Polity Press – förlag

The crisis of religion today stems not simply from the fact that certain tenets of faith have lost their validity for us, or that we no longer believe in God. The crisis of religion has a deeper source: it is rooted in a crisis of attention, a crisis of seeing and hearing. It is not God that is dead, declares Byung-Chul Han, it is the human to whom God revealed himself that is dead.For many people today, attention has been displaced by perception, and perception, in our age of information overload, has become voracious – it has become 'binge watching'. It is flattened with junk information and communication, with sonic and visual waste. We 'eat' but we no longer 'look'. Our voracious perception has no need of attention; it is controlled by addiction and dopamine and it devours whatever is presented to it. And a soul that only eats without looking loses its contemplative capacity.Only the soul that fasts can start to contemplate deeply, to observe things without wishing to appropriate or absorb them. Religion presupposes an attention to the things that elude availability, elude consumption. If we looked attentively, with pure attention undisturbed by the frenzied distractions of our digital culture, we would encounter God.Through a dialogue with the thought of Simone Weil, Byung-Chul Han shows us that beyond the immanence of production and consumption, beyond the immanence of information and communication, there is a higher reality that can lead us out of a life that has lost all meaning and grant us an exhilarating fullness of being.

The pace of modern life is undoubtedly speeding up, yet this acceleration does not seem to have made us any more happy or content. If acceleration is the problem, then the solution, argues Hartmut Rosa in this major new work, lies in 'resonance'. The quality of a human life cannot be measured simply in terms of resources, options and moments of happiness: instead, we must consider our relationship to, or resonance with, the world.Applying his theory of resonance to many domains of human activity, Rosa describes the full spectrum of ways in which we establish our relationship to the world, from the act of breathing to the adoption of culturally distinct worldviews. He then turns to the realms of concrete experience and action – family and politics, work and sports, religion and art – in which we as late-modern subjects seek out resonance.  This task is proving ever more difficult as modernity's logic of escalation is both cause and consequence of a distorted relationship to the world, at individual and collective levels. As Rosa shows, all the great crises of modern society – the environmental crisis, the crisis of democracy, the psychological crisis – can also be understood and analyzed in terms of resonance and our broken relationship to the world around us. Building on his now classic work on acceleration, Rosa's new book is a major new contribution to the theory of modernity, showing how our problematic relation to the world is at the crux of some of the most pressing issues we face today. This bold renewal of critical theory for our times will be of great interest to students and scholars across the social sciences and humanities.Also available as an audiobook.

Ever since humans sketched primitive maps in the dirt, the quest to understand our surroundings has been fundamental to our survival. Studying geography revealed that the earth was round, showed our ancestors where to plant crops, and helped them appreciate the diversity of the planet. Today, the world is changing at an unprecedented pace, as a result of rising sea levels, deforestation, species extinction, rapid urbanization, and mass migration. Modern technologies have brought people from across the globe into contact with each other, with enormous political and cultural consequences. As a subject concerned with how people, environments, and places are organized and interconnected, geography provides a critical window into where things happen, why they happen where they do, and how geographical context influences environmental processes and human affairs.  These perspectives make the study of geography more relevant than ever, yet it remains little understood.In this engrossing book, Alexander B. Murphy explains why geography is so important to the current moment.

Politicians invoke grand ideas: social justice, democracy, community, liberty, equality. But what do these ideas really mean? How can politicians across the political spectrum appeal to the same values?This fourth edition of Adam Swift's highly readable introduction to political philosophy answers these important questions, and includes new material on issues such as nationalism, immigration and multiculturalism, as well as updated guides to further reading. This lively and accessible book is ideal for students, but it also brings the insights of the world's leading political philosophers to a wide general audience. Using plenty of examples, it equips readers to think for themselves about the ideas that shape political life.Democracy works best when both politicians and voters move beyond rhetoric to think clearly and carefully about the values and principles that should govern their society. But clear thinking is difficult in an age when established orthodoxies have fallen by the wayside and political debate is becoming increasingly tribal and raucous. Bringing political philosophy out of the ivory tower and within the reach of all, this book provides us with tools to cut through the complexities and penetrate the smokescreens of modern politics. In so doing, it makes a valuable contribution to the democratic process and this new edition will continue to be essential reading for students of political philosophy and theory.

