Cambridge Studies in Anglo-Saxon England – serie
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Del 22 - Cambridge Studies in Anglo-Saxon England
Heathen Gods in Old English Literature
Häftad, Engelska, 2006
445 kr
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Heathen gods are hard to find in Old English literature. Most Anglo-Saxon writers had no interest in them, and scholars today prefer to concentrate on the Christian civilization for which the Anglo-Saxons were so famous. Richard North offers an interesting view of Anglo-Saxon and Scandinavian paganism and mythology in the pre-Viking and Viking age. He discusses the pre-Christian gods of Bede's history of the Anglo-Saxon conversion with reference to an orgiastic figure known as Ingui, whom Bede called 'god of this age'. Using expert knowledge of comparative literary material from Old Norse-Icelandic and other Old Germanic languages, North reconstructs the slender Old English evidence in a highly imaginative treatment of poems such as Deor and The Dream of the Rood. Other gods such as Woden are considered with reference to Odin and his family in Old Norse-Icelandic mythology. In conclusion, it is argued that the cult of Ingui was defeated only when the ideology of the god Woden was sponsored by the Anglo-Saxon church. The book will interest students interested in Old English, Old Norse-Icelandic and Germanic literatures, Anglo-Saxon history and archaeology.
Del 21 - Cambridge Studies in Anglo-Saxon England
Trinity and Incarnation in Anglo-Saxon Art and Thought
Häftad, Engelska, 2006
671 kr
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This book is a study of the theology of the Trinity as expressed in the literature and art of the late Anglo-Saxon period. It examines the meaning of the representations of the Trinity in tenth- and eleventh-century English manuscripts and their relationship to Anglo-Saxon theology, and to earlier debates about the legitimacy of representations of the divine. The book's unifying theme is that of the image: the image of the Trinity in the human soul; Christ, the perfect image and visible form of the invisible God; redemption as the restoration of the imperfect human image to its original likeness through contemplation of its divine archetype; prayer as an anticipation of the contemplation of heaven, and art as a form of contemplation. The book, which contains a selection of black and white illustrations, will be of interest to art historians, theologians and literary scholars alike.
Del 25 - Cambridge Studies in Anglo-Saxon England
The Intellectual Foundations of the English Benedictine Reform
Häftad, Engelska, 2006
466 kr
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This book explores the foundations of the intellectual renaissance in tenth-century England, including both the English Benedictine reform and the establishment by 'thelwold, Bishop of Winchester (963-84), of the most influential school in late Anglo-Saxon England. The vital early stages of 'thelwold's scholarly career are explored for the first time, particularly his formative years in King 'thelstan's entourage and his period of study at Glastonbury. Light is shed on the contribution which 'thelstan's cosmopolitan court made to intellectual and spiritual life. Based on a wide range of evidence Dr Gretsch assigns to 'thelwold two influential texts: an interlinear translation of the psalter and a vast corpus of Old English glosses to Aldhelm's prose De virginitate. These glosses are shown to have played a pivotal role in the development of the vernacular as a medium for scholarly discourse.
Del 27 - Cambridge Studies in Anglo-Saxon England
Representations of the Natural World in Old English Poetry
Häftad, Engelska, 2006
671 kr
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This book examines descriptions of the natural world in a wide range of Old English poetry. Jennifer Neville describes the physical conditions experienced by the Anglo-Saxons - the animals, diseases, landscapes, seas and weather with which they had to contend. She argues that poetic descriptions of these elements were not a reflection of the existing physical conditions but a literary device used by Anglo-Saxons to define more important issues: the state of humanity, the creation and maintenance of society, the power of individuals, the relationship between God and creation and the power of writing to control information. Examples of contemporary literature in other languages are used to provide a sense of Old English poetry's particular approach, which incorporated elements from Germanic, Christian and classical sources. The result of this approach was not a consistent cosmological scheme but a rather contradictory vision which reveals much about how the Anglo-Saxons viewed themselves.
Del 32 - Cambridge Studies in Anglo-Saxon England
Paradise, Death and Doomsday in Anglo-Saxon Literature
Häftad, Engelska, 2006
550 kr
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How did the Anglo-Saxons conceptualize the interim between death and Doomsday? In this 2001 book, Ananya Jahanara Kabir presents an investigation into the Anglo-Saxon belief in the 'interim paradise': paradise as a temporary abode for good souls following death and pending the final decisions of Doomsday. She locates the origins of this distinctive sense of paradise within early Christian polemics, establishes its Anglo-Saxon development as a site of contestation and compromise, and argues for its post-Conquest transformation into the doctrine of purgatory. In ranging across Old English prose and poetry as well as Latin apocrypha, exegesis, liturgy, prayers and visions of the otherworld, and combining literary criticism with recent scholarship in early medieval history, early Christian theology and history of ideas, this book is essential reading for scholars of Anglo-Saxon England, historians of Christianity, and all those interested in the impact of the Anglo-Saxon period on the later Middle Ages.
