Studies in Gender and History - Böcker

Oscar Skelton (1878-1941) was a prominent early-twentieth century scholar who became a civil servant and political advisor to prime ministers Mackenzie King and R.B. Bennett. He wrote a number of important books and one, Socialism: A Critical Analysis, was highly praised by Vladimir Lenin. His wife, Isabel Skelton (1877-1956), wrote extensively about literature and history; she was the first historian to treat women from the country's past individually in their own right rather than as a generalized category. Both husband and wife promoted the idea that Canada was an independent nation that no longer needed Britain's tutelage.Terry Crowley has written a unique double biography that examines the lives of Isabel and Oscar, their works, and their careers. He shows how both individuals in their own way influenced the development of Canada as a nation state. Crowley questions why, when both Isabel and Oscar wrote influential works, Oscar's career blossomed, while Isabel remains virtually unrecognized. He concludes that despite Isabel's literary accomplishments, her life remained enmeshed in domestic and family roles, while Oscar's rise to prominence was facilitated by male scholarly and publishing networks as well as the support that women provided to men's careers. This book traces the lives of two people who rejected British colonialism and hailed a new nation on the world's stage, examining the intersections of gender, nationality, and literary expression at a significant juncture in Canada's history.

In Giving Birth in Canada, the first historical study of childbirth in Canada, Wendy Mitchinson has written a fascinating account of childbirth rituals in the first half of the twentieth century. Thorough and comprehensive, the work is based on a rich variety of sources, including medical textbooks, the medical periodical press, popular medical advice books, literature published in women's magazines, patient records, and interviews with women who gave birth and physicians who practiced during the period. Mitchinson follows the birthing experience, from the initial diagnosis of pregnancy, through prenatal care, childbirth - who was present, and where it took place - to obstetrical intervention, postnatal care and the definition of what constituted a normal birth, much of which changed significantly through those years. She explores physicians' responses to the needs of pregnant women, developments in medical practices, and the increasing medicalization of childbirth. While the book focuses on conventional medical practices, the author's survey of midwifery and Aboriginal birthing practices provides a counterpoint to the approach taken by western medicine and permits valuable discussion about the dynamics of gender and race as they relate to childbirth and, more broadly, to early twentieth-century Canada.

Marlene Epp, who has written extensively on Mennonite history, presents here the story of thousands of Soviet Mennonite women who, having lost their husbands and fathers to Stalinist work camps and the Second World War, made an arduous journey through war-torn Europe. Housed in displaced persons camps after the war, many eventually emigrated to Paraguay and Canada.More than a mere description of the events that led these women from their native homes, this work encompasses the culture of women refugees and, in particular, how they 'remembered' the events that marked their lives. The women wove their memories into larger histories that helped them to deal with the horror of the past and contributed to a sense of normalcy in their new and strikingly different homes. Epp examines the particular difficulties of the emigration experience for women without men. These women often used ingenious strategies to protect themselves and their families, yet they were consistently depicted as weak and helpless by Mennonite refugee boards eager to reimpose traditional gender roles disrupted by the Soviet and war environments.Epp's study focuses on the intersection of gender, war, and immigration. In her analysis of the relationship of female-headed households with patriarchal, postwar society, she gains access to the personal worlds of these women. In doing so, she offers a better understanding of the culture of postwar immigrants and postwar families, the workings of refugee settlement agencies, and the functioning of postwar ethnic communities in Canada, Germany, and Paraguay.

The reconstruction of Canadian society in the wake of the Second World War had an enormous impact on all aspects of public and private life. For families in Montreal, reconstruction plans included a stable home life hinged on social and economic security, female suffrage, welfare-state measures, and a reasonable cost of living. In Household Politics, Magda Fahrni examines postwar reconstruction from a variety of angles in order to fully convey its significance in the 1940s as differences of class, gender, language, religion, and region naturally produced differing perspectives. Reconstruction was not simply a matter of official policy. Although the government set many of the parameters for public debate, federal projects did not inspire a postwar consensus, and families alternatively embraced, negotiated, or opposed government plans. Through in-depth research from a wide variety of sources, Fahrni brings together family history, social history, and political history to look at a wide variety of Montreal families – French-speaking and English-speaking; Catholic, Protestant, and Jewish - making Household Politics a particularly unique and erudite study.

