SUNY series in Buddhist Studies – serie
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61 produkter
61 produkter
Häftad, Engelska, 1991
419 kr
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This book brings important new dimensions to the interface between contemporary Western science and ancient Eastern wisdom. Here for the first time the concepts and insights of general systems theory are presented in tandem with those of the Buddha. Remarkable convergences appear between core Buddhist teachings and the systems view of reality, arising in our century from biology and extending into the social and cognitive sciences. Giving a cogent introduction to both bodies of thought, and a fresh interpretation of the Buddha's core teaching of dependent co-arising, this book shows how their common perspective on causality can inform our lives. The interdependence of all beings provides the context for clarifying both the role of meditative practice and guidelines for effective action on behalf of the common good.
Häftad, Engelska, 1987
449 kr
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Explores mind-body philosophy from an Asian perspective.This book explores mind-body philosophy from an Asian perspective. It sheds new light on a problem central in modern Western thought. Yuasa shows that Eastern philosophy has generally formulated its view of mind-body unity as an achievement a state to be acquired-rather than as essential or innate. Depending on the individual's own developmental state, the mind-body connection can vary from near dissociation to almost perfect integration. Whereas Western mind-body theories have typically asked what the mind-body is, Yuasa asks how the mind-body relation varies on a spectrum from the psychotic to the yogi, from the debilitated to the athletic, from the awkward novice to the master musician.Yuasa first examines various Asian texts dealing with Buddhist meditation, kundalini yoga, acupuncture, ethics, and epistemology, developing a concept of the "dark consciousness" (not identical with the psychoanalytic unconscious) as a vehicle for explaining their basic view. He shows that the mind-body image found in those texts has a striking correlation to themes in contemporary French phenomenology, Jungian psychoanalysis, psychomatic medicine, and neurophysiology. The book clears the ground for a provocative meeting between East and West, establishing a philosophical region on which science and religion can be mutually illuminating.
Häftad, Engelska, 1991
472 kr
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Nagao invariably focuses on the core of Mahāyāna Buddhism—the path of the Bodhisattva, the doctrine of śūnyatā, and the system of Trisvabhāva are explained.Important technical terms used in the Mahayana textual tradition, whose exact understanding is imperative for the study of Mahāyāna Buddhism, are skillfully presented, making the book indispensable to scholars of Buddhist studies.
Häftad, Engelska, 1990
472 kr
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Häftad, Engelska, 1991
488 kr
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Tathagatagarbha - Buddha Nature - is a central concept of Mahayana Buddhism crucial to all the living practice traditions of Tibetan and Zen Buddhism. Its relationship to the concept of emptiness has been a subject of controversy for seven hundred years. Dr. Hookam's work investigates the divergent interpretations of these concepts and the way the Tibetan tradition is resolving them.In particular she does this with reference to the only surviving Indian commentary on the Tathagatagarbha doctrine, the Ratnagotravibhaga. This text addresses itself directly to the issue of how to relate the doctrine of emptiness (the illusory nature of the world) to that of the truly existing, changeless Absolute (the Buddha Nature).This is the first work by a Western writer to present an analysis of the Shentong tradition based on previously untranslated sources. The Shentong view rests on meditative experience that is inaccessible to the conceptualizing mind. It is deeply rooted in the sutra tradition of Indian Buddhism and is central to an understanding of the Mahamudra and Dzogchen traditions and Tantric practice among Kagyupas and Hyingmapas.
Häftad, Engelska, 1991
449 kr
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This volume presents the first book-length study in English of the concept of Buddha nature as discussed in the Buddha Nature Treatise (Fo Xing Lun), attributed to Vasubandhu and translated into Chinese by Paramartha in the sixth century. The author provides a detailed discussion of one of the most important concepts in East Asian Buddhism, a topic little addressed in Western studies of Buddhism until now, and places the Buddha nature concept in the context of Buddhist intellectual history. King then carefully explains the traditional Buddhist language in the text, and embeds Buddha nature in a family of concepts and values which as a group are foundational to the development of the major indigenous schools of Chinese Buddhism. In addition, she refutes the accusations that the idea of Buddha nature introduces a crypto-Atman into Buddhist thought, and that it represents a form of monism akin to the Brahmanism of the Upanisads. In doing this, King defends Buddha nature in terms of purely Buddhist philosophical principles. Finally, the author engages the Buddha nature concept in dialogue with Western philosophy by asking what it teaches us about what a human being, or person, is.
