Western Africa Series – serie

Investigates development practice, civil organization formation and the increase of ethnically motivated conflicts over the past two decades in Western Africa.Through richly detailed anthropological case studies of the rural economics and administrative policies in Burkina Faso, and reassessment of current models of conflict, resource management and modern administration, this book explores the current political, economic and social transformation of Western Africa.Ethnic tensions, the case studies suggest, are a strategic part of social and economic local relations - a pattern that is repeated whenethnic stereotyping finds its way into the higher echelons of national administration and of international development cooperation. Conflicts are shown to be ethnicized by local and administrative elites, creating screens impenetrable to those involved in the states' formal administration, and behind which informal local economies thrive. In these 'concealed economies' individuals exploit the ethnic divide by hiding friendly and profitable inter-ethnic relations behind a rhetoric of ethnic tensions and staged conflict. Cultivating ties across ethnic divides is not limited, however, to rural relations but becomes common practice at almost all levels of national and civil administration. Andreas Dafinger is Associate Professor of Social Anthropology at the Central European University, Budapest. He has worked on Burkina Faso for almost twenty years.

Re-envisages what we know about African political economies through its examination of one of the key questions in colonial and African history, that of commercial agriculture and its relationship to slavery.This book considers commercial agriculture in Africa in relation to the trans-Atlantic slave trade and the institution of slavery within Africa itself, from the beginnings of European maritime trade in the fifteenth century to theearly stages of colonial rule in the twentieth century.From the outset, the export of agricultural produce from Africa represented a potential alternative to the slave trade: although the predominant trend was to transport enslaved Africans to the Americas to cultivate crops, there was recurrent interest in the possibility of establishing plantations in Africa to produce such crops, or to purchase them from independent African producers. Thisidea gained greater currency in the context of the movement for the abolition of the slave trade from the late eighteenth century onwards, when the promotion of commercial agriculture in Africa was seen as a means of suppressing the slave trade. At the same time, the slave trade itself stimulated commercial agriculture in Africa, to supply provisions for slave-ships in the Middle Passage. Commercial agriculture was also linked to slavery within Africa, since slaves were widely employed there in agricultural production. Although Abolitionists hoped that production of export crops in Africa would be based on free labour, in practice it often employed enslaved labour, so that slaveryin Africa persisted into the colonial period.Robin Law is Emeritus Professor of African History, University of Stirling; Suzanne Schwarz is Professor of History, University of Worcester; Silke Strickrodt is Visiting Research Fellow at the Department of African Studies and Anthropology, University of Birmingham.

Analyses the complexities of Christian-Muslim conflict that threatens the fragile democracy of Nigeria, and the implications for global peace and security.In northern Nigeria, high levels of ethnic diversity have coincided with acute polarization between Muslims and Christians, increasingly fuelling violent conflict. The climate of insecurity threatens northern Nigeria's development, accentuates the inequalities between it and the rest of the country, and undermines the attempt to stabilize democracy in the country. Externally, fears have also been expressed that Islamist movements in northern Nigeria form part of a wider network constituting a threat to global peace and security.Refuting a "clash of civilizations" between Muslims and Christians, the authors of this new study highlight the multiplicity of Muslim and Christian groups contending for influence and relevance, and the doctrinal, political and historical drivers of conflict and violence between and within them. They analyse three of the most contentious issues: the conflicts in Jos; the Boko Haram insurgency; and the challenges of legal pluralism posed by the declaration of full Sharia law in 12 Muslim majority states. Finally, they suggest appropriate and effective policy responses at local, national and international levels, discussing the importance of informal institutions as avenues for peace-building and the complementarities between local and national dynamics in the search for peace.Abdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. David Ehrhardt is Assistant Professor of International Development at Leiden University College.Companion volume: Sects & Social Disorder: Muslim Identities &Conflict in Northern Nigeria edited by Abdul Raufu Mustapha (James Currey 2014)Nigeria: Premium Times Books