Between 1920 and 1960 wage-earning women in factories and offices experienced dramatic shifts in their employment conditions, the result of both the Depression and the expansion of work opportunities during the Second World War. Earning Respect examines the lives of white and blue-collar women workers in Peterborough during this period and notes the emerging changes in their work lives, as working daughters gradually became working mothers.Joan Sangster focuses in particular on four large workplaces, examining the gendered division of labour, women's work culture, and the forces that encouraged women's accommodation and resistance on the job. She also connects women's wage work to their social and familial lives and to the larger community context, exploring wage-earning women's 'identities,' their attempts to cope with economic and family crises, the gendered definitions of working-class respectability, and the nature of paternalism in a small Ontario manufacturing city.Sangster draws upon oral histories as well as archival research as she traces the construction of class and gender relations in 'small town' industrialized Ontario in the mid-twentieth century. She uses this local study to explore key themes and theoretical debate in contemporary women's and working-class history.

With the turn of the century came increased industrialization and urbanization, and in Toronto one of the most visible results of this modernization was the influx of young, single women to the city. They came seeking work, independence, and excitement, but they were not to realize these goals without contention.Carolyn Strange examines the rise of the Toronto 'working girl,' the various agencies that 'discovered' her, the nature of 'the girl problem' from the point of view of moral overseers, the various strategies devised to solve this 'problem,' and lastly, the young women's responses to moral regulation. The 'working girl' seemed a problem to reformers, evangelists, social investigators, police, the courts, and journalists - men, mostly, who saw women's debasement as certain and appointed themselves as protectors of morality. They portrayed single women as victims of potential economic and sexual exploitation and urban immorality. Such characterization drew attention away from the greater problems these women faced: poverty, unemployment, poor housing and nutrition, and low wages.In the course of her investigation, Strange suggests fresh approaches to working-class and urban history. Her sources include the census, court papers, newspaper accounts, philanthropic society reports, and royal commissions, but Strange also employs less conventional sources, such as photographs and popular songs. She approaches the topic from a feminist viewpoint that is equally sensitive to the class and racial dimensions of the 'girl problem,' and compares her findings with the emergence of the working woman in contemporary United States and Great Britain.The overriding observation is that Torontonians projected their fears and hopes about urban industrialization onto the figure of the working girl. Young women were regulated from factories and offices, to streetcars and dancehalls, in an effort to control the deleterious effects of industrial capitalism. By the First World War however, their value as contributors to the expanding economy began to outweigh fear of their moral endangerment. As Torontonians grew accustomed to life in the industrial metropolis, the 'working girl' came to be seen as a valuable resource.

In this examination of the social and cultural meanings of religion and leisure in nineteenth-century small-town Ontario, Lynne Marks looks inside churches, hotel bars, fraternal lodge rooms, and roller-skating rinks to discover the extent to which a particular Protestant value system and lifestyle dominated small towns of the period. In assessing the extent of Protestant cultural influence, Marks also illuminates the nature of social relations and group identity, particularly with regard to gender, class, religion, age, and marital status.Based primarily on a study of the towns of Thorold, Campbellford, and Ingersoll - communities situated in different areas of southern Ontario and differing significantly in economic and occupational structure and in religious composition - this investigation seeks as well to determine the nature of commonalities and differences in patterns of participation in religious and leisure activities within both middle- and working-class families. To further examine working-class values and beliefs, Marks moves beyond the local level to explore two popular working-class movements of the 1880s, the Knights of Labor and the Salvation Army, providing insights into the complexities of class and gender identity among working-class women and men and shedding light on the nature and meaning of working-class religious beliefs and practices.