Why do some countries succeed while others struggle? Why are some firms profitable while rivals fail? Why do some marriages thrive and others end in divorce? These questions seem unrelated, but societies, companies, and marriages have one important thing in common: they involve more than one individual. They thus face the same fundamental challenges. How can people be made to help rather than hurt each other? How can they use sacrifice, cooperation, and coercion to promote the common good?In this introductory text, Tore Ellingsen equips readers to answer essential questions around the success and failure of humans in groups, drawing on behavioral game theory, psychology, and sociology. He emphasizes how other-regarding preferences such as altruism and dutifulness matter for societies’ prosperity, and analyzes the role of culture in the form of shared values and understandings. One lesson is that cooperation is facilitated when people anticipate that they will hold common memories of past behavior, especially if agreements take precedence over leaders’ authority.A groundbreaking text, Institutional and Organizational Economics is essential reading for students and scholars of economics, political science, sociology, and public administration.

Existentialism: An Introduction has established itself as the most comprehensive and accessible book on the subject available. In this fully revised and expanded second edition, Kevin Aho draws on a wide range of existentialist thinkers from both the secular and religious traditions, adding a wealth of new material on existentialism's relationship with Marxist thought and its impact on feminist phenomenology and critical race theory. Chapters center on the key themes of freedom, authenticity, being-in-the-world, alienation, and nihilism. Aho also addresses important but often overlooked issues in the canon of existentialism, including the role of embodiment, existentialism's contribution to ethics, political theory and environmental and comparative philosophies, as well as its influence on the allied health professions. By tracking its many and significant influences on modern thought, Kevin Aho shows why existentialism cannot be easily dismissed as a moribund or outdated movement, but instead endures as one of the most important and vibrant areas of contemporary philosophy. Existentialism remains so influential because it forcefully deals with what it means to be human and engages with fundamental questions such as "Who am I?" and "How should I live?" Existentialism: An Introduction is the ideal text for upper-level philosophy students and for anyone interested in the movement's key figures and concepts.

Untrammelled neoliberalism and the inexorable force of production have produced a 21st century crisis of community: a narcissistic cult of authenticity and mass turning-inward are among the pathologies engendered by it. We are individuals afloat in an atomised society, where the loss of the symbolic structures inherent in ritual behaviour has led to overdependence on the contingent to steer identity. Avoiding saccharine nostalgia for the rituals of the past, Han provides a genealogy of their disappearance as a means of diagnosing the pathologies of the present. He juxtaposes a community without communication – where the intensity of togetherness in silent recognition provides structure and meaning – to today’s communication without community, which does away with collective feelings and leaves individuals exposed to exploitation and manipulation by neoliberal psycho-politics. The community that is invoked everywhere today is an atrophied and commoditized community that lacks the symbolic power to bind people together. For Han, it is only the mutual praxis of recognition borne by the ritualistic sharing of the symbolic between members of a community which creates the footholds of objectivity allowing us to make sense of time. This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.

Beauty today is a paradox. The cult of beauty is ubiquitous but it has lost its transcendence and become little more than an aspect of consumerism, the aesthetic dimension of capitalism. The sublime and unsettling aspects of beauty have given way to corporeal pleasures and 'likes', resulting in a kind of 'pornography' of beauty.In this book, cultural theorist Byung-Chul Han reinvigorates aesthetic theory for our digital age. He interrogates our preoccupation with all things slick and smooth, from Jeff Koon's sculptures and the iPhone to Brazilian waxing. Reaching far deeper than our superficial reactions to viral videos and memes, Han reclaims beauty, showing how it manifests itself as truth, temptation and even disaster.This wide-ranging and profound exploration of beauty, encompassing ethical and political considerations as well as aesthetic, will appeal to all those interested in cultural and aesthetic theory, philosophy and digital media.Also available as an audiobook.