Analyses Muslim-Muslim divisions within northern Nigeria, which are as important for understanding the violence in the region as those between Muslim and Christian (for which, see the companion volume, Creed and Grievance),with consequences for long-term peacemaking.Nigerian society has long been perceived as divided along religious lines, between Muslims and Christians, but alongside this there is an equally important polarization within the Muslim population in beliefs, rituals and sectarian allegiance. This book highlights the crucial issue of intra-Muslim pluralism and conflict in Nigeria.Conflicting interpretations of texts and contexts have led to fragmentation within northern Nigerian Islam, and differentIslamic sects have often resorted to violence against each other in pursuit of 'the right path'. The doctrinal justification of violence was first perfected against other Muslim groups, before being extended to non-Muslims: conflict between Muslim groups therefore preceded the violence between Muslims and Christians. It will be impossible to manage the relationship between the latter, without addressing the schisms within the Muslim community itself.Nigeria: Premium Times BooksAbdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. His publications include (co-edited with Lindsey Whitfield) Turning Points in African Democracy (James Currey, 2009).Forthcoming: Creed & Grievance: Muslims, Christians & Society in Northern Nigeria edited by Abdul Raufu Mustapha and David Ehrhardt.

A uniquely detailed account of the dynamics of Afro-European trade in two states on the western Slave Coast over three centuries and the transition from slave trade to legitimate commerce.From 1550 to colonial partition in the mid-1880s, trade was key to Afro-European relations on the western Slave Coast (the coastal areas of modern Togo and parts of what are now Ghana and Benin). This book looks at the commercialrelations of two states which played a crucial role in the Atlantic slave trade as well as the trade in ivory and agricultural produce: Hula, known to European traders as Grand Popo (now in Benin) and Ge, known as Little Popo (nowin Togo). Situated between the Gold Coast to the west and the eastern Slave Coast to the east, this region was an important supplier of provisions for Europeans and the enslaved Africans they purchased. Also, due to its positionin the lagoon system, it facilitated communication along the coast between the trading companies' headquarters on the western Gold Coast and their factories on the eastern Slave Coast, particularly at Ouidah, the Slave Coast's major slave port. In the 19th century, when the trade at more established ports was disrupted by the men-of-war of the British anti-slave trade squadron, the western Slave Coast became a hot-spot of illegal slave trading.Providing a detailed reconstruction of political and commercial developments in the western Slave coast, including the transition from the slave trade to legitimate commerce, this book also reveals the region's position in the wider trans-Atlantic trade network and how cross-cultural partnerships were negotiated; the trade's impact on African coastal "middlemen" communities; and the relative importance of local and global factors for the history of a region or community.Silke Strickrodt is Research Fellow in Colonial History, German Historical Institute London. She is co-editor (with Robin Law and Suzanne Schwarz) of Commercial Agriculture, the Slave Trade and Slavery in Atlantic Africa (James Currey, 2013).

Re-envisages what we know about African political economies through its examination of one of the key questions in colonial and African history, that of commercial agriculture and its relationship to slavery.This book considers commercial agriculture in Africa in relation to the trans-Atlantic slave trade and the institution of slavery within Africa itself, from the beginnings of Afro-European maritime trade in the fifteenth century to the early stages of colonial rule in the twentieth century. For Europeans, the export of agricultural produce represented a potential alternative to the slave trade from the outset and there was recurrent interest in establishing plantations in Africa or in purchasing crops from African producers. This idea gained greater currency in the context of the movement for the abolition of the slave trade from the late eighteenth century onwards, when the promotion of commercial agriculture in Africa was seen as a means of suppressing the slave trade.Robin Law is Emeritus Professor of African History, University of Stirling; Suzanne Schwarz is Professor of History, University ofWorcester; Silke Strickrodt is a Visiting Research Fellow in the Department of African Studies and Anthropology at the University of Birmingham.