Del 24 - Cambridge Studies in Anglo-Saxon England
'lfric's Letter to the Monks of Eynsham
Häftad, Engelska, 2007
656 kr
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Though best known today for his Old English homilies, the Anglo-Saxon scholar 'lfric also composed a Latin 'letter' to his fellow monks at Eynsham (Oxfordshire) containing a detailed outline of their daily and seasonal round of prayer and other duties. The document offers a rare glimpse of what ordinary monks in Anglo-Saxon England were expected to know and do. This 1999 book contains an edition of the Latin letters a textual commentary, and a complete English translation of the work. Dr Jones also provides substantial introductory chapters which establish the exceptional importance of the Eynsham letter for our understanding of late Anglo-Saxon monasticism and liturgy. The book will interest students of early medieval culture, monasticism and Church history.
Del 20 - Cambridge Studies in Anglo-Saxon England
The Composition of Old English Poetry
Häftad, Engelska, 2007
580 kr
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This book offers an imaginative way of understanding the relationship between syntax and metre in Old English verse. It challenges the view that Old English poetry is composed in loose syntax to compensate for the strict requirements of prosody, such as metre and alliteration. It proposes instead that Old English poetry has incorporated prosody into its system. This 'prosodical' syntax is intended to replace the famous syntactic laws of Hans Kuhn through its greater accuracy and wider range of application. The author formulates three concise rules which apply not only to Beowulf and other classic Anglo-Saxon poems but to the entire Old English poetic corpus. Prosodical syntax bears witness to the oral origin of Old English poetry and sheds light on some aspects of performance: it enables the poet to produce an infinite variety of verse while keeping its grammar clear.
Del 17 - Cambridge Studies in Anglo-Saxon England
The Hymns of the Anglo-Saxon Church
A Study and Edition of the 'Durham Hymnal'
Häftad, Engelska, 2007
520 kr
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This 1996 book provides a study and critical edition of the corpus of hymns sung by monks and canons in their services in England before the Norman Conquest. It assembles textual evidence, some of it hitherto unpublished, based on all extant manuscripts. Of these, an eleventh-century Latin manuscript known as the 'Durham Hymnal', with its accompanying Old English interlinear gloss, provides the core of the edition and its base manuscript. An introduction and commentary include descriptions of the manuscripts concerned and discussions of the sources, liturgical use, and music of the hymns, as well as the phonology and vocabulary of the Old English gloss. The text of the hymns is accompanied by a translation of the Latin into modern English prose.
Del 29 - Cambridge Studies in Anglo-Saxon England
Literary Appropriations of the Anglo-Saxons from the Thirteenth to the Twentieth Century
Häftad, Engelska, 2006
610 kr
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This book, first published in 2000, discusses the attitudes towards Anglo-Saxons expressed by English poets, playwrights and novelists from the thirteenth century to the present day. The essays are arranged chronologically, tracing literary responses to the Anglo-Saxons in the medieval period, the Renaissance and also the eighteenth and nineteenth centuries. In earlier centuries the Ango-Saxons were often idealized representatives of happier times. Later, they became the epitome of a 'British' race, while an individual Anglo-Saxon, King Alfred, was inflated into a national hero. A final essay suggests the disappearance of any clear sense of the cultural roots of the English in the twentieth century. The contributors, who are specialists in their respective fields from Britain and the United States, draw on works that have frequently been ignored or overlooked. They address topical issues such as nationalism, cultural identity, myth, gender and contextualization.
Del 26 - Cambridge Studies in Anglo-Saxon England
The Apocryphal Gospels of Mary in Anglo-Saxon England
Häftad, Engelska, 2006
445 kr
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This book provides an edition, with a facing translation and detailed commentary, of the three apocryphal gospels of Mary written in Old English. The gospels, which deal with Mary's birth, childhood, death and assumption, are found in manuscripts in Oxford and Cambridge, but have rarely been treated as a group before and in fact have been almost totally neglected by English scholars. An extensive introduction explains the origins and development of the apocrypha from the second to the eleventh century, discussing the Syriac, Greek, Coptic and Latin evidence. Clayton goes on to consider in detail the influence of these apocrypha in Anglo-Saxon England by placing the Old English texts in a very broad context. Editions of Latin analogues from eleventh-century English manuscripts are also included in appendices.