Oscar Skelton (1878-1941) was a prominent early-twentieth century scholar who became a civil servant and political advisor to prime ministers Mackenzie King and R.B. Bennett. He wrote a number of important books and one, Socialism: A Critical Analysis, was highly praised by Vladimir Lenin. His wife, Isabel Skelton (1877-1956), wrote extensively about literature and history; she was the first historian to treat women from the country's past individually in their own right rather than as a generalized category. Both husband and wife promoted the idea that Canada was an independent nation that no longer needed Britain's tutelage.Terry Crowley has written a unique double biography that examines the lives of Isabel and Oscar, their works, and their careers. He shows how both individuals in their own way influenced the development of Canada as a nation state. Crowley questions why, when both Isabel and Oscar wrote influential works, Oscar's career blossomed, while Isabel remains virtually unrecognized. He concludes that despite Isabel's literary accomplishments, her life remained enmeshed in domestic and family roles, while Oscar's rise to prominence was facilitated by male scholarly and publishing networks as well as the support that women provided to men's careers. This book traces the lives of two people who rejected British colonialism and hailed a new nation on the world's stage, examining the intersections of gender, nationality, and literary expression at a significant juncture in Canada's history.

Viola Florence Barnes was one of the most prominent women historians in the United States from the 1920s to the 1950s. Born in 1885, Barnes was educated at Yale University and began teaching at Mount Holyoke College in 1919. She was an instrumental member of the 'imperial school' of historians, who interpreted North American colonial history within a British imperial framework. Specializing in New England and Canada's Maritime provinces, her best-known book was The Dominion of New England, published in 1923. In this probing biography, John G. Reid examines Barnes's life as a female historian, providing a revealing glimpse into the gendered experience of professional academia in that era. Reid also examines the imperial school, which, although rapidly losing favour by the 1950s, had yielded results that were crucial to the study of North American colonial history. Viola Florence Barnes was cited as one of 100 'outstanding career women' in the United States in 1940. The later years of her life were marked by difficulty and disillusionment, as she tried in vain to have her last book published. Yet, despite retiring in 1952, Barnes remained an active scholar almost to the time of her death in 1979. This exhaustive work is the first biography of Barnes – a major figure in the study of North American history.

Frequently dismissed as a 'nature poet' and an 'Indian Princess' E. Pauline Johnson (1861-1913) was not only an accomplished thinker and writer but a contentious and passionate personality who 'talked back' to Euro-Canadian culture. Paddling Her Own Canoe is the only major scholarly study that examines Johnson's diverse roles as a First Nations champion, New Woman, serious writer and performer, and Canadian nationalist.A Native advocate of part-Mohawk ancestry, Johnson was also an independent, self-supporting, unmarried woman during the period of first-wave feminism. Her versatile writings range from extraordinarily erotic poetry to polemical statements about the rights of First Nations. Based on thorough research into archival and published sources, this volume probes the meaning of Johnson's energetic career and addresses the complexities of her social, racial, and cultural position. While situating Johnson in the context of turn-of-the-century Canada, the authors also use current feminist and post-colonial perspectives to reframe her contribution. Included is the first full chronology ever compiled of Johnson's writing.Pauline Johnson was an extraordinary woman who crossed the racial and gendered lines of her time, and thereby confounded Canadian society. This study reclaims both her writings and her larger significance.

Originally launched in 1928, by the 1950s and 1960s nearly two million readers every month sampled "Chatelaine" magazine's eclectic mixture of traditional and surprisingly unconventional articles and editorials. At a time when the American women's magazine market began to flounder thanks to the advent of television, "Chatelaine's" subscriptions expanded, as did the lively debate between its pages.Why?In this exhilarating study of Canada's foremost women's publication in the 50s and 60s, Valerie Korinek shows that while the magazine was certainly filled with advertisements that promoted domestic perfection through the endless expansion of consumer spending, a number of its sections – including fiction, features, letters, and the editor's column – began to contain material that subversively complicated the simple consumer recipes for affluent domesticity. Articles on abortion, spousal abuse, and poverty proliferated alongside explicitly feminist editorials. It was a potent mixture and the mail poured in – both praising and criticizing the new directions at the magazine.It was "Chatelaine's" highly interactive and participatory nature that encouraged what Korinek calls "a community of readers" – readers that in their very response to the magazine led to its success. "Chatelaine" did not cling to the stereotypical images of the era, instead it forged ahead providing women with a variety of images, ideas, and critiques of women's role in society. Chatelaine's dissemination of feminist ideas laid the foundation for feminism in Canada in the 1970s and after.Comprehensive, fascinating, and full of lively debate and history, "Roughing it in the Suburbs" provides a cultural study that weaves together a history of "Chatelaine's" producer's, consumers, and text. It illustrates how the structure of the magazine's production, and the composition of its editorial and business offices allowed for feminist material to infiltrate a mass-market women's monthly. In doing so it offers a detailed analysis of the times, the issues, and the national cross section of the women and, sometimes, men, who participated in the success of a Canadian cultural landmark.Winner of the Laura Jamieson Prize, awarded by the Canadian Research Institute for the Advancement of Women