Why do some countries succeed while others struggle? Why are some firms profitable while rivals fail? Why do some marriages thrive and others end in divorce? These questions seem unrelated, but societies, companies, and marriages have one important thing in common: they involve more than one individual. They thus face the same fundamental challenges. How can people be made to help rather than hurt each other? How can they use sacrifice, cooperation, and coercion to promote the common good?

In this introductory text, Tore Ellingsen equips readers to answer essential questions around the success and failure of humans in groups, drawing on behavioral game theory, psychology, and sociology. He emphasizes how other-regarding preferences such as altruism and dutifulness matter for societies’ prosperity, and analyzes the role of culture in the form of shared values and understandings. One lesson is that cooperation is facilitated when people anticipate that they will hold common memories of past behavior, especially if agreements take precedence over leaders’ authority.

A groundbreaking text, Institutional and Organizational Economics is essential reading for students and scholars of economics, political science, sociology, and public administration.

Democracies today are in the grip of a myth: the myth of the will of the people. Populist movements use the idea to challenge elected representatives. Politicians, content to invoke the will of the people, fail in their duty to make responsible and accountable decisions. And public contest over political choices is stifled by fears that opposing the will of the people will be perceived as elitist. In this book Albert Weale dissects the idea of the will of the people, showing that it relies on a mythical view of participatory democracy. As soon as a choice between more than two simple alternatives is involved, there is often no clear answer to the question of what a majority favours. Moreover, because governments have to interpret the results of referendums, the will of the people becomes a means for strengthening executive control – the exact opposite of what appealing to the people’s will seemed to imply. Weale argues that it’s time to dispense with the myth of the will of the people. A flourishing democracy requires an open society in which choices can be challenged, parliaments strengthened and populist leaders called to account.

Modern life is speeding up, constantly. While the art of saving time reaches unprecedented heights through the introduction of ever-new technologies of communication and production, it nevertheless feels as though we are running out of time. In all Western societies, time scarcity is increasing and individuals report the impression of having to run faster and faster every year – not in order to get somewhere, but just to stay where they are.In this short book Hartmut Rosa outlines his theory of social acceleration and uses it to analyze the causes and consequences of the temporal processes that characterize modern societies. He shows that modern temporal structures are governed by the logic of an acceleration process that defines the essence of modernity. He also develops a critical theory of social acceleration, arguing that acceleration leads to severe forms of alienation from time and space, from things and actions and from self and others, thus constituting a key obstacle to the realization of a 'good life' in late-modern society.

The indispensable guide to conflict resolution in a troubled worldConflict prevention and resolution, peacekeeping, and peacebuilding have never been more important as priorities on the global agenda. The wars in Ukraine and Gaza, and tensions between the major powers in what is now a multi-polar world, require new conflict resolution responses. The fifth edition of this hugely popular text offers a commanding overview of today’s changing conflict landscape and the latest developments and new ideas in the field. Fluently written in an easy-to-follow style, it guides readers carefully through the key concepts, issues and debates, evaluates successes and failures, and assesses the main challenges for conflict resolution today.Comprehensively updated and illustrated with new case studies, the fifth edition returns to its favoured twelve-chapter format. It remains the leading text for students of peace and security studies, conflict management and international politics, as well as policy-makers and those working in NGOs and think tanks.

Narratives produce the ties that bind us. They create community, eliminate contingency and anchor us in being. And yet in our contemporary information society, where everything has become arbitrary and random, storytelling becomes storyselling and narratives lose their binding force. Whereas narratives create community, storytelling brings forth only a fleeting community – the community of consumers. No amount of storytelling could recreate the fire around which humans gather to tell each other stories. That fire has long since burnt out. It has been replaced by the digital screen, which separates people rather than bringing them together. Through storytelling, capitalism appropriates narrative: stories sell. They are no longer a medium of shared experience.The inflation of storytelling betrays a need to cope with contingency, but storytelling is unable to transform the information society back into a stable narrative community. Rather, storytelling as storyselling is a pathological phenomenon of our age. Byung-Chul Han, one of the most perceptive cultural theorists of contemporary society, dissects this crisis with exceptional insight and flair.