Del 5 - Cambridge Studies in Anglo-Saxon England
The Metrical Grammar of Beowulf
Häftad, Engelska, 2006
520 kr
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This book argues that the formal art of the Old English epic Beowulf is shaped and determined by the poetic language which the poet inherited from the traditional, oral culture of Anglo-Saxon England. The patterns of metre and alliteration exhibited in the poem were not imposed by the poet on his language, but were part of the language which he spoke, the rules of which constituted his metrical grammar. Professor Kendall investigates the constraints of syntax, metre and alliteration which govern the formal art of Beowulf. He shows how the half-lines of the poem, which are the basic units of composition, are marked by the metrical grammar for placement in the verse clause; he also establishes conditions for the presence or absence of alliteration, which enable him to say whether in any given instance the alliterative device is a mandatory function of the rules of the metrical grammar or an option exercised by the poet. Professor Kendall alters traditional views of metre; he concludes the book with a complete index of scansion according to the rules he has established.
587 kr
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This is the first book to make a comprehensive study of Old English medical texts. Professor Cameron compares Anglo-Saxon medical practice with that of the Greeks and Romans from whom the Anglo-Saxons borrowed freely. He analyses the position of physicians in society, the conditions under which their patients lived and the effectiveness of their remedies. He examines the ingredients of Anglo-Saxon prescriptions, their therapeutic efficacy and availability. The role of magic in medicine is dealt with in depth, but found to have played less part in medical practice than has sometimes been thought. Special attention is given to surgery, bloodletting, gynaecology and obstetrics. Professor Cameron concludes that Anglo-Saxon medicine, on the evidence of surviving texts, was as good as any previously practised in Western Europe. The author has written with the needs of medical historians and non-specialist readers as well as Anglo-Saxonists in mind. The numerous quotations from the surviving texts are given in English as well as in the original languages.
Del 15 - Cambridge Studies in Anglo-Saxon England
The Text of the Old Testament in Anglo-Saxon England
Häftad, Engelska, 2006
641 kr
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The early medieval Vulgate Bible had no fixed textual form - multiple copying resulted in a multitude of forms. This 1995 book tackles questions about the transmission of the Vulgate Old Testament in Anglo-Saxon England. By tracing the history of the text in the surviving Latin manuscripts we can illuminate monastic and intellectual history. Following an introduction which explains the wider continental history in which the dissemination of the Latin scriptures occurred, Richard Marsden goes on to analyse twenty surviving manuscripts including the Codex Amiatinus, one of the greatest English books and the earliest surviving complete Vulgate Bible. The book provides a comprehensive listing and collation of surviving Anglo-Saxon manuscripts of the Old Testament, and it also establishes textual history as a dimension of wider Anglo-Saxon history.
Del 18 - Cambridge Studies in Anglo-Saxon England
Images of Community in Old English Poetry
Häftad, Engelska, 2006
580 kr
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This book explores ideas of community and the relationship of individuals to communities widely evident in Old English poetry. It pays particular attention to the context in which major poetic manuscripts of the late Anglo-Saxon period were received, a time when concerns about community appear to have been of special urgency. The book identifies key features of the audience or readership of Old English poetry in this period, and relates the interests of these groups of people to themes reflected in the poetic texts. Magennis analyses a wide range of poems and examines the imagery on which they draw, concentrating particularly on depictions of hall (including feasting and drinking), stronghold, city and landscape. In a poetry in which communal structures are typically associated with male ideals of warriorship and fellowship, the position and treatment of women is also shown to merit close consideration.
Del 11 - Cambridge Studies in Anglo-Saxon England
Archbishop Theodore
Commemorative Studies on his Life and Influence
Häftad, Engelska, 2006
398 kr
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Theodore, Archbishop of Canterbury (668-90), was a monk of Greek origin and extraordinary learning, who shaped the English Church into a structure it retained for a millennium. Yet until recently his early career has been unknown. This book builds on the publication of previously unprinted biblical commentaries from Theodore's Canterbury school, and establishes Theodore's cultural and spiritual background and the formation of his learning. Scholars provide a fresh account of Theodore's career and writings on diverse subjects, revealing a unique personality who brought to Anglo-Saxon England the cultural heritage of Syria, Byzantium and Rome.