In the years after the Second World War, economic and social factors combined to produce an intense concern over the sexual development and behaviour of young people. In a context where heterosexuality and 'normality' were understood to be synonymous and assumed to be necessary for social and national stability, teenagers were the target of a range of materials and practices meant to turn young people into proper heterosexuals.In this study, Mary Louise Adams explores discourses about youth and their place in the production and reproduction of heterosexual norms. She examines debates over juvenile delinquency, indecent literature, and sex education to show not why heterosexuality became a peculiar obsession in English Canada following the Second World War as much as how it came to hold such sway.Drawing on feminist theory, cultural studies, and lesbian/gay studies, The Trouble with Normal is the first Canadian study of 'youth' as a sexual and moral category. Adams looks not only at sexual material aimed at teenagers but also at sexual discourses generally, for what they had to say about young people and for the ways in which 'youth,' as a concept, made those discourses work. She argues that postwar insecurities about young people narrowed the sexual possibilities of both young people and adults. While much of the recent history of sexuality examines sexuality 'from the margins,' The Trouble with Normal is firmly committed to examining the 'centre,' to unpacking normality itself. As the first book-length study of the history of sexuality in postwar Canada, it will make an important contribution to the growing international literature on sexual regulation.

"On the Edge of Empire" is a well-written, carefully researched, and persuasively argued book that delineates the centrality of race and gender in the making of colonial and national identities, and in the re-writing of Canadian history as colonial history. Utilising feminist and post-colonial filters, Perry designs a case study of British Columbia. She draws on current work which aims to close the distance between 'home' and away in order to make her case about the commonalities and differences between circumstances in British Columbia and the kind of 'Anglo-American' culture that was increasingly dominant in North America, parts of the British Isles, and other white settler colonies."On the Edge of Empire" examines how a loosely connected group of reformers worked to transform an environment that lent itself to two social phenomena: white male homosocial culture and conjugal relationships between First Nations women and settler men. The reformers worked to replace British Columbia's homosocial culture with the practices of respectable, middle-class European masculinity. Others encouraged mixed-race couples to conform to European standards of marriage and discouraged white-Aboriginal unions through moral suasion or the more radical tactic of racially-segregated space. Another reform impetus laboured through immigration and land policy to both build and shape the settler population.A more successful reform effort involved four assisted female immigration efforts, yet the experience of white women in British Columbia only made more pronounced the gap between colonial discourse and colonial experience. In its failure to live up to British expectations, remaining a racially plural resource colony with a unique culture, British Columbia revealed much about the politics of gender, race and the making of colonial society on this edge of empire.Winner of the Clio Award, British Columbia Region, presented by the Canadian Historical Association, and co-winner of the Pacific Coast Branch Book Award, presented by the American Historical Association.

Scholars in the United States have long defined the Italian immigrant woman as silent and submissive; a woman who stays 'in the shadows'. In this transnational analysis of women and gender in Italy's world-wide migration, Franca Iacovetta and Donna Gabaccia use international and internationalist perspectives, feminist labour history, women's history, and Italian migration history to provide a woman-centred, gendered analysis of Italian workers, and by so doing, challenge this stereotype.Comparing the lives of women in Italy, Belgium, the USA, Canada, Argentina, and Australia, Iacovetta and Gabaccia offer a realistic and engaging portrait of women as peasants and workers, and uncover the voice of female militants. Most importantly, by using a comparative approach to the study of women's migration over the nineteenth and twentieth centuries, they treat both women who stayed home during male migration, and the work and activism of those who moved. By pursuing this comparative method, they show how Italian women could become Communist militants, union organizers, or anti-fascist radical exiles in some countries while seeming to disappear into stereotypes in others. Ground-breaking and original, this erudite collection of thirteen essays will bring a fascinating new perspective to women's studies and migration history.

