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Del 113 - Boston Studies in the Philosophy and History of Science
Structures of Knowing
Psychologies of the Nineteenth Century
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Why did the two most influential philosophers in the twentieth century, Ludwig Wittgenstein and Martin Heidegger, write in such a curious fashion that they confused a whole generation of disciples and created a cottage industry for a second generation in the interpretation of their works? Do those curious writing strategies have a philosophical signif icance? How does philosophical style reflect attitudes to society and politics or bear significance for the social sciences? Is politics one type of human activity among many other independent ones as the classical modem political theorists from Hobbes and Machiavelli onwards have thought, or is it part and parcel of all of the activities into which an animal that speaks enters? How could the latter be elucidated? If politics arises from legitimate disputes about meanings, what does this imply for current cultural debates? for the so-called social sciences? above all, for that cultural conversation which some consider to be the destiny of philosophy in the wake of the demise of foundationalism? These are a few of the most important questions which led me to the critical confrontation and reflections in the essays collected below.
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On the 25th anniversary of the founding of the Boston Studies series in 1985, Cohen, Elkana, and Wartofsky wrote in another preface such as this that the time had come for establishing institutions supporting a vision to which the series had been devoted since its inception, namely that of a more broadly conceived, interdisciplinary study of the history and philosophy of science: In recent years it has become evident that, in addition to serious and competent disciplinary work on the specifics of the History of Science, the Philosophy of Science and the Sociology of Science, there is now a growing need to develop a problem oriented approach which no longer distinguishes between these three specialties in a cut and dried way. Since the time has come for such an approach, the institutional tools should be provided. A way to do so would be . . . to organize colloquia and to publish good papers stemming from these, without attempting to organize the papers under the separate rubrics of History of Philosophy or Sociology of Science; and moreover to consider it natural that any fundamental issue of the foundations of the sciences, or their place in a culture and the way they are institutionalized in the societal web, is still our concern, no matter whether we are a professional scientist, historian or philosopher who deals with the problem (p. vii).
Del 116 - Boston Studies in the Philosophy and History of Science
Intimate Relation
Studies in the History and Philosophy of Science Presented to Robert E. Butts on his 60th Birthday
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The best philosophy of science during the last generation has been highly historical; and the best history of science, highly philosophical. No one has better exemplified this intimate relationship between history and philosophy than has Robert E. Butts in his work. Through out his numerous writings, science, its philosophy, and its history have been treated as a seamless web. The result has been a body of work that is sensitive in its conception, ambitious in its scope, and illuminat ing in its execution. Not only has his work opened new paths of inquiry, but his enthusiasm for the discipline, his encouragement of others (particularly students and younger colleagues), and his tireless efforts to build an international community of scholars, have stimulated the growth of HPS throughout Europe and North America. Many of the essays in this volume reflect that influence. Our title, of course, is deliberately ambiguous. The essays herein are by colleagues and former students, all of us wishing to honour an intimate friend. Happy Birthday, Bob! IX INTRODUCTION The essays herein cover a variety of concerns: from Descartes to reduction, from Galileo to gambling, from Freud's psychoanalysis to Kant's thing-in-itself. But under this diversity there is an approach common to them all. Things are largely done with a concern for and a sensitivity to historical matters (including contemporary history, of course).
Del 117 - Boston Studies in the Philosophy and History of Science
Freedom and Rationality
Essays in Honor of John Watkins From his Colleagues and Friends
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x philosophy when he inaugurated a debate about the principle of methodologi cal individualism, a debate which continues to this day, and which has inspired a literature as great as any in contemporary philosophy. Few collections of material in the general area of philosophy of social science would be considered complete unless they contained at least one of Watkins's many contributions to the discussion of this issue. In 1957 Watkins published the flrst of a series of three papers (1957b, 1958d and 196Oa) in which he tried to codify and rehabilitate metaphysics within the Popperian philosophy, placing it somewhere between the analytic and the empirical. He thus signalled the emergence of an important implica tion of Popper's thought that had not to that point been stressed by Sir Karl himself, and which marked off his followers from the antimetaphysical ideas of the regnant logical positivists. In 1965 years of work in political philosophy and in the history of philosophy in the seventeenth century were brought to fruition in Watkins's widely cited and admired Hobbes's System of Ideas (1965a, second edition 1973d). This book is an important contribution not just to our understanding of Hobbes's political thinking, but, perhaps more importantly, to our understanding of the way in which a system of ideas is constituted and applied. Watkins built on earlier work in developing an account of Hobbes's ideas in which was revealed and clarifled the unity of Hobbes's metaphysical, epistemological and political ideas.