Del 6 - Cambridge Studies in Anglo-Saxon England
The Irish Tradition in Old English Literature
Häftad, Engelska, 2006
731 kr
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Irish monks and missionaries played a crucial role in the conversion of the pagan Anglo-Saxons and in the formation of Christian culture in England, but the nature and extent of Irish influence on Old English poetry has remained largely undefined. Charles Wright identifies the characteristic features of Irish Christian literature which influenced Anglo-Saxon vernacular authors. Professor Wright traces the Irish background of the distinctive contents of Vercelli Homily IX and its remarkable exemplum, 'The Devil's Account of the Next World', and traces the dissemination of related stylistic and thematic material elsewhere in Old English literature, including other anonymous homilies such as Beowulf and the Solomon and Saturn texts. As a full-length study of Irish influence on Old English religious literature, the book will appeal to scholars in Old English literature, Anglo-Saxon studies, and Old and Middle Irish literature.
Del 4 - Cambridge Studies in Anglo-Saxon England
Visible Song
Transitional Literacy in Old English Verse
Häftad, Engelska, 2006
580 kr
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For many years there has been lively debate about the 'orality' or 'literacy' of Old English verse: about whether the Old English verse which has come down to us is primarily the product of oral composition or primarily written, insofar as it is transmitted only in manuscript. The present book throws light on this question by drawing our attention to a largely unexplored body of evidence, namely the graphic realization of Old English verse in the surviving manuscripts - how it is set out spatially, how it is marked up for reading with punctuation of various kinds. Professor O'Keeffe shows that by the late tenth century scribes had apparently ceased to alter the poems which they were transcribing by recourse to residual orality, and had begun to copy verbatim the poetic text before them. The entire orality-literacy debate has been lifted on to a new plane; the book makes a major contribution to our understanding of the way Old English verse has come down to us.
Del 9 - Cambridge Studies in Anglo-Saxon England
The Old English Lives of St. Margaret
Häftad, Engelska, 2006
641 kr
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This book presents the two Old English versions of the colourful legend of the virgin martyr, St Margaret of Antioch, who became one of the most widely celebrated of medieval saints and the patron saint of childbirth. The two extant vernacular lives are published together, edited with a facing translation and commentary and introduced by extensive coverage of background sources, the state of the manuscripts, their language and the growth of the cult of St Margaret in Anglo-Saxon England. In addition there are printed fragments of a third version of the life and a Latin text from an Anglo-Saxon manuscript. The approach allows the reader to trace the early reception history of the texts and the way they developed over time, showing their significance as products of late Anglo-Saxon culture.
Del 13 - Cambridge Studies in Anglo-Saxon England
The Textuality of Old English Poetry
Häftad, Engelska, 2006
610 kr
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This study constructs a reading of Old English poetry which takes up issues in poststructuralist theory, including intertextuality, work versus text and the author. The modern reader knows this literature as a discrete number of poems, set up and printed in units punctuated as modern sentences and with titles inserted by modern editors. Carol Braun Pasternack offers an alternative approach which takes into account the format of the verse as it exists in the manuscripts, using the term 'inscribed' to define texts which are situated between oral inheritance and print. In a detailed examination of texts throughout the canon she explores the ways in which readers construct poems in the process of reading and in addition she extends her analysis to the question of authorship, arguing that the texts do not imply an author but rather imply tradition as the source of their authority.
Del 16 - Cambridge Studies in Anglo-Saxon England
Old English Biblical Verse
Studies in Genesis, Exodus and Daniel
Häftad, Engelska, 2007
520 kr
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This is an extended study of the Old Testament poems of the Junius collection as a group. The circumstances surrounding their composition and transmission are mysterious: none is ascribed to a named author and none situated even relatively within the development of Anglo-Saxon Christian poetry. This book seeks to breach this critical impasse by allowing the biblical content of the Junius poems to tell its own story. Paul G. Remley compares them with genuine early medieval texts that are most likely to have circulated in Anglo-Saxon centres, and sets out the full range of variants. He offers engaging exercises in hermeneutic and reader-response criticism. The introductory chapter reviews five centuries of Anglo-Saxon history. All citations of Old English, Latin, and Greek texts are accompanied by modern English translations, making the book accessible to general readers as well as specialists.