In Giving Birth in Canada, the first historical study of childbirth in Canada, Wendy Mitchinson has written a fascinating account of childbirth rituals in the first half of the twentieth century. Thorough and comprehensive, the work is based on a rich variety of sources, including medical textbooks, the medical periodical press, popular medical advice books, literature published in women's magazines, patient records, and interviews with women who gave birth and physicians who practiced during the period. Mitchinson follows the birthing experience, from the initial diagnosis of pregnancy, through prenatal care, childbirth - who was present, and where it took place - to obstetrical intervention, postnatal care and the definition of what constituted a normal birth, much of which changed significantly through those years. She explores physicians' responses to the needs of pregnant women, developments in medical practices, and the increasing medicalization of childbirth. While the book focuses on conventional medical practices, the author's survey of midwifery and Aboriginal birthing practices provides a counterpoint to the approach taken by western medicine and permits valuable discussion about the dynamics of gender and race as they relate to childbirth and, more broadly, to early twentieth-century Canada.

The transnational migrations of the early twentieth century had a profound impact on the lives of many people, but none more so than those who were left behind. In this lively interdisciplinary study, Linda Reeder examines the lives of rural Sicilian women and the changes that took place as a result of male migration to the United States.Tracing the changing notions of female and male in rural Sicily, Reeder uses a wide variety of primary sources, including birth and death records, government records, novels, and newspapers, to explore the impact of industrialization on motherhood, family, wage-work, and female civic identity, and show how the processes of migration, globalization, and nation formation are deeply gendered. Grounded in empirical evidence, Reeder uses the methods and theories of social history, women's history, anthropology, and cultural studies in order to understand how migration altered women's identities. The choices these women made regarding family, work, schooling, and material wealth redefined the boundaries of community and nation, and helped them to claim a central place in the rapidly expanding global market.

Contemporary feminists are used to juggling many different identities at once, balancing affiliations based on race, nation, class, and sexuality. First-wave feminists also negotiated-or failed to negotiate-similar tensions in their international organizing. Using primary documents dating from the abolitionist movement to the Second World War, Maureen Moynagh and Nancy Forestell investigate the tensions inherent in organizing early transnational feminist movements.Documenting First Wave Feminisms: Volume 1 provides a historical framework to bring together voices of women both canonical and less well known, from Mary Wollstonecraft to Mabel Dove, who were active in feminist movements in all corners of the world. Suffrage, imperialism, citizenship, sexuality, and moral reform are shown to be key issues in a variety of exchanges across North America, Europe, the global south, and the Pan-Pacific region. This source book is as nuanced as first-wave feminism itself and will prove a valuable resource for studying women's rights in an increasingly globalized world.

This book is the second of a two-volume anthology of primary source documents on feminism in the nineteenth and early twentieth centuries. Unique in its extensive treatment of the first-wave feminist movement in Canada, it highlights distinct elements of its origins and evolution.The book is organized into thematic rubrics that address key issues, debates, and struggles within the first wave in Canada, as well as international influences and Canadian engagement in transnational networks and initiatives. Documents by Indigenous, Anglophone, Francophone, and immigrant female activists demonstrate the richness and complexity of Canadian feminism during this period. Together with its first volume, Documenting First Wave Feminisms reveals a more nuanced picture, attentive to nationalism and transnationalism, of the first wave than has previously been understood.

As rates of illegal drug use increase, the debates over drug policy heat up. While some believe penalties should be harsher, others advocate complete decriminalisation. Certainly, debate over the 'war on drugs' is not new. In the early 1920s, as the drive for Chinese Exclusion gathered steam, Canadians blamed the Chinese for the growing use of opium and other drugs, and parliamentarians passed extremely harsh drug laws to counter this use. These laws remained in place until the 1960s.In Jailed for Possession, Catherine Carstairs examines the impact of these drug laws on users' health, work lives, and relationships. In the middle of the century, drug users regularly went to jail for up to two years for possession of even the smallest amount of opium, morphine, heroin, or cocaine, often spending more time incarcerated than on the street. As enforcement increased and drugs became harder to obtain, drug use became an increasingly central preoccupation, making it almost impossible for users to hold down steady jobs, support families, or maintain solid relationships.Jailed for Possession is the first social history of drug use in Canada and provides a careful examination of drug users and their regulators including doctors, social workers, and police officers.