Del 118 - Boston Studies in the Philosophy and History of Science
Reflexive Epistemology
The Philosophical Legacy of Otto Neurath
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Professor Danilo Zolo has written an account of Otto Neurath's epistemology which deserves careful reading by all who have studied the development of 20th century philosophy of science. Here we see the philosophical Neurath in his mature states of mind, the vigorous critic, the scientific Utopian, the pragmatic realist, the sociologist of physics and of language, the unifier and encyclopedist, always the empiricist and always the conscience of the Vienna Circle. Zolo has caught the message of Neurath's ship-at-sea in the reflexivity of language, and he has sensibly explicated the persisting threat posed by consistent conventionalism. And then Zolo beautifully articulates of the 'epistemological priority of sociology'. the provocative theme Was Neurath correct? Did he have his finger on the pulse of empiricism in the time of a genuine unity of the sciences? His friends and colleagues were unable to follow all the way with him, but Danilo Zolo has done so in this stimulating investigation of what he tellingly calls Otto Neurath's 'philosophical legacy' . R.S.COHEN ix ABBREVIATIONS 'Pseudo' = [Otto Neurath], 'Pseudorationalismus der Falsifikation', Erkenntnis,5 (1935), pp. 353--65. Foundations = [Otto Neurath], Foundations of the Social Sciences, in International Encyclopedia of Unified Science, vol. 2, no. 1, pp. 1-51, Chicago: The University of Chicago Press, 1944. ES = Otto Neurath, Empiricism and Sociology, ed. by M. Neurath and R.S. Cohen, Dordrecht and Boston: D. Reidel, 1973.
Del 120 - Boston Studies in the Philosophy and History of Science
Nature, Experiment, and the Sciences
Essays on Galileo and the History of Science in Honour of Stillman Drake
Inbunden, Engelska, 1990
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This collection of essays is a tribute to Stillman Drake by some of his friends and colleagues, and by others on whom his work has had a formative influence. It is difficult to know him without succumbing to his combination of discipline and enthusiasm, even in fields remote from Renaissance physics and natural philosophy; and so he should not be surprised in this volume to see emphases and methods congenial to him, even on topics as remote as Darwin or the chemical revolution. Therein lies whatever unity the discerning reader may find in this book, beyond the natural focus and coherence of the largest section, on Galileo, and the final section on Drake's collection of books, a major and now accessible resource for research in the field that he has made his own. We have chosen, as the occasion for presenting the volume to Stillman Drake, Galileo's birthday; Galileo has had more than one birthday party in Toronto since Drake came to the University of Toronto. As for the title, it reflects a shared conviction that experiment is the key to science; it is what scientists do. Drake has already asserted that emphasis in the title of his magisterial Galileo at Work, and we echo it here. Those who have had the privilege and pleasure of working and arguing with Stillman over the years know his tenacity, penetration, and vigour. They also know his generosity and humility. We owe him much.
Del 121 - Boston Studies in the Philosophy and History of Science
Greek Studies in the Philosophy and History of Science
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Our Greek colleagues, in Greece and abroad, must know (indeed they do know) how pleasant it is to recognize the renaissance of the philosophy of science among them with this fine collection. Classical and modern, technical and humane, historical and logical, admirably original and respectfully traditional, these essays will deserve close study by philosophical readers throughout the world. Classical scholars and historians of science likewise will be stimulated, and the historians of ancient as well as modern philosophers too. Reviewers might note one or more of the contributions as of special interest, or as subject to critical wrestling (that ancient tribute); we will simply congratulate Pantelis Nicolacopoulos for assembling the essays and presenting the book, and we thank the contributors for their works and for their happy agreement to let their writings appear in this book. R. S. C. xi INTRODUCTORY REMARKS Neither philosophy nor science is new to Greece, but philosophy of science is. There are broader (socio-historical) and more specific (academic) reasons that explain, to a satisfactory degree, both the under-development of philosophy and history of science in Greece until recently and its recent development to international standards. It is, perhaps, not easy to have in mind the fact that the modem Greek State is only 160 years old (during quite a period of which it was consider ably smaller than it is today, its present territory having been settled after World War II).