A detailed examination of the role of two critical non-state groups in the Liberian Civil War peace process - the diaspora and the religious - that provides key insights for policymakers and NGOs into the roles that civil societyactors can play in conflict resolution and peacemaking.Throws light on the role of several key agents in bringing to an end one of the darkest episodes in post-independence African history.' Ebenezer Obadare, University of KansasUntil the 1990s, conflict resolution and peacemaking fell to states, the UN and other intergovernmental organizations. In recent times it is non-armed, non-state actors who have had a pivotal role in seeking to resolve civil wars in Africa. This book examines, for the first time, through an examination of the Liberian Civil War in particular, how non-state actors have impacted upon peace processes.The Liberian Civil War was the first post-Cold War intra-state conflict in West Africa and exemplified the "new wars" breaking out on the continent. The peace process that followed showed how future peacemaking processes might evolve, being not only the first in which a regional economic grouping had a role - in this case ECOWAS - but also involving non-state religious and diaspora actors.Religious actors, initiators of the Liberian peace process, were mediators, dialogue facilitators, watchdogs and trustees of the entire peace process. Although their efforts were mainly influenced by the desire to fulfil the divine mandate to "tend to the flock", they were also able to regain some of the societal influence that organized religion, especially Christianity, enjoyed during the 158 years of minority Americo-Liberian rule. Diaspora actors' roles ranged from being founders and sponsors of warring factions to providing succour to Liberians back home through remittances and engaging in the peace process.Babatunde T. Afolabi is a Senior Programme Manager at the Centre for Humanitarian Dialogue (HD). He had previously worked at the ECOWAS Commission where he was involved in peace processes across West Africa.

Analyses Muslim-Muslim divisions within northern Nigeria, which are as important for understanding the violence in the region as those between Muslim and Christian (for which, see the companion volume, Creed and Grievance),with consequences for long-term peacemaking.Nigerian society has long been perceived as divided along religious lines, between Muslims and Christians, but alongside this there is an equally important polarization within the Muslim population in beliefs, rituals and sectarian allegiance. This book highlights the crucial issue of intra-Muslim pluralism and conflict in Nigeria.Conflicting interpretations of texts and contexts have led to fragmentation within northern Nigerian Islam, and differentIslamic sects have often resorted to violence against each other in pursuit of 'the right path'. The doctrinal justification of violence was first perfected against other Muslim groups, before being extended to non-Muslims: conflict between Muslim groups therefore preceded the violence between Muslims and Christians. It will be impossible to manage the relationship between the latter, without addressing the schisms within the Muslim community itself.Nigeria: Premium Times BooksAbdul Raufu Mustapha is Associate Professor in African Politics, University of Oxford. His publications include (co-edited with Lindsey Whitfield) Turning Points in African Democracy (James Currey, 2009).Forthcoming: Creed & Grievance: Muslims, Christians & Society in Northern Nigeria edited by Abdul Raufu Mustapha and David Ehrhardt.

A uniquely detailed account of the dynamics of Afro-European trade in two states on the western Slave Coast over three centuries and the transition from slave trade to legitimate commerce.From 1550 to colonial partition in the mid-1880s, trade was key to Afro-European relations on the western Slave Coast (the coastal areas of modern Togo and parts of what are now Ghana and Benin). This book looks at the commercialrelations of two states which played a crucial role in the Atlantic slave trade as well as the trade in ivory and agricultural produce: Hula, known to European traders as Grand Popo (now in Benin) and Ge, known as Little Popo (nowin Togo). Situated between the Gold Coast to the west and the eastern Slave Coast to the east, this region was an important supplier of provisions for Europeans and the enslaved Africans they purchased. Also, due to its positionin the lagoon system, it facilitated communication along the coast between the trading companies' headquarters on the western Gold Coast and their factories on the eastern Slave Coast, particularly at Ouidah, the Slave Coast's major slave port. In the 19th century, when the trade at more established ports was disrupted by the men-of-war of the British anti-slave trade squadron, the western Slave Coast became a hot-spot of illegal slave trading.Providing a detailed reconstruction of political and commercial developments in the western Slave coast, including the transition from the slave trade to legitimate commerce, this book also reveals the region's position in the wider trans-Atlantic trade network and how cross-cultural partnerships were negotiated; the trade's impact on African coastal "middlemen" communities; and the relative importance of local and global factors for the history of a region or community.Silke Strickrodt is Visiting Research Fellow at the Department of African Studies and Anthropology at the University of Birmingham. She is co-editor (with Robin Law and Suzanne Schwarz) of Commercial Agriculture, the Slave Trade and Slavery in Atlantic Africa (James Currey, 2013).

