media: from Fragonard's paintings of "erotic mothers", to political pornography attacking Marie Antoinette, to the "new woman" of fin-de-siecle decorative arts.Exploring the possibilities of a multidisiplinary approach, the volume shows that eroticism had an impact far beyond the usual confines of libertine or pornographic literature-- and that politics included much more than voting, meeting, or demonstrating. At a time of general methodological ferment in the "human sciences", "Eroticism and the Body Politic" brings fresh approaches to the developing field of cultural studies.

In What's Wrong with Postmodernism Norris critiques the "postmodern-pragmatist malaise" of Baudrillard, Fish, Rorty, and Lyotard. In contrast he finds a continuing critical impulse-an "enlightened or emancipatory interest"-in thinkers like Derrida, de Man, Bhaskar, and Habermas. Offering a provocative reassessment of Derrida's influence on modern thinking, Norris attempts to sever the tie between deconstruction and American literary critics who, he argues, favor endless, playful, polysemic interpretation at the expense of systematic argument. As he explores leftist attempts to arrive at an accommodation with postmodernism, Norris addresses the politics of deconstruction, the issue of men in feminism, Habermas' quarrel with Derrida, narrative theory as a hermeneutic paradigm, musical aesthetics in relation to literary theory, and various aspects of postmodern debate. A chapter on Stanley Fish brings several of these topics together and offers a generalized statement on the function of current criticism.

"This is a substantial and readable volume, and it is supplied with a rich array of documentation in the notes and bibliography. It deals with a question of critical importance for current research on medieval `literature': namely, the relationship between this literature and us...This is an important collection, and one may congratulate the editors of their ambitious undertaking."--Paul Zumthor, 'Speculum.'

What connects the Romantic essays of Thomas De Quincey and the violent cinema of Brian De Palma? Or the "beautiful" suicides of Hedda Gabler Yukio Mishima? Or the shootings of pop star John Lennon and President Ronald Reagon? In "The Aesthetics of Murder", Joel Black explores the sometimes gruesome interplay between life and art, between actual violence and images of violence in a variety of literary texts, paintings, and films. Rather than exclude murder from critical consideration by dismissing it as a crime, Black urges us to ponder the killer's artistic role-- and our own experience as audience, witness, or voyeur. Black explores murder as a recurring, obsessive theme in the Romantic tradition, approaching the subject from an aesthetic rather than a moral, psychological, or philosophical perspective. He compares cultural and artistic notions of suicide as the ultimate self-expression. And he examines contemporary instances of sensational murders and assassinations, treating these as mimetic or cathartic activities in their own right.Combining historical documentation with theoretical insights, Black shows that the possibilities of representing violence-- and of experiencing it-- as art were recognized early in the nineteenth century as logical extensions of Romantic theories of the sublime. Since then, both traditional art forms and the modern mass media have contributed to the growing aestheticization of daily experience-- including murder, suicide, and terrorism.

In Cultural Imperialism, John Tomlinson deals with issues ranging from the ideological effects of imported cultural products, to the process of cultural homogenization, to the nature of cultural autonomy. He examines a number of related discourses: thedebate about "media imperialism" the discourse of national cultural identity; the critique of multinational capitalism and the critique of cultural modernity. His analysis reveals major problems in the way in which the idea of cultural, as distinct from economic or political, imperialism is formulated.

Subversive Pleasures offers the first extended application of Mikhail Bakhtin's critical methods to film, mass-media, and cultural studies. With extraordinary interdisciplinary and multicultural range, Robert Stam explores issues that include the "translinguistic" critique of Saussurean semiotics and Russian formalism, the question of language difference in the cinema, issues of national culture in Latin America, and "the carnivalesque" in literature and film. He discusses literary works by Rabelais, Shakespeare, and Jarry and treats films by Vigo, Bunuel, Wertmuller, Imamura, Mel Brooks, Monty Python, Marleen Gooris, and others. Now in paperback, Subversive Pleasures is a splendidly lucid introduction to the central concepts and analytical methods of Bakhtin and the Bakhtin circle.