Häftad, Engelska, 1992
512 kr
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This book is an annotated translation of one of the great Tibetan classics of Mahayana Buddhist thought, mKhas grub rje's sTong thun chen mo. The text is a detailed critical exposition of the theory and practice of emptiness as expounded in the three major schools of Mahayana Buddhist philosophy: the Yogacara, Svatantrika, and Prasangika. Used as a supplement to the scholastic debating manuals in some of the greatest monasteries of Tibet, the sTong thun chen mo is a veritable encyclopedia of Mahayana Buddhist philosophy, dealing with such topics as hermeneutics, the theory of non-duality, the linguistic interpretation of emptiness, the typology of ignorance, logic, the nature of time, and the perception of matter across world spheres. This book is an indispensable source for understanding the Tibetan dGe lugs pa school's synthesis of the Middle Way (Madhyamaka) and Epistemological (Pramanika) traditions of Indian Buddhism. In addition, it is an unprecedented source for the philosophical polemics of fifteenth century Tibet.
Häftad, Engelska, 1992
501 kr
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This is the first and only book in English on modern Chinese Buddhism written by a practicing Chinese monk. Chen-hua provides a rare eyewitness account of Chinese monastic life and Buddhist practices before they were changed forever by the Communist revolution. It begins with his departure from home in northern China to study Buddhism in Kiansu and Chekiang in the south and ends with his rejoining the monastic order in Taiwan after spending several years as a draftee in the Nationalist army.Following century-old traditions of Ch'an monks, Chen-hua made prilgrimages to all the major monasteries and holy sites, and sought instruction from many famous masters. His ordination at Pao-hua; "Buddha recitation weeks" at Ling-yen; scriptural studies at T'ien-ning; and a pilgrimage to P'u-t'o, the sacred island of Kuan-yin, are some of the highlights of this candid and perceptive book.The Introduction by Chun-fang Yu places the work in a historical perspective. Notes, a glossary of Chinese terms, maps, and photos help readers who are new to the field.
Häftad, Engelska, 1992
441 kr
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What can one person do to foster world peace? How does one person's state of mind affect the state of the world? How can the ideal of nonviolence be manifested in daily life? Buddhists have been exploring questions like these for twenty-five centuries, and they are still timely today.Inner Peace, World Peace is the first work in any western language to examine the Buddhist approach to nonviolence. Well-known Buddhist scholars, a noted authority on nonviolent struggle, a prominent Thai Buddhist activist, and other leaders in their fields collaborate to show the contemporary relevance of the Buddhist tradition. The authors also discuss a new international movement known as "socially engaged Buddhism."
Häftad, Engelska, 1992
527 kr
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Among Asian languages, Tibetan is second only to Chinese in the depth of its historical record, with texts dating back as far as the eighth and ninth centuries, written in an alphabetic script that preserves the contemporaneous phonological features of the language.The Classical Tibetan Language is the first comprehensive description of the Tibetan language and is distinctive in that it treats the classical Tibetan language on its own terms rather than by means of descriptive categories appropriate to other languages, as has traditionally been the case. Beyer presents the language as a medium of literary expression with great range, power, subtlety, and humor, not as an abstract object. He also deals comprehensively with a wide variety of linguistic phenomena as they are actually encountered in the classical texts, with numerous examples of idioms, common locutions, translation devices, neologisms, and dialectal variations.
Häftad, Engelska, 1994
472 kr
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Does a Bodhisattva's initial direct cognition of emptiness differ from subsequent ones? Can one "improve" a nondualistic understanding of the unconditioned and, if so, what role might subtle states of concentration play in the process? In material collected by Anne Klein over a seven-year period, Kensur Yeshey Tupden addresses these and other crucial issues of Buddhist soteriology to provide one of the richest presentations of Tibetan oral philosophy yet published in English. Anne Klein's introduction to his commentary surveys oral genres associated with Tibetan textual study, and the volume concludes with a translation of the text on which Kensur bases his discussion of the "Perfection of Wisdom" chapter in Tsong-kha-pa's Illumination of (Candrakirti's) Thought (dbu ma dgongs pa rab gsal), translated here by Jeffrey Hopkins and Anne Klein.