A detailed examination of the nature of post-conflict society and youth violence, with important implications for peacebuilding and post-conflict recovery.High youth unemployment is seen as a major issue across Africa and globally, not solely as a source of concern for economic development, but as a threat to social stability and a challenge to fragile peace. In countries emerging from civil war in particular, it is identified as a key indicator for likelihood of relapse. But what do we really know about how lack of work shapes political identities and motivates youth violence? Drawing on rich empirical dataabout young people on the margins of the informal economy in Sierra Leone's capital, Freetown, in the wake of its civil war (1991-2002), this book moves beyond reductive portrayals of unemployed youth as "ticking bombs" to show how labour market experiences influence them towards political mobilisation. The author argues that violence is not inherent to unemployment, but that the impact of joblessness on political activism is mediated by social factors and the specific nature of the post-war political economy. For Freetown's youth, labour market exclusion is seen to have implications for social status, identities and social relations, ultimately keeping them in exploitative patterns of dependence. This in turn shapes their political subjectivities and claims on the state, and structures the opportunities and constraints to their collective action.Luisa Enria is a Lecturer in International Development at the University of Bath, where she also holds an ESRC Future Research Leaders Fellowship for the project "States of Emergency: Citizenship in Times of Crisis in Sierra Leone".

An innovative and valuable resource for understanding women's roles in changing societies, this book brings together the history of Africa, the Atlantic and gender before the 20th century. It explores trade, slavery and migrationin the context of the Euro-African encounter.HONORABLE MENTION FOR AFRICAN STUDIES REVIEW BEST AFRICA-FOCUSED ANTHOLOGY OR EDITED COLLECTION, 2019While there have been studies of women's roles in African societies and of Atlantic history, the role of women in Westand West Central Africa during the period of the Atlantic slave trade and its abolition remains relatively unexamined. This book brings together scholars from Africa, North and South America and Europe to show, for the first time,the ways in which African women participated in economic, social and political spaces in Atlantic coast societies. Focusing on diversity and change, and going beyond the study of wealthy merchant women, the contributors examine the role of petty traders and enslaved women in communities from Sierra Leone to Benguela. They analyse how women in Africa used the opportunities offered by relationships with European men, Christianity and Atlantic commerce to negotiate their social and economic positions; consider the limitations which early colonialism sought to impose on women and the strategies they employed to overcome them; the factors which fostered or restricted women's mobility,both spatially and socially; and women's economic power and its curtailment.Mariana P. Candido is an Associate Professor of History at the University of Notre Dame; Adam Jones recently retired as Professor of African History and Culture History at the University of Leipzig.In association with The Institute for Scholarship in the Liberal Arts, College of Arts and Letters, University of Notre Dame

Analyses the complexities of Christian-Muslim conflict that threaten the fragile democracy of Nigeria, and the implications for global peace and security.In northern Nigeria, high levels of ethnic diversity have resulted in acute polarization between Muslims and Christians, increasingly fuelling violent conflict. The climate of insecurity threatens northern Nigeria's development, accentuates the inequalities between it and the rest of the country, and undermines the attempt to stabilize democracy in the country. Externally, fears have also been expressed that Islamist movements in northern Nigeria form partof a wider network constituting a threat to global peace and security.Refuting a "clash of civilizations" between Muslims and Christians, the authors of this new study highlight the multiplicity of Muslim and Christiangroups contending for influence and relevance, and the doctrinal, political and historical drivers of conflict and violence between and within them. They analyse some of the region's most contentious issues: conflict and peacebuilding in Jos; the Boko Haram insurgency; the informal economy; and the challenges of legal pluralism posed by the declaration of "full" Sharia law in 12 Muslim-majority states. Finally, they suggest appropriate and effective policyresponses at local, national, and international levels, discussing the importance of informal institutions as avenues for peace-building and the complementarities between local and national dynamics in the search for peace.Abdul Raufu Mustapha (deceased 2017), was Associate Professor in African Politics, University of Oxford. David Ehrhardt is Assistant Professor of International Development at Leiden University College, The Netherlands.Companion volume: Sects & Social Disorder: Muslim Identities & Conflict in Northern Nigeria edited by Abdul Raufu Mustapha (James Currey 2014)Nigeria: Premium Times Books