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"Tile; D'apC:Tile; l. DpWTa ()coi 7rpo7rapod)w £ D'T}K,mi'. "between us and Goodness the gods have placed the sweat of our brows". This quote from Isiodos, the first lyrical poet, is jotted on a sheet of paper found among the papers of Heike Kamerlingh Onnes at the Boerhaave Museum, Leiden. On this same sheet, one can also read quotes from Schiller, Goethe, Shakespeare, Homer, Pindar and Dante. Each quote is for somebody or something. It appears to have been a game played at least by Ehrenfest and Crommelin -an unmistakable sign of these two physicists's deep culture. This particular quote was for the "Werkplaats", the Physical Laboratory of the University of Leiden. Our purpose in putting together the Selected Papers of its first Director, Kamerlingh Onnes (1853-1926), is to try and articulate the dominant trends of a different type of culture at Leiden: its physics culture during the years that established low temperature physics as a distinct branch of physics. Our aims in choosing the particular papers are threefold. First, we wish to present the interconnectedness among the different research programs of Kamerlingh Onnes and to bring out the decisive role of the work initiated by van der Waals in determining the direction of nearly all of these research programs.
Del 123 - Boston Studies in the Philosophy and History of Science
Origins of Statics
The Sources of Physical Theory
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If ever a major study of the history of science should have acted like a sudden revolution it is this book, published in two volumes in 1905 and 1906 under the title, Les origines de la statique. Paris, the place of publication, and the Librairie scientifique A. Hermann that brought it be enough of a guarantee to prevent a very different out, could seem to outcome. Without prompting anyone, for some years yet, to follow up the revolutionary vistas which it opened up, Les origines de la statique certainly revolutionized Duhem's remaining ten or so years. He became the single-handed discoverer of a vast new land of Western intellectual history. Half a century later it could still be stated about the suddenly proliferating studies in medieval science that they were so many commentariesonDuhem's countlessfindings and observations. Of course, in 1906, Paris and the intellectual world in general were mesmerized by Bergson's Evolution creatrice, freshly off the press. It was meant to bring about a revolution. Bergson challenged head-on the leading dogma of the times, the idea of mechanistic evolution. He did so by noting, among other things, that to speak of vitalism was at least a roundabout recognition of scientific ignorance about a large number of facts concerning life-processes. He held high the idea of a "vital impetus passing through matter," and indeed through all matter or the universe, an impetus thatcould be detected only through intuitiveknowledge.
Del 125 - Boston Studies in the Philosophy and History of Science
New Aspects of Time
Its Continuity and Novelties
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At last his students and colleagues, his friends and his friendly critics, his fellow-scientist and fellow-philosophers, have the works of Milic Capek before them in one volume, aside from his books of course. Now the development of his interests and his thoughts, always led centrally by his concern to understand 'the philosophical impact of contemporary physics', becomes clear. In the nearly 90 essays and papers, and in his book on the philosophical impact as well as his classical restatement of process philosophy in his Bergson and Modern Physics, Professor Capek establishes one of the fundamental alternatives to the comprehension of human experience, and thereby of the world. Capek is certainly to be seen with respect and admiration, for he has dealt with the deepest and toughest of scientific as well as metaphysical problems: his major efforts in the philosophy of mind focussed upon the time of experience, and in the philosophy of physics focussed upon continuity, causality and again the temporal, now in the world-picture.