'Recipient of the Modern Language Association's James Russell Lowell Prize.' "Goes a long way to proving that any literary masterpiece, read with sympathy and intelligence, works to re-establish the connections between the work of art and the life and thought of its time."--James R. Mellow, 'Times Literary Supplement'

In "The Well-Tempered Self", Miller contends that the modern capitalist state musters a variety of mixed messages about the nature of citizenship and the self. Miller argues that capitalism's democratic politics requires selfless, community-minded citizens, while its economics depends on selfish, utilitarian consumers. To fulfil these conflicting needs for political order and economic prosperity, powerful cultural forces are employed to instill a sense of "ethical incompleteness". Citizens are then offered political, cultural and economic opportunities to become better, happier and more fulfilled - opportunities that, in turn, encourage loyalty to both the political and economic systems. In a series of case studies that demonstrate this process, Miller examines mass entertainment, political discourse, and methods of resistance to these powerful cultural forces.

Death is a subject of increasing interest in virtually all academic disciplines, yet there is surprisingly little theoretical work on the representation of death in literary contexts. Death and Representation offers a unique collection of international and interdisciplinary essays, rich in cultural perspectives but sharing a relatively common vocabulary. It provides models for a number of interrelated approaches-including psychoanalytic, feminist, and historical-with essays by prominent and promising scholars. Contributors are Ernst van Alphen, Mieke Bal, Regina Barreca, Elisabeth Bronfen, Carol Christ, Sander Gilman, Sarah Webster Goodwin, Margaret Higonnet, Regina Janes, Ellie Ragland-Sullivan, Rajeswari Sunder Rajan, Ronald Schleifer, Charles Segal, and Garrett Stewart.

"The three worlds theory is perhaps still the basis for our dominant assumptions about geopolitical and geocultural order," writes Frederick Buell, "but its hold on our imagination and faith is passing fast. In its place, a startlingly different model-the notion that the world is somehow interconnected into a single system-has emerged, expressing the perception that global relationships constitute not three separate worlds but a single network." In the wake of disillusionment with anticolonial nationalism, and in response to a wide variety of economic, political, demographic, and technological changes, Buell argues, we have come increasingly to view the world as complexly interconnected. In National Culture and the New Global System he considers how the notion of national culture has been conceived-and reconceived-in the postwar period. For much of the period, the "three world" theory provided economic, political, and cultural models for mapping a world of nation-states. More recently, new notions of interconnectedness have been developed, ones that have had profound-and sometimes startling-effects on cultural production and theory.Surveying recent cultural history and theory, Buell shows how our understanding of cultural production relates closely to transformations in models of the world order.

In recent years, the idea of multiculturalism has become a powerful-and controversial-influence in a variety of social and cultural territories. In the academic world it has profoundly influenced curriculum and scholarship in the humanities, particularly in traditionally Eurocentric disciplines such as comparative literature. It was hardly surprising, then, that the 1993 report "Comparative Literature at the Turn of the Century"-which endorses a multicultural orientation for the discipline-generated an unprecedented level of interest. The third such report on professional standards issued by the American Comparative Literature Association since 1965, it continues to be the subject of lively discussion and debate. At issue is not only the definition of a discipline but also the cultural function of literary study in general. This book brings together the three ACLA reports (issued in 1965, 1975, and 1993), three responses to the latest report presented at the 1993 MLA convention (by K. Anthony Appiah, Mary Louise Pratt, and Michael Riffaterre), and thirteen additional position papers by prominent scholars in the humanities. Contributors: Ed Ahearn * K.Anthony Appiah * Emily Apter * Charles Bernheimer * Peter Brooks * Rey Chow * Jonathan Culler * David Damrosch * Elizabeth Fox-Genovese * Roland Greene * Margaret R. Higonnet * Francoise Lionnet * Marjorie Perloff * Mary Russo * Tobin Siebers * Mary Louise Pratt * Michael Riffaterre * Arnold Weinstein