A comparative, whole-of-society approach to the Boko Haram insurgency that offers a more nuanced understanding of the risks, resilience and resolution of violent radicalization in Nigeria and beyond.It is now more than a decade since the violent Islamic group Boko Haram launched its reign of terror across northern Nigeria, claiming more than 27,000 lives and displacing over 2 million people. While its territorial gains have largely been recaptured, the insurgency rages on, devastating communities across vast stretches of the north-east and disrupting governance, livelihoods and food security, as well as posing a security risk to Niger, Chad and Cameroon.Less attention is paid to the pervasive popular rejection of violent extremism on the ground. How did a diverse and economically dynamic West African society unravel so violently, and for so long? Why does radicalizationhave so little influence on large Muslim populations in surrounding areas, such as the Yoruba in south-western Nigeria, or the poor ethnically similar Muslim majority in central Niger just north of the border? This book looks beyond the details of the insurgency to examine the wider social and political processes that explain why Boko Haram emerged when and where it did, and what forces exist within society to contain it. Drawing on the detailed fieldworkof specialist Nigerian and Nigerianist scholars from Nigeria, connecting the worst of Boko Haram violence to the wider realities of the present, the book offers new insights into the drivers of Islamic extremism in Nigeria - poverty, regional inequality, environmental stress, migration, youth unemployment, and state corruption and human rights abuses - with a view to charting more sustainable paths out of the conflict.Nigeria: Premium Times Books

An innovative and valuable resource for understanding women's roles in changing societies, this book brings together the history of Africa, the Atlantic and gender before the 20th century. It explores trade, slavery and migrationin the context of the Euro-African encounter.HONORABLE MENTION FOR AFRICAN STUDIES REVIEW BEST AFRICA-FOCUSED ANTHOLOGY OR EDITED COLLECTION, 2019While there have been studies of women's roles in African societies and of Atlantic history, the role of women in Westand West Central Africa during the period of the Atlantic slave trade and its abolition remains relatively unexamined. This book brings together scholars from Africa, North and South America and Europe to show, for the first time,the ways in which African women participated in economic, social and political spaces in Atlantic coast societies. Focusing on diversity and change, and going beyond the study of wealthy merchant women, the contributors examine the role of petty traders and enslaved women in communities from Sierra Leone to Benguela. They analyse how women in Africa used the opportunities offered by relationships with European men, Christianity and Atlantic commerce to negotiate their social and economic positions; consider the limitations which early colonialism sought to impose on women and the strategies they employed to overcome them; the factors which fostered or restricted women's mobility,both spatially and socially; and women's economic power and its curtailment.Mariana P. Candido is an Associate Professor of History at the University of Notre Dame; Adam Jones recently retired as Professor of African History and Culture History at the University of Leipzig.In association with The Institute for Scholarship in the Liberal Arts, College of Arts and Letters, University of Notre Dame

An innovative examination of our understanding of political legitimacy in Mali, and its wider implications for democratization and political modernity in the Global South.The 2012 coup d'état in Mali, and the political destabilization that followed, brought an abrupt end to the country's success story as a "donor darling" and as a model of successful democratization. In spite of signing a peace treaty, Muslim militants continue to launch attacks in the country's northern and central territories and to challenge Mali's government and state institutions. The challenge is compounded by the massive opposition mobilized by protagonists of Salafi- inspired readings of Islam in the capital Bamako. Why should this be, and how can it be that these actors, particularly those employing the language of Islam, have emerged as a serious challenge to the political order and government in Mali, and garner support among the country's urban and rural populations?Against the background dynamics of the political turmoil that has shaken Mali in recent years and the uncertainties surrounding the present government, this book looks to the nature and extent of legitimacy of Mali's postcolonial state and also explores more general questions regarding the nature of political legitimacy. Schulz examines the attitudes, judgments and practices by which inhabitants of a rural area in south-western Mali attribute or disclaim the legitimacy of the state political order and of individual representatives. Countering the tendency of some scholars to adopt a belief-centered approach or to use a broad approach to legitimacy, she suggests a more comprehensive and systematic approach to legitimation that takes into account the subjective attitudes of actors as well as their material circumstances and the state of institutional governance.