Del 126 - Boston Studies in the Philosophy and History of Science
Physics, Cosmology and Astronomy, 1300–1700: Tension and Accommodation
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Habent sua Jata colloquia. The present volume has its ongms in a spring 1984 international workshop held, under the auspices of the Israel Academy of Sciences and Humanities, by The Institute for the History and Philosophy of Science and Ideas of Tel-Aviv University in cooperation with The Van Leer Jerusalem Foundation. It contains twelve of the twenty papers presented at the workshop by the twenty-six participants. As Proceedings of conferences go, it is a good representative of the genre, sharing in the main characteristics of its ilk. It may even be one of the rare instances of a book of Proceed ings whose descriptive title applies equally well to the workshop's topic and to the interrelations between. the various papers it includes. Tension and Accommodation are the key words. Thus, while John Glucker's paper, 'Images of Plato in Late Antiqu ity,' raises, by means of the Platonic example, the problem of interpreta tion of ancient texts, suggesting the assignment of proper weight to the creator of the tradition and not only to his many later interpreters in assessing the proper relationship between originator and commentators, Abraham Wasserstein's 'Hunches that did not come off: Some Prob lems in Greek Science' illustrates the long-lived Whiggish tradition in the history of science and mathematics. As those familiar with my work will undoubtedly note, Wasserstein's position is far removed from my stance on ancient Greek mathematics.
Del 127 - Boston Studies in the Philosophy and History of Science
Newton’s Physics and the Conceptual Structure of the Scientific Revolution
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Three events, which happened all within the same week some ten years ago, set me on the track which the book describes. The first was a reading of Emile Meyerson works in the course of a prolonged research on Einstein's relativity theory, which sent me back to Meyerson's Ident- ity and Reality, where I read and reread the striking chapter on "Ir- rationality". In my earlier researches into the origins of French Conven- tionalism I came to know similar views, all apparently deriving from Emile Boutroux's doctoral thesis of 1874 De fa contingence des lois de la nature and his notes of the 1892-3 course he taught at the Sorbonne De ['idee de fa loi naturelle dans la science et la philosophie contempo- raines. But never before was the full effect of the argument so suddenly clear as when I read Meyerson. On the same week I read, by sheer accident, Ernest Moody's two- parts paper in the JHIof 1951, "Galileo and Avempace".Put near Meyerson's thesis, what Moody argued was a striking confirmation: it was the sheer irrationality of the Platonic tradition, leading from A vem- pace to Galileo, which was the working conceptual force behind the notion of a non-appearing nature, active all the time but always sub- merged, as it is embodied in the concept of void and motion in it.
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Emile Meyerson's writings on the philosophy of science are a rich source of ideas and information concerning many philosophical and historical aspects of the development of modem science. Meyerson's works are not widely read or cited today by philosophers or even philosophers of science, in part because they have long been out of print and are often not available even in research libraries. There are additional chevaux de !rise for all but the hardiest scholars: Meyerson's books are written in French (and do not all exist in English versions) and deal with the subject matter of science - ideas or concepts, laws or principles, theories - and epis temological questions rather than today's more fashionable topics of the social matrix and external influences on science with the concomitant neglect of the intellectual content of science. Born in Lublin, Poland, in 1859, Meyerson received most of his education in Germany, where he studied from the age of 12 to 23, preparing himself for a career in chemistry. ! He moved to Paris in 1882, where he began a career as an industrial chemist. Changing his profession, he then worked for a time as the foreign news editor of the HAVAS News Agency in Paris. In 1898 he joined the agency established by Edmond Rothschild that had as its purpose the settling of Jews in Palestine and became the Director of the Jewish Colonization Association for Europe and Asia Minor. These activities represent Meyerson's formal career.
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"De la vaporisation et de la centralisation du Moi. Tout est la. " Charles Baudelaire (journal entry) This anthology is my visit to Oz. On sabbatical in 1988, I chose to reeducate myself in general biology, first broadening my erudition as an immunologist, and then extending that horizon into evolutionary biology and embryology. I was particularly attracted to reflections on the nature of the self as an organ ismic concept. I went in search of reorientation as a confused physician scientist, and came back with this book. Baum's Wizard of Oz presented opportunities for growth, and herein lies the purpose of this volume: in providing updated statements concerning the nature of the organism from both scientific and metaphysical perspectives, we might ponder the philo sophical basis of our research in the hope of gaining insight into our endeavor, not to mention the possibility of its enrichment; it is this contem plative view of our research which offers a unique dimension to this anthology. To that end, the project follows my idiosyncratic prejudices. The anthology derives in large measure from the symposium, "Organism and the Origin of Self' held at Boston University, April 3-4, 1990, under the auspices of the Boston University Center for the Philosophy and History of Science, with generous support of Robert Cohen and Jon Westling, and the organizational skills of Deborah Wilkes. The Symposium presented three ver sions of the Self from the vantages of embryology, evolution and medicine.