This book is the second of a two-volume anthology of primary source documents on feminism in the nineteenth and early twentieth centuries. Unique in its extensive treatment of the first-wave feminist movement in Canada, it highlights distinct elements of its origins and evolution.The book is organized into thematic rubrics that address key issues, debates, and struggles within the first wave in Canada, as well as international influences and Canadian engagement in transnational networks and initiatives. Documents by Indigenous, Anglophone, Francophone, and immigrant female activists demonstrate the richness and complexity of Canadian feminism during this period. Together with its first volume, Documenting First Wave Feminisms reveals a more nuanced picture, attentive to nationalism and transnationalism, of the first wave than has previously been understood.

During the tumultuous formative years of the Canadian welfare state, many women rose through the ranks of the federal civil service to oversee the massive recruitment of Canadian women to aid in the Second World War. Ironically, it became the task of these same female mandarins to encourage women to return to the household once the war was over. Pick One Intelligent Girl reveals the elaborate psychological, economic, and managerial techniques that were used to recruit and train women for wartime military and civilian jobs, and then, at war's end, to move women out of the labour force altogether.Negotiating the fluid boundaries of state, community, industry, and household, and drawing on a wide range of primary sources, Jennifer A. Stephen illustrates how women's relationships to home, work, and nation were profoundly altered during this period. She demonstrates how federal officials enlisted the help of a new generation of 'experts' to entrench a two-tiered training and employment system that would become an enduring feature of the Canadian state.This engaging study not only adds to the debates about the gendered origins of Canada's welfare state, it also makes an important contribution to Canadian social history, labour and gender studies, sociology, and political science.

From the late nineteenth century to the Second World War, a 'young and modern' girl problem emerged in Montreal in the context of social and cultural turmoil. In Caught, Tamara Myers explores how the foundation and implementation of Quebec's juvenile justice system intersected with Montreal's modern girl. Using case files from the juvenile court and institutional records, this study aims to uncover the cultural practices that transformed modern girls into female delinquents. From reform schools of the nineteenth century to the juvenile court era of the early twentieth, juvenile justice was a key disciplinary instrument used to maintain and uphold the subordination of adolescent girls. Caught exposes the attempts made by the juvenile justice system of the day to curb modern attitudes and behaviour; at the same time, it reveals the changing patterns of social and family interaction among adolescent girls. Myers also uncovers the evolving social construction of these young culprits – les jeunes filles modernes with their penchant for la vie legere – as generated by parents, church authorities, women's groups, social workers, the media, and juvenile justice agents. She illuminates the rich texture of these girls' public and private lives in the first half of the twentieth century, humanizing the stories of girls who were condemned for being too modern as they worked, played, and resisted the authority of parents, community, and the law.

Contemporary efforts to treat sex offenders are rooted in the post-Second World War era, in which an unshakable faith in science convinced many Canadian parents that pedophilia could be cured. Strangers in Our Midst explores the popularization of the notion of sexual deviancy as a way of understanding sexual behaviour, the emergence in Canada of legislation directed at sex offenders, and the evolution of treatment programs in Ontario.Popular discourses regarding sexual deviancy, legislative action against sex criminals, and the implementation of treatment programs for sex offenders have been widely attributed to a reactionary, conservative moral panic over changing sex and gender roles after the Second World War. Elise Chenier challenges this assumption, arguing that, in Canada, advocates of sex-offender treatment were actually liberal progressives. Drawing on previously unexamined sources, including medical reports, government commissions, prison files, and interviews with key figures, Strangers in Our Midst offers an original critical analysis of the rise of sexological thinking in Canada, and shows how what was conceived as a humane alternative to traditional punishment could be put into practice in inhumane ways.