A comparative, whole-of-society approach to the Boko Haram insurgency that offers a more nuanced understanding of the risks, resilience and resolution of violent radicalization in Nigeria and beyond.It is now more than a decade since the violent Islamic group Boko Haram launched its reign of terror across northern Nigeria, claiming more than 27,000 lives and displacing over 2 million people. While its territorial gains have largely been recaptured, the insurgency rages on, devastating communities across vast stretches of the north-east and disrupting governance, livelihoods and food security, as well as posing a security risk to Niger, Chad and Cameroon.Less attention is paid to the pervasive popular rejection of violent extremism on the ground. How did a diverse and economically dynamic West African society unravel so violently, and for so long? Why does radicalizationhave so little influence on large Muslim populations in surrounding areas, such as the Yoruba in south-western Nigeria, or the poor ethnically similar Muslim majority in central Niger just north of the border? This book looks beyond the details of the insurgency to examine the wider social and political processes that explain why Boko Haram emerged when and where it did, and what forces exist within society to contain it. Drawing on the detailed fieldworkof specialist Nigerian and Nigerianist scholars from Nigeria, connecting the worst of Boko Haram violence to the wider realities of the present, the book offers new insights into the drivers of Islamic extremism in Nigeria - poverty, regional inequality, environmental stress, migration, youth unemployment, and state corruption and human rights abuses - with a view to charting more sustainable paths out of the conflict.Nigeria: Premium Times Books

Explores the fundamental role of the military in state-building in francophone postcolonial West Africa and how foreign economic and military aid has influenced it.How did African armed forces in postcolonial states in francophone West Africa influence decolonization and state-building in African states? How did foreign assistance from ex-colonial powers, the USSR and the US and colonial state structures influence political systems, and sometimes result in weak and unstable governance? This book explores the development of national militaries in Cote d'Ivoire, Dahomey (now Benin), Guinea, Mali, Mauritania, Niger, Senegal, Upper Volta (now Burkina Faso) and Togo during the 1960s and 1970s. Revealing the strength of decision-making power by African political elites, the study also shows the decisive impact of foreign economic and military assistance on countries that did not experience a prolonged armed conflict. The author provides new insights into the way the decisions of African governments in building their national militaries impacted postcolonial states' autonomy, legitimacy, sovereign control and governance.In West Africa, during the 1960s, France sought to maintain exclusive relations with its former colonies through military assistance, economic aid and close personal relations with African political and military elites. State coercive capacities extended far beyond the strength of political institutions, with soldiers' assumption of political roles linked to the weaknesses of colonial and postcolonial structures. Disagreements between French and American officials, as well as Arab-Israeli and Sino-Russo conflicts, increased African presidents' opportunities to mobilize external resources. Yet in the late 1980s, it became evident that national militaries and police were often the main causes of personal insecurity, rather than providing protection, and that some economies remained weak and political structures unstable.This book is available as an Open Access ebook under the Creative Commons license CC-BY-NC. The open access version of this publication was funded by the Swiss National Science Foundation.

Explores the dynamics of African masquerades and mask performances on the continent, linking performative expressions to societal characteristics.What is the meaning of masks and masquerades in African traditions and how can we understand their role in rituals and performances? Why do we find masks in some African regions and not in others, and what does this 'mask habitat' say about the general dynamics of masquerades in Africa? Though masks are among the most famous art icons of Africa, exploration of their uses and the way in which they articulate social characteristics of African societies has been underexamined. This book takes an anthropological perspective on the phenomenon of masquerades on the African continent to show how mask rituals are an integral part of African indigenous religions and societies, and are informed by and linked to specific types of social and ecological conditions. Having established the commonalities of mask rituals and a mask typology, the authors look at the varieties of mask performances and the types of rituals in which masks function in rites of passage and in rituals of gender, power, and identity. The following chapters focus on different types of rituals featuring masks, from initiation and death ceremonies to secrecy, kingship, law and war. With its broad examination of the use of masks on the continent, from Angola to Burkina Faso, Cameroon, DRC, Guinea, Ivory Coast, Liberia, Mali, Nigeria, Senegal, this well illustrated book will stand as an authoritative study of the use of masks, of interest not only to those in African Studies but to anthropologists and ethnographers worldwide.