Häftad, Engelska, 1995
472 kr
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Written by one of the most highly regarded monk-scholars in Southeast Asia, this book is a modern distillation of the pivotal doctrines found in the Pali Buddhist canon.Written by a Thai, Theravada monk who has been recognized for his scholarly achievements, Buddhadhamma is a modern distillation of pivotal doctrines found in the Pali Buddhist canon. Many scholars of Buddhism in Thailand and beyond have said that if a person is not able to read the more than 40 volumes of the Pali Buddhist canon, then read this one book.This volume-with a clear introduction that introduces the author and places him in the context of the history of the Thai Buddhist tradition-makes a significant contribution to the scant literature on Theravada Buddhism in English. One of the major contributions of this book is a detailed description of the Buddhist principles of causality, which will add to other works on this topic by modern Buddhist scholars. Furthermore, this book reveals the rational basis of the Buddhist worldview and contains an especially lucid discussion of the distinctive Buddhist notion of no-self and Buddhist "faith" or confidence based on inquiry.
Häftad, Engelska, 1995
449 kr
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Presents a complete, annotated translation of Dogen's writing on Zen monasticism and the spirit of community practice. Dogen (1200-1253) is Japan's greatest Zen master.This is a complete translation of Eihei Shingi, the major writing by the Japanese Zen master Eihei Dogen (1200-1253) on monastic practice and the role of community life in Buddhism. Dogen was the founder of the Soto branch of Japanese Zen, but his teaching was not limited by any particular school of Buddhism. His writings are generally regarded today as a great summit of Japanese Buddhist philosophy, meditation practice, psychology, and poetic insight into the nature of reality.Eihei Shingi contains Dogen's principal guidelines and instructions for everyday life and rituals in the monastic training center he established. Included are a collection of dramatic teaching stories, or koans, on the attitude and responsibilities for practitioners in the community, the only collection of traditional koans with this practical focus.In addition to the translation, the book includes detailed annotation, a substantial introduction, glossaries of Japanese technical terms and persons mentioned, and lineage charts, all providing relevant background in historical and religious context.
Häftad, Engelska, 1997
520 kr
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Examines the central ideas of Dharmakirti, one of the most important Indian Buddhist philosophers and their reception by Tibetan thinkers.Dreyfus examines the central ideas of Dharmakīrti, one of the most important Indian Buddhist philosophers, and their reception among Tibetan thinkers. During the golden age of ancient Indian civilization, Dharmakīrti articulated and defended Buddhist philosophical principles. He did so more systematically than anyone before his time (the seventh century CE) and was followed by a rich tradition of profound thinkers in India and Tibet. This work presents a detailed picture of this Buddhist tradition and its relevance to the history of human ideas. Its perspective is mostly philosophical, but it also uses historical considerations as they relate to the evolution of ideas.
Häftad, Engelska, 2000
543 kr
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Explores the potential significance of Japanese Pure Land Buddhist Thought in the contemporary world, and provides a new model of interreligious dialogue as Buddhist thinkers engage with Christian theologians concerned with the present-day significance of their own tradition.2000CHOICE Outstanding Academic Title Toward a Contemporary Understanding of Pure Land Buddhism offers proposals for creatively reinterpreting the Pure Land path. Japanese Pure Land thought brought about a major development in Buddhist tradition by evolving a path to enlightenment that is pursued while carrying on life in society. It is rooted in the Mahayana ideal of compassion and in the bodhisattva, or being of wisdom, who vows to ferry all living things to the other shore of awakening.In this book, three Buddhist scholars utilize hermeneutic thought, process theology, and the mandala contemplation of Buddhism to address issues of modernity and religious values in the world today. In addition, the work proceeds to offer a new model of interreligious dialogue. Gordon D. Kaufman and John B. Cobb, Jr. reflect critically on the Buddhist proposals, drawing on their long experience as religious philosophers facing questions concerning the contemporary applicability of Christian thought.Contributors include John B. Cobb, Jr., Dennis Hirota, Gordon D. Kaufman, Musashi Tachikawa, and John S. Yokota.