How did the creation of the "Other" woman in English narratives contribute to the displacement of sexuality onto the exotic or savage woman? How did this cultural invention reinforce the cult of domesticity at home? What were the social and economic forces driving the process? Among the first books to consider issues of empire in relation to literary texts of the eighteenth century, Torrid Zones offers a compelling revision of the history of feminism in a postcolonial context. Felicity Nussbaum argues that the need to control women's sexuality in eighteenth-century England intensified as the demands of trade and colonization required an ever-larger, able-bodied population. Describing how women's reproductive labor was harnessed to that task, Nussbaum explores issues such as the production of life, of goods, and of desire. She also considers a variety of cultural practices (usually construed as exotic) in England and the empire, including polygamy, infanticide, prostitution, homoeroticism, and arranged marriages.Torrid Zones includes new readings of significant texts by and about female subjects, including novels by Defoe, Richardson, Johnson, Cleland, Lennox, Sarah Scott, Frances Sheridan, and Phebe Gibbes. It also considers the more broadly defined texts of culture such as travel narratives, medical documents, legal records, and engravings. "I take as a central metaphor for the consideration of maternity and sexuality the concept of torrid zones, both the geographical torrid zones of the territory between the Tropic of Cancer and the Tropic of Capricorn, and the torrid zone mapped onto the human body, especially the female body. A premise of my study is that the contrasts among the torrid, temperate, and frigid zones of the globe are formative in imagining that a sexualized woman of empire is distinct from domestic English womanhood. The general category of 'woman' muddles the binaries between mother and whore, self and Other, center and periphery."-from the Introduction

The ongoing proliferation of new versions of Carmen presents an ideal opportunity to study both the cultural power and renewability of certain literary texts and the relationship between literature and the performing arts. Since its introduction in Prosper Merimee's 1845 novella, the Carmen character has been the subject of countless portrayals--from Bizet's 1874 opera, to various dramatic, dance, and musical renditions, to films by such directors as Peter Brook, Jean-Luc Godard, Francesco Rosi, and Carlos Saura. In The Fate of Carmen, Evlyn Gould studies competing representations of Carmen as either dangerous femme fatale, liberated woman, or vanguard warrior in the battle between the sexes.

The importance of history has been powerfully reaffirmed in recent years by the appearance of major new authors, pathbreaking works, and fresh interpretations of historical events, trends, and methods. Responding to these developments, Roger Chartier engages several of the most influential writers of cultural history whose works have spread far beyond academic audiences to become part of contemporary cultural argument. Challenging the assertion that history is no more than a "fiction-making operation" Chartier examines the relationships between history and fiction and proposes new foundations for establishing history as a specific kind of knowledge. Michel de Certeau's description of Michel Foucault's writings as "on the edge of the cliff," provides Chartier with an image he finds appropriate not only for Foucault but for many other recent historians-including de Certeau. Exploring the relationships between discursive practices and nondiscursive practices, Chartier examines the "heterology" of de Certeau pursues the "chimera of origin" and the causes of the French Revolution in Foucault's work; and raises four pertinent questions for the metahistory of Hayden White.He follows the work of Louis Marin into the distinctions between interpreting a painting and interpreting a text. And a trio of essays treats the historical sociology of Norbert Elias and his work on power and civility. Throughout, Chartier keeps his focus on historians who have stressed the relations between the products of discourse and social practices.

Postmodernism has challenged historians to look at historical texts in a new way and to be skeptical of the claim that one can confidently retrieve "fact" from historical writings. In The Past as Text historian Gabrielle M. Spiegel sets out to read medieval histories and chronicles in light of the critical-theoretical problems raised by postmodernism. At the same time she urges a method of analysis that enables the reader to recognize these texts simultaneously as artifice and as works deeply embedded in a historically determinate, knowable social world. Beginning with a theoretical basis for the study of medieval historiography, Spiegel demonstrates her theory in practice, offering readings of medieval histories and chronicles as literary, social, and political constructions. The study insightfully concludes that historians should be equally aware of the discursive nature, literary modes, and ideological investments of such texts and the social circumstances to which they were applied and by which they were generated.Arguing for the "social logic of the text," Spiegel provides historians with a way to retrieve the social significance and conceptual claims produced by these medieval or any historical writings.

Ernst Kantorowicz was a complex figure whose long incident-filled life seemed to embody many of the contradictions of the twentieth century. A Jew from a disputed area between Germany and Poland who fought on the German side in World War I, he first achieved academic success with Frederick II (1927), a work whose language, in Gabrielle Spiegel's words, "often came perilously close to that of the Nazi party" in its desire to see a reconstituted German nation once again dominant on the world stage. Forced to emigrate when the Nazis came to power, Kantorowicz later became embroiled in controversy when, at Berkeley during the McCarthy era, he refused to sign an oath of allegiance designed to identify Communist Party sympathizers. Resigning from Berkeley as a result of the controversy over the loyalty oath, Kantorowicz moved to the Institute of Advanced Study in Princeton, where he remained for the rest of his life and where he wrote his masterpiece, The King's Two Bodies. Kantorowicz the historian, however, had no wish to see his own life become a subject of historical study. When he died in 1963, his will directed that all his personal papers be destroyed.Why had a historian so involved in history wished to erase himself from it? In Kantorowicz: Stories of a Historian, Alain Boureau confronts this question by writing a unique work which is as much a speculation on the nature of biography as it is a biographical study. In the absence of personal records, Boureau seeks to get at the interior life of this enigmatic individual through the recourse of "parallel lives"-real-life figures and characters from novels of the time who were faced with similar crises and who shared aspects of upbringing, training, and circumstance. This fascinating, nontraditional biography, originally published in France in 1990, appears for the first time in English, translated by Stephen G. Nichols and Gabrielle M. Spiegel.