Del 130 - Boston Studies in the Philosophy and History of Science
Understanding Origins
Contemporary Views on the Origins of Life, Mind and Society
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The main intention of this book is to bring together contributions from biology, cognitive science, and the humanities for a joint exploration of some of the main contemporary notions dealing with the understanding of origins in life,mind and society. The question of origin is inseparable from a web of hypotheses that both shape and explain us. Although origin invites examination, it always seems to elude our grasp. Notions have always been produced to interpret the genesis of life, mind, and the social order, and these notions have all remained unstable in the face of theoretical and empirical challenges. In any given period, the central ideas on origin have had a mutual resonance frequently overlooked by specialists engaged in theirown particular fields. As a consequence, this book should be of interest to a wide audi ence. In particular, for all those engaged in the social sciences and the philosophy of science, it is unique document, since bridges to the natural sciences in a mutually illuminating way are hard to find. Whether as a primary source or as inspirational reading, we feel this book has a place in every library. The material comes from an international meeting held in September 13-16, 1987 at Stanford University, organized by F. Varela and J.-P. Dupuy at the request of the Program of Interdisciplinary Research of Stanford University. We are grateful to Rene Girard, the Program Director, for making it possible with the help of the Mellon Foundation.
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For a philosopher with an abiding interest in the nature of objective knowledge systems in science, what could be more important than trying to think in terms of those very subjects of such knowledge to which men like Galileo, Newton, Max Planck, Einstein and others devoted their entire lifetimes? In certain respects, these systems and their structures may not be beyond the grasp of a linguistic conception of science, and scientific change, which men of science and philosophy have advocated in various forms in recent times. But certainly it is wrong-headed to think that one's conception of science can be based on an identification of its theories with languages in which they may be, my own alternatively, framed. There may be more than one place in book (1983: 87) where they may seem to get confused with each other, quite against my original intentiens. The distinction between the objec tive knowledge systems in science and the dynamic frameworks of the languages of the special individual sciences, in which their growth can be embedded in significant ways, assumes here, therefore, much impor tance. It must be recognized that the problems concerning scientific change, which these systems undergo, are not just problems concerning language change.
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Some philosophers think that Paul Feyerabend is a clown, a great many others think that he is one of the most exciting philosophers of science of this century. For me the truth does not lie somewhere in between, for I am decidedly of the second opinion, an opinion that is becoming general around the world as this century comes to an end and history begins to cast its appraising eye upon the intellectual harvest of our era. A good example of this opinion may be found in the admiration for Feyerabend's philosophy of science expressed by Grover Maxwell in his contribution to this volume. Maxwell, recalling his own intellectual transformation, says also that it was Feyerabend who "confirmed my then incipient suspicions that most of the foundations of currently fashionable philosophy and even a great deal of the methodology to which many scientists pay enthusiastic lip service are based on simple mistake- assumptions whose absurdity becomes obvious once attention is directed at them". And lest the reader thinks, as many still do, that however sharp Feyerabend's attacks upon the philosophical establishment may have been, he does not offer a positive philosophy (a complain made by C.A. Hooker and some of the other contributors), Paul Churchland argues otherwise.
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The various efforts to develop a Marxist philosophy of science in the one time 'socialist' countries were casualties of the Cold War. Even those who were in no way Marxists, and those who were undogmatic in their Marxisms, now confront a new world. All the more harsh is it for those who worked within the framework imposed upon professional philosophy by the official ideology. Here in this book, we are concerned with some 31 colleagues from the late German Democratic Republic, representative in their scholarship of the achievements of a curiously creative while dismayingly repressive period. The literature published in the GDR was blossoming, certainly in the final decade, but it developed within a totalitarian regime where personal careers either advanced or faltered through the private protection or denunciation of mentors. We will never know how many good minds did not enter the field of philosophy in the first place due to their prudent judgments that there was a virtual requirement that the candidate join the Socialist Unity (i.e. Communist) Party. Among those who started careers and were sidetracked, the record is now beginning to be revealed; and for the rest, the price of 'doing philosophy' was mostly silence in the face of harassments the likes of which make academic politics in the West seem child's play.