The quest for sustainability has generated lifestyle changes for individuals across the globe, transformations within the arts, sciences, business, design, engineering, and agriculture, innovative policies and laws, and historic international agreements. Yet the means to achieving sustainability remain unsettled and disputed, even as its crucial importance in the face of the climate crisis grows.The third edition of this popular and lively text explores the concept and practice of sustainability across a broad range of issues and topics. Fully revised and updated, the book underlines the importance of creativity in the service of conservation within ecological, economic, technological, political, legal, and cultural arenas. Chapters conclude with new Discuss, Explore, and Take Action sections that pose probing questions for review and discussion. A new final chapter presents four practical principles that readers may employ to guide the investigation of sustainability problems and their crafting of viable solutions.              Sustainability presents a hopeful account of the opportunities before us while squarely confronting the daunting challenges that lie ahead. It provides a crucial resource for students grappling with many of the most urgent issues of our time.

In a lecture given in 2023, Byung-Chul Han likened his thinking to music: like the Goldberg Variations, his books present variations on themes, though in his case the variations are articulated in the form of fundamental concepts. He also explained that his thinking is rooted in German Romanticism and Far Eastern thought: 'If I may compare my thinking with a fruit, then its skin and flesh are deeply romantic. The seed, in contrast, is Far Eastern.'In the three lectures that make up this book, Han invites readers into his world, discusses some of the artists and thinkers who have shaped his thinking, and explores some of the central preoccupations of his work. 'If asked to summarize my philosophical thoughts in one sentence, I would say: The Other disappears.' The more we immerse ourselves in digital communication, the more we lose the sense of touch and the physical presence of the Other. We become entangled in our own egos and become more and more depressed. We live in a society that is becoming increasingly narcissistic, in which individuals are turned in on themselves, incapable of relating to the Other in the way that Eros, as distinct from sex, requires.Wide ranging in scope and conversational in style, these lectures are an ideal introduction to one of the most influential philosophers and cultural theorists writing today.

We live in an explosive world. Trump is blowing up political order. Xi Jinping is scrambling the economy. And Putin is redrawing the map of Europe. At a time when every crisis bleeds into the next – from pandemics and wars to climate shocks and AI revolutions – the old rules of global order are collapsing.Mark Leonard reveals how geopolitics is being rewritten in an age of 'Un-Order', where no one agrees on the rules, and even the concept of order itself is up for debate. Drawing on years of conversations with leaders and thinkers from Beijing to Washington, Leonard argues that we are witnessing a new divide in international politics between the grand 'architects' who try to build a stable global system and the nimble 'artisans' who adapt, improvise and survive amidst disruption. China, he shows, has embraced the artisan's mindset, while Europe and the West cling to the fading certainties of the architects.Part analysis, part manifesto, Surviving Chaos offers a bold new framework for understanding power in the twenty-first century – and a call for leaders to stop defending yesterday's world and start learning how to thrive in tomorrow's.

Large Language Models (LLMs), like OpenAI’s ChatGPT and Google’s LaMDA, are not only the most disruptive and controversial technologies of our time, but also offer an unprecedented opportunity to examine human cognition and philosophically question the very nature of language, communication, and intelligence. What is consciousness? What is language? Are LLMs authors? Are LLMs the end of writing as we know it?In Communicative AI, Mark Coeckelbergh and David J. Gunkel offer a critical introduction to LLMs, investigating the philosophical significance of this technology and its practical ramifications. Mobilizing resources from contemporary philosophy, history of ideas, linguistics, and communication theory, the book invites us to re-think some long-standing philosophical issues concerning language, consciousness, truth, authorship, and writing. Through a blend of theoretical analysis, accessible explanations, and practical examples, the book provides readers with a comprehensive overview of the role that this powerful new technology is already playing in our lives.This is a must-read for students and scholars across the humanities and the social sciences, as well as for anyone intrigued by the intersection of technology, language, and human thought.