Inbunden, Engelska, 2002
1 007 kr
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The first English translation of the influential and controversial Tibetan Buddhist classic.A Clear Differentiation of the Three Codes presents the first English translation of the sDom gsum rab dbye, one of the most famous and controversial doctrinal treatises of Tibetan Buddhism. Written by Sakya Pandita Kunga Gyaltshen (1182–1251), a founder of the Sakya school and one of Tibet's most learned sages, The Three Codes strongly influenced subsequent religious and intellectual traditions in Tibet-and sparked a number of long-lasting doctrinal and philosophical disputes, some of which persist today.In The Three Codes, Sakya Pandita discusses the Hinayana, Mahayana, and Tantric vows of Buddhist conduct, which often diverge and contradict each other. He criticizes, on at least one point or another, later practitioners of almost every lineage, including the Kadampa, Kagyupa, and Nyingmapa, for contradicting the original teachings of their own traditions.
Häftad, Engelska, 2002
472 kr
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The first English translation of the influential and controversial Tibetan Buddhist classic.A Clear Differentiation of the Three Codes presents the first English translation of the sDom gsum rab dbye, one of the most famous and controversial doctrinal treatises of Tibetan Buddhism. Written by Sakya Pandita Kunga Gyaltshen (1182–1251), a founder of the Sakya school and one of Tibet's most learned sages, The Three Codes strongly influenced subsequent religious and intellectual traditions in Tibet-and sparked a number of long-lasting doctrinal and philosophical disputes, some of which persist today.In The Three Codes, Sakya Pandita discusses the Hinayana, Mahayana, and Tantric vows of Buddhist conduct, which often diverge and contradict each other. He criticizes, on at least one point or another, later practitioners of almost every lineage, including the Kadampa, Kagyupa, and Nyingmapa, for contradicting the original teachings of their own traditions.
Häftad, Engelska, 2003
449 kr
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Explores how community is defined and how it functions among Theravada Buddhists in South and Southeast Asia.Constituting Communities explores how community functions within Theravāda Buddhist culture. Although the dominant focus of Buddhist studies for the past century has been on doctrinal and philosophical issues, this volume concentrates on discourses that produced them, and why and how these discourses and practices shaped Theravāda communities in South and Southeast Asia. From a variety of perspectives, including historical, literary, doctrinal and philosophical, and social and anthropological, the contributors explore the issues that have proven important and definitive for identifying what it has meant, individually and socially, to be Buddhist in this particular region. The book focuses on textual discourse, how communities are formed and maintained within pluralistic contexts, and the formation of community both within and between the monastic and lay settings.
Häftad, Engelska, 1985
449 kr
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In a landmark work, Steven Heine establishes the basis and framework for philosophical dialogue between Heidegger's approach to "Being and Time" and Dogen's doctrine of "being-time." Close examination of their analysis of the true nature, structure, and meaning of time reveals critical points of convergence in the existential and ontological dimensions of their thought.Heine asserts that Heidegger and Dogen are uniquely suited for critical comparative and cross-cultural study because both attempt to overcome their respective philosophical traditions that express unacknowledged and deficient presuppositions concerning time. And both reorient our understanding of all phases of existence and experience in terms of time and temporality, death and dying, and finitude and impermanence.Heine provides new insight into Dogen's philosophy as seen in the "Uji" chapter of Dogen's Shorogenzo.The book features a new annotated translation of the "Uji" and a glossary of Japanese terms.
Häftad, Engelska, 1986
488 kr
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In Tibetan Buddhism, Mahamudra represents a perfected level of meditative realization: it is the inseparable union of wisdom and compassion, of emptiness and skillful means. These eighty-four masters, some historical, some archetypal, accomplished this practice in India where they lived between the eighth and twelfth centuries. Leading unconventional lives, the siddhas include some of the greatest Buddhist teachers; Tilopa, Naropa, and Marpa among them. Through many years of study, Keith Dowman has collected and translated their songs of realization and the legends about them. In consultation with contemporary teachers, he gives a commentary on each of the Great Adepts and culls from available resources what we can know of their history.Dowman's extensive Introduction traces the development of tantra and discusses the key concepts of the Mahamudra. In a lively and illuminating style, he unfolds the deeper understandings of mind that the texts encode. His treatment of the many parallels to contemporary psychology and experience makes a valualbe contribution to our understanding of human nature.