Del 135 - Boston Studies in the Philosophy and History of Science
Speculum Astronomiae and Its Enigma
Astrology, Theology and Science in Albertus Magnus and his Contemporaries
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The attribution of the Speculum Astronomiae to Albertus Magnus became a controversial issue only recently, when the great neo-Thomist historian Pierre Mandonnet suggested -- without any antecedents -- that the author was Roger Bacon rather than Albert. Mandonnet's theses were refuted by Lynn Thorndike and have since then been the subject of widespread discussion. The present historiographical case-study considers this debate in the light of an analysis of texts by Albert himself, as well as other important authors, such as Bacon, Bonaventura, Thomas Aquinas, Witelo, Campanus of Novara, and others, which shows how widespread the general concept of the influence of the stars and other astrological ideas to be found in the Speculum were. Most of the scientific ideas of the Middle Ages were based on principles derived from the notion of celestial influence and its consequences. The Speculum drew the fundamental outlines of this discipline into a theoretical and bibliographical introduction -- no small achievement -- and was consequently greeted with great interest and used as a standard reference book for many centuries. Set against the background of discussions taking place in the 1260s, within the Dominican Order as well as in the Faculties of Arts, Zambelli removes all doubt that the Speculum was written by Albert, possibly with some collaboration.
Del 136 - Boston Studies in the Philosophy and History of Science
Science and Empires
Historical Studies about Scientific Development and European Expansion
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SCIENCE AND EMPIRES: FROM THE INTERNATIONAL COLLOQUIUM TO THE BOOK Patrick PETITJEAN, Catherine JAMI and Anne Marie MOULIN The International Colloquium "Science and Empires - Historical Studies about Scientific De velopment and European Expansion" is the product of an International Colloquium, "Sciences and Empires - A Comparative History of Scien tific Exchanges: European Expansion and Scientific Development in Asian, African, American and Oceanian Countries". Organized by the REHSEIS group (Research on Epistemology and History of Exact Sciences and Scientific Institutions) of CNRS (National Center for Scientific Research), the colloquium was held from 3 to 6 April 1990 in the UNESCO building in Paris. This colloquium was an idea of Professor Roshdi Rashed who initiated this field of studies in France some years ago, and proposed "Sciences and Empires" as one of the main research programmes for the The project to organize such a colloquium was a bit REHSEIS group. of a gamble. Its subject, reflected in the title "Sciences and Empires", is not a currently-accepted sub-discipline of the history of science; rather, it refers to a set of questions which found autonomy only recently. The terminology was strongly debated by the participants and, as is frequently suggested in this book, awaits fuller clarification.
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This volume is presented as a companion study to my translation of Galileo's MS 27, Galileo's Logical Treatises, which contains Galileo's appropriated questions on Aristotle's Posterior Analytics - a work only recently transcribed from the Latin autograph. Its purpose is to acquaint an English-reading audience with the teaching in those treatises. This is basically a sixteenth-century logic of discovery and of proof about which little is known in the present day, yet one that arguably guided the most significant research program of the seventeenth century. Despite its historical and systematic importance, the teaching is difficult to explain to the modern reader. Part of the problem stems from the fragmentary nature of the manuscript in which it is preserved, part from the contents of the teaching itself, which requires a considerable propadeutic for its comprehension. A word of explanation is thus required to set out the structure of the volume and to detail the editorial decisions that underlie its organization. Two major manuscript studies have advanced the cause of scholarship on Galileo within the past two decades. The first relates to Galileo's experimental activity at Padua prior to his discoveries with the telescope that led to the publication of his Sidereus nuncius in 1610. Much of this activity has been uncovered by Stillman Drake in analyses of manuscript fragments associated with the composition of Galileo's Two New Sciences, fragments now bound in a codex identified as MS 72 in the collection of Galileiana at the Biblioteca Nazionale Centrale in Florence.