Del 10 - Cambridge Studies in Anglo-Saxon England
Biblical Commentaries from the Canterbury School of Theodore and Hadrian
Häftad, Engelska, 2007
641 kr
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This volume includes the first edition of a previously unknown text which throws light on the intellectual history of early medieval Europe. The biblical commentaries represent the teaching of two gifted Greek scholars who came to England from the Byzantine East. Theodore, Archbishop of Canterbury (668-90) and his colleague Hadrian (d. 710) taught the Bible to a group of Anglo-Saxon scholars, who recorded their teaching. The resulting commentaries illustrate the high point of biblical scholarship between late antiquity and the Renaissance. The commentaries, found by Professor Bischoff in Milan in 1936, constitute one of the most important medieval texts discovered this century. The edition is introduced by substantial chapters on the intellectual background of the texts and their manuscript sources. The Latin texts themselves are accompanied by facing English translations and extensive notes.
Del 19 - Cambridge Studies in Anglo-Saxon England
Two Old English Apocrypha and their Manuscript Source
The Gospel of Nichodemus and The Avenging of the Saviour
Häftad, Engelska, 2007
746 kr
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In the course of this book Professor Cross presents the discovery of the actual manuscript source for the Old English versions of two biblical apocrypha, The Gospel of Nichodemus and The Avenging of the Saviour. In collaboration with four other scholars, Professor Cross explores the implications of this discovery. Here, parallel editions of the relevant Latin and Old English texts are given, together with modern English translations, and detailed discussion outlines the background to the Latin texts, and to the manuscript which contains them. The assembled material provides an insight not simply into the transmission of two apocryphal texts, but also into the mind of the single Anglo-Saxon translator who, it is argued, struggled in his own idiosyncratic fashion to make two badly spelt and incomplete Latin originals his own.
641 kr
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Aldhelm of Malmesbury has been described as 'the first English man of letters'. He was the first Germanic author to compose extensively in Latin metrical verse, and his Latin works were amongst the most influential in Anglo-Saxon England. Aldhelm can also be considered the best-read of Anglo-Saxon poets, in both senses of the phrase: he read most and was most read. In this first book-length study of Aldhelm's poetic art Andy Orchard traces the sources and models for Aldhelm's idiosyncratic style, as well as the nature and extent of his influence on later Anglo-Latin verse. Aldhelm's innovations in Latin verse technique are emphasized, in particular his special debt to the specific techniques of Old English vernacular verse.
Del 28 - Cambridge Studies in Anglo-Saxon England
Anglo-Saxon Gestures and the Roman Stage
Häftad, Engelska, 2006
574 kr
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This 1999 book is concerned with the pictorial language of gesture revealed in Anglo-Saxon art, and its debt to classical Rome. Reginald Dodwell was an eminent art historian and former Director of the Whitworth Art Gallery in Manchester. In this, his last book, he notes a striking similarity of both form and meaning between Anglo-Saxon gestures and those in illustrated manuscripts of the plays of Terence. He presents evidence for dating the archetype of the Terence manuscripts to the mid-third century, and argues persuasively that their gestures reflect actual stage conventions. He identifies a repertory of eighteen Terentian gestures whose meaning can be ascertained from the dramatic contexts in which they occur, and conducts a detailed examination of the use of the gestures in Anglo-Saxon manuscripts. The book, which is extensively illustrated, illuminates our understanding of the vigour of late Anglo-Saxon art and its ability to absorb and transpose continental influence.
Del 30 - Cambridge Studies in Anglo-Saxon England
Rewriting Old English in the Twelfth Century
Häftad, Engelska, 2006
610 kr
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This collection of essays, first published in 2000, aims to redefine the limits of Old English scholarship by studying some of the recent reworkings of texts composed earlier in the Anglo-Saxon period and their implications for the development of literary production across time. The essays in the volume constitute recent work on a wide range of texts, including homilies, saints' lives, psalters and biblical material; some focus on individual manuscripts incorporating palaeographic and orthographic studies; others use modern critical theory to examine later Old English texts; and all highlight the need to redefine our attitude to late recopying. The volume engages with important issues, including the nature of textual transmission and recomposition and its relationship to late Old English reader-response; attitudes to earlier material as evidenced in its recopying and adaptation; and the character of surviving manuscripts and what these tell us about the twelfth-century scribes and scriptoria, reading and readers.