Häftad, Engelska, 1987
449 kr
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The Mādhyamaka School of Indian Buddhist thought has had tremendous influence in the Buddhist world, particularly in Tibet, China and Japan: in the West it has become the subject of intense interest in the fields of comparative religion and philosophy. Many aspects of Mādhyamaka thought, however, remain obscure, especially during the period when Buddhist thought was first introduced to Tibet.Jñānagarbha's Commentary on the Distinction between the Two Truths is a concise and lucid introduction to the issues and personalities that dominated Indian Mādhyamaka thought on the eve of its introduction to Tibet. As an example of the influential but little-known Svātantrika branch of the Mādhyamaka School, Jñānagarbha's work shows quite vividly how the commitment to reason in the search for ultimate truth shaped not only the dialogue between Mādhyamaka thinkers and members of other Buddhist schools, but also the evolution of the Mādhyamaka tradition itself.David Eckel has translated Jñānagarbha's text in its entirety and provided an introduction that situates the text clearly in its historical and philosophical context. Extensive notes, a transliterated version of the Tibetan translation, and a reproduction of the original Tibetan blockprints make this volume useful to scholars as well as to the interested general reader.
Häftad, Engelska, 1987
441 kr
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This clear and elegant translation reveals how a modern Japanese thinker dared to show the basic flaw of Western epistemology. In unmasking this limitation, Matsuo presents an Eastern view of a unified experience, and provides an epistemological basis for comparative philosophy.Matsuo notes that while early Greek thought began by focusing on the right counsel ("Know thyself"), since then Western thought has been influenced by empiricistic analysis fired by the rise of scientific philosophy. The author thus turns to Eastern epistemology, in particular Buddhist thought, for clues to the unified experience. The seminal idea of emptiness (śūnyatā) plays a distinct role in this discovery. The concept of emptiness encompasses the whole dimension of perception where there is no room for separation into mind and body and/or any other form of dichotomy.Once it is known that the total dimension of perception-the logic of unity-functions in each and every person, then and only then can the field of comparative thought and philosophy be cleared of al preconceptions and move into a more fruitful exchange of ideas. Until such a time, Matsuo claims, we are hopelessly engaged in merely refining the epistemological process without ever being able to understand the very basis of intelligence.
Häftad, Engelska, 1987
449 kr
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Renowned for its terse declaration of the perfection of wisdom, the Heart Sutra is the most famous of Buddhist scriptures. The author draws on previously unexamined commentaries, preserved only in Tibetan, to investigate the meanings derived from and invested into the sutra during the later period of Indian Buddhism.The Heart Sutra Explained offers new insights on "form is emptiness, emptiness is form," on the mantra "gate gate paragate parasamgate bodhi svaha," and on the synthesis of Madhyamika, Yogacara, and tantric thought that characterized the final period of Buddhism in India. It also includes complete translations of two nineteenth century Tibetan commentaries demonstrating the selective appropriation of Indian sources.
Häftad, Engelska, 1988
441 kr
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A study of Zen Buddhist enlightenment in nine chapters of Shōbōgenzō Dōgen.Sounds of Valley Streams is a study of Zen Buddhist enlightenment in nine chapters of Shōbōgenzō Dōgen. Francis H. Cook has translated the nine chapters and has preceded them with four chapters of discussion. These essays show Dōgen bringing his religious intensity, philosophical depth, and poetic power to bear on a number of different facets of enlightenment. Using striking images and poetical expressions such as "one bright pearl," "dragon song," "beyond Buddha," and "a painting of a rice cake,"Dōgen explores such fundamental matters as the relationship between enlightenment and compassion, the dynamic nature of the enlightened life, the need to go beyond enlightenment, the nature of illusion and enlighten-ment, and what it is like to live the awakened life.The centerpiece of the translation is Genjōkōan ("Manifesting Absolute Reality"). It is a manifesto of the Zen life in which Dōgen proclaims the religious insight that stands at the core of everything he wrote subsequently. Cook's translation of Genjōkōan is as accurate as possible, faithful to the original, and readable.