In our busy and hurried lives, we are losing the ability to be inactive. Human existence becomes fully absorbed by activity – even leisure, treated as a respite from work, becomes part of the same logic. Intense life today means first of all more performance or more consumption. We have forgotten that it is precisely inactivity, which does not produce anything, that represents an intense and radiant form of life.For Byung-Chul Han, inactivity constitutes the human. Without moments of pause or hesitation, acting deteriorates into blind action and reaction. When life follows the rule of stimulus–response and need–satisfaction, it atrophies into pure survival: naked biological life. If we lose the ability to be inactive, we begin to resemble machines that simply function. True life begins when concern for survival, for the exigencies of mere life, ends. The ultimate purpose of all human endeavour is inactivity.In a beautifully crafted ode to the art of being still, Han shows that the current crisis in our society calls for a very different way of life: one based on the vita contemplative. He pleads for bringing our ceaseless activities to a stop and making room for the magic that happens in between. Life receives its radiance only from inactivity.Also available as an audiobook.

The Fashioned Body provides a wide-ranging and original overview of fashion and dress from an historical and sociological perspective. Where once fashion was seen as marginal, it has now entered into core economic discourse focused around ideas about 'cultural' and 'creative' work as a major driver of developed economies. This third edition of The Fashioned Body, the most comprehensive revision to date, revisits the classic works on fashion, dress and the body, and introduces contemporary issues and debates in the area. With new sections and revisions to all chapters, the major updates pick up on recent debates on fashion from the perspective of decolonising the curriculum, diversity, queer studies, sustainability, the environment, and digital fashion. A newly expanded bibliography of contemporary studies of fashion and dress is also included. The book continues to show how an understanding of fashion and dress requires analysing the meanings and practices of the dressed body in culture. Moreover, its central premise – that fashion is a 'situated practice' articulated through everyday dressed bodies – has become established orthodoxy within fashion studies since publication of the first edition in 2000. Remaining a seminal text in the field, this book will be essential reading for anyone interested in the social role of fashion and dress in modern culture.

Understanding Development offers a comprehensive introduction to the multidimensional and evolving nature of international development in the contemporary world.  This new edition has been fully revised and expanded to incorporate the key events, trends and debates that are shaping development today, such as humanitarianism and the global refugee crisis, the growing number of fragile states, and the contested nature of trade and trade deals.  Building on the book's original framework, the second edition also includes three new chapters which explore development in relation to global policy formation, focusing on the end of the UN Millennium Development Goals in 2015 and the start of the UN Sustainable Development Goals, which will run until 2030. Designed to offer something different to the standard introductions to the topic, this issues-driven text examines the debates that have generated the most interest and passion among practitioners and non-practitioners alike. Always attentive to the contested and plural nature of the field, it makes the case for a genuinely interdisciplinary approach which takes full account of the impact of globalization. Both wide-ranging and critical, Understanding Development is the essential student guide to one of the most challenging subjects of our age.

We live in an age of artificial intelligence. Machines think and act in ever more complex ways, making suggestions and decisions on our behalf. While AI might be seen as practical and profitable, issues of data surveillance, algorithmic control, and sexist and racist bias persist. In this rapidly changing landscape, social analysis of AI risks getting scaled down to issues of ‘ethics’, ‘responsibility’, and ‘fairness’. While these are important issues, they must be addressed not from an ‘AI first’ perspective, but more thoroughly in terms of power and contention.Approaching artificial intelligence from the often overlooked perspective of critical social theory, this book provides a much-needed intervention on how both old and new theories conceptualize the social consequences of AI. Questions are posed about the ideologies driving AI, the mythologies surrounding AI, and the complex relationship between AI and power. Simon Lindgren provides a way of defining AI as an object of social and political critique, and guides the reader through a set of contentious areas where AI and politics intersect. In relation to these topics, critical theories are drawn upon, both as an argument for and an illustration of how AI can be critiqued.Given the opportunities and challenges of AI, this book is a must-read for students and scholars in the humanities, social sciences, and STEM disciplines.