Del 138 - Boston Studies in the Philosophy and History of Science
Galileo's Logical Treatises
A Translation, with Notes and Commentary, of his Appropriated Latin Questions on Aristotle's Posterior Analytics Book II
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Hard as it is to believe, what is possibly Galileo's most important Latin manuscript was not transcribed for the National Edition of his works and so has remained hidden from scholars for centuries. In this volume William A. Wallace translates the logical treatises contained in that manuscript and makes them intelligible to the modern reader. He prefaces his translation with a lengthy introduction describing the contents of the manuscript, the sources from which it derives, its dating, and how it relates to Galileo's other Pisan writings. The translation is accompanied by extensive notes and commentary; these explain the text and tie it to the fuller exposition of Galileo's logical methodology in the author's companion volume, Galileo's Logic of Discovery and Proof. The result is a research tool that is indispensable for anyone intent on understanding Galileo's logic as described in that volume and the documentary evidence on which it is based.
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This two volume set includes "Galileo's Logical Treatises" and "Galileo's Logic of Discovery". The problem of Galileo's logical methodology has long interested scholars. In "Galileo's Logical Treatises" the author offers a solution that is backed by documentary evidence. His analysis starts with an early notebook Galileo wrote at Pisa, appropriating a Jesuit professor's exposition of the "Posterior Analytics" of Aristotle, and ends with one of the last letters Galileo wrote, stating that in logic he had been a Peripatetic all his life. The author unearths the logic course from which the notebook was excerpted, then proceeds to show how its terminology and methodology continue to surface in Galileo's later writings in which he founds his new sciences of the heavens and of local motion. Hard as it is to believe, what is possibly Galileo's most important Latin manuscript was not transcribed for the National Edition of his works and so has remained hidden from scholars for centuries. In "Galileo's Logical Treatises" William A. Wallace translates the logical treatises contained in that manuscript and tries to make them intelligible to the modern reader.He prefaces his translation with a lengthy introduction describing the contents of the manuscript, the sources from which it derives, its dating and how it relates to Galileo's other Pisan writings. This set should be of interest to Galileo scholars and logicians, philosophers, historians and anyone interested in the epistemic roots of modern sceince.
Del 139 - Boston Studies in the Philosophy and History of Science
Invention of Physical Science
Intersections of Mathematics, Theology and Natural Philosophy Since the Seventeenth Century Essays in Honor of Erwin N. Hiebert
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Modern physical science is constituted by specialized scientific fields rooted in experimental laboratory work and in rational and mathematical representations. Contemporary scientific explanation is rigorously differentiated from religious interpretation, although, to be sure, scientists sometimes do the philosophical work of interpreting the metaphysics of space, time, and matter. However, it is rare that either theologians or philosophers convincingly claim that they are doing the scientific work of physical scientists and mathematicians. The rigidity of these divisions and differentiations is relatively new. Modern physical science was invented slowly and gradually through interactions of the aims and contents of mathematics, theology, and natural philosophy since the seventeenth century. In essays ranging in focus from seventeenth-century interpretations of heavenly comets to twentieth-century explanations of tracks in bubble chambers, ten historians of science demonstrate metaphysical and theological threads continuing to underpin the epistemology and practice of the physical sciences and mathematics, even while they became disciplinary specialties during the last three centuries. The volume is prefaced by tributes to Erwin N. Hiebert, whose teaching and scholarship have addressed and inspired attention to these issues.
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865 kr
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Foundational questions in logic, mathematics, computer science and physics are constant sources of epistemological debate in contemporary philosophy. To what extent is the transfinite part of mathematics completely trustworthy? Why is there a general 'malaise' concerning the logical approach to the foundations of mathematics? What is the role of symmetry in physics? Is it possible to build a coherent worldview compatible with a macroobjectivistic position and based on the quantum picture of the world? What account can be given of opinion change in the light of new evidence? These are some of the questions discussed in this volume, which collects 14 lectures on the foundation of science given at the School of Philosophy of Science, Trieste, October 1989. The volume will be of particular interest to any student or scholar engaged in interdisciplinary research into the foundations of science in the context of contemporary debates.