Del 12 - Cambridge Studies in Anglo-Saxon England
Interactions of Thought and Language in Old English Poetry
Häftad, Engelska, 2006
641 kr
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Peter Clemoes brings a lifetime's close study of Anglo-Saxon texts to this appreciation of Old English poetry, with an alternative interpretation which relates the poetry to both the entire Anglo-Saxon way of thinking and the structures of its society. Clemoes proposes a dynamic principle of Old English poetry, very different from the common notion of formulas slotted into poems for stylistic variation. In extended discussions of particular poems and images as well as of changes in language, he shows how the poetic medium became a vehicle for increasing transformation to Christian literacy and to that religion's conceptions of the natural world, morality, and individuality. Carefully thought out and elegantly written, this book is also accessible to students: its numerous quotations are accompanied by modern English translations.
Del 14 - Cambridge Studies in Anglo-Saxon England
The 'Laterculus Malalianus' and the School of Archbishop Theodore
Häftad, Engelska, 2007
520 kr
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The Laterculus Malalianus, a historical exegesis of the life of Christ, appears to be the only complete text to survive from the hand of Archbishop Theodore at Canterbury. Its language, style and intellectual frame of reference are thus of great importance for establishing the nature and scope of teaching at Canterbury, the first school of Anglo-Saxon England. This edition, with translation and commentary, is the third volume in this series to offer a reassessment of Canterbury as a major seat of learning, together with Bernhard Bischoff's and Michael Lapidge's edition of the biblical commentaries from the Canterbury school and Michael Lapidge's edited collection of essays on the life and influence of Archbishop Theodore. In the introduction Jane Stevenson examines the intellectual milieu of this work, argues the case for attribution to Theodore, and suggests the need for a complete rethinking of the basis of Anglo-Saxon culture.
Del 33 - Cambridge Studies in Anglo-Saxon England
Anglo-Saxon Perceptions of the Islamic World
Häftad, Engelska, 2008
506 kr
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In this book, Scarfe Beckett is concerned with representations of the Islamic world prevalent in Anglo-Saxon England. Using a wide variety of literary, historical and archaeological evidence, she argues that the first perceptions of Arabs, Ismaelites and Saracens which derived from Christian exegesis preconditioned wester expressions of hostility and superiority towards peoples of the Islamic world, and that these received ideas prevailed even as material contacts increased between England and Muslim territory. Medieval texts invariably represented Muslim Arabs as Saracens and Ismaelites (or Hagarenes), described by Jerome as biblical enemies of the Christian world three centuries before Muhammad's lifetime. Two early ideas in particular - that Saracens worshipped Venus and dissembled their own identity - continued into the early modern period. This finding has interesting implications for earlier theses by Edward Said and Norman Daniel concerning the history of English perceptions of Islam.
Del 31 - Cambridge Studies in Anglo-Saxon England
Text and Picture in Anglo-Saxon England
Narrative Strategies in the Junius 11 Manuscript
Häftad, Engelska, 2009
550 kr
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This book explores the complex interrelationship between texts and drawings in the late tenth or early eleventh-century Junius II manuscript, the only surviving illustrated Anglo-Saxon poetic manuscript. The book, which contains a plate section of sixty-one illustrations, focuses on the way in which the drawings both illustrate the text and translate it into a new visual language. Poems and illustrations work to create a carefully crafted and unified manuscript, but both also use formulaic language, iconography and compositions to construct a web of intertextual and intervisual references that open the poems to readings far more diverse than those of the biblical books on which they are based. Together poems and drawings create a new and unique version of biblical history, and suggest ways in which biblical history relates to Anglo-Saxon history and the manuscript's Anglo-Saxon audience - a process which has been extended by the manuscript's many editors to include contemporary history and the contemporary reader.
Del 34 - Cambridge Studies in Anglo-Saxon England
Aelfric and the Cult of Saints in Late Anglo-Saxon England
Häftad, Engelska, 2009
506 kr
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The cult of saints was one of the most important aspects of life in the Middle Ages, and it often formed the nucleus of developing group identities in a town, a province or a country. The literature of Anglo-Saxon England is unique among contemporary European literatures in that it features a vast amount of saints' Lives in the vernacular. Of these Lives, 'lfric is the most important author, and his saints' Lives have never previously been explored in their contemporary setting. In this study, Gretsch analyses 'lfric's Lives of five important saints in the light of their cults in Anglo-Saxon England. This gives the reader fascinating glimpses of ''lfric at work': he adapts the cults and rewrites the received Latin hagiography of the five saints, with the result that each of their English Lives conveys a distinct message to the contemporary political elite and to a lay audience at large.