The period between the 1860s and the 1920s saw a wave of female migration from Britain to Canada and Australia, much of which was managed by women. In Agents of Empire, Lisa Chilton explores the work of the women who promoted, managed, and ultimately transformed single British women's experiences of migration.Chilton examines the origins of women-run female emigration societies through various aspects of their work and the responses they received from emigrants and settled colonists. Working in the face of apathy in the community, resistance by other (usually male) managers of imperial migration, and agency exerted by the women they sought to manage, the emigrators endeavoured to maintain control over the field until government agencies took it over in the aftermath of the First World War. Agents of Empire highlights the aims and methods behind the emigrators' work, as well as the implications and ramifications of their long-term engagement with this imperialistic feminizing project. Chilton provides tremendous insight into the struggle for control of female migration and female migrants, aiding greatly in the study of gender, migration, and empire.

Prairie Fairies draws upon a wealth of oral, archival, and cultural histories to recover the experiences of queer urban and rural people in the prairies. Focusing on five major urban centres, Winnipeg, Saskatoon, Regina, Edmonton, and Calgary, Prairie Fairies explores the regional experiences and activism of queer men and women by looking at the community centres, newsletters, magazines, and organizations that they created from 1930 to 1985.　 Challenging the preconceived narratives of queer history, Valerie J. Korinek argues that the LGBTTQ community has a long history in the prairie west, and that its history, previously marginalized or omitted, deserves attention. Korinek pays tribute to the prairie activists and actors who were responsible for creating spaces for socializing, politicizing, and organizing this community, both in cities and rural areas. Far from the stereotype of the isolated, insular Canadian prairies of small towns and farming communities populated by faithful farm families, Prairie Fairies historicizes the transformation of prairie cities, and ultimately the region itself, into a predominantly urban and diverse place.

In 1942, the federal government expelled more than 22,000 Japanese Canadians from their homes in British Columbia. From 1942 to 1949, they were dispossessed, sent to incarceration sites, and dispersed across Canada. Over 4,000 were deported to Japan. Cartographies of Violence analyses the effects of these processes for some Japanese Canadian women. Using critical race, feminist, anti-colonial, and cultural geographic theory, Mona Oikawa deconstructs prevalent images, stereotypes, and language used to describe the 'Internment' in ways that masks its inherent violence.Through interviews with women survivors and their daughters, Oikawa analyses recurring themes of racism and resistance, as well as the struggle to communicate what happened. Disturbing and provocative, Cartographies of Violence explores women's memories in order to map the effects of forced displacements, incarcerations, and the separations of family, friends, and communities.

As one of the most difficult periods of the twentieth century, the Great Depression left few Canadians untouched. Using more than eighty interviews with women who lived and worked in Toronto in the 1930s, Breadwinning Daughters examines the consequences of these years for women in their homes and workplaces, and in the city's court rooms and dance halls.In this insightful account, Katrina Srigley argues that young women were central to the labour market and family economies of Depression-era Toronto. Oral histories give voice to women from a range of cultural and economic backgrounds, and challenge readers to consider how factors such as race, gender, class, and marital status shaped women's lives and influenced their job options, family arrangements, and leisure activities. Breadwinning Daughters brings to light previously forgotten and unstudied experiences and illustrates how women found various ways to negotiate the burdens and joys of the 1930s.

A Viking statue, a coffee pot, a ghost story, and a controversial cake: What can the things that immigrants treasured tell us about their history? Between 1870 and 1914 almost one-quarter of Iceland’s population migrated to North America, forming enclaves in both the United States and Canada. This book examines the multi-sensory side of the immigrant past through rare photographs, interviews, artefacts, and early recipes. By revealing the hidden histories behind everyday traditions, The Viking Immigrants maps the transformation of Icelandic North American culture over a century and a half.

From fur coats to nude paintings, and from sports to beauty contests, the body has been central to the literal and figurative fashioning of ourselves as individuals and as a nation. In this first collection on the history of the body in Canada, an interdisciplinary group of scholars explores the multiple ways the body has served as a site of contestation in Canadian history in the nineteenth and twentieth centuries.Showcasing a variety of methodological approaches, Contesting Bodies and Nation in Canadian History includes essays on many themes that engage with the larger historical relationship between the body and nation: medicine and health, fashion and consumer culture, citizenship and work, and more. The contributors reflect on the intersections of bodies with the concept of nationhood, as well as how understandings of the body are historically contingent. The volume is capped off with a critical introductory chapter by the editors on the history of bodies and the development of the body as a category of analysis.