Häftad, Engelska, 1990
561 kr
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This is an annotated English translation of the poetry of Han-shan (Cold Mountain), a 7th or 8th century Chinese Buddhist recluse who wrote many poems about his life alone in the hills. Many of his poems describe the mountains where he lived in dramatic, yet appealing terms, while at the same time symbolizing in Zen fashion the Buddhist quest for enlightenment. Han-shan became a cult figure in the Ch'an/Zen tradition, and legends portray him and his companion Shih-te as eccentrics who said and did nonsensical things. Han-shan does often write on unusual topics with some of his "poems" being clever insights that just happen to be metric and rhymed. His language is simple and direct; his images and symbols fresh and bold. While the literary value of his work has for the most part been overlooked, this book provides line-by-line literary analysis of some of the more artistically interesting poems. Henricks' work represents, therefore, a major contribution to the study of Chinese literature and Chinese religion.
Häftad, Engelska, 1989
389 kr
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This work brings together in a single volume the translated essays of Buddhadasā Bhikkhu, the major interpreter of Theravada Buddhism in Southeast Asia.
Inbunden, Engelska, 1990
1 076 kr
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This book offers a systematic analysis of one of the most important concepts characterizing the Yogācāra School of Buddhism (the last creative stage of Indian Buddhism) as outlined and explained in one of its most authoritative and influential texts, Laṅkāvatāra-Sūtra. Compiled in the second half of the fourth-century A.D., this sutra not only represents a comprehensive synthesis of both early and late religio-philosophical ideas crucial to the understanding of Buddhism in India, but it also provides an insight into the very early roots of the Japanese Zen Buddhism in the heart of the South Asian esotericism.The first part of the book outlines the three-fold nature of Being, as conceptualized in Buddhist metaphysics. The author uses an interpretive framework borrowed from the existentialist philosophy of Heidegger, in order to separate the transcendental Essence of Being from its Temporal manifestation as Self, and from its Spatial or Cosmic dimension. The second part clarifies the Buddhist approach to knowledge in its religious, transcendental sense and it shows that the Buddhists were actually first in making use of dialectical reasoning for the purpose of transcending the contradictory dualities imbedded in the common ways of perceiving, thinking, and arguing about reality.
Häftad, Engelska, 1990
410 kr
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This book offers a systematic analysis of one of the most important concepts characterizing the Yogācāra School of Buddhism (the last creative stage of Indian Buddhism) as outlined and explained in one of its most authoritative and influential texts, Laṅkāvatāra-Sūtra. Compiled in the second half of the fourth-century A.D., this sutra not only represents a comprehensive synthesis of both early and late religio-philosophical ideas crucial to the understanding of Buddhism in India, but it also provides an insight into the very early roots of the Japanese Zen Buddhism in the heart of the South Asian esotericism.The first part of the book outlines the three-fold nature of Being, as conceptualized in Buddhist metaphysics. The author uses an interpretive framework borrowed from the existentialist philosophy of Heidegger, in order to separate the transcendental Essence of Being from its Temporal manifestation as Self, and from its Spatial or Cosmic dimension. The second part clarifies the Buddhist approach to knowledge in its religious, transcendental sense and it shows that the Buddhists were actually first in making use of dialectical reasoning for the purpose of transcending the contradictory dualities imbedded in the common ways of perceiving, thinking, and arguing about reality.
Häftad, Engelska, 1990
410 kr
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(Chu) Tao-sheng stands out in history as a unique and preeminent thinker whose paradigmatic, original ideas paved the way for the advent of Chinese Buddhism. The universality of Buddha-nature, which Tao-sheng championed at the cost of excommunication, was to become a cornerstone of the Chinese Buddhist ideology. This book presents a comprehensive study of the only complete document by Tao-sheng still in existence.
Häftad, Engelska, 1991
390 kr
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One of the great contributions of Tibetan Buddhism to the Buddhist tradition as a whole, and one of the things that distinguishes it from the Mahayana traditions that developed via China, has been the clear and systematic articulation of a doctrine of compassion. This text is perhaps the paradigmatic expression of that and as such is vitally important. It will advance Western access to and understanding of Tibetan Buddhism considerably.