Examines Nigeria's challenges with consolidating democracy and the crisis of governance arising from structural errors of the state and the fundamental contradictions of society in Nigeria's Fourth Republic.'Today we are taking a decisive step on the path of democracy,' the newly sworn-in President Olusegun Obasanjo told Nigerians on 27 May 1999. 'We will leave no stone unturned to ensure sustenance of democracy, because it is good for us, it is good for Africa, and it is good for the world.' Nigeria's Fourth Republic has survived longer than any of the previous three Republics, the most durable Republic in Nigeria's more than six decades of independence. At the same time, however, the country has witnessed sustained periods of violence, including violent clashes over the imposition of Sharia'h laws, insurgency in the Niger Delta, inter-ethnic clashes, and the Boko Haram insurgency. Despite these tensions of, and anxieties about, democratic viability and stability in Nigeria, has democratic rule come to stay in Africa's most populous country? Are the overall conditions of Nigerian politics, economy, and socio-cultural dynamics now permanently amenable to uninterrupted democratic rule? Have all the social forces which, in the past, pressed Nigeria towards military intervention and autocratic rule resolved themselves in favour of unbroken representative government? If so, what are the factors and forces that produced this compromise and how can Nigeria's shallow democracy be sustained, deepened, and strengthened? This book attempts to address these questions by exploring the various dimensions of Nigeria's Fourth Republic in a bid to understand the tensions and stresses of democratic rule in a deeply divided major African state. The contributors engage in comparative analysis of the political, economic, and social challenges that Nigeria has faced in the more than two decades of the Fourth Republic and the ways in which these were resolved - or left unresolved - in a bid to ensure the survival of democratic rule. This key book, which examines both the quality of Nigeria's democratic state and its international relations, as well as issues such as human rights and the peace infrastructure, will be invaluable in increasing our understanding of contemporary democratic experiences in the neoliberal era in Africa.

Examines Nigeria's challenges with consolidating democracy and the crisis of governance arising from structural errors of the state and the fundamental contradictions of society in Nigeria's Fourth Republic.'Today we are taking a decisive step on the path of democracy,' the newly sworn-in President Olusegun Obasanjo told Nigerians on 27 May 1999. 'We will leave no stone unturned to ensure sustenance of democracy, because it is good for us, it is good for Africa, and it is good for the world.' Nigeria's Fourth Republic has survived longer than any of the previous three Republics, the most durable Republic in Nigeria's more than six decades of independence. At the same time, however, the country has witnessed sustained periods of violence, including violent clashes over the imposition of Sharia'h laws, insurgency in the Niger Delta, inter-ethnic clashes, and the Boko Haram insurgency. Despite these tensions of, and anxieties about, democratic viability and stability in Nigeria, has democratic rule come to stay in Africa's most populous country? Are the overall conditions of Nigerian politics, economy, and socio-cultural dynamics now permanently amenable to uninterrupted democratic rule? Have all the social forces which, in the past, pressed Nigeria towards military intervention and autocratic rule resolved themselves in favour of unbroken representative government? If so, what are the factors and forces that produced this compromise and how can Nigeria's shallow democracy be sustained, deepened, and strengthened? This book attempts to address these questions by exploring the various dimensions of Nigeria's Fourth Republic in a bid to understand the tensions and stresses of democratic rule in a deeply divided major African state. The contributors engage in comparative analysis of the political, economic, and social challenges that Nigeria has faced in the more than two decades of the Fourth Republic and the ways in which these were resolved - or left unresolved - in a bid to ensure the survival of democratic rule. This key book, which examines both the quality of Nigeria's democratic state and its international relations, as well as issues such as human rights and the peace infrastructure, will be invaluable in increasing our understanding of contemporary democratic experiences in the neoliberal era in Africa.

Explores the dynamics of African masquerades and mask performances on the continent, linking performative expressions to societal characteristics.What is the meaning of masks and masquerades in African traditions and how can we understand their role in rituals and performances? Why do we find masks in some African regions and not in others, and what does this 'mask habitat' say about the general dynamics of masquerades in Africa? Though masks are among the most famous art icons of Africa, exploration of their uses and the way in which they articulate social characteristics of African societies has been underexamined. This book takes an anthropological perspective on the phenomenon of masquerades on the African continent to show how mask rituals are an integral part of African indigenous religions and societies, and are informed by and linked to specific types of social and ecological conditions. Having established the commonalities of mask rituals and a mask typology, the authors look at the varieties of mask performances and the types of rituals in which masks function in rites of passage and in rituals of gender, power, and identity. The following chapters focus on different types of rituals featuring masks, from initiation and death ceremonies to secrecy, kingship, law and war. With its broad examination of the use of masks on the continent, from Angola to Burkina Faso, Cameroon, DRC, Guinea, Ivory Coast, Liberia, Mali, Nigeria, Senegal, this well illustrated book will stand as an authoritative study of the use of masks, of interest not only to those in African Studies but to anthropologists and ethnographers worldwide.