"The universe of possible worlds is constantly expanding and diversifying thanks to the incessant world-constructing activity of human minds and hands. Literary fiction is probably the most active experimental laboratory of the world-constructing enterprise."-from the author's Preface The standard contrast between fiction and reality, notes Lubomir Dolezel, obscures an array of problems that have beset philosophers and literary critics for centuries. Commentators usually admit that fiction conveys some kind of truth-the truth of the story of Faust, for instance. They acknowledge that fiction usually bears some kind of relation to reality-for example, the London of Dickens. But both the status of the truth and the nature of the relationship have baffled, frustrated, or repelled a long line of thinkers. In Heterocosmica, Lubomir Dolezel offers nothing less than a complete theory of literary fiction based on the idea of possible worlds. Beginning with a discussion of the extant semantics and pragmatics of fictionality-by Leibniz, Russell, Frege, Searle, Auerbach, and others-he relates them to literature, literary theory, and narratology.He also investigates theories of action, intention, and literary communication to develop a system of concepts that allows him to offer perceptive reinterpretations of a host of classical, modern, and postmodern fictional narratives-from Defoe through Dickens, Dostoevsky, Huysmans, Bely, and Kafka to Hemingway, Kundera, Rhys, Plenzdorf, and Coetzee. By careful attention to philosophical inquiry into possible worlds, especially Saul Kripke's and Jaakko Hintikka's, and through long familiarity with literary theory, Dolezel brings us an unprecedented examination of the notion of fictional worlds.

Arguably the single most influential literary work of the European Middle Ages, the Roman de la Rose of Guillaume de Lorris and Jean de Meun has traditionally posed a number of difficulties to modern critics, who have viewed its many interruptions and philosophical discussions as signs of a lack of formal organization and a characteristically medieval predilection for encyclopedic summation. In Fortune's Faces, Daniel Heller-Roazen calls into question these assessments, offering a new and compelling interpretation of the romance as a carefully constructed and far-reaching exploration of the place of fortune, chance, and contingency in literary writing.Situating the Romance of the Rose at the intersection of medieval literature and philosophy, Heller-Roazen shows how the thirteenth-century work invokes and radicalizes two classical and medieval traditions of reflection on language and contingency: that of the Provencal, French, and Italian love poets, who sought to compose their "verses of pure nothing"in a language Dante defined as "without grammar," and that of Aristotle's discussion of "future contingents" as it was received and refined in the logic, physics, theology, and epistemology of Boethius, Abelard, Albert the Great, and Thomas Aquinas.Through a close analysis of the poetic text and a detailed reconstruction of the logical and metaphysical concept of contingency, Fortune's Faces charts the transformations that literary structures (such as subjectivity, autobiography, prosopopoeia, allegory, and self-reference) undergo in a work that defines itself as radically contingent. Considered in its full poetic and philosophical dimensions, the Romance of the Rose thus acquires an altogether new significance in the history of literature: it appears as a work that incessantly explores its own capacity to be other than it is.

Few periods in history have captured the public imagination than the Crusades. The Crusaders cut a rakish, Romantic image, as chivalrous knights go off to liberate the Holy Land, to make the world a safer place for Christian pilgrims. But who, really, were the Crusaders? In this exciting, interdisciplinary volume, many aspects of Frankish Crusader culture are explored by some of the leading researchers. Here we examine the art, poetry, and architecture of Crusader Paris; look at the imprint the Frankish knights left on the Levant, and upon the city of Acre in particular. The manuscript also examines cultural exchange, not only with those from Byzantium, but also with Muslims. This book presents thoughtful, provocative essays from leading medievalists that will profoundly influence our understanding of the Crsuades and Crusader culture.