Del 141 - Boston Studies in the Philosophy and History of Science
Philosophy and Conceptual History of Science in Taiwan
Inbunden, Engelska, 1992
1 616 kr
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Scholarly studies of mathematics and the sciences, carried out by philos ophers and historians in Taiwan in recent years, have two main goals: first, positive and critical participation in the logical analysis of scientific theories and scientific explanation; and second, conceptual clarification joined with faithful historical investigation of the sciences of traditional and modem China. In this book, Professors Cheng-hung Lin and Daiwie Fu have gathered fine representative essays from both endeavors. Their two introductory discussions guide the reader in three ways. First, we have insightful remarks concerning the development of science studies in Taiwan during the past three decades. Then we see the place of such studies, particularly those in the logic and methodology of science, in the philosophy of science as that discipline has evolved in the West in recent years. Finally we have an account of the changes that have occurred among philosophers and historians of Chinese science as they have turned away from an assump tion of Western definitions of scientific achievement, a tum that is common to Taiwanese, Chinese, Japanese and Western scholars.
Inbunden, Engelska, 1992
2 152 kr
Skickas inom 10-15 vardagar
A reassessment of the work of Fisher, Haldane, Muller and Wright on the occasion of the centenaries of their birth. Given the seminal role played by these figures in 20th-century evolutionary biology, it is also an important contribution to the history of biology. It brings together the scholarship of biologists, historians and philosophers to analyze the relative contributions and influence of these figures. In considering Mulle r along with Fisher, Haldane and Wright as a founder of "evolutionary genetics", the book breaks new ground in the historiography of biology. The contributions included here should be of value to evolutionary biologists as well as historians and philosophers of science. The book should also appeal to evolutionary biologists and historians and philosophers of biology.
Del 143 - Boston Studies in the Philosophy and History of Science
Ernst Mach — A Deeper Look
Documents and New Perspectives
Inbunden, Engelska, 1992
2 152 kr
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Ernst Mach -- A Deeper Look has been written to reveal to English-speaking readers the recent revival of interest in Ernst Mach in Europe and Japan. The book is a storehouse of new information on Mach as a philosopher, historian, scientist and person, containing a number of biographical and philosophical manuscripts publihsed for the first time, along with correspondence and other matters published for the first time in English. The book also provides English translations of Mach's controversies with leading physicists and psychologists, such as Max Planck and Carl Stumpf, and offers basic evidence for resolving Mach's position on atomism and Einstein's theory of relativity. Mach's scientific, philosophical and personal influence in a number of countries -- Austria, Germany, Bohemia and Yugoslavia among them -- has been carefully explored and many aspects detailed for the first time. All of the articles are eminently readable, especially those written by Mach's sister. They are deeply researched, new interpretations abound, and the bibliography includes recent works by and about Mach from over a dozen countries. The book also contains many articles by or about Mach's contemporaries, including Ostwald, Dingler, Weichert and, especially, Einstein. Finally, and most intriguingly, the original ideas of Japanese scholars are presented, built on Mach's philosophy. These demonstrate how Mach's world view is currently contributing to the solution of contemporary philosophical problems.
Del 144 - Boston Studies in the Philosophy and History of Science
Technological Development and Science in the Industrial Age
New Perspectives on the Science-Technology Relationship
Inbunden, Engelska, 1992
1 938 kr
Skickas inom 10-15 vardagar
Historians and philosophers of technology are searching for new approaches to the study of the interaction between science and technology. New conceptual frameworks are necessary since the idea that technology is simply applied science is nothing short of a myth. The papers contained in this volume deal primarily with cognitive and social aspects of the science-technology issue. One of the most salient features of these papers is that they show a major methodological shift in studying the interaction between science and technology. Discussions of the science-technology issue have long been dominated by the demarcartion problem and related semantic issues about the notions `science' and `technology', and the `technology is applied science' thesis. Instead of general `global' interpretation schemes and models of the interaction between science and technology, detailed empirical case studies of cognitive and institutional connections between `science' and `technology' constitute the hard core of this book. The book will be of interest to philosophers of science, historians and philosophers of technology and science and sociologists of science.