The driving cultural force of that form of life we call ‘modern’ is the desire to make the world controllable. Yet it is only in encountering the uncontrollable that we really experience the world – only then do we feel touched, moved and alive. A world that is fully known, in which everything has been planned and mastered, would be a dead world. Our lives are played out on the border between what we can control and that which lies outside our control. But because we late-modern human beings seek to make the world controllable, we tend to encounter the world as a series of objects that we have to conquer, master or exploit. And precisely because of this, ‘life,’ the experience of feeling alive and truly encountering the world, always seems to elude us. This in turn leads to frustration, anger and even despair, which then manifest themselves in, among other things, acts of impotent political aggression. For Rosa, to encounter the world and achieve resonance with it requires us to be open to that which extends beyond our control. The outcome of this process cannot be predicted, and this is why moments of resonance are always concomitant with moments of uncontrollability. This short book – the sequel to Rosa’s path-breaking work on social acceleration and resonance – will be of great interest students and scholars in sociology and the social sciences and to anyone concerned with the nature of modern social life.

We no longer inhabit earth and dwell under the sky: these are being replaced by Google Earth and the Cloud. The terrestrial order is giving way to a digital order, the world of things is being replaced by a world of non-things – a constantly expanding "infosphere" of information and communication which displaces objects and obliterates any stillness and calmness in our lives.Byung-Chul Han's critique of the infosphere highlights the price we are paying for our growing preoccupation with information and communication. Today we search for more information without gaining any real knowledge. We communicate constantly without participating in a community. We save masses of data without keeping track of our memories. We accumulate friends and followers without encountering other people. This is how information develops a form of life that has no stability or duration. And as we become increasingly absorbed in the infosphere, we lose touch with the magic of things which provide a stable environment for dwelling and give continuity to human life. The infosphere may seem to grant us new freedoms but it creates new forms of control too, and it cuts us off from the kind of freedom that is tied to acting in the world.This new book by one of the most creative cultural theorists writing today will be of interest to a wide readership.Also available as an audiobook.

The earth is not a dead, mute landscape but an eloquent, living being. Sometimes it just takes a spade, a packet of seeds, and a pair of sturdy boots to realize it.The philosopher Byung-Chul Han spent three springs, summers, autumns, and winters in his secret garden in Berlin, devoting himself to daily gardening in all weathers. For Han, gardening is a form of silent meditation, a lingering in stillness. It gives you a different sense of time. Every plant has its own time that is specific to it, and the garden is a space in which these multiple temporalities overlap and cut across one another. The longer he worked in the garden, the more respect he developed for the earth and for its enchanting beauty.Gardening taught him what care for others means. Each organism has its own consciousness of time passing; each organism lives in its own micro-universe. Step by step, Han receded from himself and the world, moving closer and closer to an exuberant, divine nature which we are increasingly in danger of losing.Through this rich meditation on plants, soil, gardening, and time, Han unfolds a way of relating to and tending the earth that is in sharp contrast to the brutal, incessant exploitation of our planet that we see all around us today.Also available as an audiobook.

A spectre is haunting us: fear. We are constantly confronted with apocalyptic scenarios: pandemics, world war, the climate catastrophe. Images of the end of the world and the end of human civilization are conjured up with ever greater urgency. Anxiously, we face a bleak future. Preoccupied with crisis management, life becomes a matter of survival.But it is precisely at such moments of fear and despair that hope arises like a phoenix from the ashes. Only hope can give us back a life that is more than mere survival. Fear isolates people and closes them off from one another; hope, by contrast, unites people and forms communities. It opens up a meaningful horizon that re-invigorates and inspires life. It nurtures fantasy and enables us to think about what is yet to come. It makes action possible because it infuses our world with purpose and meaning. Hope is the spring that liberates us from our collective despair and gives us a future.In this short essay on hope, Byung-Chul Han gives us the perfect antidote to the climate of fear that pervades our world.Also available as an audiobook