In History Out of Joint, Sande Cohen considers the ways in which historical narratives summon up a past and lay down a future in the ever-multiplying intellectual debates of contemporary public culture. As competing factions advance contradictory principles to validate or discredit their preferred accounts of the past and the present, Cohen argues that the fundamental question of how these principles themselves should be addressed-of what truly constitutes the use or abuse of history-has been pushed aside. Taking Nietzsche's idea of a simultaneous production and "anti-production" of culture as his starting point, Cohen proposes that the real abuse lies in the attempt to establish one version of history by effacing every other and shows how this now prevalent idea of historiography reduced to a political resource has itself become a "normal" starting point of such abuse. Cohen looks first at some current struggles to control public history, examining popular newspaper accounts of events in geopolitics and art, different views of the modern historian's role as a public authority, and the function of anecdote and its relationship to historical writing.He then turns to the works of several major figures in contemporary critical theory, including Derrida, Lyotard, and Deleuze and Guattari. Against the belief that their ideas led primarily to escapism, blindness, or endless deferral, Cohen demonstrates how their concepts of an affirmative yet critical event can be applied specifically to counter contemporary abuse of history and, in doing so, to resist social passivity, the nihilism and eschatological catastrophe of which they describe.

Aesthetic experience was problematic for Enlightenment authors. Arguing against the commonly held view that aesthetics in the eighteenth and early nineteenth centuries was defined by the professionalization of criticism and the disinterested contemplation and evaluation of the work of art in isolation, David Marshall seeks to understand how and why aesthetic experience in fact often generated tremendous emotion and tension. Focusing on stories about art told in literary, critical, and philosophical writings, in which art is represented as both powerful and disconcerting, he demonstrates how an aesthetic perspective blurs the boundaries between art and reality rather than separating them. Lucid and erudite, The Frame of Art examines an Enlightenment preoccupation with the pervasive presence of art and aesthetic experience in everyday life.Viewing a world composed of images, simulacra, copies, reenactments, performances, paintings, and texts, authors and characters describe and enact-in what Marshall describes as a "representation compulsion"-intense experiences of art that are far from the disinterested museum experience typically seen as the endpoint of eighteenth-century aesthetics. These insightful readings of Charlotte Lennox, Jean-Jacques Rousseau, Gotthold Lessing, Lord Kames, Henry Mackenzie, David Hume, Jane Austen, and the theorists of the picturesque trace the dramatization of aesthetic experience and the desire to design one's life as if it were a work of art-a painting, a play, or a novel. Marshall asks what it means for these authors to view the world through the frame of art.

George Landow's widely acclaimed Hypertext was the first book to bring together the worlds of literary theory and computer technology. Landow was one of the first scholars to explore the implications of giving readers instant, easy access to a virtual library of sources as well as unprecedented control of what and how they read. In hypermedia, Landow saw a strikingly literal embodiment of many major points of contemporary literary theory, particularly Derrida's idea of "de-centering" and Barthes's conception of the "readerly" versus "writerly" text. From Intermedia to Microcosm, Storyspace, and the World Wide Web, Landow offers specific information about the kinds of hypertext, different modes of linking, attitudes toward technology, and the proliferation of pornography and gambling on the Internet. For the third edition he includes new material on developing Internet-related technologies, considering in particular their increasingly global reach and the social and political implications of this trend as viewed from a postcolonial perspective. He also discusses blogs, interactive film, and the relation of hypermedia to games.Thoroughly expanded and updated, this pioneering work continues to be the "ur-text" of hypertext studies.

How much can we know about sensory experience in the Middle Ages? While few would question that the human senses encountered a profoundly different environment in the medieval world, two distinct and opposite interpretations of that encounter have emerged-one of high sensual intensity and one of extreme sensual starvation. Presenting original, cutting-edge scholarship, Stephen G. Nichols, Andreas Kablitz, Alison Calhoun, and their team of distinguished colleagues transport us to the center of this lively debate. Organized within historical, thematic, and contextual frameworks, these essays examine the psychological, rhetorical, and philological complexities of sensory perception from the classical period to the late Middle Ages. Contributors: Marina Brownlee, Princeton University; Alison Calhoun, Johns Hopkins University; Hans Ulrich Gumbrecht, Stanford University; Daniel Heller-Roazen, Princeton University; Andreas Kablitz, Universitat zu Koln; Hildegard Elisabeth Keller, University of Zurich; Joachim Kupper, Freie Universitat Berlin; Stephen G. Nichols, Johns Hopkins University; David Nirenberg, University of Chicago; Gabrielle M.Spiegel, Johns Hopkins University; Eugene Vance, University of Washington; Gregor Vogt-Spira, Ernst-Moritz-Arndt-Universitat Greifswald; Rainer Warning, University of Munich; Heather Webb, Ohio State University; Michel Zink, College de France.

How much can we know about sensory experience in the Middle Ages? While few would question that the human senses encountered a profoundly different environment in the medieval world, two distinct and opposite interpretations of that encounter have emerged-one of high sensual intensity and one of extreme sensual starvation. Presenting original, cutting-edge scholarship, Stephen G. Nichols, Andreas Kablitz, Alison Calhoun, and their team of distinguished colleagues transport us to the center of this lively debate. Organized within historical, thematic, and contextual frameworks, these essays examine the psychological, rhetorical, and philological complexities of sensory perception from the classical period to the late Middle Ages. Contributors: Marina Brownlee, Princeton University; Alison Calhoun, Johns Hopkins University; Hans Ulrich Gumbrecht, Stanford University; Daniel Heller-Roazen, Princeton University; Andreas Kablitz, Universitat zu Koln; Hildegard Elisabeth Keller, University of Zurich; Joachim Kupper, Freie Universitat Berlin; Stephen G. Nichols, Johns Hopkins University; David Nirenberg, University of Chicago; Gabrielle M.Spiegel, Johns Hopkins University; Eugene Vance, University of Washington; Gregor Vogt-Spira, Ernst-Moritz-Arndt-Universitat Greifswald; Rainer Warning, University of Munich; Heather Webb, Ohio State University; Michel Zink, College de France.

Styles of Enlightenment argues that alongside its democratic ideals and its efforts to create a unified public sphere, the Enlightenment also displayed a tendency to erect rigid barriers when it came to matters of style and artistic expression. The French philosophes tackled the issue of the hierarchy of genres with surprising inflexibility, and they looked down on those forms of art that they saw as commercial, popular, and merely entertaining. They were convinced that the standard of taste was too important a matter to be left to the whims of the public and the vagaries of the marketplace: aesthetic judgment ought to belong to a few, enlightened minds who would then pass it on to the masses. Through readings of fictions, essays, memoirs, eulogies, and theatrical works by Fenelon, Bouhours, Marivaux, Montesquieu, Voltaire, Diderot, Rousseau, Mercier, Thomas, and others, Styles of Enlightenment traces the stages of a confrontation between the virile philosophe and the effeminate worldly writer, "good" and "bad" taste, high art and frivolous entertainment, state patronage and the privately sponsored marketplace, the academic eulogy and worldly conversation.It teases out the finer points of division on the public battlefields of literature and politics and the new world of contesting sexual economies.

In recent years, the recognition of Gilles Deleuze as one of the major philosophers of the twentieth century has heightened attention to his brilliant and complex writings on film. What is the place of Cinema 1 and Cinema 2 in the corpus of his philosophy? How and why does Deleuze consider cinema as a singular object of philosophical attention, a specific mode of thought? How does his philosophy of film combine and further his approaches to time, movement, and perception, and how does it produce an escape from subjectivity and a plunge into the immanence of images? How does it recode and utilize Henri Bergson's thought and Andre Bazin's film theory? What does it tell us about perceiving a world in images-indeed about our relation to the world? These are the central questions addressed in Paola Marrati's powerful and clear elucidation of Deleuze's philosophy of film. Humanities, film studies, and social science scholars will find this book a valuable contribution to the philosophical literature on cinema and its pertinence in contemporary life.

Trauma and its aftermath pose acute problems for historical representation and understanding. In Writing History, Writing Trauma, Dominick LaCapra critically analyzes attempts by theorists and literary critics to come to terms with trauma and with the crucial role post-traumatic testimonies - notably Holocaust testimonies - assume in thought and in writing. These attempts are addressed in a series of six interlocking essays that adapt psychoanalytic concepts to historical analysis, while employing sociocultural and political critique to elucidate trauma and its aftereffects in culture and in people. This updated edition includes a substantive new preface that reconsiders some of the issues raised in the book.