We have long since lost our faith in the idea that human beings could achieve human happiness in some future ideal state—a state that Thomas More, writing five centuries ago, tied to a topos, a fixed place, a land, an island, a sovereign state under a wise and benevolent ruler. But while we have lost our faith in utopias of all hues, the human aspiration that made this vision so compelling has not died. Instead it is re-emerging today as a vision focused not on the future but on the past, not on a future-to-be-created but on an abandoned and undead past that we could call retrotopia.The emergence of retrotopia is interwoven with the deepening gulf between power and politics that is a defining feature of our contemporary liquid-modern world—the gulf between the ability to get things done and the capability of deciding what things need to be done, a capability once vested with the territorially sovereign state. This deepening gulf has rendered nation-states unable to deliver on their promises, giving rise to a widespread disenchantment with the idea that the future will improve the human condition and a mistrust in the ability of nation-states to make this happen. True to the utopian spirit, retrotopia derives its stimulus from the urge to rectify the failings of the present human condition—though now by resurrecting the failed and forgotten potentials of the past. Imagined aspects of the past, genuine or putative, serve as the main landmarks today in drawing the road-map to a better world. Having lost all faith in the idea of building an alternative society of the future, many turn instead to the grand ideas of the past, buried but not yet dead. Such is retrotopia, the contours of which are examined by Zygmunt Bauman in this sharp dissection of our contemporary romance with the past.

Zen Buddhism is a form of Mahâyâna Buddhism that originated in China and is strongly focused on meditation. It is characteristically sceptical towards language and distrustful of conceptual thought, which explains why Zen Buddhist sayings are so enigmatic and succinct. But despite Zen Buddhism's hostility towards theory and discourse, it is possible to reflect philosophically on Zen Buddhism and bring out its philosophical insights.In this short book, Byung-Chul Han seeks to unfold the philosophical force inherent in Zen Buddhism, delving into the foundations of Far Eastern thought to which Zen Buddhism is indebted. Han does this comparatively by confronting and contrasting the insights of Zen Buddhism with the philosophies of Plato, Leibniz, Fichte, Hegel, Schopenhauer, Nietzsche, Kierkegaard, Heidegger and others, showing that Zen Buddhism and Western philosophy have very different ways of understanding religion, subjectivity, emptiness, friendliness and death.This important work by one of the most widely read philosophers and cultural theorists of our time will be of great value to anyone interested in comparative philosophy and religion.Also available as an audiobook.

Winner of the 2022 Eric Zencey Prize in Ecological EconomicsCapitalism is broken. The relentless pursuit of more has delivered climate catastrophe, social inequality and financial instability – and left us ill-prepared for life in a global pandemic. Tim Jackson’s passionate and provocative book dares us to imagine a world beyond capitalism – a place where relationship and meaning take precedence over profits and power. Post Growth is both a manifesto for system change and an invitation to rekindle a deeper conversation about the nature of the human condition.Now available as an audiobook narrated by the author.

In an increasingly polarized age, culture wars are everywhere. They are often dismissed as superficial or confected disagreements designed to distract us from more important issues. Is this true, or are they actually more fundamental than that?In this thoughtful and passionate intervention, renowned theologian and moral philosopher Nigel Biggar argues that the 'culture wars' are in fact political and moral debates that cut to the very quick of some of the most substantial questions of our time, ranging from the welfare of children to the way we conceive and manage ethnic and cultural differences in diverse societies. The fact that these debates are so often characterized by bad faith, lack of scruple and mindless abuse exposes the rot at the heart of the intellectual culture of the West, most especially in universities. The authoritarian suppression and the smearing of isolated dissidents, combined with the intimidation of a conflict-averse majority of bystanders, are alarming symptoms of a dangerous reality: our hard-won and fragile liberal culture of rational truth-seeking and good faith civility is under serious threat. A new dark age looms.Mixing first-hand experience with broad ethical, political and cultural reflection, this is a powerful and erudite polemic from one of our most respected thinkers. No one who cares about the future of Western civilization can afford to miss it.Also available as an audiobook.